Category:Anger
anger | angered | angering | angrier |angrily | angry
Subcategories Pages in category
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D
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Pages in category "Anger"
The following 686 pages are in this category, out of 686 total.
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- Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified by knowledge of Me - and thus they all attained transcendental love for Me (BG 4.10)
- From lust anger arises
- Krodha means anger
- Loving anger
- Lust, anger, greed, illusion, madness and envy
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A
- A beautiful woman is certainly a cause of material happiness for one who possesses her as a wife, but the same woman is a cause of distress to a man whom she rejects or who is the cause of her anger & if she leaves a man she becomes the cause of illusion
- A child is generally welcome in his attempts to go places, but if it so happens that a child is checked from entering a door, he naturally becomes very sorry and angry. That is the nature of a child
- A conditioned living entity should become aware of his real position and should pray to the Lord, How much longer will I be under the rule of all these bodily functions such as lust and anger?
- A godless man is invariably greedy, angry and fraudulent. Such a man can earn his livelihood by any means, black or white
- A gopi who cannot tolerate womanly anger, who speaks suitable words to the hero, and who is satisfied by His sweet words is called a daksina, or a right-wing gopi
- A gopi who is always eager to be jealously angered, who is very enthusiastic for that position, who immediately becomes angry when defeated, who is never under the control of a hero, and who always opposes Him is called a vama, or a left-wing gopi
- A hardworking man thinks himself the lord of his family and estate, but actually he is a servant of desire and the employee of anger. Such service of the senses is neither pensionable nor terminable
- A liberated person like the Kumaras becomes angry when restricted in the discharge of duties for serving the Supreme Personality of Godhead
- A person who desires liberation from this material world should not fall under the control of anger because when bewildered by anger one becomes a source of dread for all others
- A person who is very envious, proud, easily angered, restless and complacent is called dhiroddhata by learned scholars
- A pious king as Maharaja Yudhisthira at once became perturbed when there were such inhuman symptoms as greed, anger, irreligiosity and hypocrisy rampant in society
- A poison known as kalakuta will be generated from the ocean of milk, but you should not fear it. And when various products are churned from the ocean, you should not be greedy for them or anxious to obtain them, nor should you be angry
- A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement. BG 1972 purports
- A sinful man never realizes his mistake. Therefore he's miscreant. You ask any miscreant, any criminal, "So you have done wrong," he'll be angry
- A sober person who can tolerate the urge to speak, the mind's demands, the actions of anger and the urges of the tongue, belly and genitals is qualified to make disciples all over the world
- A thief asked: "So may I take some of your these ornaments? You are so rich." "No, no, no. My mother will be angry. I cannot..." Krsna as a child. So he became more and more eager for Krsna. And then, by Krsna's association, he had already become purified
- Absorbed in watching Sri Caitanya Mahaprabhu dance, Srivasa Thakura could not understand why he was being touched and pushed. After he was pushed again and again, he became angry
- Actually these persons are demons, but because we are preacher, we are preaching, if we simply become angry and cannot convince him, that means imperfect preacher
- Actually we can see that lust, anger and passion make a man crazy, even though he be as great as Daksa
- After all, our senses are employed for the satisfaction of somebody - either for ourselves or for someone else. That is kama, krodha, lobha and matsara - illusion. If we are not serving our own lusty desires (kama), we are serving anger - krodha
- After being saved from the anger of Lord Siva, Bhrgu Muni went directly to the planet Svetadvipa, where Lord Visnu was lying on a bed of flowers in the company of His wife, the goddess of fortune, who was engaged in massaging His lotus feet
- After binding Asvatthama, Arjuna wanted to take him to the military camp. The Personality of Godhead Sri Krsna, looking on with His lotus eyes, spoke to angry Arjuna
- After hearing Rukmini's statement and her clarification of each and every word He had used to arouse her anger of love toward Him, Krsna addressed Rukmini as follows
- After hearing these words of devotional service from the mouth of his son Prahlada, Hiranyakasipu was extremely angry. His lips trembling, he spoke as follows to Sanda the son of his guru, Sukracarya
- After Krsna did this (killed Gardabhasura), they all returned home, and their report of the day's activity perturbed Mother Yasoda because Krsna had been sent alone into such danger in the Talavana Forest. Thus she looked upon the boys with anger
- After Prahlada Maharaja had spoken in this way and become silent, Hiranyakasipu, blinded by anger, threw him off his lap and onto the ground
- After saying this, he danced and sang to his heart's content, but the brahmana did not become angry, for he was then serving Lord Krsna
- Akrodha means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted
- Akrodhah means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted. BG 1972 purports
- Alas, the small deer, while playing with me and seeing me feigning meditation with closed eyes, would circumambulate me due to anger arising from love, and it would fearfully touch me with the points of its soft horns, which felt like drops of water
- All the girls became very angry at the Lord for this behavior. "Dear Nimai," they told Him, "You are just like our brother in our village relationship
- All the kings present, belonging to the Kuru dynasty, Matsya dynasty, Kekaya dynasty and Srnjaya dynasty, were very angry and immediately took up their swords and shields to kill Sisupala
- All these animals are awaiting your death so that they can avenge the injuries you have inflicted upon them. After you die, they will angrily pierce your body with iron horns
- All these poor creatures are constantly perplexed by hunger, thirst, severe cold, secretion and bile, attacked by coughing winter, blasting summer, rains and many other disturbing elements, and overwhelmed by strong sex urges and indefatigable anger
- Although Brahma tried to curb his anger, he could not do so, even though he is the supreme being. Such anger in its true color came from between the eyebrows of Brahma as Rudra, in a mixed color of blue (ignorance) and red (passion)
- Although Brahma tried to curb his anger, it came out from between his eyebrows, and a child mixed blue and red was immediately generated
- Although Gadadhara Pandita Gosani was not in the least at fault, some of Sri Caitanya Mahaprabhu's devotees showed affectionate anger toward him
- Although in the beginning Narada Muni appeared very angry and cursed them, at the end the two demigods Nalakuvara and Manigriva were able to see the Supreme Personality of Godhead, Krsna, face to face
- Although one of his arms was severed from his body, Vrtrasura angrily approached King Indra and struck him on the jaw with an iron mace. He also struck the elephant that carried Indra. Thus Indra dropped the thunderbolt from his hand
- Although the Kumaras were already liberated persons, they nevertheless became angry. This point is very important. Becoming liberated does not necessitate losing one's sensual activities. Sense activities continue even in the liberated stage
- Although the Kumaras were right in such acts of refusal (refusal to generate progeny, in order to aim at liberation), Brahma, being absorbed in the mode of passion, could not check his passionate anger
- Although the Lord was certainly satisfied with him, He became angry externally in order to establish the etiquette of religious principles
- Although the men came down disappointed, baffled and angry, as soon as they saw their own children, their hearts melted with great affection. At once their anger, dissatisfaction and unhappiness disappeared
- Although the pain was extremely severe, Matali tolerated it with great patience. Indra, however, became extremely angry at Jambhasura. He struck Jambhasura with his thunderbolt and thus severed his head from his body
- An example of shedding tears because of anger was exhibited by Bhima when he saw that Sisupala was insulting Krsna in the raja-suya arena of sacrifice
- An uncontrolled mind and an unchaste wife are the same. An unchaste wife can kill her husband at any time, and an uncontrolled mind, followed by lust, anger, greed, madness, envy and illusion, can certainly kill the yogi
- Anger also can be utilized towards a person who is atheistic or who is envious of the Personality of Godhead
- Anger causes frustration, as in the story of the unsuccessful fox and the "sour grapes." The living entity is then forced to pretend to be a renouncer. But at the bottom of such renunciation burns the great flame of greed and the desire for enjoyment
- Anger has got some utilization; not that I should not be angry. I should use my anger on some particular occasion
- Anger is a product of the mode of passion and lust, so one who is transcendentally situated should check himself from anger
- Anger is on the platform of passion
- Anger is so detrimental that even a great personality like Daksa, out of anger, left the arena where Brahma was presiding and all the great sages and pious and saintly persons were assembled
- Anger is such that if one increases it, it increases unlimitedly
- Anger is the product of passion and ignorance
- Anger is the product of the modes of passion and lust, so one who is transcendentally situated should check himself from anger. BG 1972 purports
- Anger means lust. When you are lusty and your lust is not fulfilled, you become angry. That's all. It is another feature of the lust
- Anger will continue even in the liberated stage. These four mendicant brothers, the Kumaras, were considered liberated persons, but still they were angry because they were restricted in their service to the Lord
- Angry at not seeing Him, Hiranyakasipu screamed loudly and searched the entire universe, including the surface of the earth, the higher planetary systems, all directions and all the caves and oceans. But Hiranyakasipu did not see Visnu anywhere
- Another gopi said, "We are always grateful to Krsna because You have protected us many times: from the poisonous water of the Yamuna, the serpent Kaliya, Bakasura, the anger of Indra & his torrents of rain, from the forest fire & so many other incidents"
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- Anxiety, impotence, humility, anger and impatience were all like soldiers fighting, and the madness of love of Godhead was the cause
- Anyone who has become competent to control the tongue, to control the mind, to control the anger, to control the belly & control the genital, if 6 kind of control is there, he is fit for becoming spiritual master; he can make disciples all over the world
- Anyone who has practiced controlling these six (the tongue, the genitals, the belly, anger, the mind and words) is permitted to make disciples all over the world. To accept such a spiritual master is the crucial point for advancement in spiritual life
- Arjuna serves as another example. He was not willing to fight, but Krsna incited his anger: "You must fight!" To fight without anger is not possible. Anger is controlled, however, when utilized in the service of the Lord
- Arjuna, his eyes blazing in anger like two red balls of copper, dexterously arrested the son of Gautami and bound him with ropes like an animal
- Arrogance, pride, anger, conceit, harshness and ignorance - these qualities belong to those of demonic nature, O son of Prtha. BG 16.4 - 1972
- As a snake, when struck by a stick, breathes very heavily, Dhruva Maharaja, having been struck by the strong words of his stepmother (Queen Suruci), began to breathe very heavily because of great anger
- As demoniac persons, they (Jaya and Vijaya) became so angry that they were not concerned with the Supreme Personality of Godhead, but simply with physical comforts and physical upliftment
- As Durvasa Muni said this, his face became red with anger. Uprooting a bunch of hair from his head, he created a demon resembling the blazing fire of devastation to punish Maharaja Ambarisa
- As far as mana, or anger, is concerned, there is the following incident described in Gita-govinda
- As far as salvation is concerned, one has to conquer the principles of lust, anger, unlawful desires, avarice and bewilderment
- As fire in the forest immediately burns to ashes an angry snake, so, by the previous order of the Supreme Personality of Godhead, His disc, the Sudarsana cakra, immediately burnt to ashes the created demon to protect the Lord's devotee
- As for the agitations of the flickering mind, they are divided into two divisions. The first is called avirodha-priti, or unrestricted attachment, and the other is called virodha-yukta-krodha, anger arising from frustration
- As God knows where to use anger, similarly, devotee should also know where to use anger. "I am not angry. You can beat me with shoes, I am not angry." That is not devotional
- As long as one's mind remains an unconquered enemy, one has to serve the dictations of lust, anger, avarice, illusion, etc. BG 1972 purports
- As soon as the concoctions of material enjoyment are there, because of our association we create a sort of lust or eagerness to enjoy them, and when that false enjoyment does not actually make us happy, we create another illusion, known as anger
- As the angered Haricandana was about to speak to Srivasa Thakura, Prataparudra Maharaja personally stopped him
- As the appointed controller after death, Yamaraja once tried Mandavya Muni for his childhood profligacy and ordered him to be pierced with a lance. Mandavya, being angry at Yamaraja for awarding him undue punishment, cursed him to become a sudra
- As we have fallen into this material existence because of our lust and anger, the same two qualities can be utilized for the purpose of advancing in Krsna consciousness, and one can elevate himself again to his former pure, spiritual position
- At last, when the creation is preparing to wind up, there is first the principle of irreligion, then Lord Siva along with the atheists, full of anger. But all of them are but different manifestations of the Supreme Lord
- At that time all the inhabitants of Vrndavana began to pray to Lord Krsna. "Dear Krsna," they prayed, "You are all-powerful, and You are very affectionate to Your devotees. Now please protect us, who have been much harassed by angry Indra"
