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Benefit (Conv. 1968 - 1974)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Interview -- February 1, 1968, Los Angeles:

Prabhupāda: In your country boys and girls, they live as friend. I don't allow that. If there is such friendship, I immediately ask them, if they become my student, I immediately ask them to be married. And this experiment has proved very successful. I got these young boys and girls married, and they are very happily living, and husband and wife, they are preaching. All my students in London—there are six boys and girls—they were married by me, and they are doing very nicely. So the Kṛṣṇa consciousness movement is very nice in everywhere, especially in this country. That is my opinion. And people will be benefited, especially the younger section who were feeling frustration in every respect, and they are now happy. It is practical. Just ask any one of my students how they are happy. You have seen in our temple how happily they are living and dancing from their face. Face is the index of mind. You will understand from their face how happy they are feeling. They are not smoking. They are not taking marijuana or are taking... No. This nonsense we don't allow. Simple food and chanting. That makes them happy. Simple thing.

Interview -- March 9, 1968, San Francisco:
Prabhupāda: They have no education. But this Kṛṣṇa consciousness movement, although it appears a new movement in your country, but it is known to the world. But nobody had previously attempted to put these ideas and movement in practical shape. So that I am doing. That I am attempting. And with this mission, I have come to your country with the hope that if the American people take it very seriously, then it will be the greatest contribution to the world. So I have already published this, my magazines and my books, in this connection. So if people take advantage of this movement, try to understand these books, they will be benefited greatly. So that is the basic principle of my teaching. It is the most perfect humanitarian work. Try to understand. We invite anyone. And take it diligently, put your arguments, logic, understanding, and you will find it is sublime. That is the basic principle of my movement.
Interview -- March 9, 1968, San Francisco:
Prabhupāda: So the more you enthuse yourself with these six principles, patience, enthusiasm, then confidence, then engaging in the activities, keeping association with devotees and avoiding association with nondevotees. That is also another thing. Just like if you want to ignite a fire then the more the dry wood is, you get good fire. If you get wet wood, the fire is very difficult to burn. Therefore we should keep ourself dry from being wet by the association of nondevotees. That is also another process. You see. If you come to our class and go to some other class, some nightclub class, then it is counteracted immediately. You see. So you have to, if you want to ignite fire you must protect it from water. And if you ignite fire and pour water then what is the benefit? Nothing. So to make progress in Kṛṣṇa consciousness you have to keep company with devotees. Similarly, you have to avoid the company of nondevotees. So these six principles will develop Kṛṣṇa consciousness. And then the last question is: "Does Kṛṣṇa consciousness bring in karmic action as part of its belief?" Yes. Kṛṣṇa consciousness activities apparently seem to be karma. We must understand what is the difference between karma and bhakti. Just like we are using this tape recorder, this microphone.
Talk in Studio -- March 13, 1968, San Francisco:
Prabhupāda: Karma means fruitive work. Just like you are laboring for some wages. You get your wages. Similarly, this material world our work is rewarded. Good work is rewarded with good benefit and bad work is punished. This is the law of karma.

Interviewer: And the other question is "Do you feel God is good?" Prabhupāda: Yes. Interviewer: We are out of time, we want to thank you very much for... Prabhupāda: God is good, yes, certainly. (devotees laugh) Interviewer: ...for all of you here. And your local temple is at 518 Frederick here in San Francisco. Should I give the phone number in case people want information? Guru dāsa: All right.

Morning Walk at Stow Lake -- March 23, 1968, San Francisco:

Devotee (1): One of my friends said, "(inaudible), you want to tell us everything, so why don't you build a machine to chant Hare Kṛṣṇa for you?"

Prabhupāda: Huh? Yes. Machine was not made for chanting Hare Kṛṣṇa, but we are utilizing it so that the machine-maker may be benefited. Because we employ everyone's energy to Kṛṣṇa. So by his energy he has manufactured this machine, so we are employing in Kṛṣṇa's service so that he may be benefited, purified. We are showing him the mercy. Just like one flower picked up from a plant offered to Kṛṣṇa is offering benefit to that plant. Because his energy is in the service of Kṛṣṇa. Similarly, the person who has manufactured this machine, when it is employed in Kṛṣṇa consciousness business, he's benefited. Indirectly, we are giving him opportunity, although he does not know it. But his energy is being utilized for Kṛṣṇa. We offer prasādam, the same principle. A man does not know about Kṛṣṇa. But he wants to eat. By eating, he'll be gradually Kṛṣṇa conscious. So you have... Our business is to give opportunity to all forgotten souls to be engaged in Kṛṣṇa consciousness, today or tomorrow. The boys and girls who have come to this society, they have accumulated in that way, knowingly or unknowingly, some Kṛṣṇa conscious qualification, and therefore they have taken this opportunity. (Pause) We have no dog friend. (Laughs)

Room Conversation -- July 16, 1968, Montreal:

Śivānanda: No. In the correct position then, the temple would be the center of the community.

