Beauty
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beauty | beauties | beauty's | beautify | beautifying | beautified | beautifies
Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
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Pages in category "Beauty"
The following 430 pages are in this category, out of 430 total.
2
- All-beauty
- Beautify
- Beauty of a tapasvi, or saintly person, is forgiveness
- False beauty
- Material beauty
- Ocean of beauty
- Real beauty
- The beautiful woman who separated her beauty
- The word bhagavan is explained by Parasara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is Bhagavan, or the Supreme Personality of Godhead
- This material world is imitation beauty of the spiritual world, as much as the doll-girl is imitation of the real girl
A
- A girl becomes beautiful by putting ornaments on her body, but Devahuti was more beautiful than the ornaments; she was considered the ornament of the ornamented beautiful girls. Demigods and Gandharvas were attracted by her beauty
- A godly person is full of knowledge, and a demoniac person is full of ignorance. Just as a child is attracted by a beautiful doll, similarly a demon, who is less intelligent and full of ignorance, is attracted by material beauty and an appetite for sex
- According to Vedic culture, white teeth are very much appreciated. Devahuti's white teeth increased the beauty of her face and made it look like a lotus flower
- Advancement of knowledge means to understand the naked truth of this world and to not be deluded by the temporary beauty of this phantasmagoria
- After seeing such beauties (Krsna's queens and Draupadi) in the palace of King Yudhisthira, Duryodhana was envious
- After the Battle of Kuruksetra, Maharaja Yudhisthira was again able to rule his legitimate kingdom, and he reinstated the principles of honor and respect for religion. That is the beauty of a kingdom ruled by a pious king like Maharaja Yudhisthira
- Agnidhra appreciated the wonderful beauty of Purvacitti. Indeed, he was surprised to see such exceptional beauty, which must have been the result of past austerities and penances
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- All living entities, especially human beings, think themselves very happy in the midst of families. As if living in a flower garden and hearing the sweet humming of bumblebees, everyone is centered around his wife, who is the beauty of family life
- All the beauty a woman can display is only a combination of flesh and blood. Sri Sankaracarya has advised all persons not to be attracted by the interaction of flesh and blood; they should be attracted by the real beauty in spiritual life
- All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness. I (Yudhisthira Maharaja) do not know what sort of calamities are now awaiting us
- Although at the present moment the younger generation in Western countries has sufficient education, beauty and wealth, and although there is enough food, clothing, and facilities for sense gratification, they are in distress
- Although he has no lavanya - he has no beauty - still, he thinks, "I have become very beautiful by keeping hair." So this should be avoided
- Although if one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one's material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord; then such assets become glorious
- Although seeing her (Putana) within the room, Yasoda and Rohini, overwhelmed by her beauty, did not stop her, but remained silent because she treated the child (Krsna) like a mother - SB 10.6.9
- Although the six qualities education, austerity, wealth, beauty, youth and heritage are for the highly elevated, one who is proud of possessing them becomes blind
- Although the six qualities education, austerity, wealth, beauty, youth and heritage are for the highly elevated, one who is proud of possessing them becomes blind, and thus he loses his good sense and cannot appreciate the glories of great personalities
- Although the son of Devaki, the Supreme Personality of Godhead, is the reservoir of all kinds of beauty, when He is among the gopis He nonetheless becomes more beautiful, for He resembles a marakata jewel surrounded by gold and other jewels
- An effeminate husband, simply being attracted by the external beauty of his wife, tries to become her most obedient servant. Sripada Sankaracarya has therefore advised that we not become attracted by a lump of flesh and blood
- An incarnation of God must have the six opulences - wealth. strength, knowledge, beauty, fame and renunciation
- Another devotee said, "My dear friend, my youthful beauty is as temporary as lightning in the sky, and therefore, my possessing attractive bodily features is unimportant"
- Anyone can understand that behind the beauty of nature, behind the succulent fruits and vegetables, and behind the wonderful heat and light of the sun, there is a Friend. So we should contact that Dearmost Friend, Krsna. That is rational thinking
- Anything and everything which is exceptionally possessed of power, opulence, mental and perceptual dexterity, strength, forgiveness, beauty, modesty, opulence, appear to be the specific truth and the form of the Lord, but actually they are not so
- Around the neck of the Personality of Godhead hung a flower garland that reached to His knees. His eight stout and elongated arms were decorated with that garland, which challenged the beauty of the goddess of fortune
- As a flower in the bud gradually fructifies and yields its desired aroma and beauty, so when a living entity comes to the platform of Krsna consciousness, the beauty of his real form comes into full blossom
- As Agnidhra tried to see the girl's (Purvacitti's) naked beauty, his eyes were very agitated by her movements
- As he thought of Subhadra and her beauty, Arjuna became more and more captivated with the idea of marrying her, and with a plan in mind he dressed himself like a Vaisnava sannyasi, carrying a tridanda in his hand
- As Lord Jagannatha rode in His car and saw the beauty on both sides, His mind was filled with pleasure
- As Maharaja Prthu was being initiated to perform the sacrifice, he had to leave aside his valuable dress, and therefore his natural bodily beauty was visible
- As the dust on the lotus flower exhibits the exquisite beauty of the flower, all the gopis applied the dust of kunkuma on their lotuslike faces. These beautiful gopis took their different presentations and very soon reached the house of Maharaja Nanda
- At that time the tip of His (Krsna's) nose defeated the beauty of sesame flowers, the luster of His cheeks defeated the glow of pearls, and the two sides of His body were exquisitely beautiful
- At that time the tip of His (Krsna) nose defeated the beauty of the sesame flowers, the luster of His cheeks defeated the glow of pearls, and the two sides of His body were exquisitely beautiful
- At the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohini appeared, as did stars like Asvini - SB 10.3.1-5
- At the same time, many hundreds of well-known prostitutes began to proceed on various vehicles. They were all very eager to meet the Lord, and their beautiful faces were decorated with dazzling earrings, which enhanced the beauty of their foreheads
- At this age (at the end of Krsna's pauganda age) Krsna took pleasure in whispering into the ears of His friends, and the subject of His talks was the beauty of the gopis, who were just tarrying before them
- At this age Krsna took pleasure in whispering into the ears of His friends, and the subject of His talks was the beauty of the gopis, who were just tarrying before them. Subala once addressed Krsna thus
- Attracted by the beauty and fortune of Rukmini, the daughter of King Bhismaka, many great princes and kings assembled to marry her
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
B
- Beautiful woman is simply a lump of matter composed of blood, stool, urine and similar other disgusting ingredients. This is the actual fact, but in a state of illusion, man becomes attracted by illusory beauty and becomes a victim of maya
- Because of natural beauty, the wives (of the cowherd men) had full hips and full breasts, which moved as they hurried along - SB 10.5.10
- Before her marriage, when Devahuti was brought by her parents before the sage Kardama, she was the perfectly beautiful princess, and Kardama Muni remembered her former beauty
- Before marrying, one should select a wife of like disposition and not be enamored by so-called beauty or other attractive features for sense gratification
- Being captivated by the sound and beauty, he fell down
- Being materially advanced means taking birth in an aristocratic family and possessing great wealth, an education and attractive personal beauty
- Being thus bewildered (as if blinded by the dust of a whirlwind, the conditioned soul sees the beauty of the opposite sex), he is raised upon the lap of a woman, and at that time his good senses are overcome by the force of passion
- Besides her (Devahuti's) personal beauty, she was the daughter of Emperor Svayambhuva and sister of King Uttanapada. Who could refuse the hand of such a girl?