- At the end (of creation) there is irreligion, and then Lord Siva and the atheists full of anger, etc. All of them are different representative manifestations of the energy of the supreme power, the Lord
- At the time of devastation, when Lord Anantadeva desires to destroy the entire creation, He becomes slightly angry. Then from between His two eyebrows appears three-eyed Rudra, carrying a trident
- At this time Prthu Maharaja became exactly like Yamaraja, & his whole body appeared very angry. In other words, he was anger personified. After hearing him, the planet earth began to tremble. She surrendered, & with folded hands began to speak as follows
- At this time Srila Advaita Acarya said, "Please do not be angry. I speak the truth. I shall know that You are a cowherd boy only if You can wheel this rod about"
- Attaining Krsna consciousness by controlling the above-mentioned passions (desire and anger), one remains factually in the transcendental stage, or brahman-nirvana. BG 1972 purports
B
- Balabhit, Lord Indra, upon seeing this situation of his ferocious rivals, became extremely angry
- Banasura heard that the soldiers of the Yadu dynasty were attacking the whole city, tearing down various walls, gates and nearby gardens. Becoming very angry, he immediately ordered his soldiers, who were of equal caliber, to go and face them
- Banasura was very angry. When Banasura saw him, Aniruddha was engaged in playing with Usa. Aniruddha was nicely dressed, and Usa had garlanded him with various beautiful flowers
- Because Balika was surrounded by women and was therefore saved from the anger of Parasurama, he was known as Narikavaca ("one who is protected by women"). When Parasurama vanquished all the ksatriyas, Balika became the progenitor of more ksatriyas
- Because of the body, he suffers thirst and hunger and is influenced by the mind, by words, by anger, by the belly, by the genitals, by the rectum, and so on
- Because of their (the Kumaras) refusal to marry, Lord Brahma became so angry that his eyes became reddish. From between his eyes, Lord Siva, or Rudra, appeared. The mode of anger is consequently known as rudra
- Because the Lord is the source of everything, anger and fighting are also inherent in His personality
- Because the mind is absorbed in desires for pious and impious activities, it is naturally subjected to the transformations of lust and anger
- Because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- Because the quality of ignorance is prominent in Lord Siva, when he heard Bhrgu’s insult his eyes immediately became red with anger. With uncontrollable rage, he took up his trident and prepared to kill Bhrgu Muni
- Because unpalatable truth is not tolerated. If we call a black man black, he will be angry because it is unpalatable. So we have to present our case very carefully
- Becoming angry with Sanatana Gosvami, the Nawab said, "Your elder brother is acting just like a plunderer"
- Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is a yogi and is happy in this world. BG 5.23 - 1972
- Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world
- Before speaking of these pious descendants, Maitreya has already described the descendants of impious activities, representing anger, envy, unpalatable speech, quarrel, fear and death
- Before taking his seat, however, Daksa was very much offended to see Lord Siva sitting and not showing him any respect. At that time, Daksa became greatly angry, and, his eyes glowing, he began to speak very strongly against Lord Siva
- Being angry and roaring like a lion, the demon Namuci took up a steel spear, which was bound with bells and decorated with ornaments of gold. He loudly cried, "Now you are killed!" Thus coming before Indra to kill him, Namuci released his weapon
- Being bound by hundreds and thousands of desires, by lust and anger, they (the demoniac) secure money by illegal means for sense gratification. BG 16.11-12 - 1972
- Being embarrassed by so many theories and by contradictions of various types of philosophical speculation, one becomes disgusted or angry and foolishly concludes that there is no supreme cause and that everything is ultimately void
- Being illusioned by the conditions of the external energy, one falsely thinks himself to be the served, but actually he is not served; he is servant of the senses like lust, desire, anger, avarice, pride, madness and intolerance
- Being obsessed with anger, Hiranyakasipu, who was very great in bodily strength, thus chastised his exalted devotee-son Prahlada with harsh words
- Being thus informed, the grandson of King Vena immediately began to follow Indra, who was fleeing through the sky in great haste. He was very angry with him, and he chased him just as the king of the vultures chased Ravana
- Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body and in the bodies of others, and blasphemes against the real religion. BG 16.18 - 1972
- Bewildered by false ego, strength, pride, lust and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion
- Bhagavan Acarya requested Svarupa Damodara Gosvami to hear from Gopala the commentary upon Vedanta. Svarupa Damodara, however, somewhat angry because of love, spoke as follows
- Bhima wanted to kill Sisupala immediately (because Sisupala was insulting Krsna), but because Krsna did not order him to do so, he became morose with anger
- Bhismadeva advised for all human beings nine qualifications: (1) not to become angry, (2) not to lie, (3) to equally distribute wealth, (4) to forgive, (5) to beget children only by one's legitimate wife, (6) to be pure in mind and hygienic in body
- Both lust and anger stand on the platform of the mode of passion
- Both parties (the demons and the demigods) in that fight were extremely angry at heart, and in enmity they beat one another with swords, arrows and varieties of other weapons
- Bound by a network of hundreds of thousands of desires and absorbed in lust and anger, they (the demoniac) secure money by illegal means for sense gratification
- Boys are apt to create so many artificial demands for playing, and when they do not attain satisfaction they become furious with anger, and the result is suffering
- Brahma continued: Even though the sages (the four Kumaras) had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's (Visnu) lovely and illuminating speech, which was like a series of Vedic hymns
- Brahma continued: Even though the sages had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's lovely and illuminating speech, which was like a series of Vedic hymns
- Brahma did not express it (his passionate anger) because he knew that his sons were far enlightened in spiritual advancement and thus he should not express his anger before them
- Brahma first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity
- Brahma is the director in charge of the mode of passion of material nature. Therefore it was natural for him to become angry on the refusal of his sons to obey his order
- By causing pain to one's own self due to self-envy and by causing pain to others, one arouses Your anger and practices irreligion
- By contamination he is forced to transfer to this material world, where the living entities have three enemies, namely desire, anger and lust
- By engaging one in devotional service, the Krsna consciousness movement keeps one always transcendental to anger, greed, lust, envy and so forth
- By giving up envy one should conquer anger, by discussing the disadvantages of accumulating wealth one should give up greed, and by discussing the truth one should give up fear
- By making plans with determination, one should give up lusty desires for sense gratification. Similarly, by giving up envy one should conquer anger, by discussing the disadvantages of accumulating wealth one should give up greed
- By the arrangement of providence, O King, a strong crocodile was angry at the elephant and attacked the elephant's leg in the water. The elephant was certainly strong, and he tried his best to get free from this danger sent by providence
- By these activities (as mentioned above) one is able to cut down the influence of the enemies, namely lust, anger, greed, illusion, madness and jealousy, and when thus situated, one can render service to the Lord
C
- Canura continued, "Acting in that way, the citizen attains all kinds of good fortune. One who does not care to act obediently is made unhappy because of the king's anger"
- Chand Kazi angrily came to one home in the evening, and when he saw kirtana going on, he broke a mrdanga and spoke as follows
- Citraketu thought himself a better controller of the senses than Lord Siva, although actually he was not. Because of all these considerations, mother Parvati was somewhat angry at Citraketu
- Concealing their real anger, they (the great sages) pacified him (King Vena) with sweet words
- Crying, the child inquired from His mother, "Why are you angry? You have already given Me dirt to eat. What is My fault?
- Cursing him (Prahlada) again and again, Hiranyakasipu took up his sword, got up from his royal throne, and with great anger struck his fist against the column
D
- Daksa, being materially puffed up, could not tolerate the high position of Lord Siva, so his anger at Lord Siva's not standing up in his presence was only the final manifestation of his envy
- Demons are full of hate, greed, anger, lust, etc., & they are tireless in their efforts to illicitly amass great wealth merely to gratify their sensual urges. On the other hand, their competitors are no less expert in cheating them of their black wealth
- Devotee means he is able to tolerate all kinds of discomfort and whims of the material nature, and because he is so much absorbed in serving Krishna, he takes no time to become angry or take offense with others or find out some fault, no
- Devotional service executed by a person who is envious, proud, violent and angry, and who is a separatist, is considered to be in the mode of darkness
- Dhruva Maharaja also saw many big serpents with angry eyes, vomiting forth fire and coming to devour him, along with groups of mad elephants, lions and tigers
- Dirtiness, dishonesty, thievery, faithlessness, useless quarrel, lust, anger and hankering constitute the nature of those in the lowest position outside the varnasrama system
- During the reign of Maharaja Yudhisthira, all the above symptoms (greed, anger, fraud) were conspicuous by their absence
- Durvasa Muni was always accompanied by sixty thousand disciples and that if there was a little discrepancy in their reception, he would be very angry and would sometimes curse the host
- Durvasa would become angry, and the Pandavas would be cursed. But Krsna saved them from this calamity by His trick and by His all-cognizant quality
- Duryodhana had sent them because he knew that the Pandavas would not be able to receive such a large number, and thus Durvasa would become angry, and the Pandavas would be cursed
E
- Entanglement in family life is the root cause of material attachment, indefatigable desires, moroseness, anger, despair, fear and the desire for false prestige, all of which result in the repetition of birth and death
- Even if a man is endowed with the favor of the goddess of learning, it is quite possible for his heart to be full of lust and material desire and his eyebrows to display symptoms of anger
- Even Lord Brahma, Daksa's father, could not have been saved from the great exhibition of anger because of the misbehavior of Daksa
- Every living being is serving the dictates of desire, anger, lust, illusion, insanity and enviousness - all materially affected. But even while executing such dictations of different temperaments, he is perpetually unhappy
- Everyone may be accepted as an isvara, or controller, but still such controllers are controlled by others. For example, one may have undergone severe austerities but still be under the control of anger
- Everyone was happy to see the Lord lie down on that bed, but Jagadananda was inwardly angry, and externally he appeared very unhappy
- Everything depends on one's practical performance of duties in an effort to control the senses and conquer the influence of desire and anger. BG 1972 purports
- Everything depends on one's practical performance of duties in Krsna consciousness, which helps one control the senses in every respect and conquer the influence of desire and anger
F
- Fatness, thinness, bodily & mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger & lamentation are all transformations of the material covering of the spirit soul
- Filled with rage and biting his lips, Hiranyakasipu gazed at the sky with eyes that blazed in anger, making the whole sky smoky. Thus he began to speak
- First a complaint was lodged with mother Yasoda about Krsna's stealing, but mother Yasoda did not chastise Him. Now, in an attempt to awaken mother Yasoda's anger so that she would chastise Krsna, another complaint was invented-that Krsna had eaten earth
- Five of these rasas are direct, and they are listed as neutrality, servitude, fraternal love, parental love and conjugal love. Seven of the rasas are indirect, and they are listed as humor, astonishment, chivalry, compassion, anger, dread and ghastliness
- Foiled twice in his attempts to increase population, Prajapati Daksa became most angry at Narada Muni and cursed him, saying that in the future he would not be able to stay anywhere
- For instance, when Indra found that the inhabitants of Vrndavana were not worshiping him, he became angry and wanted to chastise them
- For the simple reason that his son-in-law, Lord Siva, did not stand up to show him the formality of respect, Daksa became so angry and hardhearted that he tolerated even the death of his dearest daughter
- For the welfare of all living entities within this material world, He resides in His abode, restraining His anger and intolerance
- Forgetfulness of his (living entity's) constitutional position is due to anger or envy
- Formerly he had killed one brahmana, Visvarupa, out of circumstantial anger, but this time, following the advice of the sages, he killed another brahmana purposely. Therefore the sinful reaction was greater than before
- From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool
- From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool. BG 2.63 - 1972
- From Asmaka, Balika took birth. Because Balika was surrounded by women and was therefore saved from the anger of Parasurama, he was known as Narikavaca "one who is protected by women"
- From quarrel arises intolerable anger
- Frustration of material desires produces anger
G
- Gandhari became angry and gave a blow to her own abdomen. She gave birth to a lump of flesh only, but since she was a devotee of Vyasadeva, by his instruction the lump was divided into one hundred parts and each gradually developed to become a male child
- Generally, the devotees are not cruel, angry. But they can be the foremost angry person for Krsna's sake. So generally, we should not be angry. A mahatma is never angered
H
- Having arrived at a conclusion, the King took up his bow and arrow and aimed them at the earth, exactly like Lord Siva, who destroys the whole world out of anger
