Category:Analytical Study
"analytic study" |"analytical self-study" |"analytical studies" |"analytical study" |"analytically studied" |"analytically studies" |"analytically study" |"analytically studying" |"studied analytically" |"study Bhagavad-gita nicely, analytically" |"study analytically" |"study ourself analytically" |"study very analytically" |"studying analytically"
Pages in category "Analytical Study"
The following 48 pages are in this category, out of 48 total.
1
A
- A sober person can study himself and distinguish the soul from the body by analytical study
- An analytical study of the soul and the body has been very graphically explained by Lord Krsna. BG 1972 purports
- Artha jna brahmana refers to one who has made a thorough analytical study of the Absolute Truth and who knows that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan
B
- Brahma created four principles of knowledge: sankhya, or empirical philosophy for the analytical study of material conditions; and yoga, or mysticism for liberation of the pure soul from material bondage
- By an analytical study of the entire constitution of the body, one can surely come to the conclusion that the soul is different from all the body's material constituents, such as earth, water, fire and air
- By an analytical study of the truth of Lord Caitanya, one will find that He is not different from the Supreme Personality of Godhead Krsna; no one is greater than or even equal to Him
- By analytically studying the five diverse manifestations of the Supreme Lord, we can come to know that Lord Sri Caitanya Mahaprabhu is the Supreme Absolute and that Lord Nityananda is an immediate expansion of the Supreme Absolute Truth
F
- Forms which are invisible can be understood only by touch; that is the independent appreciation of invisible form. Visible forms are understood by analytical study of their constitution
- From all points of view, if we make an analytical study of the Vedic literatures, we will find that the ultimate summit of knowledge is to surrender unto Krsna
I
- If one makes an analytical study of these twenty-four (elements) subjects, then he can very well understand the field of activity. BG 1972 purports
- If we give up bhakti-yoga and simply busy ourselves in the analytical study of the nature of things as they are, then the result will be practically nil
- Impersonalists do not take to devotional service, but take to other practices, such as the analytical study of the material elements, the discrimination between matter and spirit, and the mystic yoga system
- In the Brahma-samhita it is said, angani yasya sakalendriya-vrttimanti: Krsna can perform the activities of one limb with any other limb. So by analytical study of Krsna and His person, it is concluded that He is the complete whole
- In the previous chapter (SB 3.28), material nature, the spirit and the Supreme Lord, or Supersoul, are analytically studied
- It is stated in the Bhagavatam that such engagement (the analytical study of the nature of things as they are) is something like husking a paddy. There is no use beating the husk if the grain has already been removed
K
- Kaminam, those who are very lustful, what is their pleasure spot? That vagina, that's all. That urinal. That is their pleasure. Is urinal, is very nice place? But he's sophisticated. He finds, "Oh, this is very nice place." This analytical study
- Krsna is the cause of all causes (sarva-karana-karanam (Bs. 5.1)). To understand Krsna perfectly, one has to make an analytical study of asraya-tattva and asrita-tattva
O
- One who analytically studies the purpose of the Vedas understands that by karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge
- One who wants to get out of this material existence must know this tree thoroughly through analytical study. Then he can cut off his relationship with it. BG 1972 purports
- Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world (sankhya). BG 5.4 - 1972
P
- Please also describe the expansions of different sacrifices and the paths of mystic powers, analytical study of knowledge, and devotional service, all with their respective regulations
- Preliminary studies of devotional service have already been explained. Now the analytical study of devotional service will be explained by the Lord, who says that by such an analytical study, one becomes freed from the modes of material nature
S
- Sankhya-yoga, or the analytical study of the nature of spirit and matter, is the subject matter for persons who are inclined to speculate and understand things by experimental knowledge and philosophy. BG 1972 purports
- Sober and expert persons should search for the spirit soul with minds purified through analytical study in terms of the soul's connection with and distinction from all things that undergo creation, maintenance and destruction
- Sridhara Svami gives a clear analytical study (of the spiritual and material energies) in his commentary on the first verse of the Tenth Canto of Srimad-Bhagavatam. Sridhara Svami was accepted by Lord Caitanya as an authorized commentator on SB
- Srimad-Bhagavatam indicates that everything is sheltered by Krsna directly and indirectly. Consequently perfect knowledge can be had only by an analytical study of Krsna, as confirmed by Bhagavad-gita
- Sāṅkhya philosophy is the analytical study of all existence. One has to understand everything by examining its nature and characteristics. This is called acquirement of knowledge
T
- The aim of the analytical study of the material world is to find the soul of existence. The soul of the material world is Visnu, or the Supersoul. Devotional service to the Lord entails service to the Supersoul. BG 1972 purports
- The analytical study of the elements of material nature and the concentration of the mind upon the Supersoul are the sum and substance of the Sankhya philosophical system
- The entire material world is a display of sixteen diversities and eight material elements. The analytical studies of the material world are the subject matter of Sankhya philosophy
- The first part (of the Brhad-bhagavatamrta) is an analytical study of devotional service, in which there is also a description of different planets, including the earth, the heavenly planets, Brahma-loka and Vaikuntha-loka
- The Gosvamis carried out the preaching work of devotional service on the basis of an analytical study of all confidential Vedic literatures. This was in compliance with the order of Sri Caitanya Mahaprabhu
- The transcendental mellows are experienced in different stages. Similarly, there are many other forms of expression that have been analytically studied by the Gosvamis. In the Brs, Rupa Gosvami gives each and every symptom a particular name
- These are some of the aspects of the analytical study of intelligence as described in both the Patanjali yoga system and the Sankhya philosophy system of Kapiladeva in Srimad-Bhagavatam
- They (intelligent people) also analytically study all the material elements, but despite their expert knowledge and expert scientific analysis of the whole cosmic manifestation, their endeavors are useless because they cannot understand the SP of G
- This chapter (2 of the Bhagavad-gita) instructs us in self-realization by an analytical study of the material body and the spirit soul, as explained by the supreme authority, Lord Sri Krsna. BG 1972 purports
- This mentality of the direct servitor of Krsna is called dhurya. According to expert analytical studies of the direct associates of the Lord, Srila Rupa Gosvami has divided these into three classes - namely, dhurya, dhira and vira
- Transcendental practices that do not ultimately help one realize the Supreme Personality of Godhead are useless, be they mystic yoga practices, the analytical study of matter, severe austerity, the acceptance of sannyasa, or the study of Vedic literature
W
- We understand Krsna by analytical study, how His divine power is working throughout the whole universe, within the atom, within myself, within the movable, immovable, everywhere, antaryami
- When we can understand by an analytical study that the Supreme Personality of Godhead is the cause of all causes, our knowledge is perfect