- Besides these, there is the beauty of the Kaustubha-mani pearl, and on the dark chest of the Lord there are streaks named Srivatsa, which are signs of the goddess of fortune
- Bhaga means richness, bhaga means influence, bhaga means bodily strength, bhaga means knowledge, bhaga means beauty and bhaga means renunciation
- Bhagavan means the Almighty God who is the controller of all opulences, power, fame, beauty, knowledge and renunciation. He is the protector of His pure devotees
- Bhagavan means the supreme opulent. Bhaga means opulence. Just like riches, reputation, strength, beauty, knowledge, renunciation. These are called opulences
- By Cupid's power, as soon as one sees a beautiful woman he is conquered by her beauty. Sri Ramananda Raya, however, vanquished Cupid's pride
- By mildly tolerating your (Parvati's) curse, he (Citraketu) has certainly excelled the glory of your beauty and your power to curse him
- By the influence of such forgetfulness (due to spiritual loving sentiment induced by the yogamaya potency), the attractive beauty of the gopis plays a prominent part in the transcendental satisfaction of the Lord, who has nothing to do with mundane sex
C
- Celestial beauties, the companions of Cupid, went to try to break His vows, but they were unsuccessful, for they saw that many beauties like them were emanating from Him, the Personality of Godhead
- Cupid has five arrows, representing form, taste, smell, sound and touch. Krsna is the owner of these five arrows, and with His Cupid-like beauty He conquers the minds of the gopis, though they are very proud of their superexcellent beauty
- Cupid's provocations are going on, even among beastly societies who are all ugly-looking in the estimation of the civilized nations. Thus Cupid's influence is exerted even amongst the ugliest forms, and what to speak of the most perfect beauties
- Currents of blood flowed from the gorilla's head with great force, but the stream of blood simply enhanced his beauty, like a stream of liquid manganese coming out of a great mountain. The striking of Balarama's club did not even slightly disturb him
- Cyavana Muni said: Although you are ineligible to drink soma-rasa in sacrifices, I promise to give you a full pot of it. Kindly arrange beauty and youth for me, because they are attractive to young women
D
- Daridrya-doso guna-rasi-nasi: when a person is poverty-stricken, naturally his false pride in aristocracy, wealth, education and beauty is smashed. Thus corrected, he is in the right position for liberation
- Datyatreya, Prthu and Dhanvantari are yellowish; Lord Buddha is flesh colored; Yajna is bluish; Mohini is extraordinarily beautiful woman. There is no comparison to her beauty, so much so that Lord Siva is captivated by her beauty
- Decorate the Deity as nicely as possible with nice flowers and dress. You will forget all other false beauty
- Demons arrange many kinds of performances to see the glaring beauty of a beautiful woman
- Devaki was kept within the prison walls of Kamsa's palace, and no one could see her transcendental beauty, which resulted from her conceiving the Supreme Personality of Godhead
- Devayani would have immediately replied (while taking Devayani out of the well, King Yayati certainly appreciated her youthful beauty, and he might have asked which caste she belongs to), "We are already married because you have accepted my hand"
- Draupadi at once refused vehemently the proposal of Jayadratha, but being so much attracted by the beauty of Draupadi, he tried again and again. Every time he was refused by Draupadi
- Due to the Lord's disappearance, the Deities seem to be crying in the temple, lamenting and perspiring. They seem about to leave. All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness
- During the night of the full moon of the sarat season, many foreigners go to see the beautiful reflections of the moon on the tomb (the Taj Mahal). Thus this full-moon night is celebrated even today for its beauty
- Duryodhana was especially envious and lustful upon seeing the beauty of Draupadi because he had cherished a special attraction for her from the very beginning of her marriage with the Pandavas
E
- Each and every planet has some distinctive facility. That is the beauty of the varied creation of the Supreme Personality of Godhead
- Each planet has its particular climatic influences and particular types of inhabitants and is completely equipped with everything, including the beauty of the seasons
- Enamored with the beauty of the illusory energy, they undergo the same miseries repeatedly and do not learn any lessons from the laws of nature. Therefore the culture of vidya, or transcendental knowledge, is essential for the human being
- Every one of the thousands of wives of Krsna was thinking that Krsna was captivated by her feminine beauty, but this was not the case
- Everyone, including the demigods, the demons and the human beings, desired her because of her exquisite beauty, her bodily features, her youth, her complexion and her glories. They were attracted because she is the source of all opulences
- Expressions of ecstatic love in pride may be the result of excessive wealth, exquisite beauty, a first-class residence or the attainment of one's ideal goal. One is also considered proud when he does not care about the neglect of others
F
- Foolish creatures are enamored by the beauty of matter and think that the enjoyment it offers is real, but actually that is not real enjoyment
- From practical experience we can observe that one is attractive due to wealth, power, fame, beauty, wisdom & renunciation. One who is in possession of all these opulences, who possesses them to an unlimited degree, is understood to be the SPG
- From the description of the beauty of Narada Muni when he was one of the denizens of Gandharvaloka (in SB 7.15.70), it appears that everyone on that planet is extremely beautiful and pleasing and always decorated with flowers and sandalwood
- From within, Krsna gave him good intelligence, and Satrajit decided to hand over to Krsna both the jewel and his beautiful daughter, Satyabhama
G
- Generally, the material opulences are good parentage, education, beauty and riches, but although a devotee of the Lord may possess all four of these material opulences, he is never carried away by the pride of possessing such distinctions
- God's beauty is superexcellent, surpassing even the beauty of Laksmi in Vaikuntha. His devotees in the Vaikuntha planets want to see Him as the most beautiful, but the devotees in Gokula or Krsnaloka want to see Radharani as more beautiful than Krsna
- Going into South India, Sri Madhavendra Puri visited Remuna, where Gopinatha is situated. Upon seeing the beauty of the Deity, Madhavendra Puri was overwhelmed
H
- Having been cursed by Mitra and Varuna, the celestial woman Urvasi had acquired the habits of a human being. Therefore, upon seeing Pururava, the best of males, whose beauty resembled that of Cupid, she controlled herself and then approached him
- He (Agnidhra) asked the girl whether she had achieved such beauty just to break the penances and austerities of others. He thought that Lord Brahma, the creator of the universe, might have been pleased with him and might have sent her to become his wife
- He (Agnidhra) mistook her (Purvacitti) for a muni-putra, the son of a saintly person in the forest, and addressed her as muni-varya. Because of her personal beauty, however, he could not believe her to be a boy
- He (Bharata) is the son of the famous beauty Sakuntala
- He (Dvivida) became captivated by the beauty of Balarama's body, whose every feature was very beautiful, decorated as He was with a garland of lotus flowers. Similarly, all the young girls present, dressed & garlanded with flowers, exhibited much beauty
- He (God) is bhagavan svayam, or the original Supreme Personality of Godhead, full with all opulences, all power, all knowledge, all beauty, all fame and all renunciation. No one is equal to or greater than Him
- He (Prahlada Maharaja) was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on
- He (the pure devotee) wants to associate with Krsna's atmosphere of Vrndavana's beauty. These are the highest ambitions of a devotee of Krsna
- He (Visvamitra) became a great yogi, and yet he failed to check his senses and thus was obliged to become the father of Sakuntala, the beauty queen of world history
- He also acknowledged the service of the devotees & vanquished their distress by His beautiful smile. The reflection of His face, decorated with earrings, was so pleasing because it dazzled with the rays from His lips & the beauty of His nose and eyebrows
- He could renounce everything because he was so attracted to the beauty, opulence, reputation, knowledge, strength and renunciation of the Supreme Personality of Godhead, Krsna. Krsna is so attractive that one can give up all desirable things for His sake
- He is so beautiful. Therefore His name is Krsna. On account of His beauty, He attracts everyone. Beauty attracts. So nobody can be more beautiful than Krsna
- He said, "My dear Lord (Krsna), in my previous life I was named Vidyadhara and was known all over the world for my beauty. Because I was a celebrated personality, I used to travel all over in my airplane"
- He told me again and again "Arise! Get up!" Upon rising, I was greatly astonished to see His beauty
- He was proud to see the beauty of the forest due to the rainy season, which was nothing but the manifestation of His own energy. At such times Krsna would praise nature's special activities during the rainy season
- Her (Devahuti's) countenance shone, with beautiful teeth and charming eyebrows. Her eyes, distinguished by lovely moist corners, defeated the beauty of lotus buds. Her face was surrounded by dark curling tresses
- Her (Mohini-murti's) attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty
- Her (Putana's) earrings were brilliant, and as she smiled very attractively, glancing upon everyone, her beauty drew the attention of all the inhabitants of Vraja, especially the men - SB 10.6.5-6
- Her (Srimati Radharani's) bodily luster seems to place even gold into a painful situation. Thus the wonderful, unprecedented beauty of Srimati Radharani is awakening in Vrndavana
- Her bodily complexion defeats the beauty of gold. Thus, let us all look upon the transcendental beauty of Srimati Radharani
- Her husband (Kardama Muni) was living in a cottage, and since she (Devahuti) was always engaged in serving him, her royal beauty disappeared, and she became just like an ordinary maidservant
- Here is no inebrieties, in the spiritual world. Here it is full of inebrieties. You'll see that Krsna is enjoying with the gopis but there is no inebriety. There is no pregnancy, there is no abortion. That is the beauty
- His countenance was distinguished by cheeks that enhanced the beauty of His alligator-shaped pendants, which outshone lightning
- His glittering earrings, shining helmet, bangles, garland, ankle bells, waist belt and various other bodily ornaments combine with conchshell, disc, club and lotus flower to increase the natural beauty of the Kaustubha pearl on His chest
- His merciful glance can supersede the beauty of the spotless lotus flower which is the home of the goddess of fortune
- How is it possible that although we uncivilized inhabitants of the forest have not taken noble births, although we have no physical beauty and although we cannot speak like gentlemen, Lord Ramacandra has nevertheless accepted us as friends?