- He (a detached parson) is satisfied with everything that is offered to him by the grace of the Lord, and he is never angry in the absence of sense gratification. Nor does he endeavor to acquire sense objects. BG 1972 purports
- He (a person in Krsna consciousness) is very humble and is fixed in his purpose. He is victorious over the six material qualities such as lust and anger, and he does not eat more than he needs
- He (Arjuna) was considering whether respectable persons such as Bhisma and Drona should be killed or not, so he was not acting under the influence of anger, false prestige, or harshness. BG 1972 purports
- He (Bhaumasura) saw that Krsna's carrier, Garuda, had caused great disturbance to his soldiers and elephants, and in great anger he struck Garuda with all his strength, which defied the strength of a thunderbolt
- He (Daksa) referred to Brahma as paramesthi, the supreme teacher in the universe; because of his temperament of gross anger, he was not even prepared to accept Brahma as his father
- He (Dantavakra) became so agitated that he appeared on the battlefield without the proper arms and ammunition and without even a chariot. His only weapon was his great anger, which was red-hot
- He (Lord Visnu) did not become angry at the activities of Bhrgu Muni, for Bhrgu Muni was a great brahmana. A brahmana is to be excused even if he sometimes commits an offense, and Lord Visnu set the example
- He (Rukmi) decided in anger not to return to his capital city, and he constructed a small cottage in the village known as Bhojakata, where he resided for the rest of his life
- He became extremely afraid of being defeated by the demons, and in great anger at Visvarupa he cut Visvarupa's three heads from his shoulders
- Hearing of the incident, all the students became greatly angry and joined together in criticizing the Lord
- Hearing the resounding vibration of the Hare Krsna mantra, the local Muslims, greatly angry, submitted a complaint to the Kazi
- Hearing this benediction from Sri Caitanya Mahaprabhu, all the girls were inwardly very happy, but externally, as is natural for girls, they rebuked the Lord under the pretense of anger
- Hearing this criticism, the prince became very angry. Going before the King, he made some false allegations against Gopinatha Pattanayaka
- Hearing this instruction, Madhavendra Puri, greatly angry, rebuked him by saying, "Get out, you sinful rascal"
- Hearing this, everyone present was greatly happy. But Svarupa Damodara, who alone was very unhappy, began to speak in great anger
- Hearing this, Jagadananda Pandita immediately became very angry and took a cooking pot in his hand, intending to beat Sanatana Gosvami
- Hiranyakasipu never agreed with the words of Visnu, or Krsna. Rather, he was angered by the intelligence of a Vaisnava
- Hiranyakasipu was extremely angry and wanted to rebuke his son for deriding his teacher or spiritual master, who had been born in the brahmana family of the great acarya Sukracarya
- Hiranyakasipu was so alert against being burnt to ashes by the anger of great sages like Bhrgu that by dint of austerity he surpassed their power and placed even them under his subordination
- Hiranyakasipu's anger against Lord Visnu persisted until his death. Other people in the bodily concept of life maintain anger only because of false ego and the great influence of ignorance
- His spontaneous devotional service has naturally developed in him. Therefore, please give up your anger and do not unnecessarily accuse us. It is not good to insult a brahmana in this way
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- I cannot go there, however, without the Lord's permission, which at present He denies me. He says, 'You are going because you are angry at Me'
- I know that my father, at the time of his death, had already been purified by Your glance upon him, but because of his ignorance of Your power & supremacy, he was unnecessarily angry at You, falsely thinking that You were the killer of his brother
- I received report that he was talking privately in his room with a woman, and if anybody would try to come in, then he would get angry, saying get out, get out. What is this? In India private talks with woman are immediately condemned
- I wanted to agitate you, the Lord said, "but you did not become agitated. Indeed, you could not say anything in anger. Instead, you tolerated everything"
- I was thinking that Kirtanananda Swami is angry upon me because I did not go to New Vrndavana, but what can I do? They are dragging me in so many places and it was arranged for me to see Indira Gandhi, the Prime Minister of India
- If I am the master of anger, I can control my anger, and if I am the master of my desires, I can control my desires. In any case, I am a servant, and my service should be transferred to Krsna. That is the perfection of life
- If I did not disclose this fact, I would be guilty of ingratitude to the Lord. Therefore, my dear readers, please do not consider me too proud and be angry at me
- If one has a motive for personal sense gratification, his devotional service is manifested differently. Such a man may be violent, proud, envious and angry, and his interests are separate from the Lord's
- If one is determined not to be envious of anyone, he can naturally conquer anger. Similarly, one can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession
- If someone becomes angry for a certain period, no one can say that his anger is false. It is simply temporary. Everything we experience in our daily lives is of this same character; it is temporary but real
- If the Nawab somehow or other becomes angry with me, I shall be greatly relieved. That is my conclusion
- If the yogi gives his mind a chance and does not restrain it, his mind will give facility to enemies like lust, anger and greed, and they will doubtlessly kill the yogi
- If we cannot fulfill our desires, then there is krodha, anger. And accompanied by krodha and attachment, there is always a tendency of fearfulness
- If we understand that everything belongs to God, so that sense will lead me: "No, I am not enjoyer." So my sense gratification, my anger, my lust, all finished at once, at stroke, if I understand that "Nothing belongs to me; everything belongs to God"
- In a direct relationship of conjugal love, there is laughter, astonishment, chivalry, lamentation, anger and dread, but there is no ghastliness. These expressions are considered to be the great reservoirs of pleasure
- In anger one forgets everything and thus Daksa, in anger, not only accused the great Lord Siva, but criticized his own father, Lord Brahma
- In Bhagavad-gita (BG 4.10) the Lord says: Being freed from attachment, fear & anger, being fully absorbed in Me & taking refuge in Me, many, many persons in the past became purified by knowledge of Me - & thus they all attained transcendental love for Me
- In Bhagavad-gita it is advised that one who desires to make tangible advancement in spiritual consciousness must avoid three things - lust, anger and the mode of passion
- In Bhagavad-gita the principle of Rudra is described. Krodha (anger) is the product of kama (lust), which is the result of the mode of passion
- In course of time it came to pass that people in general became accustomed to greed, anger, pride, etc. Maharaja Yudhisthira, observing all these omens, spoke to his younger brother (Arjuna)
- In ecstatic loving service to Krsna in anger, Krsna is always the object. In Vidagdha-madhava, Second Canto, 53rd verse, Lalitagopi expressed her anger, which was caused by Krsna, when she addressed Srimati Radharani thus
- In India private talks with woman are immediately condemned. He is a good preacher, but it is very dangerous to close the door with woman, and then he becomes angry if anybody comes. Lust is so strong that if it is obstructed it turns into anger
- In Krsna reside (1) truthfulness, (2) cleanliness, (3) intolerance of another's unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs, (9) responsibility
- In material life we shall be always afraid. Afraid. Everyone is afraid. So iccha-bhaya-krodha. Anger is unavoidable because in so many things we are frustrated in our dealing that anger is possible
- In order that Dhruva Maharaja's kingly anger not exceed the limit, Manu was kind enough to check his grandson. Dhruva Maharaja could understand the purpose of his grandfather, and he immediately stopped the fighting
- In other words, He (Rsabhadeva) completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone
- In spite of Krsna's beautiful features, Kaliya felt great anger within his heart, and thus he grabbed Krsna with his mighty coils
- In Srimad-Bhagavatam (SB 10.29.15) it is stated that if one approaches the Supreme Lord even out of lust, anger or fear (kamam krodham bhayam), he is purified
- In Srimad-Bhagavatam (SB 10.29.15) it is stated: kamam krodham bhayam sneham aikyam sauhrdam eva ca, nityam harau vidadhato yanti tan-mayatam hi te. The word kama means lusty desire, bhaya means fear, and krodha means anger
- In the Aparadha-bhanjana a pure devotee expresses his feelings: "My dear Lord, I am ashamed to admit before You that I have carried out the orders of my masters named lust, anger, avarice, illusion and envy
- In the course of the battle, the warfield became strewn with the severed heads of heroes, their eyes still staring and their teeth still pressed against their lips in anger. Helmets and earrings were scattered from these severed heads
- In the evening, when the moon is slightly covered by a thin cloud, it looks very nice, and when Bhima was shedding tears on account of his anger, he also looked very nice
- In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on
- In the mellow of servitorship, love of Godhead increases beyond that to affection, counterlove (anger based on love), love and attachment. Similarly, the mellow of friendship increases to affection, counterlove, love, attachment and subattachment
- In this case there was a combination of bashfulness, anger, jubilation and lamentation. This is an instance of an aggregate of symptoms of ecstatic love
- In this instance Bhima became angry, and, being influenced by such anger, his hopelessness became a cause for strong attachment to Krsna. This instance can be described as strong attachment for Krsna in anger
- In this material condition, we are serving our whims, kama. Sometimes I become angry and I serve my anger - I beat others. That means I am serving anger. I am serving my lust. I am serving my greediness
- In this respect, the example of the father's being angry at the son and the son's trying to pacify the father with smiling and sweet words is very appropriate
- In this verse the word atirosena means "with unnecessary anger." When Dhruva Maharaja went beyond the limits of necessary anger, his grandfather, Svayambhuva Manu, immediately came to protect him from further sinful action
- In this way, the child passes through his childhood, suffering different kinds of distress, and attains boyhood. In boyhood also he suffers pain over desires to get things he can never achieve. And thus, due to ignorance, he becomes angry and sorry
- Indignant and angry, his reddish eyes like molten copper, Hiranyakasipu said to his servants: O demons, take this boy away from me! He deserves to be killed. Kill him as soon as possible
- Indra said, "I acted out of severe anger caused by Your stopping the sacrifice which was to be held to satisfy me. But, my dear Lord (Krsna), You are so kind to me that You have bestowed Your mercy upon me by destroying all my false pride"
- Indra was angry when the fire was set in the Khandava Forest, and thus Indra, assisted by all other demigods, began fighting with Arjuna for his great challenge
- Indra, not knowing Lord Krsna in Vrajabhumi, was angry at the inhabitants of Vrajabhumi (for not offering sacrifices) and tried to avenge the offense
- Instead of being angry or cursing Bhrgu Muni, Lord Visnu immediately got up from His bed along with His wife, the goddess of fortune, and offered respectful obeisances to the brahmana
- It appears from this statement that all these symptoms (greed, anger etc) of degraded society were unknown to the people of the time, and it was astonishing for them to have experienced them with the advent of the Kali-yuga, or the age of quarrel
- It appears that all the members of the assembly, including Lord Brahma, requested him (Daksa) not to be angry and leave their company, but in spite of all these requests, he left. That is the effect of cruel anger
- It is clearly stated that one can overcome even that grave sin simply by thinking of Visnu, not even favorably but in anger
- It is here mentioned that every living entity is atmarama. Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- It is naturally subjected to the transformations of lust and anger. In this way, it becomes attracted to material sense enjoyment because the mind is absorbed in desires for pious and impious activities
- It is not good to become unnecessarily angry. Anger is the path to hellish life
- It is said in Hitopadesa, upadeso hi murkhanam prakopaya na santaye. If good instructions are given to a foolish person, he does not take advantage of them, but becomes more and more angry
- It is said that Cupid, who is directly part and parcel of Lord Vasudeva and who was formerly burned to ashes by the anger of Lord Siva, took birth from the womb of Rukmini, begotten by Krsna
- It is said that from the mind, Marici appears. In other words, Marici is an incarnation of the mind. Marici has six sons: Kama, Krodha, Lobha, Moha, Mada and Matsarya - lust, anger, greed, illusion, madness and envy
- It is said that giving good counsel to a foolish person causes the fool to become angry, just as feeding milk to a snake only increases its venomous poison. Saint Vidura was so honorable that his character was looked up to by all respectable persons
- It is said that the moon does not withhold its shining from the courtyard of a crooked person. Similarly, Krsna's transcendental mercy is never denied to anyone who has rendered service unto Him, whether through lust, anger, fear or pure love
- It is said: upadeso hi murkhanam prakopaya na santaye. If good instructions are given to a foolish rascal, he simply becomes angry and turns against the instructions instead of taking advantage of them
- It is the duty of the transcendentalist to try strenuously to control desire and anger
- It seemed as though the trees were determined to stop people from going into outer space to reach the heavenly kingdoms. The Pracetas became very angry when they saw the surface of the globe covered in this way
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- Jarasandha and Bhimasena were very angry, and they began to smash each other with their fists
- Jatila, the mother of Abhimanyu, immediately believed that Krsna was her own son and thus became very angry at her real son who was coming home. She began to drive away her real son, who was crying, "Mother! Mother! What are you doing?"
