Prabhupāda: So you have got two hands, one head, two leg. So the mental speculation is said that these devotees, they create God according to their own feature. Because I am two-handed, and therefore I create God with two hands, Kṛṣṇa. But actually, the fact is not that. Actually, because Kṛṣṇa has got two hands and we have got an imitation body of Kṛṣṇa, therefore we have got two hands. Because this is imitation. That we know everything, everyone. This body will not stay. Therefore it has got janma. Janma means birth or creation at a certain period, and it stays, say, for fifty years or hundred years. Then dissolved, dissolution. Therefore it is imitation. Just like if you create a doll, clay doll, very nice beautiful girl. But it will... It is imitation. It is shadow of the real beautiful girl. It is created at some time and... So reality is there in the spiritual world. Therefore it is called janmādy asya yataḥ (SB 1.1.1).
Body of Krsna (Conversations)
Expressions researched:
"body of krsna"
|"body of lord krsna"
|"body of lord sri krsna"
|"body of sri krsna"
|"krishna's body"
|"krishna's spiritual body"
|"krishna's transcendental body"
|"krsna's body"
|"krsna's either body"
|"krsna's external body"
|"krsna's gigantic body"
|"krsna's personal body"
|"krsna's transcendental body"
|"krsna's whole body"
Conversations and Morning Walks
1969 Conversations and Morning Walks
Brahmānanda: Is that one first-class there, Prabhupāda?
Prabhupāda: No.
Satsvarūpa: What's the trouble?
Prabhupāda: The trouble is that Kṛṣṇa's body is... Why it is made so big? Why the others, inhabitants of Vṛndāvana, smaller?
Satsvarūpa: He's supposed to be up in the front. He's supposed to be in the front, and they're all behind Him. But it mustn't be done well enough.
Prabhupāda: Well, that is... Do you think that is represented? Kṛṣṇa did not show His gigantic body. As He was, He lifted. Yes.
Hayagrīva: He seems gigantic.
1971 Conversations and Morning Walks
Prabhupāda: No, you say. Anyone who... Anyone... Whatever he says, he thinks like that, exact. That is another thing. But we know that Kṛṣṇa had no difference between His body and soul. He is absolute. Now, you are talking from the point of view that Kṛṣṇa's body and Kṛṣṇa's soul is different.
Guest (3): Ah, no... In every body...
Prabhupāda: That is not the fact. That is not the fact.
Guest (1): Sir, Kṛṣṇa could not the two...
Prabhupāda: No, no, you say, "could not," but we do not say like that. Now who will settle up this thing? You say, but I do not say.
Prabhupāda: He's a nonsense. Vaibhava, prabhāvā, expansion of Kṛṣṇa. When the body is similar, but the color of the body different, that is called vaibhava. Just like Balarāma. Balarāma. Kṛṣṇa's body and Balarāma, there is no bodily difference, but Kṛṣṇa is blackish, Balarāma is whitish. These things are described in the Teachings of Lord Caitanya. You don't read it? Huh?
Devotee (2): Yes, it's from the Teachings of Lord Caitanya. I wanted some explanation about all this...
1972 Conversations and Morning Walks
Prabhupāda: Jodhpur? Same place. We had been in Jaipur. Great function we had. (Hindi) In whatever profession you are, you try to satisfy Kṛṣṇa by your professional talent. Then your... Bhagavān is not stereotyped, that Bhagavān becomes... Just like Bhīṣma. He was great devotee, and in the battlefield of Kurukṣetra Bhīṣma was piercing the body of Kṛṣṇa by arrows and Kṛṣṇa was feeling very nice. So it is not that Kṛṣṇa is satisfied simply by throwing rose flower. Sometimes a devotee throws arrow and Kṛṣṇa becomes satisfied. So we can satisfy Kṛṣṇa in so many ways. Kṛṣṇa is varied. He is not stereotyped. But we must know the art how to satisfy Kṛṣṇa. Then our life is successful.
Prabhupāda: Yes. If you do not learn, then you are darkness. Just like mamaivāṁśo. Just like your finger is the part of your body, similarly, you are part of the body of Kṛṣṇa. Now you have to learn. If you are part, just like finger is the part of my body... What is the duty of the finger?
Guest (2): To serve body.
