So that talks of God is here in Kṛṣṇa consciousness, because our God is not impersonal, void. No. He is the Supreme Person, Kṛṣṇa. You can see personally how He's standing, how He's enjoying with His eternal consort, lover, Śrīmate Rādhārāṇī. Here is God, actually God is not engaged in punishing somebody, original God. God is engaged in enjoying with His eternal consort, Śrīmate Rādhārāṇī. This Śrīmate Rādhārāṇī is enchanting Kṛṣṇa, and Kṛṣṇa is enchanting Rādhārāṇī. This is the business of God. Duhe (indistinct) lage hari (?). In the Caitanya-caritāmṛta it is said that when Kṛṣṇa comes before Rādhārāṇī, She becomes so much engladdened by seeing the beauty of Kṛṣṇa that She becomes more beautiful, and as soon as Rādhārāṇī becomes beautiful, Kṛṣṇa becomes engladdened and He becomes more beautiful. So unlimitedly there is competition of becoming more beautiful, duhe lage hurai (?). That is the state. Competition. Because in the spiritual world everything is unlimited. So unlimitedly both of them becoming beautiful and both of them enjoying unlimitedly.
So similarly, if we develop our propensity to hear about God and His activities, with His cowherd boys friend, with His girlfriends, gopīs, with His mother, with His father, with His teacher, so many! Everything is imitation, perverted reflection here also you have got those relationship. Relationship between father and the son, relationship between conjugal lover, the boy and the girl, relationship between friend and friend, relationship between master and servant. Everything is here also, but because they are material, they do not stand. I am servant of somebody. If he does not pay me salary, I give up his service. I am friend of (indistinct). If my intention is not fulfilled, then I give up that friendship. My love with a boy or with a girl is there, but as soon as there is some discrepancy there is divorce. So here everything is perverted and with so many faulty ideas, but this, this very thing is there in the Kingdom of God. In relationship with God, Kṛṣṇa. And there everything is eternal. By becoming servant of God, you'll eternally enjoy, same as master. By becoming a friend of God, you enjoy eternal friendship. By becoming father or mother of God, you enjoy the parental affection between father and son. And by becoming lover of God, you become eternally happy.
So unless you hear about these things, then how you can be intensified to go to God. Just like when I hear about some country. That this country is like this, and there is such and such happiness and such and such enjoyment, then we think of making a tourist list to go there. Therefore to go back to home, back to Godhead, unless we hear about Him, how we can be inclined. Therefore God comes, Kṛṣṇa comes. He manifests His pastimes in Vṛndāvana. How He's dealing with friends, how dealing with servant, mother, father, lover, so that we may be inclined to go back to home, back to Godhead. This is God's mercy. Therefore executing religious principle means the result must be to develop our propensity to hear about God. Notpādayed yadi ratim. This rati, tati means just like rati is called sexual appetite.