Prabhupāda: Yes. Temple is open for everyone. Let them come and sit down, chant Hare Kṛṣṇa, hear Bhagavad-gītā. We don't say, "Oh, are you potter? No. You are not allowed." We don't say that. "Are you cobbler? Oh, you are not allowed." No. We don't say that. Everyone is welcome. Come on. And what is the business? Chant Hare Kṛṣṇa. Everyone can do it. And what is the next business? We read some nice philosophical portion from Bhagavad-gītā, Śrīmad-Bhāgavatam. Yes. You have got ears. (shouts:) But the rascals are not coming! That is their rascaldom. Because they will go to hell. We are offering the greatest facility, but they are so rascals they are not coming. This is a rascaldom civilization. What is difficulty there? You come, sit down, chant Hare Kṛṣṇa, take nice prasādam, hear philosophy, see nice pictures, decorated Deity. What is the difficulty there? But their brain is full with rascaldom. They will go to cinema, they will go to hotel, they will go to some other thing, but they will not come to temple, or church, or anywhere where these things are being done. This is called Kali-yuga. Kali-yuga means they are so condemned that they don't take facility of the highest benefit. They have been educated.

Questions and Answers -- September 6, 1968, New York:

Prabhupāda: One who loves Kṛṣṇa without inquiry, that is nice position. To inquire about Kṛṣṇa is knowledge. And pure devotion is transcendental to knowledge. Love does not depend on the greatness. If a boy loves a girl or the girl loves a boy, even in this material field, it does not depend on the greatness of the boy. Of course, here everything is on material consideration. But actual love is without any consideration, what He is or what He isn't. That is real love. That is the perfectional stage of love, without inquiring how great He is or what He is. But for the neophytes it is necessary to know about Kṛṣṇa. Because we have no love, so if we understand that Kṛṣṇa is so great, then gradually we can love. Our position is different because when... Therefore Caitanya-caritāmṛta, it is said that siddhānta boliya citte na kara ālasa: "Try to understand about Kṛṣṇa." Just like Kṛṣṇa is explaining in Bhagavad-gītā that "I am this amongst the trees. I am this. I am this planet. Amongst this, I am this. I am this." So just to impress upon the neophyte devotees about the greatness... And those who are advanced devotees, they do not want to see whether Kṛṣṇa is great or small. They simply love Him. That's all. That is pure love. In Vṛndāvana, at least these gopīs, they never saw Kṛṣṇa's any jugglery or any greatness. But they still love, pure love. Pure love means

anyābhilāśitā-śūnyaṁ
jñāna-karmādy-anāvṛtam
ānukūlyena kṛṣṇānu
śīlanaṁ bhaktir uttamā
(Brs. 1.1.11)

Without any cultivation of knowledge, without any activities of fruitive action, without any desire, simply to love Kṛṣṇa in order to please Him—that is the highest perfectional stage of devotion. There is no consideration "Whether Kṛṣṇa is God or not, whether we are getting benefit or not." "Simply we love Kṛṣṇa." That is the perfectional stage.

Interview -- September 24, 1968, Seattle:

Prabhupāda: It is not exactly the hierarchy, but in the Christian method, Roman Catholic method, the process of the Pope, Archbishop, and..., that is very nice. There is no objection of us. But our point is that Kṛṣṇa consciousness is lacking. In spite of all arrangement, if people lost faith in God, so simply by hierarchy, what is the benefit there? There is no benefit. You see? Bambarambhe laghu-kriya, in the Sanskrit word, that you can make a very high-grade arrangement, but the result is zero. So that hierarchical arrangement is exactly not in Kṛṣṇa consciousness. But our method is very simple. If one is fortunate enough to meet a bona fide spiritual master and if he acts strictly under his discipline, he also becomes within a very short time another spiritual master.