Prabhupāda: That's all. The finger, so long it is serving my body like this, like this, it is in real condition, real, healthy condition. And if it is painful—it cannot serve—then it is not in healthy condition. So therefore any living entity who is not serving Kṛṣṇa, he is not in healthy condition. He is in māyā. Anyone who is not in Kṛṣṇa's service, he is in māyā.
1973 Conversations and Morning Walks
Prabhupāda: Yes, ultimately everyone will come to Kṛṣṇa. Not Kṛṣṇa consciousness, but Kṛṣṇa. At the end of this world, devastation, they enter into the body of Kṛṣṇa. They remain there.
Hṛdayānanda: That wouldn't be very good for a devotee.
Prabhupāda: Huh? But they have no sense. These birds are feedies(?) or their bodily extension is so much. I think they're feedies(?).
Hṛdayānanda: They're what.
Svarūpa Dāmodara: What? Very nice.
Prabhupāda: Yes, Māyāvādī means those who are in māyā, those who are thinking Kṛṣṇa as one of the human beings, for them, to delude them, He left the body. But actually He departed in His own body. There is no question of... Here is another... But just like this is also, this material world... This is also Kṛṣṇa's body. But this is interesting to the Māyāvādīs, the so-called scientists, so-called philosophers. But it is not interesting to the devotees. They are thinking, "This is all." Is not that? The scientists, the philosophers, they are thinking, "This is all. There is nothing beyond this." This is illusion. This is only reflection of the reality.
1974 Conversations and Morning Walks
Prabhupāda: That is Māyāvāda. That is Māyāvāda.
Dr. Patel: Even if you say guru is body,...
Prabhupāda: They make also Kṛṣṇa and Kṛṣṇa's inside different.
Dr. Patel: Kṛṣṇa's body is different from your body and my body. Kṛṣṇa body is spiritual.
Prabhupāda: Then why do you make a... Once you say that guru is equal to Kṛṣṇa, and again Kṛṣṇa's body and Kṛṣṇa is not different, but guru's body and guru's soul is different.
Dr. Patel: That's right.
Prabhupāda: No. That's not right.
Prabhupāda: That's not right. Please note it. If you compare the guru is God, then you should compare similarity.
Dr. Patel: Similarity, this body and Kṛṣṇa's body are different.
Prabhupāda: No, no, no, no. That is an ignorance. You do not know.
Dr. Patel: Kṛṣṇa's body is spiritual. His, any part of His body...
Prabhupāda: The Māyāvādīs do that, that Kṛṣṇa...
Dr. Patel: He can hear, He can hear by His eye and hear by His finger. And satisfy anybody, by His anything.
Prabhupāda: Cinmaya...
Dr. Patel: ...becomes ill and he has got to come to a doctor sometimes.
Prabhupāda: Body, that... If...
Dr. Patel: But that, Kṛṣṇa's body is not that body.
Prabhupāda: Not only, not only guru. Anyone who is spiritually advanced, he has no more material body.
Dr. Patel: That's... From higher stand point of view.
Prabhupāda: Yes. So if you, if the guru is in the lower standard, then how he becomes guru?
Dr. Patel: No, that guru who knows that he has no real material body, he's beyond the body consciousness, that is right.
Prabhupāda: Māyāvādī means who thinks like that...
Dr. Patel: All right, now, that is right.
Prabhupāda: ..."Kṛṣṇa, Kṛṣṇa is different from His body." That is Māyāvādī.
Dr. Patel: There is no body of Kṛṣṇa. Whole thing is body.
Prabhupāda: So Māyāvādī does not know that.
Dr. Patel: And those people...
Prabhupāda: That is Māyāvādī. They think that Kṛṣṇa comes with a "māyā body." Therefore they are Māyāvādīs.
Dr. Patel: Kṛṣṇa has control over the Māyāvādīs.
Prabhupāda: ...to eleven. Why not give me.
Dr. Patel: No, I have given all contribution. And we start with you when you are here.
Prabhupāda: Then Bhāgavata is compared to the body of Kṛṣṇa. And Kṛṣṇa worships begins from the feet.
Dr. Patel: I started and come up to His mouth.
Prabhupāda: Yes. That is avidhi-pūrvakam.
Dr. Patel: Avidhi... Then let me do it for avidhi-pūrvak, then I'll do it, vidhi-pūrvakam.