- Jesus Christ was seemingly put into such great difficulty, being crucified by the ignorant, but he was never angry at the mischief-mongers. That is the way of accepting a thing, either favorable or unfavorable
- Jnanis, karmis and materialistic planmakers generally attract the attention of conditioned souls, but when the materialists cannot fulfill their plans and when their devices are frustrated, they become angry
- Just consider what I have said to you, which will act as medicinal treatment upon disease. Control your anger, for anger is the foremost enemy on the path of spiritual realization. I wish all good fortune for you. Please follow my instructions
- Just like the football players - the football is under the kicking method of two parties - similarly, we are under the kicking method of two things - lust and anger
- Jyamagha once took from the house of some royal enemy a girl who was a prostitute, but upon seeing her Saibya was very angry and said to her husband, "My husband, you cheater, who is this girl sitting upon my seat on the chariot?"
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- Kaliya attempted to bite him, and Garuda, the son of Tarksya, in great anger and with the great force befitting the carrier of Lord Visnu, struck the body of Kaliya with his effulgent golden wings
- Kaliya said, "My dear Lord, I (Kaliya) am born as a serpent; therefore, by natural instinct I am very angry. How is it then possible to give up my acquired nature without Your mercy? It is very difficult to get out of the clutches of Your maya"
- Kaliya said, "My dear Lord, I have been born in such a species that by nature I am angry and envious, being in the darkest region of the mode of ignorance"
- Kama (lust) can be utilized to satisfy Krsna, and krodha (anger) can be utilized to punish the demons. When both are used for Krsna's service, they lose their material significance and become spiritually important
- Kama, krodha, lobha, moha, mada and matsarya - lust, anger, greed, illusion, pride and envy - all have their proper use for the Supreme Personality of Godhead and His devotee
- Kapila Muni was not at all angry at the sons of Sagara Maharaja; rather, they were burnt to ashes by the heat of their own bodies
- Kapila Muni's body is completely in the mode of goodness and therefore cannot manifest the mode of ignorance in the form of anger, just as the pure sky cannot be polluted by the dust of the earth
- Kartaviryarjuna having left with the kamadhenu, Parasurama returned to the asrama. When Parasurama, the youngest son of Jamadagni, heard about Kartaviryarjuna's nefarious deed, he became as angry as a trampled snake
- King Huhu was enjoying with women in the water, and while enjoying he pulled the leg of Devala Rsi, who was also taking a bath in the water. Upon this, the sage became very angry and immediately cursed him
- King Indra, being perturbed and angry, wanted to kill Cyavana Muni, and therefore he impetuously took up his thunderbolt. But Cyavana Muni, by his powers, paralyzed Indra's arm that held the thunderbolt
- Knowing this perfectly well and hearing their appeal, he became a little angry, although he was very advanced in political science and was very experienced. His anger arose due to his inborn nature as a king
- Krodha, anger, cannot be stopped, but it can be applied rightly. It was in anger that Hanuman set fire to Lanka, but he is worshiped as the greatest devotee of Lord Ramacandra. This means that he utilized his anger in the right way
- Krsna challenged the demon, and the demon became very angry by the words of Krsna. Krsna stood before the bull, resting His hand on the shoulder of a friend. The bull proceeded toward Krsna in anger
- Krsna understood that this was a deliberate exhibition of anger by Indra
- Krsna's invoking the anger of Indra and later on chastising him is a clear indication to His devotees that those who are engaged in Krsna consciousness have no need to worship any demigod, even if it is found that the demigod has become angry
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- Let me offer my obeisances unto the angry Lord Siva, who is simultaneously the very ferocious great demigod and the fulfiller of all material desires. He is all-auspicious and forgiving, but his anger can immediately move him to chastise
- Listen to discussions about the Supreme Personality of Godhead, and always associate with devotees. Chant about and glorify the Supreme Lord, and look upon everyone equally on the spiritual platform. Give up enmity and subdue anger and lamentation
- Lord Boar very easily took the earth on His tusks and got it out of the water. Thus He appeared very splendid. Then, His anger glowing like the Sudarsana wheel, He immediately killed the demon (Hiranyaksa), although he tried to fight with the Lord
- Lord Brahma continued: Let there be good fortune to both of you, for you and King Indra are both part and parcel of the Supreme Personality of Godhead. Therefore you should not be angry with King Indra, who is nondifferent from you
- Lord Brahma was very angry at his son’s impudence, & he showed signs which definitely proved this to be so. He was even prepared to condemn Bhrgu by cursing him, but because Bhrgu was his son, Lord Brahma controlled his anger with his great intelligence
- Lord Manu said: My dear son, please stop. It is not good to become unnecessarily angry - it is the path to hellish life. Now you are going beyond the limit by killing Yaksas who are actually not offenders
- Lord Siva expresses herein (SB 4.7.29) his regret at having been angry and having disturbed the sacrificial activities of Daksa
- Lord Siva has two popular names, Rudra and Asutosa. He is very prone to anger as well as quickly pacified
- Lord Siva is described as midhustama, the best of the benedictors. He is also known as Asutosa, which indicates that he is very quickly satisfied and very quickly angered
- Lord Siva, being extremely angry, pressed his lips with his teeth and immediately snatched from his head a strand of hair which blazed like electricity or fire. He stood up at once, laughing like a madman, and dashed the hair to the ground
- Lord Sri Caitanya Mahaprabhu sometimes desired to see Gadadhara Pandita's affectionate anger, but because of his knowledge of the Lord's opulences, his anger was never invoked
- Lust & desire became manifested from the heart of Brahma, anger from between his eyebrows, greed from between his lips, the power of speaking from his mouth, the ocean from his penis, & low and abominable activities from his anus, the source of all sins
- Lust and desire became manifested from the heart of Brahma, anger from between his eyebrows and greed from between his lips
- Lust circumstantially changes into anger
- Lust is actually the product of the mode of passion, and in the absence of satisfaction of lust, the same desire transforms into anger on the platform of ignorance
- Lust, anger and greed run parallel in the heart and check one's progress on the spiritual path
- Lust, anger and passion make a man crazy, even though he be as great as Daksa
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- Maharaja Pariksit is addressed here (in SB 8.5.24) as arindama, "subduer of all enemies." Not only do we have enemies outside of our bodies, but within our bodies there are many enemies, such as lusty desires, anger and greed
- Mahatala is the abode of many-hooded snakes, descendants of Kadru, who are always very angry. The great snakes who are prominent are Kuhaka, Taksaka, Kaliya and Susena
- Maitreya continued: My dear Vidura, in spite of the requests of all the members of the sacrificial assembly, Daksa, in great anger, cursed Lord Siva and then left the assembly and went back to his home
- Maitreya said: When Lord Siva heard from Narada that Sati, his wife, was now dead because of Prajapati Daksa's insult to her and that his soldiers had been driven away by the Rbhu demigods, he became greatly angry
- Maitreya told Vidura: O great soul, from Dambha and Maya were born Greed and Nikrti, or Cunning. From their combination came children named Krodha (Anger) and Himsa (Envy), and from their combination were born Kali and his sister Durukti (Harsh Speech)
- Material contaminations: "illusion, fatigue, committing errors, roughness, aterial lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality, and cheating"
- Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated
- Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated. Therefore, one must practice to control them before one gives up this material body. BG 1972 purports
- Mayavadi sannyasis who do not have these qualifications (of controlling tongue, mind, words, belly, genitals and anger and making disciples all over the world) sometimes harass & blaspheme a Vaisnava sannyasi who humbly engages in the service of the Lord
- Mocked by an enemy (Hiranyaksa) whose vanity knew no bounds, the worshipful lord of the waters (Varuna) waxed angry, but by dint of his reason he managed to curb the anger that had sprung up in him
- Mother (Paurnamasi), just try to understand My (Radharani's) situation, and don't be unnecessarily angry with Me. Instead, please tell Me how I can save Myself from these terrible attacks of Krsna!
- My (Krsna) dear boys & relatives, I therefore advise you that even if a brahmana becomes angry with you & calls you by ill names or curses you, still you should not retaliate. On the contrary, you should smile, tolerate him & offer your respects
- My dear demigods, with patience and peace everything can be done, but if one is agitated by anger, the goal is not achieved. Therefore, whatever the demons ask, agree to their proposal
- My dear friend, if you say, "Just try to control Your senses," what shall I say? I cannot become angry at My senses. Is it their fault? Krsna's beauty, sound, touch, fragrance and taste are by nature extremely attractive
- My dear gentle wife, never enter the water while bathing, never be angry, and do not even speak or associate with wicked people. Never wear clothes that have not been properly washed, and do not put on a garland that has already been worn
- My dear King Pariksit, as Rudra, being very angry at Antaka (Yamaraja) had formerly run toward Antaka to kill him, Indra angrily and with great force attacked Vrtrasura, who was surrounded by the leaders of the demoniac armies
- My dear King, at the time of devastation, Lord Siva emits fire and air from his mouth out of anger. To make the surface of the earth completely treeless, the Pracetas also emitted fire and air from their mouths
- My dear Lord of the universe, the goddess of fortune, Laksmi, is the mother of the universe, and yet I think that she may be angry with me because of my intruding upon her service and acting on that very platform to which she is so much attached
- My dear slender maiden, when a master chastises his servant, the servant should accept this as great mercy. One who becomes angry must be very foolish not to know that such is the duty of his friend
- My dear Vidura, all good fortune unto you. The foolish King, who thought himself very learned, thus insulted the great sages, and the sages, being brokenhearted by the King's words, became very angry at him
- My dear Vidura, when great sages curse, their words are as invincible as a thunderbolt. Thus when they cursed King Vena out of anger, he died
- My dear wife, your teeth are very beautifully set, and your attractive features make you appear very thoughtful. Kindly give up your anger, be merciful upon me, and please smile upon me with loving attachment
- My son Prahlada, you rascal, you know that when I am angry all the planets of the three worlds tremble, along with their chief rulers. By whose power has a rascal like you become so impudent that you appear fearless and overstep my power to rule you?
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- Narada became angry with their behavior and cursed them thusly, "You have no sense, so it is better if you become trees instead of the sons of Kuvera"
- Narada Muni expected that after delivering his curse, Daksa, satisfied and freed from anger, would repent his misbehavior and thus get a chance to become a Vaisnava and be delivered
- Narottama dasa Thakura said, krodha bhakta-dvesi jane. We have anger, and that anger can be a great quality when directed against a person who is envious of the Supreme Personality of Godhead or His devotee
- Narottama dasa Thakura says that we can utilize these enemies, kama, krodha, lobha, lust, anger, greediness. They can be utilized also for Krsna's service. Kami, lusty. One should be so much lusty to serve Krsna
- Neither of them (the two brahmanas) agreed to exchange it (the cow) for the 100,000 cows. Thus disagreeing with the King's proposal, the two brahmanas left the place in anger, thinking that their lawful possession had been usurped
- No material planet, even Satyaloka, is comparable in quality to the spiritual planets, where the five inherent qualities of the material world - namely ignorance, misery, egoism, anger and envy - are completely absent
- Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society
- Not knowing the prowess of Siva & Parvati, Citraketu strongly criticized them. His statements were not pleasing & therefore Parvati, being very angry, spoke as follows to Citraketu, who thought himself better than Lord Siva in controlling the senses
- Now we are being dictated by the senses, 'You do this," we do that. So our master is the senses, and the senses are six kinds of senses: Kama, kamadina, lusty desires; lobha, greediness; and mohah, illusion; kama, krodha, anger
- Now, concealing his anger and unhappiness, Jagadananda Pandita again asked Sri Caitanya Mahaprabhu for permission to go to Mathura
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- O King Pariksit, the powerful Vrtrasura, the enemy of King Indra, angrily struck the head of Indra's elephant with that club, making a tumultuous sound on the battlefield. For this heroic deed, the soldiers on both sides glorified him
- O King, Hiranyakasipu was extremely angry, but since he was a great politician, he knew how to act according to the time and situation
- O King, the demons, aggravated by their usual anger, took their lances and tridents in hand, and against the will of Bali Maharaja they pushed forward to kill Lord Vamanadeva
- O misbehaved Providence! If you reply to Us, 'Akrura is actually at fault; why are You angry with me?’ then I say to you, 'Providence, you have taken the form of Akrura and have stolen Krsna away. No one else would behave like this
- O mother (Parvati), you are now unnecessarily angry, but since all my (Citraketu) happiness and distress are destined by my past activities, I do not plead to be excused or relieved from your curse
- O unlimited reservoir of transcendental qualities, You have killed Hiranyakasipu, & saved me from his sword. He had said very angrily, "If there is any supreme controller other than me, let Him save you. I shall now sever your head from your body."