Press Interview -- December 30, 1968, Los Angeles:

Prabhupāda: I used to cooperate with everyone, but they are declining. What can I do? I am prepared to talk with any God conscious man. Let us chalk out a program so that people may be benefited, but they want to go in their own stereotyped way. The Pope himself is harassed by the contraceptive proposal. People want sanction from him to use unrestricted contraceptive method.

Journalist: But you've received no reply at all.

Prabhupāda: If we see that following a particular type of religious principle one is developing his love of Godhead, that is first-class religion. But if one is developing his love for demon or mammon then where is the religion?

Journalist: True.

1969 Conversations and Morning Walks

Prabhupada Listening to Recording of His Own Room Conversation with Students -- April 25, 1969, Boston:

Prabhupāda: I told you that I do not expect that everyone will be Kṛṣṇa conscious. That is not possible. But if there is one moon in the sky, that is sufficient to eradicate the darkness. You don't require many stars. Ekaś candras tamo hanti na ca tārā sahasraśaḥ. If one man understands perfectly what is this Kṛṣṇa consciousness movement is, he can do tremendous benefit to the other people. So you are all intelligent boys and girls. You try to understand this Kṛṣṇa consciousness philosophy with all your reason or argument. But try to understand it seriously. Don't make it a farce. That is the object of life.

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Tamāla Kṛṣṇa: They will pay nice money to hear us?

Prabhupāda: Yes. (reading letter:) "This can be made extensive by your team of followers from America arriving in..." They are greater. So Indian and American combined kīrtana, oh, it will be very nice. Big kīrtana, and every city will receive. And we shall preach that "Here is the common platform for everyone. There is no distinction of nation or religion or anything. Come to the platform." So the Mohammedans also will join. The government will appreciate that here is something secular, real secular; at the same time, God is there. Actually, it is that. All religious people, so-called religious, come here. And religion means this, to love, I mean to say, develop love of God. That is religion. What is this formularies? Simply formula that "I keep this, I copy that." That is not religion, simply by dressing in different way or sitting in a different way. Where is your understanding? You have no understanding of God. You simply formally attend some church or mosque or temple for some material benefit or for some, make some show, but where is your love of God? That is the test of religion, Bhāgavata says. A religious person means he has got complete love of God. Then he is religious. All right. Śrama eva hi kevalam (SB 1.2.8). Simply wasting time. Bhāgavata says, without developing this love of Godhead, if somebody is engaged in religious ritualistic performance, he's simply wasting his time. Śrama... That particular word is used, śrama eva hi kevalam. Śrama means labor. Eva. Certainly, it is simply laboring. What is called? Labor of love? What is called?

Tamāla Kṛṣṇa: Labor of love.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:
Prabhupāda: "Those who are in Kṛṣṇa consciousness, they'll come to Me." And what is the benefit of going to Kṛṣṇa? He says, mām upetya: "If anyone comes to Me," mam upetya kaunteya duḥkhālayam aśāśvatam (BG 8.15), "he does not come back again to this miserable condition." And aśāśvatam, temporary. Why? Samsiddhim paramam gataḥ. Oh, he has attained the highest perfection, to go back to Kṛṣṇa, mad-yājino 'pi mām, "one who comes to Me." So this is the greatest benediction to the human society, to train them to go back to Kṛṣṇa and dance there with Kṛṣṇa in rasa-līlā. You have seen Kṛṣṇa's rasa-līlā dancing? You have not seen?
Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: And you have got a very good talent, music. Na vidyā sangīta uttamam. The Vedic mantras were all through music. Sāma Veda. Sāma Veda is full of music.

yaṁ brahmā-varuṇendra-rudra-marutaḥ
stunvanti divyaiḥ stavair
vedaiḥ sāṅgopada-kramopaniṣadair
gāyanti yaṁ sāmagāḥ

Sāmagāḥ. Sāmagāḥ means the followers of Sāma Veda. Gayānti. They are always in music. Through musical vibration they are approaching the Supreme. Sāmagāḥ. Gāyanti. Gāyanti means singing. So Vedic mantras are sung. This whole Bhagavad-gītā, Śrīmad-Bhāgavatam, can be sung very nicely. And it is Vedic mantra, chanting. Simply by hearing the vibration, people will be benefited. Even they do not understand. You have got that, this mantra you chant? You just play it.

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: No, why cannot help? If... Monarchy means the king was properly trained up. Similarly, in the democracy, if people are properly trained up, then they will vote for nice men and there will be nice government. Now, because the people are not trained, they are practically asses. The votes of the asses, what has the meaning? If the majority are asses, then one ass will be elected. That's all. So when the executive head is an ass what benefit he can do to the people?