Prabhupāda: Then you'll never understand. Yes, you'll never understand.
Chandobhai: Within the Brahman.
Prabhupāda: Within the Brahman. And this Brahman is the effulgence of body of Kṛṣṇa.
Dr. Patel: That is... Sahajānanda Swami says continually that you must always, you must never think that Kṛṣṇa is without a body.
Prabhupāda: Yes.
Dr. Patel: Without body there cannot be anything, and Kṛṣṇa had body and all this is the brahma-jyotir. (break) ...pratiṣṭha.
Prabhupāda: Therefore...
Mr. Sar: Avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ (BG 7.24).
Prabhupāda: Vyaktim āpannaṁ.
Dr. Patel: They consider body of Kṛṣṇa as Kṛṣṇa.
Prabhupāda: Avyaktam, avyaktam, the Absolute Truth is avyaktam. And when Absolute Truth comes, incarnation, He accepts this mayic body.
Dr. Patel: Only body, and the real is inside.
Prabhupāda: And that has been commented by Dr. Rādhākrishnan. When Kṛṣṇa says that man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65), he says that "It is not to the Kṛṣṇa person, but what is within Him. Within Him." That means he is under the theory that Kṛṣṇa's body is māyā. So you haven't got to surrender to the body of Kṛṣṇa. But this fool does not know that there is no such distinction in Kṛṣṇa.
Mr. Sar: Avyaktaṁ vyaktim āpannam manyante mām...
Prabhupāda: Ah! No, Kṛṣṇa has no such distinction as body and soul. Prakṛtiṁ svām adhiṣṭhāya. He comes in His own, original body. Sambhavāmi yuge... Prakṛtiṁ svām. Not this prakṛti. Svām, the spiritual body. That they do not take.
Girirāja: Kṛṣṇa is an ordinary human being.
Prabhupāda: Yes.
Yaśomatīnandana: They think that "Kṛṣṇa's body is just like mine."
Prabhupāda: This is Māyāvāda. This has been explained in the Śrīmad-Bhāgavatam, that matir na kṛṣṇe parataḥ svato vā.
Dr. Patel: That's right. It was in me. Any of your ideas, it is, other than Kṛṣṇa, is māyā.
Prabhupāda: Please let me explain. Matir na kṛṣṇe. No, just explain. Matir na kṛṣṇe parataḥ svato vā. Parataḥ means "from other sources." Just like I am explaining. That is parataḥ. And svato means...
Girirāja: (continues synonyms) "adya-immediately;" (etc.)
Prabhupāda: What the modern scientists will say, that the..., all the universes were shown in the body of Kṛṣṇa. So what is the, I mean to say, what is called, action, reaction, reaction of the modern scientists?
Girirāja: They don't believe.
Dr. Patel: Even they are now trying to find out stars further and further with a bigger and bigger...
Prabhupāda: They cannot see even one universe, and here it is said that "All the universes, innumerable universes." So what these...?
Prabhupāda: No, no, happened or not happened. But you have no estimation, even one universe. You cannot say like that because you are a fool still. Even though it did not happen in the body of Kṛṣṇa, but you have no estimation, you cannot know what is the sun-god or sun planet or moon planet. You cannot go there. So what is the value of your knowledge? If the statement of Bhagavad-gītā has no meaning, then what is the meaning of your scientific knowledge? You are not perfect. So how you can say? Because you are imperfect, so you cannot say against Bhagavad-gītā, which is accepted by all the ācāryas. Rāmānujācārya, Madhvācārya... Don't be in hurry. Just finish one word. That is sufficient.
Prabhupāda: Yes. Although He is one, He can manifest. He is exiting, not manifest. He is existing in aneka. And what is that aneka? Aneka means expansion of svāṁśa... That is... Therefore we require reference from many śāstras. In the Varaha Purāṇa this aneka explained—svāṁśa and vibhinnāṁśa. Svāṁśa, expansion of the Viṣṇu-tattva. Viṣṇu-tattva. Rāmādi-mūrtiṣu kalā niyamena tiṣṭhan (Bs. 5.39). He has expanded Himself in so many incarnations, rāmādi, like Rāma, not this loafer class. Rāmādi-mūrtiṣu kalā niyamena tiṣṭhan (Bs. 5.39). This is aneka. Another aneka-mamaivāṁśo jīva-bhuta (BG 15.7). They are also aneka. Anantāya kalpate. So all the Viṣṇu forms and all the living entity forms, altogether, he was able to see in the body of Kṛṣṇa. That is aneka. Yes, go on.
