Category:Appreciating God
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Appreciating God"
The following 73 pages are in this category, out of 73 total.
A
- A devotee knows how to appreciate the Supreme Personality of Godhead
- According to the conclusion of all authoritative Vedic scriptures, when a person comes to the stage of appreciating Visnu, he is at the beginning of devotional service
- An appreciation of the greatness of the Lord is called santa-rati. This is attachment not to the personal feature but to the impersonal feature. Generally, one in this stage is attached to the Paramatma feature of the Supreme
- Anyone who does not appreciate the greatness of God, they're asses, mudha. As good as the ass. And lowest of the mankind, naradhama. And their so-called scientific knowledge, useless
B
- Bali Maharaja appreciated how the Lord had saved him from such a bewildered life of ignorance. He therefore said that his intelligence had been stunned. Stabdha-matir na budhyate
- Bali Maharaja appreciated the actions of the Supreme Personality of Godhead, although all the members of the demoniac families except Prahlada Maharaja and Bali Maharaja considered Visnu their eternal traditional enemy
- Bali Maharaja appreciated the Lord's mercy not only upon him but upon many other demons. Because this mercy is liberally distributed, the Supreme Lord is called all-merciful
- Brahman spreads everywhere, but appreciation of Brahman in different objects leads to different results
- By continuing this process (of hearing and chanting), one comes to the stage of transcendental love, and then he appreciates the transcendental name, form, qualities and pastimes of the Supreme Personality of Godhead
- By executing the regulative principles of devotional service, one can fully appreciate the transcendental beauty of the Lord. In any case, such exalted positions are only possible by the extraordinary mercy of the Lord upon the devotee
- By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him
F
- Faithful devotees (of God) are set free from the bondage of material encagement simply by appreciating the wonderful jugglery of the Supreme in the practical field
- First neutrality estimation... That is called santa-rasa, neutral, no activity but simply appreciating, "God is great," simply appreciation. And then servitude
G
- God is one, and God does not belong to this or that religion. In Kali-yuga, different religious sects consider their God to be different from the God of others. God is one, and He is appreciated according to different angles of vision
- God proved, "Yes, you (Hiranyakasipu) have cheated Brahma in so many ways with the idea that you will live forever. Now see. I am here. How great I am." So that is the appreciation of the greatness of God
- Greatly appreciating the transcendental qualities of the Lord, Bali Maharaja offered everything at His lotus feet. His purpose, however, was not to gain anything material, but to become a pure devotee
H
- He (God) is the controller of all three gunas. Lord Brahma, expressing his appreciation, said that because Lord Visnu had now taken charge of the activities of goodness, there was every hope that demigods would be successful in fulfilling their desires
- How you can say God is dead? God is not dead, but we are dead to appreciate the function of God. We are dead
I
- If he has appreciation for pure devotee, then he must have appreciation for God. It is just like "Love me, love my dog." If he simply loves the dog and not the master, then what kind of love is that
- If you regularly chant with devotion, without any offense, then this very simple process will help you to purify your senses and you will appreciate presence of God, and God consciousness, Krsna consciousness will develop in you
- In Mathura and Dvaraka the love for the Lord is mixed with appreciation of His opulence, but in Vrndavana the opulence of the Supreme Personality of Godhead is not exhibited
- In the lower stages of ignorance and passion, it is difficult to appreciate or understand the Supreme Lord. Therefore the Lord is described herein (SB 4.21.38) as the worshipable Deity for persons in brahminical and Vaisnava culture
- In the previous verse (SB 4.29.45), those who are in knowledge have been described as unable to appreciate the Supreme Personality of Godhead
- It is the question of appreciation. So you appreciate or not appreciate, the Deity is the Supreme Personality of Godhead personally. We should always remember
- It would not have been possible for an ignorant child to appreciate the supreme form of the Lord had he not been blessed by the Lord, who had touched His conchshell to Dhruva's forehead
M
- Material senses cannot approach the transcendental understanding of the Supreme Personality of Godhead. He can be appreciated only by submissive devotional service when He reveals Himself before the devotee
- My dear Lord, Your lotus feet cannot be appreciated by any person in the conditioned stage of material existence
O
- On the platform of dasya-rasa, the greatest quantity of awe and veneration of the Supreme Lord is exhibited. That is, in the dasya-rasa, the greatness of the Supreme Lord is appreciated
- One should worship the Deity of the Lord until one appreciates the presence of the Lord in every living entity
- Only by penance can one appreciate the beauty and opulence of the Lord, and when one is acquainted with that beauty and opulence, he is no longer attracted by any other. This is confirmed in Bhagavad-gita
- Our experimental knowledge can neither verify nor disprove the statements of Srimad-Bhagavatam. We should simply hear these statements from the authorities. If we can appreciate the extensive energy of the Supreme Personality of God, that will benefit us
S
- Sarvabhauma Bhattacarya composed a hundred verses in appreciation of the Lord's activities, and that those verses were so great that they could not be surpassed even by Brhaspati, the greatest learned scholar in the heavenly planets