I
- I (King Kulashekara) pray only that at the point of death I may remember Your two lotus feet, whose beauty defies that of the lotus growing in the Sarat season
- I am happy that Krsna is center. That's all. This is the beauty of this movement. Although we are put into some difficulty, but center is Krsna
- I am so glad to see your picture, just a Brahmacarini. The picture was very attractive for me, and I pray Krishna that you may make further progress in Krishna Consciousness so your spiritual beauty may come out more and more
- I have acquired such a disposition that the goddess of fortune does not leave Me, even though I have no attachment for her and others praise her beauty and observe sacred vows to secure from her even a slight favor
- I shall be very much satisfied if you stay there at ISKCON Press and go on increasing the beauty and importance of our Back to Godhead magazine, and be happy
- I shall relate the supreme meditation upon Lord Sri Krsna, the son of Nanda Maharaja. The tips of the toes of His lotus feet reflect the beauty of the bodies of unlimited millions of Cupids, and His bodily luster has never been seen or heard of anywhere
- I want that our Vrindaban temple to be the first class temple of India. Already people are saying that it surpasses all temples of the district in beauty, and I think it surpasses all temples in India
- If a human being has personal beauty, a good education and good wealth, and if he is nonetheless not proud of his opulences, it is to be understood that he is especially favored by the Supreme Personality of Godhead
- If by the grace of the Lord we get such opulences as material wealth, fame, power, education and beauty, it is our duty to consider that they are all gifts of the Lord and must be used for His service, not for our sense enjoyment
- If Krsna, attracted by the beauty of some other woman, wants to enjoy with her but is unhappy because He cannot get her, I fall down at her feet, catch her hand and bring her to Krsna to engage her for His happiness
- If one approaches a transcendental devotee on the strength of one’s material heritage and beauty and does not offer respect to the advanced devotee of the Lord, the Vaisnava devotee may offer formal respects to such a materially puffed-up person
- If one connects himself with Hari, the Supreme Personality of Godhead, the Lord takes away all his miseries, and in the beginning the Lord also superficially appears to take away all his material possessions, reputation, education and beauty
- If one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one's material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord
- If one remains a victim of the so-called beauty of his wife, his family life is nothing but a dark well. Hitvatma-patam grham andha-kupam. Existence in such a dark well is certainly suicidal
- If one wants to artificially stop the activities of the senses, his attempt will be a failure. Even the great yogi Visvamitra, who was trying to control his senses by the yoga process, fell victim to the beauty of Menaka
- If we become accustomed to see Krsna beautifully decorated, nicely decorated, nicely dressed, then we forget other, so-called material beauty
- If you are some woman of this planet, you can, like the goddess of fortune, who, accompanied by Lord Visnu, increases the beauty of the Vaikuntha planets, also increase the beauty of this city by associating with me
- If you decorate your face, you do not see directly it has become beautiful, but when you see the reflection of your face in the mirror, then indirectly you can see the beauty. By serving Krishna directly the result of the service indirectly comes to us
- In each and every one of them (Vaikuntha planet) there are residents who are full in all six opulences - wealth, strength, knowledge, beauty, fame and renunciation
- In every step they (the demons) enjoy her womanly beauty, and while they enjoy her beauty their minds become agitated by sex desire
- In his bodily beauty he was just like Cupid, and in his thoughtfulness he was like a lion. In his affection he was just like Svayambhuva Manu, and in his ability to control he was like Lord Brahma
- In Ketumala-varsa, Lord Kamadeva (Pradyumna) moves very graciously. His mild smile is very beautiful, and when He increases the beauty of His face by slightly raising His eyebrows and glancing playfully, He pleases the goddess of fortune
- In Krsna reside (20) the discharge of proper duty, (21) complete independence, (22) dexterity, (23) fullness of all beauty, (24) serenity, (25) kindheartedness, (26) ingenuity, (27) gentility, (28) magnanimity (29) determination
- In one sense, Indra is the real father of Arjuna, and therefore indirectly he wanted to entertain Arjuna with the famous society girl of heaven, Urvasi, the celebrated beauty
- In spite of the material assets of janmaisvarya-sruta-sri (SB 1.8.26) birth in an aristocratic family with full opulence, wealth, education and beauty - he was very much aggrieved because in spite of having so many wives, he had no son
- In Srimad-Bhagavatam (7.5.30-31) it is stated that those who are captivated by the temporary beauties of the external energy forget the real aim of life, which is to go back to Godhead
- In that garden there was a very large lake filled with shining golden lotus flowers and the flowers known as kumuda, kahlara, utpala and satapatra, which added excellent beauty to the mountain
- In the Bhagavad-gita the Lord says, Anyone specifically powerful and opulent in wealth, strength, beauty, knowledge and all that is materially desirable is to be considered but a product of an insignificant portion of the complete whole of My energy
- In the history of material activities there are many examples, like the Roman hero Antony, who became captivated by the beauty of Cleopatra
- In the marriage selection assembly of Draupadi, Duryodhana had also been present, and along with other princes he had been very much captivated by the beauty of Draupadi, but he had failed to achieve her
- In the material world we want to see beauty, but the desire is never satisfied. Because of material contamination, all the propensities we feel in the material world are ever unsatisfied
- In this material world the opulences of wealth and beauty are considered the highest of all opulences, yet they are only a perverted reflection of these opulences in the spiritual world
- In this way (the beauty of Lord Krsna increases at the sight of the beauty of the gopis. And the more the gopis see Lord Krsna's beauty, the more their beauty increases) a competition takes place between them in which no one acknowledges defeat
- Indirectly Kutila was insulted by the following statement, "My dear Kutila, daughter of Jatila, your breasts are as long as string beans - simply dry and long. Your nose is so gorgeous that it is defying the beauty of the noses of frogs"
- Instead of being attracted by material beauty, if one is accustomed to be attracted by the beauty of Radharani and Krsna, then the statement of Bhagavad-gita, param drstva nivartate (BG 2.59), holds true
- Instead of sitting in their hearts to be appreciated in yogic meditation, He seated Himself by their sides. By seating Himself outside, He showed special favor to the gopis, who were the selected beauties of all creation
- It is not the place alone which is responsible for beautifying the temple; it is the devotees who are actually beautifying the temple
- It is said that the beauty of a tapasvi, or saintly person, is forgiveness. There are many instances in the spiritual history of the world in which saintly persons, although unnecessarily harassed, did not take action, although they could have done so
- It is stated (su-prajatamah) that all the children thus attained would be qualified in education, wealth, beauty and strength - everything complete
- It is true that if a man becomes too much puffed up because of his family, opulence, beauty and material advancement, he no longer wants a peaceful life but becomes belligerent toward all others
- It is useless to give such a person (who's too much puffed up because of his family, opulence, beauty & material advancement) good instruction for gentle behavior & a peaceful life; on the contrary, one should search out the ways & means to punish him
- It was very pleasing to see him put on a black deerskin & wear a ring of kusa grass on his finger, for this increased the natural beauty of his body. It appears that Maharaja Prthu observed all the regulative principles before he performed the sacrifice
- Its beauty was enhanced by artistic engravings here and there on the walls. The floor was of emerald, with coral daises
J
- Janma means birth. And aisvarya, opulence, money. Janma aisvarya sruta, aisvarya, and sruta. Sruta means education. And sri means beauty. These four things are outcome of previous pious life