- Of trio, Lord Brahma and Lord Siva are very easily satisfied but also very easily angered
- On His forehead was anger, and on His lips was greed. O King, in His touch were lusty desires, in His semen were all the waters, on His back was irreligion, and in His wonderful activities or steps was the fire of sacrifice
- On that very night, Jagannatha Misra dreamt that a brahmana had come before him speaking these words in great anger
- On the refusal of the sons to obey the order of their father, there was much anger generated in the mind of Brahma, which he tried to control and not express
- Once Hariscandra performed a yajna for which Visvamitra was the priest, but Visvamitra, being angry at Hariscandra, took away all his possessions, claiming them as a contribution of daksina
- Once upon a time, great sages were made angry by the sporting activities of the princely descendants of the Yadu and Bhoja dynasties, and thus, as desired by the Lord, the sages cursed them
- One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi
- One is always a servant of lusty desires, anger, greed, illusion, envy and so forth, but if one obtains sufficient strength in spiritual advancement, one can control them
- One may be angry with Yamaraja for his thankless task of punishing sinful souls, but Yamaraja is one of the authorized devotees of the Lord, and so are all the other demigods
- One may be very learned in the mundane estimation, but that does not mean that he is free from all low activities of lust and anger
- One may have undergone severe austerities but still be under the control of anger
- One must be free from lust, avarice, anger, dreaming, etc., to actually attain the path of salvation
- One must have disciplinary training in controlling speaking, anger, the tongue, the mind, the belly and the genitals. One who has controlled the particular senses mentioned above is called a gosvami
- One should be very careful of these three enemies to human life: lust, anger, and greed. BG 1972 purports
- One should not enter the temple after seeing a dead body. 15) One should not pass air within the temple. 16) One should not be angry within the temple. 17) One should not enter the temple after visiting a crematorium
- One should not go to anyone's house, even on the consideration of his being a relative or a friend, when the man is disturbed in his mind and looks upon the guest with raised eyebrows and angry eyes
- One should not, therefore, be angry in the absence of an opportunity for sense gratification, and one should not be lusty to acquire more than necessary
- One tries to satisfy his lust, and when he cannot, anger and greed arise
- One who can control the forces of speech, mind, anger, belly, tongue and genitals is known as a gosvami and is competent to accept disciples all over the world - NOI 1
- One who can do this (controlling the senses) is understood to be self-realized and is thus happy in the state of self-realization. It is the duty of the transcendentalist to try strenuously to control desire and anger. BG 1972 purports
- One who has controlled over his speeches, over his anger, over his tongue, over his mind, over his genital, over his belly, when one has full control over these 6 things, he's gosvami. Prthivim sa sisyat (NOI 1). He can make disciples all over the world
- One who inquires into self-realization and thus subdues his powerful anger - which awakens suddenly in the body as if falling from the sky - transcends the influence of the modes of material nature
- One who is able to give up this kama, the lust and anger, they are called great sages
- One who is not satisfied with the mind must fall to degradation. One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence
- One who is without false ego, false strength, false pride, lust, anger, and who does not accept material things, such a person is certainly elevated to the position of self-realization. BG 18.51-53 - 1972
- Ordinarily, there is no possibility that the four sages could be so angry with the doorkeepers
- Originally everyone is a servant of Krsna, but in ignorance one forgets this, and thus one is engaged in the service of maya through lusty desires, anger, greed, illusion, madness and jealousy
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Other offenses are to worship the Deity after seeing a dead body, to pass air before the Deity, to show anger before the Deity, and to worship the Deity just after returning from a crematorium
- Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
- Out of great anger, he (Kaliya) began to struggle for existence and tried to raise one of his hoods to kill the Lord. Lord (Krsna) immediately captured that hood and subdued it by kicking it and dancing on it
- Out of grief and anger, Viduratha was breathing very heavily, and just to avenge the death of his brother (Dantavakra) he appeared before Lord Krsna with a sword and a shield in his hands. He wanted to kill Krsna immediately
- Out of jubilation, anger or separation there may be the pouring down of tears from the eyes. When such tears are very cold they are due to jubilation, and when they are due to anger the tears become hot
- Out of jubilation, anger, or separation there may be the pouring down of tears from the eyes. When such tears are very cold they are due to jubilation, and when they are due to anger the tears become hot
- Over trifles the demoniac become very angry and speak harshly, not gently
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- Perspiration due to anger was exhibited by Garuda. Once the heavenly king, Indra, was sending torrents of rain over Vrndavana. Garuda was observing the incident from above the clouds, and because of his anger, he began perspiring
- Please tell me whether the unconquerable Bhima, who is like a cobra, has released his long-cherished anger upon the sinners? The field of battle could not tolerate even the wonderful playing of his club when he stepped on the path
- Pride, arrogance, conceit, anger, harshness and ignorance - these qualities belong to those of demoniac nature, O son of Prtha
- Provided such a friend does not find fault with the guest because of bodily identification and thereby become angry towards him
- Prthu Maharaja indicated that even though she might go away out of anger, there would be no harm for Lord Visnu, because He is self-sufficient and can do anything and everything without the help of Laksmiji
- Pururava, stricken by the sharp words of Urvasi like an elephant struck by its driver's pointed rod, became very angry. Not even dressing himself properly, he took a sword in hand and went out naked into the night to follow the Gandharvas
- Pusa had no sons. When Lord Siva was angry at Daksa, Pusa had laughed at Lord Siva and shown his teeth. Therefore he lost his teeth and had to live by eating only ground flour
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- Ramacandra Khan's business was questionable, for he tried to avoid paying income tax to the government. Therefore the government's minister of finance was angry and came to his residence
- Regarding your tendency to become angry in public, that is alright provided there is positive reaction
- Roaring like a thundering cloud, in great anger the demon began to beat Pradyumna with his club, just as a thunderbolt beats a mountain. Pradyumna protected himself with his own club and eventually struck the demon very severely
- Rudra was born from between Brahma's eyes when Brahma was very angry at the four Kumaras
- Rukmini further thought that demigods such as Lord Brahma, Lord Siva and goddess Durga might have been displeased. It is generally said that the demigods become angry when not properly worshiped
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- Samba, the glorious son of the Yadu dynasty, endowed with inconceivable potencies as the son of Lord Krsna, became very angry at the warriors of the Kuru dynasty. A lion is never afraid of being chased by many wolves and jackals
- Sarmistha unknowingly put Devayani's dress on her own body, thus angering Devayani, who then spoke as follows
- Seeing Narada passing by, the damsels of heaven covered their bodies with cloth, but the two sons (Nalakuvara and Manigriva), being drunkards, did not have this decency. Narada became angry with their behavior and cursed them
- Seeing this incident (of Jatila being angry at Abhimanyu), all the girl friends of Radharani, who were present there, began to smile, and a portion of their teeth was visible. This is an instance of hasita smiling
- Seeing this, Maharaja Prthu became very angry, and his eyes became as red as the early-morning sun. Placing an arrow on his bow, he chased the cow-shaped earth wherever she would run
- Service of the senses is neither pensionable nor terminable, for desire and anger are masters who are never to be satisfied. The more one serves them, the more service they exact, and as such the false overlordship continues until the day of annihilation
- Similar ecstatic love for Krsna in anger was expressed by Rohini-devi when she heard the roaring sound of the two falling arjuna trees to which Krsna had been tied
- Similarly, anger can be controlled. We cannot stop anger altogether, but if we simply become angry with those who blaspheme the Lord or the devotees of the Lord, we control our anger in Krsna consciousness
- Since the basic principles of criminality are sense gratification, anger and unnecessary lust, persons conducted by these three enemies of the living entity are never promoted to Vaikunthaloka
- Since the gorilla was very angry, he took another tree in his hands and struck Lord Balarama's body. Again Lord Balarama tore the tree to pieces, and the fighting continued
- So a ksatriya's business is always prepared to fight. Fight means that to see that everyone is acting nicely. Because if you are not acting nicely, and if I say that "You are not acting nicely," you'll be angry
- So if somebody will complain, "Sir, your this servant is stealing like this," he would be very angry. The man who complains, he will be angry upon him, "Why do you come and complain?"
- Sometimes among contemporary personalities there are signs of ecstasy in anger because of love for Krsna. An example of such anger was exhibited in a quarrel between Jatila and Mukhara
- Soon as we conquer over this sense gratification, then we have no fear, bhaya. Krodha: and there is no anger. Where anger is there, as soon as we are dissatisfied in the matter of sense gratification we become angry
- Sri Baladeva was very angry at Arjuna (for kidnapping Subhadra), and He wanted to kill him, but Lord Krsna implored His brother to excuse Arjuna
- Sri Caitanya Mahaprabhu pacified Sarvabhauma, saying, "After all, Amogha, your son-in-law, is a child. So what is his fault? Why are you fasting, and why are you angry"
- Sri Caitanya Mahaprabhu replied, "Why are all of you angry at Ramacandra Puri? He is expounding the natural principles of sannyasa life. Why are you accusing him"
- Sri Krsna, for the sake of His dear friend (Arjuna), fell at the feet of Lord Baladeva and implored Him not to be so angry. Sri Baladeva was thus satisfied
- Sri Maitreya said: The demon, being thus challenged by the Personality of Godhead, became angry and agitated, and he trembled in anger like a challenged cobra
- Sri Narada Muni said: My dear King Yudhisthira, when Lord Visnu, in the form of Varaha, the boar, killed Hiranyaksa, Hiranyaksa's brother Hiranyakasipu was extremely angry and began to lament
- Sri Sukadeva Gosvami said: Accepting the words of Narada, the demigods gave up their anger and stopped fighting. Being praised by their followers, they returned to their heavenly planets
- Sri Sukadeva Gosvami said: Just to help Indra, Lord Visnu killed the two brothers Hiranyaksa and Hiranyakasipu. Because of their being killed, their mother, Diti, overwhelmed with lamentation and anger, contemplated as follows
- Sri Sukadeva Gosvami said: Kasyapa Muni, thinking in this way, became somewhat angry. Condemning himself, O Maharaja Pariksit, descendant of Kuru, he spoke to Diti as follows
- Srila Mukunda Datta felt very satisfied to hear the conclusive statements of Gopinatha Acarya, but he became very unhappy and angry to hear the statements put forward by Sarvabhauma Bhattacarya
- Srila Narottama dasa Thakura has sung in his prema-bhakti-candrika, 'krodha' bhakta-dvesi jane: anger should be used to punish a demon who is envious of devotees
- Srila Rupa Gosvami has explained that jagad-guru properly refers to one who is the controller of his tongue, mind, words, belly, genitals and anger. Prthivim sa sisyat: such a jagad-guru is completely fit to make disciples all over the world
- Srila Visvanatha Cakravarti Thakura says that after being insulted by Prajapati Daksa, Narada Muni should have left immediately, but he purposely stayed to hear all Daksa's strong words so that Daksa might be relieved of his anger
- Srivasa Thakura slapped Haricandana to stop him from pushing him. In turn, this made Haricandana angry
- Still hungry, Durvasa Muni, his body trembling, his face curved and his eyebrows crooked in a frown, angrily spoke as follows to King Ambarisa, who stood before him with folded hands
- Strictly speaking, we do not accept any system of religion as bona fide. They are all rejected. They do not know what is God. What is that religion? Strictly speaking, that is not religion. But if we speak publicly, they will be angry