- Seeing the Lord is not as important as appreciating Him from the authentic literature or the authentic statements of authorized persons
- Simply appreciation of the greatness of God, that is good, in God consciousness, but that is not love
- Since one of His opulences is infinite beauty, all the Lord's incarnations are very beautiful and are appreciated as such by devotees
- Sisupala died without appreciating the Lord, while others died with appreciation of the Lord. Both were transferred to the spiritual sky, but those who awakened to love of God were transferred to the planets of the transcendental sky
T
- That is a real civilization of life, to understand, to appreciate, to appreciate the greatness of God. That is real civilization
- The details of the bodily features of the Lord especially indicate the Personality of Godhead. Impersonalists cannot appreciate the beautiful body of the Lord, which is described in these prayers by Lord Siva
- The entire cosmic manifestation is but a transformation of the energy of the Supreme Personality of Godhead, but because of illusion, no one can appreciate that God is nondifferent from the material world
- The living beings can appreciate the qualities of the Lord as the ultimate goal, but they cannot attain the status quo of such equality
- The Lord bestows special favor upon His devotee by taking away all his material opulences. Bali Maharaja appreciated this behavior by the Lord
- The Lord has unlimited numbers of transcendental qualities, and one of them is His affection for His unalloyed devotee. In the history of the mundane world we can appreciate His transcendental qualities
- The Lord is appreciated by such would-be devotees as the eternal transcendental form, chief of all self-realized souls, the supersoul, the supreme Brahman
- The Lord's activities could be appreciated only by the demigods, headed by Brahma
- The Lord's activities in association with His different energies should be described, appreciated and heard in accordance with the teachings of the S L. If this is done regularly with devotion and respect, one is sure to get out of the illusory energy
- The parts and parcels are never equal to the whole; therefore they cannot appreciate the Lord's full potency
- The position of a living entity is to render service; unless he comes to the stage of appreciating the Supreme Personality of Godhead, he engages in the service of the various forms of trees, reptiles, animals, Men, demigods, etc
- The priests in Maharaja Nabhi's sacrificial arena appreciated the personal presence of the Supreme Lord Visnu, and they considered themselves very much obliged
- The real spiritual conception is that spiritual form is not material form. Brahma appreciated the eternal form of the Lord in that way, and the Personality of Godhead approved of Brahma's spiritual conception
- The smiling face of the Deity in the temple is beheld by the devotees as transcendental and spiritual, and the decoration of the body of the Lord is very much appreciated by the devotees
- The Supreme Lord can only be appreciated by devotional service. Therefore, one should be fully devoted. One should fix his mind fully on Krsna in order to achieve Him. BG 1972 purports
- The Supreme Personality of Godhead cannot be understood by any means except bhakti. The Lord confirms this in Srimad-Bhagavatam (SB 11.14.21). Bhaktyaham ekaya grahyah: "only by executing devotional service can one appreciate Me
- The transcendental name, form, pastimes and entourage of the Lord cannot be appreciated by the blunt material senses; one has to engage himself in devotional service so that the senses may be purified and one can see the Supreme Personality of Godhead
- There are five transcendental rasas, or mellows. The initial stage is called santa-rati, wherein one who is liberated from material contamination appreciates the greatness of the Supreme Personality of Godhead
- There is a distinction in the manner a neophyte and an advanced devotee appreciate the Lord's presence in the temple
- This appreciation of Lord Visnu by saintly persons is an instance of situation in santa-rasa, or the neutral stage of devotional service
- This appreciation of Lord Visnu in awe and veneration by the saintly is to be understood as the sign that they are situated in the santa-rasa, or neutral stage of devotional service
- Those who are engaged in self-realization, appreciating the Brahman effulgence of the Lord, and those engaged in devotional service, accepting the Supreme Personality of Godhead as master, are now playing with the Lord in friendship as cowherd boys
U
- Unless one is on the transcendental platform of being a Vaisnava or on the highest platform of material goodness (as a brahmana), he cannot appreciate the Supreme Personality of Godhead
- Unless one is saturated with love for the Supreme Personality of Godhead, one cannot appreciate the transcendental value of Lord Ramacandra; one cannot see Him with material eyes
W
- We should always appreciate the creative energy of the Supreme Lord. Beautiful nature, even though material and therefore temporary, is always full of the glories of the creator
- We should simply be satisfied with the statements of authorities like Sukadeva Gosvami and appreciate how the entire cosmic manifestation has been made possible by the external energy of the Supreme Personality of Godhead
- When the devotee is situated in the santa-rasa, or neutral stage of devotional service, he appreciates the Visnu form of the Lord
- When the Lord in His localized aspect is appreciated and a great devotee understands his subordinate position, not only does he surrender to the SPG, but, due to his subordinate position, he wishes to render some service & thus become favored by the SPG
- When they (the demigods) saw the uncommon prowess of the Lord in keeping the earth on the surface of the water, they showered flowers on Him in appreciation of His transcendental activity
- Worship of the arca-vigraha is not idol worship. The arca-vigraha is an incarnation of the Lord in a form appreciable by a devotee