Guest (5): I see.

Guest (4): Mahārāja, you said that you had been misrepresented in that report which appeared yesterday in one of the dailies of the cities.

Prabhupāda: Yes.

Room Conversation -- December 13, 1970, Indore:
Prabhupāda: We don't take him as "my brother. He is also born in the same national." No. He kills it. He gives protection only to the animal with hands and legs, not to the animals who are four-legged. Because he is not Kṛṣṇa conscious, therefore his knowledge is imperfect. Paṇḍitaḥ sama-darśinaḥ (BG 5.18). We are fighting between the different religions because there is no Kṛṣṇa religion, no eternal religion, temporary religion. "I am Christian," "I am Hindu ," "I am Muslim." Therefore, to solve all the problems the Kṛṣṇa consciousness: sarva-dharmān parityajya mām ekaṁ (BG 18.66). Take to Kṛṣṇa; everything will be solved. So they are reading Bhagavad-gītā but they do not know this. Therefore we have to preach. For thirteen years they are attending this Bhagavad-gītā class or Gītā Bhavan, but nobody knows that this is the Gītā, this is the fact. Why? (Hindi) You tell me. So Bhagavad-gita As It Is we are presenting, as it is. Then it will be nice. If you understand Bhagavad-gītā as it is, then you'll be profited. If you make your irrelevant commentaries, that "Kṛṣṇa means this, and Pāṇḍava means this, and the Kurukṣetra means another thing, another thing," volumes of books and years together lecturing, what is benefit? You do not know the principles. Simply waste of time. Śrama eva hi kevalam.
Room Conversation -- December 13, 1970, Indore:

Prabhupāda: Their proposal is "Death is sure today or tomorrow, so why shall I change my principles? Death will take place even if I live for ten years more, and what is the benefit? Why shall I change my principles? It is not that by taking that medicine or liver extract I shall be amara, immortal." That is not possible. If somebody gives some medicine that one can make himself immortal, that is another thing. Nobody is going to be immortal. Why he should be afraid of death? Death will take place. "As sure as death." So today, or tomorrow, or hundred years after. So if one moment is utilized for Kṛṣṇa consciousness, that makes life successful. Why shall I live for hundred years, waste my time? One moment is sufficient for living.

1971 Conversations and Morning Walks

Discussion with Indians -- January 18, 1971, Allahabad:

Haṁsadūta: One at a time. One at a time. Let me make my point, that Gītā begins... The reason Gītā has value is because Arjuna, he admits his ignorance. He says, "Now I am confused about my duty and I am a soul surrendered unto You. You please instruct me." That is the beginning of Bhagavad-gītā. And if, if we want to take, or if we want to get the benefit of Gītā, then we must follow the example of Arjuna, who is the perfect disciple, and Kṛṣṇa is the perfect master. And the first point is you must become submissive.

Guest (2): We understand now what you mean, submissiveness.

Haṁsadūta: So that same thing is there if you want to learn from a spiritual master, that you come with an attitude of submission and prepared to follow the instructions. But if you think, "Well, if I like the instruction, I may follow. And if I don't like, then let him go to hell," then what is the use of inquiry?

Guest (2): No, no, no. We don't want Prabhupāda...

Guest (1): That is not the idea. Submissiveness is the only lesson of Gītā

Haṁsadūta: That is the only lesson. "You just give up all..."

Prabhupāda: No, we cannot hear any more. That is the only lesson. That is the only example.

Room Conversation -- April 6, 1971, Bombay:

Guest: What can I say? Then only when sādhus are attacked, then only...?