- Such persons treat all living entities equally. They never become overwhelmed by anger like animals, who can see nothing without differentiation
- Sukadeva Gosvami continued, "The demigods, headed by Lord Brahma and Lord Siva and including Lord Indra, Candra, Varuna and others, are apt to be very quickly satisfied or very quickly angered by the good or ill behavior of their devotees"
- Sukadeva Gosvami said, "At first they were planning to chastise their sons for stealing butter, but as soon as the sons came before their eyes, they lost all of their angry attitudes and became overwhelmed with affection"
- Sukadeva Gosvami said: Because of your (Pariksit's) death by the Taksaka snake, your son Janamejaya will be very angry and will perform a sacrifice to kill all the snakes in the world
- Sukadeva Gosvami said: One day Vrsaparva's daughter Sarmistha, who was innocent but angry by nature, was walking with Devayani, the daughter of Sukracarya, and with thousands of friends, in the palace garden
- Sukadeva Gosvami said: When thus rebuked in cruel words, Sarmistha was very angry. Breathing heavily like a serpent and biting her lower lip with her teeth, she spoke to the daughter of Sukracarya as follows
- Sukracarya was extremely angry. "You untruthful fool, lusting after women! You have done a great wrong," he said. "I therefore curse you to be attacked and disfigured by old age and invalidity"
- Suppose I have got some dress, black dress. Somebody calls, "You black dress," is that cause of anger? Somebody calls you black dress. So this is simply my false identification with the dress that I become angry
- Suta Gosvami said: Lord Sri Krsna, the SP of G, who is the maintainer of the world, became pleased after reestablishing Maharaja Yudhisthira in his own kingdom and after restoring the Kuru dynasty, which had been exhausted by the bamboo fire of anger
- Svarupa Damodara replied, "It is the nature of a girl afflicted by love to become immediately angry upon finding any neglect on the part of her lover"
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- Taking brahminical initiation, he is acting as a candala, angry candala. You see? So this is Kali-yuga
- Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- The anger can be utilized in Krsna consciousness. Everything can be utilized in Krsna consciousness. Why should I give up anger? Krsna is also angry, and I am son of Krsna. So anger is in me because I have got the qualities of my father
- The anger of Sati towards her father was not objectionable, for although he was her father, he was trying to insult the greatest Vaisnava (Siva). Thus Sati's anger against her father was quite applaudable
- The angry person falls down
- The beginning of demoniac life is described herein (BG 16.21). One tries to satisfy his lust, and when he cannot, anger and greed arise. BG 1972 purports
- The Bhattacarya said, "We are just having a discussion among friends and considering the points described in the scriptures. Do not become angry. I am simply speaking on the strength of the sastras. Please don't take any offense"
- The Blessed Lord said: Performance of sacrifice, study of the Vedas, austerity and simplicity; nonviolence, truthfulness, freedom from anger-these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature. BG 16.1-3 - 1972
- The book Ujjvala-nilamani also relates how love of Krsna is awakened and describes feelings of separation, prior attraction, anger in attraction, varieties of loving affairs, separation from the beloved
- The brahmana became very angry and cursed the he-goat to lose his sexual power. Thereupon, the he-goat begged the brahmana's pardon and was given back the power for sex. Then the he-goat enjoyed sex with the she-goat for many years
- The characteristics and modes of love are different in different women. Their jealous anger also takes on different varieties and qualities
- The chief among them is Vasuki. They are all extremely angry, and they have many, many hoods - some snakes five hoods, some seven, some ten, others a hundred and others a thousand
- The child then became very angry and demanded that his mother immediately tell the truth. "You unchaste woman," he said, "what is the use of your unnecessary shame? Why do you not admit your fault? Immediately tell me about your faulty behavior"
- The conclusion is that one who can control these six items - speech, mind, anger, tongue, belly and genitals - is to be called a svami or gosvami. Svami means master, and gosvami means master of the go, or senses
- The conditioned soul eternally suffers the pangs of material existence known as the threefold miseries. He is also subjected to six enemies (such as lust, anger, etc.). Such is the everlasting disease of the conditioned soul
- The continuous ecstasy of love can remain like a powerful king, subduing all temporary manifestations of love as well as any opposing elements of anger. Thus ecstatic love can be described as direct or indirect
- The cowherd men said, "When angry Indra sent torrents of rain, accompanied by showers of ice blocks and high wind, He immediately took compassion upon us and saved us and our families, cows and valuable possessions"
- The cowherd men who were taking care of the cows on the top of Govardhana Hill tried to stop them, but they failed. Baffled by their failure, they were feeling ashamed and angry
- The creation of Rudra from between the eyebrows of Brahma as the result of his anger, generated from the mode of passion partly touched by ignorance, is very significant
- The dead King (Suyajna), while fighting in anger, bit his lips to show his prowess, but nonetheless he was killed by providence (vidhina). This proves that we are controlled by higher authorities
- The demigods saw Lord Siva sitting under that tree, which was competent to give perfection to mystic yogis and deliver all people. As grave as time eternal, he appeared to have given up all anger
- The demon (Dhenukasura) appeared before Balarama and kicked His chest with his hind legs. At first Balarama did not say anything, but with great anger the demon kicked Him again more vehemently
- The demon, who had a wealth of ornaments, bangles and beautiful golden armor on his body, chased the Lord from behind with a great mace. The Lord tolerated his piercing ill words, but in order to reply to him, He expressed His terrible anger
- The difference between the anger of an ordinary person and that of a liberated person is that an ordinary person becomes angry because his sense desires are not being fulfilled
- The disciple must have the following qualifications. He must give up interest in the material bodily conception. He must give up material lust, anger, greed, illusion, madness and envy
- The egocentric attitude is a manifestation of the Rudra principle in the heart, wherein krodha (anger) is generated. This anger develops in the heart and is further manifested through various senses, like the eyes, hands and legs
- The eighteen material contaminations - illusion, fatigue, errors, roughness, material lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality and cheating
- The face of anger is the same whether exhibited due to ignorance or knowledge
- The first agitating agent is the mind, then the another agitating agent is this tongue. Another agitating agent is our speaking power. Vaco-vega krodha-vega. Another agitation is when we become angry
- The generations of Rudra, the incarnation of anger, were so dangerous to the maintenance of universal affairs that even Brahma, the father of the living entities, became afraid of them
- The goddess of fortune, examining the assembly, thought in this way: Someone who has undergone great austerity has not yet conquered anger. Someone possesses knowledge, but he has not conquered material desires
- The good instruction given by Lord Balarama to Bhimasena and Duryodhana was intended for the equal benefit of both of them. But they were so enwrapped in anger against each other that they could remember only their long-standing personal enmity
- The great demon Hiranyakasipu, who was extremely angry, swiftly attacked Nrsimhadeva with his club and began to beat Him. Lord Nrsimhadeva, however, captured the great demon, along with his club, just as Garuda might capture a great snake
- The great sage Durvasa Muni picked a quarrel with Maharaja Ambarisa, and Durvasa Muni unnecessarily became angry out of pride and therefore could not check his senses
- The great sage Jamadagni understood the adultery in the mind of his wife. Therefore he was very angry and told his sons, "My dear sons, kill this sinful woman!" But the sons did not carry out his order
- The great sage Maitreya said: My dear Vidura, Dhruva Maharaja's anger subsided, and he completely ceased killing Yaksas. When Kuvera, the most blessed master of the treasury, learned this news, he appeared before Dhruva
- The great sage Narada immediately carried the news to the Yadu dynasty that Samba had been arrested and told them the whole story. The members of the Yadu dynasty became very angry at Samba's being arrested, and improperly so by six warriors
- The great sages, having thus decided, approached King Vena. Concealing their real anger, they pacified him with sweet words and then spoke as follows
- The great sages, thus manifesting their covert anger, immediately decided to kill the King. Vena was already as good as dead due to his blasphemy against the SPG. Thus without using any weapons, the sages killed King Vena simply by high-sounding words
- The great saint Maitreya continued to address Vidura: My dear Vidura, at that time, after the planet earth finished her prayers, King Prthu was still not pacified, and his lips trembled in great anger
- The great yogi Durvasa, under the influence of this Rudra (anger) principle, picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The great yogi Durvasa, under the influence of this Rudra principle (the Rudra principle of anger and passion), picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The King, not received by any formal welcome by means of being offered a seat, place, water and sweet addresses, considered himself neglected, and so thinking he became angry
- The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify her, he could not see any symptom of anger caused by love within the heart of his beloved wife
- The Krsna consciousness movement keeps one always transcendental to anger, greed, lust, envy and so forth
- The Kumaras entered all the six doors of the palace, and no one checked them; therefore when they attempted to enter the seventh door and were forbidden by the doormen, who checked them with their sticks, they naturally became very angry and sorrowful
- The Kumaras said, "No, we are not going to be entangled in these material affairs. We shall remain kumaras, brahmacari, and preach the glories of God," by which Brahma was angry. And while he was angry, from his anger Rudra, Siva, was produced
- The Lord assured the two Vaikuntha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brahmanas and within a very short time return to Me
- The Lord does not appear when the brahmanas become angry at someone, because the wrath of a brahmana is sufficient in itself. He certainly appears, however, when His devotee simply becomes sorry
- The Lord said, "My dear sir, I may say something to you if you will not become angry. Can you explain the faults in this verse?
- The managers of the Krsna consciousness movement should be extremely cautious in regard to this point. Otherwise money will be the cause of lamentation, illusion, fear, anger, material attachment, material poverty, and unnecessary hard work
- The Maruts fought Nivatakavaca, the Vasus fought the Kalakeya demons, the Visvedeva demigods fought the Pauloma demons, and the Rudras fought the Krodhavasa demons, who were victims of anger
- The material field is so unsteady that even personalities like Nandisvara, Daksa and many of the brahmanas present were infected by the atmosphere of anger
- The materialistic men are very anxious to have some mystic powers as a result of a controlling process, but the real purpose of yogic regulations is to eradicate the accumulated dirty things like lust, anger, avarice and all such material contaminations
- The mental state experienced before meeting is called purvaraga. The obstacles which sometimes impede the meeting between lover and beloved are called mana, or anger. When the lover & beloved are separated, the mental state experienced is called pravasa
- The more a person is freed from lust, anger and greed, the more his existence becomes pure. Then he can follow the rules and regulations enjoined in the Vedic literature. BG 1972 purports
- The more you increase your Krishna Consciousness, the more these things such as lust, anger and greed, will automatically decrease
- The muni (Astavakra Muni), being angry at them (the daughters of the demigods), cursed them that they would be kidnapped by rogues, even if they would get the Lord as their husband
- The Nagapatnis said, "My Lord, although he (Kaliya) is born in a species of life which is fostered by the most abominable mode of material nature, accompanied with the quality of anger, this king of the serpents has achieved something very, very rare"
- The one teacher was waiting and the other teacher was teaching me how to play on mrdanga. So my mother would be angry that "What is this nonsense? You (my father) are teaching mrdanga? What he will do with this mrdanga?"