- Jarasandha and all the other princes were very angry at Krsna for having kidnapped Rukmini. Struck by Rukmini's beauty, they had fallen from the backs of their horses and elephants, but now they began to stand up and properly arm themselves
- Just as a lotus is extremely beautiful in autumn, a woman at the threshold of youthful beauty is extremely attractive
K
- Kamsa said, "Please go immediately to Vrndavana and encourage the boys (Krsna and Balarama) to come here to see the beauty of Mathura and take pleasure in the wrestling competition"
- Kardama Muni advised his good wife (Devahuti) to bathe in Lake Bindu-sarovara so that she could revive the former beauty and luster of her body
- Kardama Muni praised the beauty and qualification of Devahuti in different ways. Devahuti was actually the ornament of all ornamented beautiful girls
- Kardama Muni, although a great sage, was not a denizen of the heavenly planets, but it is mentioned in the previous verse that Visvavasu, who came from heaven, was also attracted by the beauty of Devahuti
- Kartaviryarjuna became undefeatable by enemies and received unobstructed sensory power, beauty, influence, strength, fame and the mystic power by which to achieve all the perfections of yoga, such as anima and laghima
- King Indra became successful in breaking the vow of the great sage Kandu, who became attracted by the beauty of the heavenly society girl Pramloca and begot a female child. This child is described herein as lotus-eyed and very beautiful
- King Puranjana begged his Queen to return to her original beauty. He tried to revive her just as a living entity tries to revive his original consciousness, Krsna consciousness, which is very beautiful
- King Puranjana was appreciating the beauty of the girl as if she were the goddess of fortune, but at the same time he was careful to understand that the goddess of fortune cannot be enjoyed by anyone except Lord Visnu
- Krsna continued, "Indeed, the marriage was sanctioned by both your parents. Sisupala was a great king and was so lusty and mad after your beauty that if he had married you I think he would always have remained with you just like your faithful servant"
- Krsna derives pleasure from the beauty and good qualities of the gopis. And when the gopis see His pleasure, the joy of the gopis increases
- Krsna has four extraordinary transcendental qualities absent in Lord Narayana. These four qualities are, (4) His extraordinary beauty, which surpasses the beauty of the three worlds. Lord Krsna's beauty is unequaled and unsurpassed
- Krsna is everyone's Lord, yet because He was the transcendental friend of Arjuna, He gladly accepted the role of messenger, exactly like an ordinary friend. That is the beauty of the Lord's behavior with His pure devotees
- Krsna said to Rukimini: There is no harm; the mistake can still be rectified, and it is better late than never. You are at liberty to select a suitable husband who is actually an equal to you in opulence, family tradition, wealth, beauty and education
- Krsna said, "Above all, the damsels of Vraja, the gopis, are the most glorious because You (Balarama) embrace them with Your strong arms, being attracted by their beauty"
- Krsna said, "Once upon a time, Lord Brahma became captivated by the beauty of his (Marici) daughter and was following her, impelled by sex desire"
- Krsna said: It was already known to Me that My great devotee Narada Muni had shown his causeless mercy by saving you (Nalakuvara & Manigriva) from the abominable condition of pride due to possessing extraordinary beauty & opulence in a family of demigods
- Krsna was attracted to the hunchbacked woman not for her beauty but for her service; as soon as she rendered service, she immediately became the most beautiful woman
- Krsna was not attracted by the opulence or personal beauty of the gopis but by their pure devotional service. Similarly, the gopis were attracted to Krsna as a cowherd boy, not in sophisticated guise
- Krsna was not captivated by the beauty of His wives. Krsna is therefore the supreme controller of senses, and this is admitted in the Bhagavad-gita, where He is addressed as Hrsikesa - the master of the senses
- Kuntidevi says to Lord Krsna: A person who is proud of his birth, opulence, knowledge and beauty cannot achieve Your lotus feet. You are available only to the humble and meek, not to the proud - SB 1.8.26
L
- Lord Caitanya Mahaprabhu has taught that one should not desire material opulence or material reputation, nor should one try to enjoy material beauty; one should simply aspire to be absorbed in the devotional service of the Lord
- Lord Krsna continued: "There is no one in the three worlds of the universe, including the powerful demigods, who can surpass My devotees in any of the six opulences, namely wealth, strength, reputation, beauty, knowledge and renunciation"
- Lusty desires vanquish one's senses, mind, life, soul, religious principles, patience, intelligence, shyness, beauty, strength, memory and truthfulness
M
- Maha-Visnu possessed dazzling beauty, and His palms were like lotus flowers. He was further beautified by the different emblems of the visnu-murti - the conchshell, club, disc and lotus flower - which He held in His four hands
- Maharaja Priyavrata married Barhismati, the daughter of the prajapati named Visvakarma. In her he begot ten sons equal to him in beauty, character, magnanimity and other qualities. He also begot a daughter, the youngest of all, named Urjasvati
- Many hundreds of well-known prostitutes began to proceed on various vehicles. They were all very eager to meet the Lord (Krsna), and their beautiful faces were decorated with dazzling earrings, which enhanced the beauty of their foreheads
- Many hundreds of well-known prostitutes began to proceed on various vehicles. They were all very eager to meet the Lord, and their beautiful faces were decorated with dazzling earrings, which enhanced the beauty of their foreheads
- Material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely
- Material enjoyment entails money, beauty and the reputation they bring, which can all be achieved by the mercy of the goddess of fortune. The goddess of fortune, however, never remains alone
- My sweetness also has no room for expansion, yet it shines before that mirror in newer and newer beauty
N
- No one checked her movement, because of her exquisite beauty and therefore she freely entered the house of Nanda Maharaja. Putana, the killer of many, many children, found baby Krsna lying on a small bed
- Nor was such a thing ever imagined by the most beautiful girls in the heavenly planets, girls whose bodily luster and aroma resemble the beauty and fragrance of lotus flowers
- Now, after being bathed by the Gandharva girls by the order of Kardama Muni's yogic power, she regained her beauty, and Kardama Muni felt attracted to the beauty she had shown before the marriage
O
- O best among those performing austerities, where did you get this wonderful beauty that dismantles the austerities performed by others? Where have you learned this art? What austerity have you undergone to achieve this beauty, my dear friend?
- O my dear wife with beautiful eyebrows, I am exactly like that he-goat, for I am so poor in intelligence that I am captivated by your beauty and have forgotten the real task of self-realization
- O my Lord, Jagadisa, I (Caitanya) do not pray for benedictions by which to achieve material wealth, popularity or beauty. My only desire is to serve You. Kindly engage me in the service of the servant of Your servant - CC Antya 20.29, Siksastaka 4
- One cannot establish a friendship with the Supreme Lord Ramacandra on the basis of material qualities such as one's birth in an aristocratic family, one's personal beauty, one's eloquence, one's sharp intelligence or one's superior race or nation
- One devotee exclaimed, "How wonderful is the personal feature of Lord Krsna! How His neck is just like a conchshell! His eyes are so beautiful, as though they themselves are encountering the beauty of a lotus flower"
- One has to learn about the beauty and transcendental position of the holy name of the Lord by hearing the revealed scriptures from the mouths of devotees. Nowhere else can we hear of the sweetness of the Lord's holy name
- One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence & mystic yogic power, but I think that even by all these qualifications one cannot satisfy SPG
- One of Her (Radharani's) friends addressed Her in this way: "My dear friend, You have already sold Yourself and all Your beauty to Govinda. Now You should not be bashful. Please look upon Him cheerfully"
- One of the cowherd girls said, "My dear beautiful Kutila, you are the most beautiful of all the cowherd girls of Vrndavana, and because of your extraordinary beauty, I think you must be beyond the attraction of the sweet blowing of Krsna's flute!"