Prabhupāda: Yes. His physiognomy is sac-cid-ānanda vigraha (Bs. 5.1). That we can understand. Sac-cid-ānanda. He is eternal, He is full of knowledge and He is blissful. Sac-cid-ānanda. Your body, my body, is just opposite. It is not eternal, it is temporary. And it is full of ignorance. Therefore we require knowledge. (aside:) Little away, yes. So this is full of ignorance, and there are so many miseries. So Kṛṣṇa hasn't got a body like this. (aside:) Hare Kṛṣṇa. Kṛṣṇa's body is sac-cid-ānanda-vigraha. So we can distinguish what is Kṛṣṇa's body and what is our body. (break) ...understand. Try to understand, that what is the nature... That is called spiritual body. So we have got also similar body, but very small, very small. That is covered by this material body.
Prabhupāda: Yes. Water comes from your body, perspiration. So why not from Kṛṣṇa's body? Simple reasoning. (break) ...ānanda-vigrahaḥ. (break) ...tap produces water. An inanimate object, a small material thing, it produces water. And Kṛṣṇa cannot produce such water? (break) ...potency. They are explained. But because we do not go to the right teacher, we do not understand. That is the difficulty.
Indian Man (1): But the teachers give different interpretation of the same thing.
Prabhupāda: No. The same thing means he is a rascal teacher. He is not teacher. He is cheater. When a cheater takes the place of a teacher, he explains differently. And when a teacher is there, he will explain rightly. Where is the difficulty? I have several times said that "Where is the difficulty to understand Bhagavad-gītā?" There is not a single line which is very difficult to understand. Just like Kṛṣṇa says, imaṁ vivasvate yogaṁ proktavān aham avyayam: (BG 4.1) "I first of all said this philosophy to Vivasvan, the sun-god." So where is the difficulty to understand this line? Where is the difficulty?
Devotee: So they can kill the cows.
Girirāja: "The transcendental body of Kṛṣṇa did not require any protection, but to instruct us on the importance of the cow, the Lord was smeared over with cow dung and washed with the urine of the cow, sprinkled with the dust raised by the walking of the cow." (break)
Prabhupāda: ...otherwise, yes. We shall come
Satsvarūpa: Ten to six.
Prabhupāda: No. Why ten to six? At least fifteen to six.
Prabhupāda: Sāṅkhya is required, but the cause of sāṅkhya must be understood, cause of all causes. Sāṅkhya philosophy is our philosophy, Vaiṣṇava, because it was enunciated by Kapiladeva. Later on, the atheist sāṅkhya, they wiped out God. (break) Na brahmā na rudra ca. These are the Vedic mantras. (break) Koṭi-brahmāṇḍa-vigraha. Koṭi-brahmāṇḍa-vigraha. Innumerable universes are there in the body of Kṛṣṇa. (break)
Dr. Patel: Now they are not... The government is telling lies, that some people have come to work, and they have... (break)
Prabhupāda: Our philosophy is "Come. Come here, play with Kṛṣṇa as cowherd boy. Come here, dance with Kṛṣṇa as gopī. Come here, accept Kṛṣṇa as your son, Kṛṣṇa will accept you as His mother." There will be always two, and enjoy, any way. Even as enemy, demon displaying part of enemy, Kṛṣṇa killing, that is also pastime too. That is also enjoyment. Just like sometimes we fight, friend to friend, to enjoy life, because fighting is enjoyment. You become enemy of Kṛṣṇa purposefully, and to fight with Him, that is giving pleasure to Kṛṣṇa. Kṛṣṇa is enjoying, and He also becomes so staunch enemy. So this is also transcendental pleasure. Just like Bhīṣma. He is piercing the body of Kṛṣṇa, and He is coming with cakra. That is a pleasure. Kṛṣṇa is enjoying being pierced by His devotee. And devotee is enjoying, "Now Kṛṣṇa is coming to kill me."