- The paramahamsa is called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna (lust, anger, greed, illusion, enviousness and hunger and thirst)
- The path of goodness traversed by your father, grandfather and great-grandfathers is that of maintaining the subjects (prajas), including the men, animals and trees. That is the path you should follow. Unnecessary anger is contrary to your duty
- The people in general had become very greedy, angry and deceitful. And he (Maharaja Yudhisthira) saw that they were adopting foul means of livelihood
- The Personality of Godhead now exhibited His anger and rushed to meet the demon, who bit his lip in rage, took up his mace again and began to repeatedly brandish it about
- The planetary system below Talatala is known as Mahatala. It is the abode of many-hooded snakes, descendants of Kadru, who are always very angry. The great snakes who are prominent are Kuhaka, Taksaka, Kaliya and Susena
- The poet said, "All right, let me see what good qualities and faults You have found." The Lord replied, "Let Me speak, and please hear Me without becoming angry
- The powerful Sukracarya was angry for a few moments, but upon being satisfied he said to Vrsaparva: My dear King, kindly fulfill the desire of Devayani, for she is my daughter and in this world I cannot give her up or neglect her
- The Pracetas became very angry when they saw the surface of the globe covered in this way (the surface of the world was practically covered by very tall trees). They desired that the land be cleared for crops
- The Pracetas were very angry at the trees because of having undergone long austerities in the water. Desiring to burn them to ashes, they generated wind and fire from their mouths
- The prince, however, purposely gave a reduced estimate for the value of the horses. When Gopinatha Pattanayaka heard the price quoted, he was very angry
- The progress of loving affairs between a young boy and a young girl is like the movement of a snake. On account of this, two types of anger arise between a young boy and girl - anger with cause and anger without cause
- The rascals, fools, if you give them good lessons, education, they will be angry. Prakopayati na samayati. Payah panam bhujanganam. The snake, if you give him nice milk and banana, the result will be he will increase his poison
- The real purpose of yogic regulations is to eradicate the accumulated dirty things like lust, anger, avarice and all such material contaminations
- The sadhu, who is a great devotee of the Lord, they might be tolerant. You can crucify him, can do any misbehavior to him. He's never angry. But God will never tolerate. We must always remember that. He has got special protection
- The sage Maitreya continued: My dear Vidura, as a snake, when struck by a stick, breathes very heavily, Dhruva Maharaja, having been struck by the strong words of his stepmother, began to breathe very heavily because of great anger
- The semen Kasyapa Muni discharged was simultaneously extremely powerful and mixed with the quality of anger
- The she-goat went to the residence of a brahmana who was the maintainer of another she-goat, and that brahmana angrily cut off the he-goat's dangling testicles. But at the he-goat's request, the brahmana later rejoined them by the power of mystic yoga
- The six agents of sense gratification are the tongue, the genitals, the belly, anger, the mind and words. Anyone who has practiced controlling these six is permitted to make disciples all over the world
- The snake is also twice-born, and its anger is compared to the cursing brahmana boy who was without good intelligence
- The sober heroine conceals her anger within her heart and externally speaks sweet words. When her lover embraces her, she returns his embrace
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The soldiers of Lord Ramacandra killed Ravana's soldiers, who had lost all good fortune because Ravana had been condemned by the anger of mother Sita
- The son of the rsi, his eyes red-hot with anger, touched the water of the River Kausika while speaking to his playmates and discharged the following thunderbolt of words
- The strong bodily desires and needs of a person disturbed by hunger and thirst are certainly satisfied when he eats. Similarly, if one becomes very angry, that anger is satisfied by chastisement and its reaction
- The sun-god became angry, and with his virulent rays he melted the plane. This enraged Lord Siva. Lord Siva then attacked the sun-god, who fled away and at last fell down at Kasi (Varanasi), and the place became famous as Lolarka
- The symptoms of life, such as desire, anger, hankerings, feelings of attraction, etc., cannot be annihilated
- The theory that in the perfectional stage one should not have anger is not supported in this verse. Anger will continue even in the liberated stage
- The very name Daksa suggests that he was expert in all material activities, but still, because of his aversion towards such a saintly personality as Siva, he was attacked by these three enemies - anger, lust and passion
- The whole method (mentioned in Vedic literature) is based on giving up lust, greed and anger. By cultivating knowledge of this process, one can be elevated to the highest position of self-realization. BG 1972 purports
- The wives of the performers of the sacrifice said: This sacrifice was arranged under the instruction of Brahma but unfortunately Siva, being angry at Daksa, devastated the entire scene & because of his anger the animals meant for sacrifice are lying dead
- The word vivarta means accepting something to be the opposite of what it appears. Here, Jagadananda Pandita appeared very angry, but this anger was a manifestation of his great love for Sri Caitanya Mahaprabhu
- The words srutena bhuyasa, "by constantly hearing," are very important in this verse. By constantly hearing about devotional service, one can check the force of anger, which is detrimental to the process of devotional service
- The Yaksa soldiers were 130,000 strong, all greatly angry and all desiring to defeat the wonderful activities of Dhruva Maharaja. With full strength they showered upon Maharaja Dhruva, along with his chariot and charioteer
- The Yamadutas, the order carriers of Yamaraja, were so disappointed that they asked their master, almost in great anger, whether there were many masters other than him
- The younger brother of desire is anger. If one's desire is not fulfilled, the younger brother, anger, follows
- There are many sages empowered with the influence of austerity and many yogis, philosophers and renouncers who sometimes exhibit their acquired power under the influence of the Rudra principle of anger and passion
- There are many urges: urge of the mind, urge of the anger, urge of the talking, urge of the tongue, then belly, then genital. In this way, we are driven by so many urges. So out of that, the strongest enemy is our tongue
- There are the forces of talk, forces of anger, forces of mind, forces of the stomach, forces of the genitals, & forces of the tongue. One who is able to control the forces of all these different senses, & the mind, is called gosvami, or svami. BG 1972 p
- There are three gates leading to this hell-lust, anger, and greed. Every sane man should give these up, for they lead to the degradation of the soul. BG 16.21 - 1972
- There are three types of women experiencing jealous anger: sober women, restless women and women both restless and sober
- There is an English proverb that says, "The face is the index of the mind." If one is angry, his anger is immediately expressed in his face. Similarly, other mental states are reflected by the actions of the gross body
- There is another instance of anger on the part of a friend of Radharani's. When Radharani was dissatisfied with the behavior of Krsna and had stopped talking with Him, Krsna was very sorry for Radharani's great dissatisfaction
- Thereafter Sati left her husband, Lord Siva, who had given her half his body due to affection. Breathing very heavily because of anger and bereavement, she went to the house of her father. This less intelligent act was due to her being a weak woman
- Therefore you should consider every body a residence or temple of the Lord. By such vision you will satisfy the Lord. You should not angrily kill these living entities in the forms of trees
- Thereupon, the flute said angrily to Me, 'Give up Your shame, fear and religion and come drink the lips of Krsna. On that condition, I shall give up my attachment for them'
- These moods (bhavas) bring under control the favorable ecstasies (such as laughing) and unfavorable ecstasies (such as anger). When these moods continue to remain as kings, they are called sthayi-bhava, or permanent ecstasies
- These so-called brahmanas then became angry at him. Because they were servants of Hiranyakasipu, they were very sorry, and to chastise Prahlada Maharaja they spoke as follows
- These three enemies (desire, anger and lust) force the living entities to continue material existence, and when one is free from them he is eligible to enter the kingdom of God
- They (those whose faculty of judgment has been impaired by their own sin) are angrily torn apart by the bills of the vulturelike messengers of Yamaraja, the superintendent of sinful persons
- They are devoid of anger, and they work for the benefit of everyone. They do not behave in any abominable way. Such people are known as mahatmas
- They completely control the six bad qualities - lust, anger, greed & so forth. They eat only as much as required, & they are not inebriated. They are respectful, grave, compassionate & without false prestige. They are friendly, poetic, expert & silent
- They look upon the brahmanas as My own Self and pacify them by praising them in loving words, even as a son would appease an angry father or as I am pacifying you
- They will be firmly united with Me in thought through mental concentration intensified by anger, and they will return to My presence shortly
- This brings to mind the statement of the Bhagavad-gita in which the Lord advises Arjuna to get free from anger, greed and lust in order to rise to the spiritual platform
- This departure from Vaikuntha was foretold by Laksmi, the goddess of fortune. She was very angry because when she left My abode and then returned, you stopped her at the gate while I was sleeping
- This expression of Rohinidevi's anger toward Yasoda is an example of ecstatic love in anger caused by Krsna
- This means that although the quality of passion was prominent in Lord Brahma, he had the power to control it. Lord Brahma's anger and his controlling his anger are likened to fire and water
- This mere boy has blocked my intelligence. I can therefore understand that mother Sarasvati has become angry with me
- This young man, Gopala Cakravarti, became very angry upon hearing the statements of Haridasa Thakura. He immediately criticized him. "O assembly of learned scholars, just hear the conclusion of the emotional devotee"
- Those who are actually devotees are broadminded, equal to everyone and very peaceful. They never become angry, and they are friendly to all living entities
- Those who are actually holy are transcendental, composed, peaceful, friendly to all living entities and not subject to anger. Simply by association with such holy men one can become a Krsna conscious devotee
- Those who are conquered by lusty desires and anger cannot estimate the glories of Lord Siva, whose position is always transcendental
- Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future
- Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future. BG 5.26 - 1972
- Those who in this life are like envious serpents, always angry and giving pain to other living entities, fall after death into the hell known as Dandasuka. My dear King, in this hell there are serpents with five or seven hoods
- Though he (Maharaja Pariksit) was a young king, as soon as he heard that he was going to die within seven days, he immediately left his kingdom. He did not follow the dictates of enemies within his body, such as lust, greed and anger
- Thrown by Krsna, the horse immediately passed out, but after a little while he regained consciousness and with great anger and force again rushed toward Krsna with his mouth open
- Thus checked by the doorkeepers Jaya and Vijaya, Sanandana and the other great sages very angrily cursed them
- Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)
- Thus she became greatly angry, so much so that she looked at her father as if she were going to burn him with her eyes
- Thus, in order to give up her body, which had been so respectfully and affectionately seated on the lap of Lord Siva, who is worshiped by great sages and saints, Sati, due to anger towards her father, began to meditate on the fiery air within the body
- To a rascal, if you give good advice, he becomes angry. Murkhayopadeso hi prakopaya na santaye
- To get freedom from anger, one should learn how to forgive. To be free from unlawful desires one should not make plans
- Trembling of the body was exhibited in Sahadeva, the younger brother of Nakula. When Sisupala was vehemently blaspheming the Lord, Sahadeva began to tremble out of anger
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- Vaisnavas must meet many opponents while preaching the glories of the Lord, but Sri Caitanya Mahaprabhu recommends that they not become angry while preaching
- Virabhadra immediately caught Bhaga, who had been moving his eyebrows during Bhrgu's cursing of Lord Siva, and out of great anger thrust him to the ground and forcibly put out his eyes
- Virabhadra then took the head and with great anger threw it into the southern side of the sacrificial fire, offering it as an oblation. In this way the followers of Lord Siva devastated all the arrangements for sacrifice
- Visvamitra, being angry, cursed them. "May all of you bad sons become mlecchas," he said, "being opposed to the principles of Vedic culture"
- Vrndavana is the transcendental abode of the Lord, where there is no hunger, anger or thirst. Though naturally inimical, both human beings and fierce animals live there together in transcendental friendship - SB 10.13.60
- Vrndavana is the transcendental abode of the Lord. There is no hunger, anger or thirst there. Though naturally inimical, human beings and fierce animals live together there in transcendental friendship
- Vrtrasura, the angry and most powerful hero, terrified the demigods with his stout and strongly built body. When he roared with a resounding voice, nearly all living entities fainted
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- Water is produced from fire at the beginning of creation, but fire can be extinguished with water. Similarly, although Lord Brahma was very angry due to his quality of passion, he could still control his passion because Bhrgu Muni was his son
- We are preacher, so if I simply become angry, then my preaching work will be stopped. Do you follow?