- One should give up association with a person who is a playmate for women, for by associating with such an unholy person one becomes bereft of all good qualities, such as truthfulness, cleanliness, mercy, gravity, intelligence, shyness, beauty, fame, etc
- One who has not been attracted by the transcendental beauty of rasa will certainly be dragged down into material attraction, thus to act in material contamination and progress to the darkest region of hellish life
- One who is attracted by the beauty of Radha and Krsna cannot be attracted by the false beauty of this material world. That is the difference between a demon and a godly person or devotee
- One who is on the path of (material) progress, trying to improve himself with respectable parentage, great opulence, high education and bodily beauty, cannot approach You with sincere feeling
- One who is therefore attracted by the beauty of the Lord is no longer attracted by the beauty of material nature, although he does not minimize its beauty
- One who possesses all these material qualities (prestigious position, material wealth, beauty, education and so on) is expected to become a devotee, and when he actually does, the qualities are properly utilized
- One who was pious in his past life or in this life, they can be benefited, nice education also. And sri, and beauty. These are the results of pious activities. And just the opposite is due to impious activities
- One's longevity, opulence, beauty, education and whatever else one may possess as a result of pious activities cannot protect one if one commits an offense at the lotus feet of a Vaisnava
- One’s bodily luster and beauty, one’s constitution, one’s activities and one’s qualities all depend on the law of cause and effect
- Only those who are on the transcendental platform of love of God, who out of love engage in devotional service, can appreciate the transcendental beauty of Krsna. Such beauty is the essence of all opulences and is only appreciated in Goloka Vrndavana
- Our eyes are attracted by the beauty of Maya, but if our eyes are attracted by the beauty of Krishna, the Jagannatha, then there is no more chance of our being attracted by Maya
- Over and above this, the beauty of Her (Radharani's) body is enhanced by Her transcendental qualities, which constitute the flower garland hanging on Her body
P
- Penance is the beauty and wealth of the brahmanas and the renounced order of life
- Please do not come here all at once. Come alone; I (Krsna) want to see each of you (the gopis) in your complete beauty, for you all have thin waists. I have requested you to come alone. Now please comply
- Please help them to be Krishna Conscious, and it will be great service to Krishna, and you will enhance your Krishna Conscious beauties by such activities
- Prahlada Maharaja said: My Lord, it is Your Lordship who gave this Bali the very great opulence of the post of heavenly king, and now, today, it is You who have taken it all away. I think You have acted with equal beauty in both ways
- Prestigious position, material wealth, beauty, education and so on, but although these are certainly good qualifications in material dealings, they are not necessary for achieving friendship with the Supreme Personality of Godhead
- Pururava replied: O beautiful one, your beauty is wonderful and your gestures are also wonderful. Indeed, you are attractive to all human society
- Pusti, the energy for nourishment; Sri, the energy of beauty; Kirti, the energy of reputation; and Aja, the energy of material creation
R
- Regarding beautifying the temple, we should always know that every place is temporary, but wherever we live we should decorate and beautify it for Krishna, so go on decorating our temple as nicely as possible
- Regardless of the affluence of the boy or the personal beauty of the girl, without this astrological compatibility (yotaka) the marriage would not take place
- Renunciation means one has got all these things, richness, fame, beauty, knowledge, but he renounces everything for some higher purpose
- Rukmini continued, "My dear Lord, You have stated that a marriage between persons equal in social standing, beauty, riches, strength, influence and renunciation can be a suitable match. But this status of life can be possible only by Your grace"
- Rukmini continued, "You (Krsna) cannot be attached to any woman, however exalted her position and beauty. Whether You are attached to me or not, may my devotion and attention be always engaged at Your lotus feet"
- Rukmini had pink lips, and the beauty of her face was enhanced by her slightly scattered hair and by different kinds of earrings
- Rukmini's breasts are described as being somewhat high, indicating that she was just a youth not more than thirteen or fourteen years old. Her beauty was specifically intended to attract the attention of Krsna
- Rukmini's raised breasts were smeared with kunkuma and saffron; thus her beauty was enhanced by the reflection of the reddish color emanating from her covered breasts
S
- She had tears in her eyes, and the beauty of her body was lost. Thus Dharma questioned the earth as follows
- She was the reservoir of all transcendental qualities: intelligence, auspicious physical features, liberal-mindedness, exquisite beauty and righteous behavior
- Shyness is a gift of nature to the fair sex, and it enhances their beauty and prestige, even if they are of a less important family or even if they are less attractive. We have practical experience of this fact
- Shyness is a particular extra-natural beauty of the fair sex, and it commands respect from the opposite sex. This custom was observed even during the days of the Mahabharata, i.e., more than five thousand years ago
- Since all of you are very much obedient to My orders, I ask you to immediately marry that girl, who is so well qualified with beauty and good qualities. According to the order of your father, create progeny through her
- Since the river Yamuna flowed near Tentuli-tala, a very cool breeze blew there. While there, the Lord saw the beauty of Vrndavana and the water of the river Yamuna
- Siva, the husband of Parvati, told his wife, "My dear Parvati, you are very beautiful in your bodily features. You are glorious. But I do not think that you can compete with the beauty and glory of devotees who have become servants of the servants of God
- Six months on earth is equal to one day on the heavenly planets. Facilities of enjoyment are also similarly enhanced, and the beauty of the inhabitants is legendary
- Sometimes a beautiful woman is dangerous because everyone, being captivated by external beauty (maya-mohita), is unable to understand what is in her mind
- Sometimes his (the merchant's who is on the forest path of the material world) eyes are covered by the dust of a whirlwind - that is to say, in his lust he is captivated by the beauty of his wife, especially during her menstrual period
- Sometimes Krsna would go to a somewhat distant place to see the beauty of the forest. Then all the other boys would run to accompany Him, each one saying, "I shall be the first to run and touch Krsna! I shall touch Krsna first!" - SB 10.12.6
- Sometimes, as if blinded by the dust of a whirlwind, the conditioned soul sees the beauty of the opposite sex, which is called pramada
- Spiritual airplanes, full of residents of Vaikuntha, both male and female, increase the beauty of the spiritual sky
- Spiritual beauty
- Spiritual happiness, is ananta, unending. Foolish creatures are enamored by the beauty of matter and think that the enjoyment it offers is real, but actually that is not real enjoyment
- Sri means "beauty," aisvarya means "riches," praja means "children," and ipsavah means "desiring." As described in the Second Canto of Srimad-Bhagavatam, one has to worship various demigods for different types of benedictions
- Sri Rupa Gosvami thus concludes the first division of the Bhakti-rasamrta-sindhu, offering up his treatise for the transcendental pleasure of Sanatana Gosvami, who has established the transcendental beauty
- Srimad-Bhagavatam thus describes the beauty of the gopis while they were rasa dancing with Krsna. There were lotus flowers over both their ears, and their faces were decorated with sandalwood pulp
- Srimati Radharani continued, "He (Ramacandra) was so attracted by the beauty of Sita that He converted Surpanakha, the sister of Ravana, into an ugly woman by cutting off her nose and ears"
- Sry-aisvarya-prajepsavah. Sri, beauty, beautiful women. Sri, aisvarya, wealth, and praja. Praja means many children. They are spending their whole time earning money, amass money, huge bank balance
- Subala said, "I believe that Cupid has entrusted them with the responsibility of conquering You." In other words, the beauty of the gopis was capable of conquering Krsna, although Krsna is the conqueror of all universes
- Such a person (one who does not know the actual goal of life) wants to enjoy the material world by taking birth in a highly elevated family with the benefits of education, beauty and immense wealth, which in this material world are desirable
- Sukadeva Gosvami continued: Because such a marriage is not sanctioned by regular scriptures, King Yayati did not like it, but because it was arranged by providence and because he was attracted by Devayani's beauty, he accepted her request
- Sukadeva Gosvami gives Maharaj Pariksit a description of the form and beauty of Mother Yasoda, "My dear King, the wide hips of Mother Yasoda were surrounded by silk and linen clothes, and her breasts were flowing with milk because of her affection"
- Swans are instead seen in the atmosphere of natural scenic beauty where there are transparent reservoirs of water nicely decorated with stems of lotus flowers in variegated colors of natural beauty. That is the difference between the two classes of birds
T
- Thank you very much for the pictures of Baltimore yatra, especially I have appreciated the beauty of the Gaura-Nitai Deities which you are going to install. Where were these Deities made?