1975 Conversations and Morning Walks
Prabhupāda: Yes. That is the way. That is real understanding of Kṛṣṇa. Hare Kṛṣṇa. As soon as the Māyāvādī thinks that Kṛṣṇa also accepts a material body... Therefore they are called Māyāvādī. They are called Māyāvādī because they think Kṛṣṇa's body is also māyā. Therefore they are known as Māyāvādīs.
Dr. Patel: He takes birth in divya-vigraha.
Prabhupāda: Yes. Their story is: "As soon as there is form, it is māyā." They cannot think beyond that in their own terms. Because we have got this form, material body, so their generalization is "As soon as Kṛṣṇa or Viṣṇu, anyone, if He takes this form, then it is material." That is called māyā.
Dr. Patel: But He takes the form with the control over māyā. We take the form under control of māyā.
Prabhupāda: No, they do not know, but we know. How in your belly gas is formed? How? There was no gas, but automatically the gas is formed. And therefore sometimes, if it is much gas, then you go for treatment. So this is the practical. The gas is also generating from my body. So as I am an individual, insignificant body, if there is possibility of generating little gas, so Kṛṣṇa's gigantic body, why not gigantic volume of gas? This is the explanation.
Jñāna: The materialistic scientists, they are saying that matter is energy. So we understand if it's energy there must be an energetic.
Prabhupāda: Yes. So how the energetic is producing, this is common. Gas is forming. Just like you perspire, there is water. So one ounce of water may come from your body. So water is coming from your body, so why not from the gigantic body of Kṛṣṇa, the oceans, millions of oceans, come out? This should be the understanding. We see practically that water is coming out from my body. So it may be one ounce or less than that because my body is very small, but Kṛṣṇa's body is unlimited, so why not unlimited supply of water? This should be the common sense. And this body, this body, what it is? It is earth. When the body will be dead it will be earth. So I am spirit soul, a small particle, so much earth is coming from me, why not Kṛṣṇa, the supreme spirit? This is the explanation.
Prabhupāda: From me a small quantity of earth is coming, water is coming. Why not from the gigantic body of Kṛṣṇa, so huge, I mean to say, volume of water, gas, and everything as we see it is coming? So therefore Kṛṣṇa is correct. He's correct, but for our understanding we can understand like this, chemicals, the chemicals coming from our body. There are so many salt. And you test the blood or the perspiration. You'll find so many chemicals.
Prabhupāda: Now, just to understand that I am part and parcel of Kṛṣṇa, so the chemical and the water and the earth is coming from my body, so why not Kṛṣṇa's body, gigantic, the greatest, the chemicals, water, earth, water...? When Kṛṣṇa says, bhūmir āpo 'nalo, "It is My energy," that's fact. Where is the difficulty to understand? We can... We are little sample of God, a small God. So if we can produce, this body... The spirit soul as I have described yesterday, one ten-thousandth part of the tip of the hair, it is very, very minute. From that minute spirit so much earth, water, fire is coming. So why not the supreme spirit, huge quantity of water, earth, will not come? How one can deny it?
Prabhupāda: Yes. That is wanted. It is not faith; it is fact. Unless you are fit to see something, you cannot see.
Jñāna: Śrīla Prabhupāda, you're making comparison with the water coming from the gigantic body of Kṛṣṇa. The sweat, that's coming from water we took before. It's already existing.
Prabhupāda: Hm?
Jñāna: We're not making water or making chemicals out of nothing. The living entity's body, that comes from...
Brahmānanda: We drink water, then comes the sweat.
Jñāna: It's not produced out of nothing.
Prabhupāda: He has got multi-energies. The energies are working. Just like here there are so many instruments within this box, but you just push one button and it works. You just push one button; the whole thing is working. So similarly, the God has made this body so perfect that whatever is required, it is being manufactured. Nobody can explain. Can you explain how your hair is... You shave today, and tomorrow again, how it is growing, can you explain? But it is coming out. The energy is there. Similarly, if in the small body, a sample of God, so many energies are there, automatically working, then, so far God is concerned, that parāsya śaktir, He has got unlimited number of energies and things are taking place automatically. This material world is also external body of Kṛṣṇa. Just like our body, external body, and the hair is coming out. Do you endeavor for it? Similarly, the trees, plants, they are coming out.