- We are servant, even in this condition. But we are servant of maya, illusion - means we are servant of our lusty desires: kama; krodha, anger; lobha, greediness; moha, illusion; so many, mada, madness
- We can give up anger only when we are Krsna conscious. Otherwise it is not possible to give up lust and anger. It is not possible
- We cannot control the force of our anger. Therefore when we look at material things, we cannot avoid feeling attraction or repulsion for them. But the Supreme Lord is never affected in this way
- We do not know what is love. Simply you are playing with lust, and lust, as soon as you do not satisfy my senses to my satisfaction, then there is anger, krodha, or wrath
- We don't say that you should not be lusty. If you have got capacity to earn money, earn money, as much as you can, but utilize it for Krsna. If I am very angry, yes, you remain angry, but utilize it for Krsna
- We should know when to be angry. Not that for our personal interest we shall be. Generally, those who are devotees, they are not angry
- What is the use of fourth-class men leading? All fourth-class men. If I say so frankly, people will be very angry
- When a beloved gopi shows symptoms of anger toward Krsna, He is very satisfied. Indeed, He is extremely pleased when chastised by such a gopi. She shows her pride suitably, and He enjoys that attitude. Then she gives up her pride with a little endeavor
- When a foolish man is instructed in something very nice, he generally cannot accept it. Indeed, he actually becomes angry. Such anger is compared to the poison of a serpent, for when a serpent is fed milk and bananas, its poison actually increases
- When a man is angry he breathes very rapidly, and thus Rudra is represented in the air of life, or in the activities of breathing
- When a man is angry he expresses such anger with red-hot eyes and sometimes makes a display of clenching his fists or kicking his legs. This exhibition of the Rudra principle is the proof of Rudra's presence in such places
- When a man is in love with a woman, the rasa is called conjugal love. But when such love affairs are disturbed there may be wonder, anger, shock, or even horror
- When a man's lusty desire is very strong, he commits, what is called, rape, & he becomes complicated in criminal activities. Kama esa krodha esa rajo-guna-samudbhavah (BG 3.37). Why one is forced to do that? The cause is lusty desires, anger, greediness
- When Bali Maharaja saw the expert military activities of Indra, he could not restrain his anger. Thus he took up another weapon, known as sakti, which blazed like a great firebrand. But Indra cut that weapon to pieces while it was still in Bali's hand
- When Banasura saw that his soldiers and commanders had been defeated, his anger only increased. He thought it wise to stop fighting with Satyaki, Krsna's commander in chief, and instead directly attack Lord Krsna
- When Bhrgu Muni refused to embrace his brother, saying that Lord Siva was impure, the latter became very angry with him. It is said that an offense can be committed either with the body, with the mind or by speech
- When civilization is disconnected from the loving relation of the Supreme Personality of Godhead, symptoms like changes of seasonal regulations, foul means of livelihood, greed, anger and fraudulence become rampant
- When Cupid was burned to ashes by the anger of Lord Siva, he merged into the body of Vasudeva, and to get his body again he was begotten in the womb of Rukmini by Lord Krsna Himself
- When Devaki saw her brother actually repentant while explaining ordained events, she was relieved of all anger. Similarly, Vasudeva was also free from anger. Smiling, he spoke to Kamsa as follows - SB 10.4.25
- When Dhruva Maharaja heard of the killing of his brother Uttama by the Yaksas in the Himalaya Mountains, being overwhelmed with lamentation and anger, he got on his chariot and went out for victory over the city of the Yaksas, Alakapuri
- When Dhruva Maharaja reached his mother, his lips were trembling in anger, and he was crying very grievously
- When Diti heard from her husband (Kasyapa) that the great souls would be angered by the activities of her sons, she was very anxious. She thought that her sons might be killed by the wrath of the brahmanas
- When everyone laughed, Duryodhana felt very insulted, and his bodily hairs stood up in anger. Being thus insulted, he immediately left the palace, bowing his head. He was silent and did not protest
- When Garuda, the great devotee-carrier of Visnu, understood that Kaliya was eating the offered sacrifices, he became very angry and rushed to the island to kill the offensive serpent
- When he heard that the Savalasvas had also left this world to engage in devotional service, Daksa was angry at Narada, and he almost fainted due to lamentation. When Daksa met Narada, Daksa's lips began trembling in anger, and he spoke as follows
- When Hiranyakasipu heard the news of his brother's being killed, with great anger he went to the residence of Visnu, the killer of his brother, wanting to kill Lord Visnu
- When Hiranyakasipu understood the entire situation, he was extremely angry, so much so that his body trembled. Thus he finally decided to kill his son Prahlada
- When I (Narada Muni) refused to accept her (Kalakanya, the daughter of Time) request, she became very angry at me and cursed me severely. Because I refused her request, she said that I would not be able to stay in one place for a long time
- When Indra, King of heaven, saw this very powerful spear falling toward the ground like a blazing meteor, he immediately cut it to pieces with his arrows. Then, being very angry, he struck Namuci's shoulder with his thunderbolt to cut off Namuci's head
- When Indra, who is known as Vajra-dhara, the carrier of the thunderbolt, saw his own soldiers so oppressed by the enemies on the battlefield, he became very angry. Thus he took up his thunderbolt to kill the enemies
- When insignificant persons use rough words to cast false, angry accusations against saintly persons, their fruitless words do not disturb the great personalities
- When King Iksvaku, thus informed by Vasistha, understood what his son Vikuksi had done, he was extremely angry. Thus he ordered Vikuksi to leave the country because Vikuksi had violated the regulative principles
- When Kutila saw Krsna wearing a necklace, she could understand that the jeweled ornament had been given to Him by Radharani. She therefore became absorbed in anger and began to move her eyebrows, expressing her anger in ecstatic love
- When Lord Balarama spoke in a commanding tone full of heroic assertion, supremacy and chivalry, the leaders of the Kuru dynasty did not appreciate His statements. Rather, all of them became agitated, and with great anger they said
- When Lord Krsna disclosed their disguise, King Jarasandha laughed very loudly, and then in great anger and in a grave voice he exclaimed, "You fools! If you want to fight with me, I immediately grant your request"
- When Lord Siva was engaged in severely austere meditation, Cupid, the demigod of lust, threw his arrow of sex desire. Lord Siva, thus being angry at him, glanced at Cupid in great wrath, and at once the body of Cupid was annihilated
- When lust & hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul. This most sinful passion is represented as ahankara, or the false egocentric attitude of thinking oneself to be all in all
- When Minaketana was seated in the yard, this brahmana did not offer him respect. Seeing this, Sri Ramadasa became angry and spoke
- When my father was angry and he laughed sarcastically at the demigods, they were immediately vanquished simply by seeing the movements of his eyebrows. Yet my father, who was so powerful, has now been vanquished by You within a moment
- When Namuci, another demon, saw the killing of both Bala and Paka, he was full of grief and lamentation. Thus he angrily made a great attempt to kill Indra
- When one becomes too angry at the other party, offensive and abominable speech occurs, and this anger is called rosa
- When one is frustrated in lust and low desires, anger is generated from the mind and expressed from between the eyebrows
- When Prahlada was in the presence of his atheist father, his father asked him, "Where is your God?" When he replied that God resides everywhere, the father angrily asked whether his God was within one of the pillars of the palace, and the child said yes
- When Ravana, the king of the Raksasas, observed that his soldiers had been lost, he was extremely angry
- When Sati annihilated her body in anger, there was a tumultuous roar all over the universe. Why had Sati, the wife of the most respectable demigod, Lord Siva, quit her body in such a manner?
- When satisfied they (Brahma and Siva) give benedictions without consideration, and when angry they curse the devotee without consideration
- When Soma, the king of the trees & predominating deity of the moon, saw the fire & wind burning all the trees to ashes, he felt great sympathy because he is the maintainer of all herbs & trees. To appease the anger of the Pracetas, Soma spoke as follows
- When strong lusty desires for sense gratification are unfulfilled, one becomes angry. This anger can be satisfied when one chastises his enemy
- When such nice prasadam was put on the plate of Sri Caitanya Mahaprabhu, the Lord was outwardly very angry. Nonetheless, when the preparations were placed on His plate sometimes by tricks and sometimes by force, the Lord was satisfied
- When that false enjoyment does not actually make us happy, we create another illusion, known as anger, and by the manifestation of anger, the illusion becomes stronger
- When the challenge came, Dhruva Maharaja fought vehemently and punished the Yaksas sufficiently. But anger is such that if one increases it, it increases unlimitedly
- When the chaste wife of the brahmana saw that her husband, who was about to discharge semen, had been eaten by the man-eater, she was overwhelmed with grief and lamentation. Thus she angrily cursed the King
- When the demoniac followers of Maharaja Bali saw that their master, who had been determined in performing sacrifice, had lost all his possessions to Vamanadeva, who had taken them away on the plea of begging three paces of land, they were very angry
- When the four previous sons of Brahma, the sages Sanaka, Sanatana, Sanandana and Sanat-kumara, refused to obey their father, Brahma was mortified, and his anger was manifested in the shape of Rudra
- When the great sage Atri again gave directions, the son of King Prthu became very angry and placed an arrow on his bow. Upon seeing this, King Indra immediately abandoned the false dress of a sannyasi and, giving up the horse, made himself invisible
- When the King saw that his palanquin was still being shaken by the carriers, he became very angry and said: You rascal, what are you doing? Are you dead despite the life within your body? Do you not know that I am your master?
- When the kings of the Yadu dynasty heard the taunt they laughed at him, and Garga Muni became angry at the Yadu kings. He decided that he would produce someone who would be very fearful to the Yadu dynasty
- When the Kumaras, although by far the fittest persons, were thus forbidden entrance by the two chief doorkeepers of Hari while other divinities looked on, their eyes suddenly turned red because of anger due to their great eagerness to see Sri Hari
- When the Lord heard this, He angrily said, "Why not keep a masseur to massage Me"
- When the mind is joined with a particular sense, it immediately becomes manifest in a certain way. For instance, when there is anger in the mind, the tongue vibrates so many maledictions
- When the mind's anger is expressed through the hand, there is fighting. When it is expressed through the leg, there is kicking. There are so many ways in which the subtle activities of the mind are expressed through the various senses
- When the most powerful Indra became angry and took his thunderbolt in hand to kill Maharaja Bali, the demons began lamenting - Alas, alas
- When the Muni saw that Maharaja Indradyumna, who was sitting in a secluded place, remained silent and did not follow the etiquette of offering him a reception, he was very angry
- When the priests and all the others saw Maharaja Prthu very angry and prepared to kill Indra, they requested him: O great soul, do not kill him, for only sacrificial animals can be killed in a sacrifice. Such are the directions given by sastra
- When the proud Devayani understood from outside sources that Sarmistha was pregnant by her husband, she was frenzied with anger. Thus she departed for her father's house
- When the Rudra principle is exhibited by persons who are not engaged in the devotional service of the Supreme Personality of Godhead, the angry person falls down from the peak of his improved position
- When the sky is overcast with dense clouds and roars in anger, and when the wind blows very fiercely, the Rudra principle is manifested, and so also when the sea water is infuriated by the wind it appears in a gloomy feature of Rudra
- When the son of King Prthu was informed by Atri of King Indra's trick, he immediately became very angry and followed Indra to kill him, calling, "Wait! Wait!"
- When the Supreme Personality of Godhead becomes angry or kills a demon, materially this may appear unfavorable, but spiritually it is a blissful blessing upon him
- When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching. These are all symptoms of asru
- When there is such indirect expression of conjugal love, there is smiling, astonishment, enthusiasm, lamentation, anger, dread and sometimes ghastliness. These seven exchanges of conjugal love form another state of ecstatic love
- When They understood the sinister motives of the guards, They became angry, and taking up the two pieces of the broken bow, They began to beat down all of Kamsa's caretakers
- When Visnu or a Vaisnava is blasphemed or dishonored, one should be very angry
- When we are illusioned in this way (by anger), forgetfulness of our relationship with Krsna follows, and by thus losing Krsna consciousness, our real intelligence is defeated. In this way we become entangled in this material world
- When you are too much influenced with the modes of passion, you become lusty. And when your lust is not fulfilled, then you are angry
- Whenever there is unselfish love, that is its style. The reservoir of love derives pleasure when the lovable object is pleased. When the pleasure of love interferes with the service of Lord Krsna, the devotee becomes angry toward such ecstasy
- Whether in lusty desire, anger, fear or envy of the Lord, somehow or other, as recommended by Srila Rupa Gosvami, one should become attached to the Supreme Personality of Godhead
- While attempting to do so they (Bhimasena and Duryodhana) appeared to be dancing, but nonetheless it was clear that both of them were very angry
- While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises
- While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. BG 2.62 - 1972
- While leaving, the King, being so insulted, picked up a lifeless snake with his bow and angrily placed it on the shoulder of the sage. Then he returned to his palace
- While making the plan to arrest Samba, the Kurus counseled amongst themselves that upon his arrest the members of the Yadu dynasty would be very angry with them. There was every possibility of the Yadus' accepting the challenge and fighting with them
- While speaking thus, Vidura, whose personal character was esteemed by respectable persons, was insulted by Duryodhana, who was swollen with anger and whose lips were trembling. Duryodhana was in company with Karna, his younger brothers and Sakuni
- Whoever sees Lord Krsna sees a festival. His face and body are fully satisfying for everyone to see, but the devotees are angry at the creator for the disturbance caused by the momentary blinking of their eyes
- Why did Sati become so angry that she gave up her body? Since she was the daughter of a great personality and wife of a great personality, she had nothing to desire, but still she gave up her body in dissatisfaction
- Why does a woman continue to live who knows that Krsna's heart is unhappy but who still shows her deep anger toward Him? She is interested in her own happiness. I condemn such a woman to be struck on the head with a thunderbolt
- With great affection, Sri Caitanya Mahaprabhu said, "If you are angry with Me when you go to Mathura, you will merely become a beggar and criticize Me"
- With the ecstasy of compassion in devotional service a mixture of anger or parental love is compatible, whereas a mixture of laughter, conjugal love or astonishment is always incompatible
- With the ecstasy of parental love a mixture of conjugal love, chivalry or anger is incompatible
- With the growth of the body, the living entity, in order to vanquish his soul, increases his false prestige and anger and thereby creates enmity towards similarly lusty people
- Within the heart of a person who is overpowered by lamentation or anger, there is no possibility of Krsna's being manifested
- Without being angry, he should continue giving instructions, even if his disciple, son or citizen is sometimes unable to follow his order
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- Yayati was much attached to Devayani, and when he went to his father-in-law's place to call her, Sukracarya was angry with him and cursed him to become impotent
- You have got the fighting spirit. How to utilize it? Yes. Narottama dasa Thakura recommends, krodha' bhakta-dvesi-jane (Prema-bhakti-candrika): - Those who are envious of God or God's devotee, you can utilize your anger upon them
- You say something contradictory and become angry when this is pointed out. Your explanation has the defect of a misplaced predicate. This is an unconsidered adjustment