- That beauty could attract anyone and make his mind fully blossom in the pleasure of sense gratification
- That is the beauty of the Lord's dealings with His devotees; sometimes the Lord gives more credit to His devotees than He takes for Himself
- The Absolute Personality of Godhead must be completely full of opulence, strength, fame, beauty, knowledge and renunciation. Yet the transcendental Personality of Godhead is astonishingly ascertained as impersonal
- The asuras are described here as mudha-dhiyah, meaning that they are captivated by ignorance, just like the ass. The demons were captivated by the false, glaring beauty of this material form, and thus they embraced her (the evening twilight)
- The beauty and opulence of the world can be enhanced by the grace of the Lord and not by any man-made planning
- The beauty is that the Pandavas have not lost their faith and love for You (Krsna), in spite of all these tribulations. In fact, they are always thinking of You and chanting Your name in ecstatic friendship
- The beauty of Krsna consciousness, however, is that by one stroke, by engaging in devotional service, one can surpass all rituals of the different orders of life. BG 1972 purports
- The beauty of Krsna's eyes surpasses the beauty of white lotus flowers, His yellow garments surpass the brilliance of fresh decorations of kunkuma and His ornaments of selected forest flowers subdue the hankering for the best of garments
- The beauty of Lord Krsna increases at the sight of the beauty of the gopis. And the more the gopis see Lord Krsna's beauty, the more their beauty increases
- The beauty of material nature is due to His (God's) personal beauty, yet He is always magnificently dressed and ornamented to prove His transcendental variegatedness, which is so important in the advancement of spiritual knowledge
- The beauty of such a pilgrimage site (Vrndavana and Mathura) is that automatically one remembers the holy glories of the Lord
- The beauty of such pastimes (felling of the arjuna trees) was that the Lord (Krsna) fulfilled everyone's desire
- The beauty of the (Kailasa) forest was intensified by the presence of various lakes
- The beauty of the city was enhanced by the inhabitants, both men & women, who were dressed in fresh, washed clothes & decorated with sandalwood pulp, pearl necklaces and flower garlands. Incense burned everywhere, fragrances like aguru scented the air
- The beauty of the goddess of fortune is secondary in the presence of the Lord. In the words of Vaisnava poets, it is said that the Lord's beauty is so enchanting that it defeats hundreds of thousands of Cupids. He is therefore called Madana-mohana
- The beauty of the pleasant sounds heard in the area surrounding Lake Bindu-sarovara is described here. After drinking honey, the black bees became maddened, and they hummed in intoxication
- The beauty of transcendental literatures like Bhagavad-gita and Srimad-Bhagavatam is that they never become old. They have been read in the world by civilized man for the last five thousand years, and they have never become old
- The best of the demigods, along with their wives, who are like ornaments of heavenly beauty, meet together and enjoy within those gardens, while their glories are sung by lesser demigods known as Gandharvas
- The bodily luster and beauty of Rukmini appeared as if painted by an artist perfectly presenting beauty following the descriptions of great poets
- The body of Krsna, the ocean of the eternal beauty of youth, can be seen to move in waves of beauty
- The brahmanas and sages honored Lord Balarama by presenting Him with first-class new clothing and ornaments and the lotus garland of victory; this garland was the reservoir of all beauty and was everlasting - it was never to be dried up
- The chin of the Lord, tinged with buff color, conquered the beauty of the bandhuli flower. This increased the beauty of His mild smiling, which was like lustrous waves of nectar
- The chivalrous princes assembled there were so overwhelmed by Rukmini's beauty that they became almost unconscious and fell from their horses and elephants. Full of lust, they hopelessly desired Rukmini's hand, comparing their own beauty to hers
- The conditioned souls' greatness is like that of a young husband and wife who, though uneducated, praise one another and become attracted to their own temporary beauty. This kind of greatness is appreciated only by low-class men with no qualifications
- The creation of His (God's) internal potency, the spiritual world, is not a temporary manifestation like the material world, but is eternal and full of transcendental knowledge, opulence, energy, strength, beauties and glories
- The dead body has no beauty because no one will accept the dead body of a so-called beautiful woman. Therefore, the conclusion is that the spirit spark is beautiful, and because of the soul's beauty one is attracted by the beauty of the outward body
- The demigod Vidyadhara continued to speak to Sri Krsna, "Because I was very proud of the exquisite beauty of my body," he said, "I derided the ugly features of the great sage Angira. He cursed me for my sin, and I became a snake"
- The demigods became captivated by her (Satadruti) simply by hearing the tinkling of her ankle bells. They did not have to see her complete beauty
- The demigods in the higher level of material existence many, many times excel the most well-to-do human beings, in duration of life, beauty, wealth, paraphernalia, and in all other respects
- The demoniac thinks that all these things (birth in a high family, well education, etc.) are accidental and due to the strength of his personal ability. He does not sense any arrangement behind all the varieties of people, beauty, and education. BG 1972 p
- The demons praised her: Oh, what a beauty! What rare self-control! What a budding youth! In the midst of us all, who are passionately longing for her, she is moving about like one absolutely free from passion
- The demons, our formidably powerful enemies, have taken away our opulence, our beauty, our fame and even our residence. Indeed, we have now been exiled, and we are drowning in an ocean of trouble
- The devotee said, "She (Yasoda) has a complexion like the bluish lotus flower, which is enhanced in beauty by her dressing herself with many colorful garments"
- The effulgence of their (Nalakuvara's and Manigriva's) beauty illuminating all directions, with bowed heads they offered obeisances to Krsna, and with hands folded they spoke the following words - SB 10.10.28
- The enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence
- The exceptional beauty of the laughter of Lord Visnu is that when He smiles His small teeth, which resemble the buds of jasmine flowers, at once become reddish, reflecting His rosy lips
- The eyes are engaged in seeing worldly beauty, so one has to withdraw them from enjoying that beauty and concentrate on seeing beauty inside. That is called pratyahara
- The eyes of Lord Jagannatha conquered the beauty of blossoming lotus flowers, and His neck was as lustrous as a mirror made of sapphires
- The false ego of the living being trying to lord it over the material nature is something like the moth's falling in a blazing fire. The moth is captivated by the glaring beauty of the fire, and when he comes to enjoy it, the blazing fire consumes him
- The fire-god Agni became attracted by the beauty of Satadruti while she was circumambulating the bridegroom Pracinabarhi, just as he had previously been attracted to the beauty of Suki, the wife of Saptarsi
- The fortune of the earth planet is praised because of its being specifically sustained by the Lord; its beauty is appreciated and compared to that of a lotus flower situated on the trunk of an elephant
- The four principles of material advancement, namely (1) high parentage, (2) good wealth, (3) high education and (4) attractive beauty, are, so to speak, disqualifications for progress on the path of spiritual advancement
- The Gandharva Visvavasu was bewildered by her (Devahuti's) beauty and by hearing the sound of her ankle bangles, and being captivated by the sound and beauty, he fell down (from his airplane)
- The goddess of fortune is supposed to be the most beautiful sight within the spiritual and material creations of the Lord; she has a sense of being the most beautiful, yet her beauty was defeated when the Lord appeared
- The goddess of fortune, Laksmi, is described in this (SB 8.8.14) verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune
- The gopis think: "Krsna has obtained so much pleasure by seeing me." That thought increases the fullness and beauty of their faces and bodies
- The gopis' songs were like thunder, their beauty appeared to be just like lightning in the sky, and the drops of perspiration visible on their faces appeared like falling snow. In this way, the gopis and Krsna fully engaged in dancing
- The hearts of us poor queens are all dried up, and our bodies are skinny because we are now devoid of loving affairs with Madhupati. Are you (river), like us, dry and without beauty because you are devoid of Krsna’s loving glance
- The inhabitants of Dvaraka were regularly accustomed to look upon the reservoir of all beauty, the infallible Lord (Krsna), yet they were never satiated
- The inhabitants of Gandharvaloka and Apsaroloka made Visvavasu into a calf, and they drew the milk into a lotus flower pot. The milk took the shape of sweet musical art and beauty
- The King (Dusmanta) was naturally attracted by her (Sakuntala's) beauty, and therefore he approached her, accompanied by some of his soldiers, and spoke to her
- The Lord achieved the hand of mother Sita, who was equally as endowed with transcendental qualities of form, beauty, behavior, age and nature. Indeed, she was the goddess of fortune who constantly rests on the chest of the Lord
- The Lord's beauty resembles a dark cloud during the rainy season. As the rainfall glistens, His bodily features also glisten. Indeed, He is the sum total of all beauty
- The Lord, by His pleasure potential powers, can produce innumerable spiritual beauties and not be the least attracted by the false beauties of material creation
- The luster of the transcendental body of the Lord mocked the beauty of the coral mountain. The coral mountain is very beautifully dressed by the evening sky, but the yellow dress of the Lord mocked its beauty
- The man refused to believe her, not knowing that she had lost all her beauty due to the violent purgative that caused her to pass stool day and night