1976 Conversations and Morning Walks
Prabhupāda: No, generally. So there are ninety chapters. That means minimum fifteen volumes, and maybe more. We have presented Kṛṣṇa book, just a summary study, not explained. But when it will be explained, with each and every śloka, purport, then it will be not less than fifteen volumes. Tenth Chapter is the face of of the Lord. We have described the legs, hands, belly, that's all, and Tenth Chapter is the face, smiling face. Therefore we should not jump over the face all at once. It must go from the legs, gradually, and then face, then forehead, then hair. Eleventh, Twelfth, Twelfth Chapter, finished, the whole body of Kṛṣṇa. Hmm. So thank you very much.
Prabhupāda: It is a machine manufactured by the material nature under the order of Kṛṣṇa. So actually it is not my body, it is Kṛṣṇa's body. Kṛṣṇa has given us. He has given you a particular type of body, He has given me a particular type of body, so many. Yantra, machine. Just like on a machine, motorcar, we sit down and travel here and there. So we wanted to travel in a certain way so we require some machine, and Kṛṣṇa has given us this machine manufactured by material nature. Mayādhyakṣeṇa prakṛtiḥ suyate sa-carācaram (BG 9.10). So Kṛṣṇa is within the core of heart of everyone. He knows what I want. He's giving us facilities. We wanted to enjoy this material world, and He's still giving direction, "All right, you want to get this facility, sit down on it and travel as you like." So we are getting different machines. Sometimes the human body machine, sometimes dog machine, sometimes cat machine, sometimes demigod machine. We are desiring all these things.
Prabhupāda: ...Ninth Canto, I shall take up Eleventh and Twelfth.
Devotee: Someone was explaining about these Cantos that you start like the feet from Kṛṣṇa and as you read through the Cantos you slowly move up the body of Kṛṣṇa and the Twelfth Canto is the...
Prabhupāda: Head.
Devotee: Is His head. The Twelfth Canto must be a really beautiful book, too. (Hindi) (end)
1977 Conversations and Morning Walks
Guest (1): We have been praying, Prabhupāda, to Lord Kṛṣṇa that we want him for a long time. Till this movement is fully bloomed and blossomed. So for our sake your body has to last.
Prabhupāda: After all, it is Kṛṣṇa's body.
Guest (1): Yes. But what I said we pray for not for your sake but for our sake.
Prabhupāda: The body is dedicated to Kṛṣṇa.
Guest (1): Yes. And through you we get inspirations. If we go to wrong path we remember you.
Prabhupāda: Yes. "You, Me, and all these kings, they were existing—the individual. You, Me, and... They're existing now, and they'll continue to exist." So where there is oneness? All individual eternally, as aṁśa, aṁśī, this finger and the body. You can say this finger is my body, but finger is not the body, whole body. Finger is finger. Not that if Kṛṣṇa's body is eternal, the finger is also eternal. Not that today it is finger, tomorrow is whole body. That is defective, Māyāvāda philosophy. Finger always exists as finger. Kṛṣṇa is eternal, His finger is eternal, but the finger and the body is the same material. They're not different. They become different when they come to material world without touch of Kṛṣṇa. This finger is finger even it is cut, but it is useless.
Prabhupāda: Just like in the Upaniṣads it is said, paśyaty acakṣuḥ: "He sees, but He has no eyes." So what is that? How we can think of, one is seeing without eye? Aiye. There are so many. Śṛṇoty akarṇaḥ: "He has no ears..." So both things are there. When it is said, paśyaty acakṣuḥ... Mean cakṣuḥ, eyes, as soon we think of eyes, we think of our eyes, own eyes, and therefore it is forbidden, "Not like your eyes." Paśyati. He can see everywhere. Therefore we have to discuss śāstra. In the Brahma-saṁhitā it is said, aṅgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti ciraṁ jaganti (Bs. 5.32). The aṅga, the different parts of the body of Kṛṣṇa, has got all the qualities of other aṅga. Just like we can see with eyes, but Kṛṣṇa can speak also with eyes. He can eat also with eyes. That is difference. Aṅgāni yasya sakalendriya-vṛttimanti. So paśyaty acakṣuḥ means He has different type of eyes, not like our eyes.
| Page Title: | Body of Krsna (Conversations) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 15 of Apr, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=38, Let=0 |
| No. of Quotes: | 38 |