- The mentality of the demons in being enamored by the false beauty of this material world is expressed herein. The demoniac can pay any price for the skin beauty of this material world
- The most unfortunate persons are the impersonalists, who cannot understand the transcendental variegatedness of the spiritual world. They are afraid to talk about the beauty of the Vaikuntha planets because they think that variegatedness must be material
- The natural beauty of a living being is enhanced by rising to the platform of devotional service. Pariksit was absorbed in attachment for Krsna. Seeing this, the great sages assembled were very pleased, and expressed their approval by saying "Very good"
- The panoramic beauty of nature, which strikes one with wonder, may be taken as a perverted reflection of the transcendental body of the Lord
- The paramahamsas are compared to royal swans who make their nests on the petals of the lotus flower. The Lord's transcendental bodily parts are always compared to the lotus flower because in the material world the lotus flower is the last word in beauty
- The parks and gardens in the artificial heavens surpass in beauty those of the upper heavenly planets
- The people today are fascinated by so much of the glimmering so-called beauty of the external energy, and there is necessity of seeing beautiful pictures of Krishna and His devotees and His Pastimes, in order to attract them to the spiritual process
- The Personality of Godhead means one who is full with all power, all energy, all opulences, all beauties, all knowledge and all renunciation
- The praja-pati is Lord Visnu, and He is the Lord of all living creatures, all worlds, and all beauties, and the protector of everyone. BG 1972 purports
- The real beauty is Krsna and Radha. One who is attracted by the beauty of Radha and Krsna cannot be attracted by the false beauty of this material world. That is the difference between a demon and a godly person or devotee
- The real beauty of a young woman is her breasts. When Kardama Muni saw the breasts of his wife so nicely decorated, increasing her beauty many times, he was attracted, even though he was a great sage
- The result of persecuting saintly persons is not only untimely death. The act is so offensive that the perpetrator also gradually loses his beauty, his fame and his religious principles, and thus his promotion to higher planets is checked
- The sage could see that Devahuti had washed herself clean and was shining forth as though no longer his former wife. She had regained her own original beauty as the daughter of a prince
- The shore of the lake was surrounded by clusters of pious trees and creepers, rich in fruits and flowers of all seasons, that afforded shelter to pious animals and birds, which uttered various cries. It was adorned by the beauty of groves of forest trees
- The sounds of the waterfalls on the mountain create a pleasing vibration. In this way the mountain stands, increasing the beauty of all directions
- The story is told that at one time a man, very much attracted to a beautiful woman, wooed the woman in such a way that she devised a plan to show him the ingredients of her beauty
- The three deities approached the hermitage of Atri Muni, accompanied by the denizens of the heavenly planets, such as the celestial beauties, the Gandharvas, the Siddhas, the Vidyadharas and the Nagas
- The transcendentalists do not generally associate with men who are too enamored by the external beauty of God's creation
- The twenty different moods headed by kila-kincita are described as follows. First, in connection with the body, there are bhava - ecstasy, hava - gestures and hela - negligence; in relation to the self there are sobha - beauty
- The twenty different moods headed by kila-kincita are described as follows. In relation to the self there are sobha - beauty, kanti - luster, dipti - brilliance, madhurya - sweetness, pragalbhata - impudence, audarya - magnanimity and dhairya - patience
- The unfortunate man, unsuccessful in maintaining his family members, is bereft of all beauty. He always thinks of his failure, grieving very deeply
- The Vedic wisdom forbids us to be attracted by false beauty. But because we are now in the darkness of ignorance, the Vedic civilization allows very restricted mixing of woman and man
- The vision (of Devahuti) was so distinct that Gandharva Visvavasu was bewildered by her beauty and by hearing the sound of her ankle bangles, and being captivated by sound and beauty, he fell down. Kardama Muni mentioned the incident as he had heard it
- The whole city was full of residential homes, assembly houses and temples, all of different architectural beauty. All of this made Dvaraka a glowing city
- The wicked minded asuras said: Who are you, O pretty girl? Whose wife or daughter are you, and what can be the object of your appearing before us? Why do you tantalize us, unfortunate as we are, with the priceless commodity of your beauty?
- The word "sarva-kanti" indicates that all beauty and luster rest in Her body. All the laksmis derive their beauty from Her
- The word paramam is explained thus by Parasara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is paramam, or the Supreme Personality of Godhead. BG 1972 purports
- The word sarva-saundarya indicates that there are different types of beauties in the material and spiritual worlds and that the Lord contains all of them
- The word vibhramah is significant. Vibhramah means "illusion" as well as "beauty." When a cloud rests on the peak of a great mountain, it appears to be sustained by the mountain, and at the same time it looks very beautiful
- The words laksmir iva and visnos carana-kamalotpatti are instances of upama-alankara, for they exhibit metaphorical beauty
- The yogi should then imprint on his mind the neck of the Personality of Godhead, who is adored by the entire universe. The neck of the Lord serves to enhance the beauty of the Kaustubha gem, which hangs on His chest
- Their (the inhabitants of Vaikuntha) bodies, being spiritual, have no equals in the material world. The beauty of a bright cloud when lightning flashes on it merely hints at their beauty
- Their cheeks are decorated with glittering earrings, and the beauty of their faces is extremely pleasing to see
- There are different stages in the growth of a flower - the bud stage, the blooming stage and the full - fledged, grown-up stage of aroma and beauty
- There are many such instances in history, just like Visvamitra Muni's falling a victim to the beauty of Menaka. But Thakura Haridasa was allured at midnight by the well-dressed Maya, and still she could not induce that great devotee into her trap
- There is a small lake named Alakananda in which Sati used to take her bath, and that lake is especially auspicious. All the demigods, after seeing the specific beauty of Kailasa Hill, were struck with wonder at the great opulence to be found there
- There is no beauty to compare with Krsna's, for no one possesses beauty greater than or equal to His
- There is no birth, death, old age and disease. That eternal land is full of transcendental enjoyment and full of beauty and bliss. This very fact is also corroborated in this verse of SB (2.6.18) and the transcendental nature is described as amrta
- There is no reality in the material beauty. What you think as real that is also unreal because everything material transforms into matter at the ultimate stage. It is the spirit soul who is beautiful and not the matter
- There was constant dancing (in the city of Indra) and the Gandharvas sang. The combined beauty of Indrapuri defeated beauty personified
- There were many advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord. Later on, these sages appeared in Gokula Vrndavana when Krsna advented Himself there
- There were many clusters of these plants, with blooming flowers enhancing the beauty of the palace. And because of the exquisite fragrance of the flowers, little groups of humming bees gathered around the trees
- These creations, both material and spiritual, are full of opulence, beauty and knowledge, but the spiritual realm is more magnificent due to its being full of knowledge, bliss and eternity
- These descriptions, even if considered overestimations, must be taken as they are in order to divert our attention from the fleeting material beauty to the eternal beauty of Krsna consciousness
- These sages (advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord) appeared in Gokula Vrndavana when Krsna advented Himself there, and they were born as gopis, or girl friends
- These symptoms appear to be very inauspicious materially, but the beauty is that the Pandavas have not lost their faith and love for You, in spite of all these tribulations
- They (advanced sages who were captivated by the beauty of Lord Ramacandra and who desired to become women in order to embrace the Lord) were born as gopis, or girl friends of Krsna. In this way they attained the perfection of spiritual life
- They (beauty and attraction of the queens of Lord Krsna) could not disturb the transcendental senses of the Lord (Krsna). This is because the Lord is all-perfect atmarama, or self-sufficient
- They (different rulers of the world) were very weak due to hunger, and their faces had lost all beauty and luster. The kings' long imprisonment had caused every part of their bodies to become slack and invalid
- They (the gopis) were overjoyed by the auspicious touch of the hand of Krsna. Their smiling cheeks shone with beauty, and they began to sing the glories of Krsna with transcendental pleasure
- They are called demigods because although their standard of life is far more advanced in culture, enjoyment, luxury, beauty, education and duration of life, they are always fully God conscious
- This (Aghasura in the shape of a python) is a spot of beauty for sporting - This is what they (the boys) imagined
- This (Satadruti attracted all the learned and exalted demigods simply by the tinkling of her ankle bells) indicates that all the demigods wanted to see her beauty completely, but they were not able to see it because she was fully dressed
- This Bhandiravana, along with eleven other vanas, or forests, is still existing in the Vrndavana area, and devotees who circumambulate the whole area of Vrndavana can know the beauty of these forests even today
- This is an instance of feeling pride on account of exquisite beauty
- This person falsely appearing as a brahmacari is actually the SPG, Hari, who has come in this form to take away all your land, wealth, beauty, power, fame and education. After taking everything from you, He will deliver it to Indra, your enemy
- Those puffed up by a high birth, wealth, education and personal beauty unfortunately do not care for developing Krsna consciousness, nor does the Supreme Personality of Godhead care about all these
- Those two gatekeepers (Jaya and Vijaya), the best of the demigods, their beauty and luster diminished by the curse of the brahmanas (Kumaras), became morose and fell from Vaikuntha, the abode of the Supreme Lord
- Those who are artists, overtaken by the beautiful creation, should better see to the beautiful face of the Lord for complete satisfaction. The face of the Lord is the embodiment of beauty
- Those who are captivated by the beauty of the external energy are called maya-mohita. Mohitam nabhijanati mam ebhyah param avyayam (BG 7.13). Na te viduh svartha-gatim hi visnum durasaya ye bahir-artha-maninah - SB 7.5.31
- Those who strictly follow the rules and regulations of householder life engage in sex only once a month, at the end of the menstrual period. As one looks forward to this opportunity, his eyes are overwhelmed by the beauty of his wife
- Three men with very beautiful bodily features emerged from the lake. They were nicely dressed and decorated with earrings and garlands of lotuses. All of them were of the same standard of beauty
- Thus everyone who saw the beauty of the cave, with the tulasi plant on a clean altar, was astonished and satisfied at heart
- Two sharks & two restless fish are swimming in the lake of your face. Besides them, the white rows of your teeth seem like rows of very beautiful swans in the water, & your scattered hair resembles swarms of bumblebees following the beauty of your face
U
- Unfortunately persons who are enamored by the external beauty of visnu-maya do not understand that culmination of perfection or self-realization depends on Visnu
- Unless we see the beauty of the Supersoul, Krsna, we have no idea what is actually beauty
- Upon reaching the temple of Bindu Madhava, Sri Caitanya Mahaprabhu, seeing the beauty of Lord Bindu Madhava, became overwhelmed in ecstatic love. He then began to dance in the courtyard of the temple
- Upon seeing the beautiful woman, the demons said, "Alas, how wonderful is Her beauty, how wonderful the luster of Her body, and how wonderful the beauty of Her youthful age"
V
- Vaidagdhi means cunningness, humor, beauty, expertise, learning, tricky behavior, and indications
- Vidura was undoubtedly a highly elevated and pious soul, otherwise he would not have taken his birth in the Kaurava family. To have high parentage, to possess wealth, to be highly learned and to have great personal beauty are all due to past pious acts
W
- We cannot imagine how beautiful they (the residents of Vaikuntha) are, but their beauty may be compared to the clouds in the sky accompanied by silver branches of electric lightning. The spiritual sky of Vaikunthaloka is always decorated in this way
- We have to learn that thing, that how we have to see the beauty of spiritual life. Then, naturally, we shall be refrained from material activities
- We should try to understand what is God. If you can find out a person who is superior in everything, in wealth, in strength, in beauty, in fame, in knowledge, in renouncement, He is God. Don't capture any fourth-class God
- What great penance and austerities the damsels of Vrndavana must have undergone, for they are able to drink the nectar of Krsna, who is all beauty, all strength, all riches, all fame and whose bodily luster is the center of all beauty
- Whatever little beauty we find in this material world, that is a perverted reflection of Krsna's beauty
- Whatever order is sent from Krsna, material nature obeys. Therefore the natural beauty created by the rainy season was acted out according to the indications of Krsna, who thus felt very proud of material nature's beautiful activities
- When a living entity comes to the platform of Krsna consciousness, the beauty of his real form comes into full blossom. That is the ultimate beauty and the ultimate fulfillment of desire
- When a man persecutes great souls, all his benedictions of longevity, beauty, fame, religion, blessings and promotion to higher planets will be destroyed - SB 10.4.46
- When a person is attacked by the invalidity of old age and is still addicted to sense gratification, he gradually loses all his personal beauty, intelligence and good possessions. He thus cannot resist the forceful attack of the daughter of Time
- When he (Bali Maharaja) assembled with his own soldiers and the demon chiefs, who were equal to him in strength, opulence and beauty, they appeared as if they would swallow the sky and burn all directions with their vision
- When his beauty, personal qualities, magnanimity, behavior, wealth and power were described by Narada in the court of Lord Indra, the celestial woman Urvasi was attracted to him
- When husband and wife aim at spiritual advancement by mutual cooperation, there is no consideration of personal beauty or the disruption of so-called love
- When King Puranjana was embraced by Kalakanya, he gradually lost all his beauty
- When Krsna's flute sounded, the white swans, which represent the sleeping condition of the gopis, were immediately vanquished, and the black wasp sound of the flute began to enjoy the lotus flower of the gopis' beauty
- When Krsna, smiling, looked at the faces of the gopis, the beauty of their faces became a hundred times enhanced. When He was enjoying them in their midst, He appeared just like the full moon surrounded by millions of shining stars
- When one book is published I think I have conquered an empire. So try to publish as many books as possible and that will enhance the beauty and prestige of our society
- When one is attracted by the transcendental beauty of Radha and Krsna, he is no longer attracted by material feminine beauty. That is the special significance of Radha-Krsna worship
- When she (Draupadi) was lost in a gambling game, she was forcibly dragged into the assembly hall, and an attempt was made by Duhsasana to see her naked beauty, even though there were elderly persons like Bhisma and Drona present
- When she (Putana) directly came and placed the child (Krsna) on her lap to offer the child her breast to suck, the mothers (Yasoda and Rohini) were so captivated by her beauty that they did not prohibit her
- When the celestial beauties saw that the Lord (Nara-Narayana) can produce innumerable beauties by His mystic internal potency, there was consequently no need to be attracted by others externally
- When the fire-god had been present long ago at the assembly of Saptarsi, he was attracted by the beauty of Suki when she was circumambulating in the same way. Agni's wife, named Svaha, took the form of Suki and enjoyed sex life with Agni
- When the gopis appeared to be a little bit disturbed and angry from hearing the free advice of Krsna, they diverted their attention to looking at the beauty of the forest
- When the man asked how she could be so separated (from her beauty), the woman said, "Come on, and I will show you." She then showed him the pot filled with liquid stool and vomit
- When the man began to argue with her, the woman said that she was not looking beautiful because she was separated from the ingredients of her beauty
- When the Pandavas lived incognito in the palace of Virata, Kicaka was attracted by her (Draupadi's) exquisite beauty, and by arrangement with Bhima the devil was killed and she was saved
- When the qualities of good education, good parentage, beauty and sufficient wealth are misplaced in a person who is puffed up by all these possessions, they produce a very bad result
- When the son of Maharaja Nabhi became visible, He evinced all good qualities described by the great poets - namely, a well-built body with all the symptoms of the Godhead, prowess, strength, beauty, name, fame, influence and enthusiasm
- When the wife is accepted as a sense gratificatory agency, personal beauty is the main consideration, and as soon as there is a break in personal sense gratification, there is disruption or divorce
- When the wives of Lord Krsna thus became wet, their breasts and thighs would increase in beauty a thousand times, and their long hair would fall down to decorate those parts of their bodies
- When thus attracted by the beauty of the material energy, one becomes very eager to enjoy. This is elaborately described in this instance of Puranjana's becoming attracted by the beautiful woman
- Whenever there is fragrance... Just like rose flower, beauty and fragrance, you can immediately remember Krsna
- Wherefrom the beauty worship has come in this material world unless there is beauty in the original form, Krsna and Radharani?
- While passing through the rsi-kulas the King (Svayambhuva Manu) and his party were very much satisfied with the beauty of the cottages and hermitages
- While passing through the rsi-kulas the King (Svayambhuva) and his party were very much satisfied with the beauty of the cottages and hermitages
- While rehearsing the Jagannatha-vallabha-nataka he (Ramananda Raya) personally directed extremely beautiful young girls in dancing, but he was never affected by their youthful beauty
- While taking Devayani out of the well, King Yayati must certainly have appreciated her youthful beauty, and therefore he might have asked her which caste she belonged to
- While traveling, I (Vidyadhara, the serpent) saw a great sage named Angira. He was very ugly, and because I was very proud of my beauty, I laughed at him. Due to this sinful act, I was condemned by the great sage to assume the form of a serpent
- Who in this world does not want to possess wealth, beauty and the social respectability that come from these opulences? People generally desire material enjoyment, material opulence and the association of aristocratic family members
- Why salary? Krsna's servant. We are eternal servant. That is the beauty of our institution. We have no hired men (in New Mayapura). Unless one is sincere, why he'll work?
- With these requisites (what sort of house and decorations there should be, what sort of dress the wife should have, etc) fulfilled, the husband will be attracted by her (the wife's) beauty, and a favorable mental situation will be created
- With this dress you look so beautiful. This Vedic dress is also nice, very beautiful. It increases the beauty hundred times by this dress
- Woman's beauty is how she is chaste and devoted to the husband. That is beauty, not personal beauty. Vidya-rupam ku-rupanam. And education is the beauty for the brain