Prabhupāda: No, no. You quoted from Bhagavad-gītā; I am replying from Bhagavad-gītā. You quoted from Bhagavad-gītā, so your answer should be given from the Bhagavad-gītā. You told me that Kṛṣṇa or God comes when there is such and such adharma, so what is adharma, what is dharma, who is sādhu—these things should be understood. But generally, this movement is to create sādhus. So you have to give time. You have to cooperate. This incarnation of Kṛṣṇa, Kṛṣṇa and nāma, Kṛṣṇa's name, is the same. Abhinnatvaṁ nāma-naminoḥ: "There is no difference between Kṛṣṇa's name and Kṛṣṇa." So you encourage this movement. You will see that there will be no more fighting. Kṛṣṇa has come. Welcome Kṛṣṇa. But if you noncooperate with Kṛṣṇa, then how you'll get happiness? Kṛṣṇa has already come by this Kṛṣṇa consciousness movement. You receive Him. Yad yad ācarati śreṣṭha (BG 3.21). You are all respectable gentlemen. You accept it. Then others will follow. Tat tad evetaro janaḥ. And if leading personalities of the society, they reject it, then how Kṛṣṇa is welcome? How can you expect? (Hindi) Everyone should welcome this movement, Kṛṣṇa consciousness movement. Then actually there will be dharma-saṁsthāpanārthāya, paritrāṇāya sādhūnām. Everything will be done. Just like when Kṛṣṇa was personally present, how many received Him? Only the Pāṇḍavas and the gopīs and the Vṛndāvana-līlā is there. Nobody knew Him as Kṛṣṇa. In the Battlefield of Kurukṣetra, how many knew Him that He was Kṛṣṇa? But everyone benefited. Everyone benefited. Everyone who died in the battlefield of Kurukṣetra, they got salvation. That is stated in Bhīṣma's teachings. So they got the benefit, but not that everyone understood Kṛṣṇa. Avajānanti māṁ mūḍhā mānuṣīṁ tanum... (BG 9.11). Many... Even nowadays there are so many scholars... They want swamis. They do not accept Kṛṣṇa as the Supreme Personality of Godhead.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: So Vedic authorities, authoritative statement, are accepted by the ācāryas. Just like India is governed by the ācāryas, Rāmānujācārya, Madhvācārya, and Śaṅkarācārya. They accept in that, and the followers accept them. The benefit is that whether cow dung is pure or impure, I do not waste my time, but because it is stated in the Vedas, I take it, so I save my time. Śruti-pramāṇa. In that way there are different statements in the Vedas for sociology and politics and anything because Vedas means knowledge. Vedas means knowledge. Vedaiś ca sarvair aham eva vedyam (BG 15.15). Vetti veda vido jñāne. Vid-dhātu, when it is used for knowledge, it is called Veda.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prof. Kotovsky: Oh, you are right in this sense to my mind that the Indian cultural heritage is to be made known everywhere. That's right. But from the..., in the same time, in what way this would benefit Indian training masters(?) themselves? Because they are sitting in India...

Prabhupāda: No, India...

Prof. Kotovsky: ...and they have nothing from spreading of Indian cultural heritage and etc. over the world. Indian villagers have to have fertilizers, tractors, etc...

Prabhupāda: We do not object to that. There is no objection.

Prof. Kotovsky: Yes, I don't think that you object.

Prabhupāda: No.

Room Conversation -- July 18, 1971, Detroit:

Prabhupāda: Gandhi, in my young age I was Nationalist, so I followed Gandhi. I was interested. Later on, when I met my spiritual master, I became disinterested with this temporary, ephemeral things. So this is permanent. Kṛṣṇa consciousness is permanent. It is very long(?) (non?) subject matter. We are simply dreaming. All these activities are just like at night we dream, but they are all false. Whatever you dream at night, they're not facts; they're false. Similarly, these are also daydreams, these activities. Daydream. They're also false. The only thing what we can actually take benefit out of it is Kṛṣṇa consciousness. That's a fact. It will take some time. (end)

Room Conversation -- August 14, 1971, London:

Sister Mary: Do you believe you (indistinct) people, if they hear it? If they hear this?

Prabhupāda: Yes. As they hear, they became purified, and that dormant consciousness becomes awakened. Yes. Awakened. That chance we are giving. We are chanting and others are hearing. By this process, chanting and hearing, both of us will be benefited, awakening our original God consciousness.

Room Conversation -- August 15, 1971, London:

Prabhupāda: A wild boar. So when the boar attacked him the Musselmans, when they do not like they say, "Haram. Haram." Condemn means haram. So when the boar attacked him he said haram. "Haram!" But it acted, ha rāma, and he got salvation. Do you follow what I say? A Mussulman said, 'ha ram. Ha ram He condemned. It is abominable. That is the meaning of Urdu, haram. But at the time of death, when the boar attacked him, he said, "Haram." So it acted ha rāma. Ha, he rāma. It acted, chanting the name of Rāma, Hare Rāma. He meant something else, but it acted as beneficial as chanting He rāma. So therefore this Hare Kṛṣṇa mantra, either you chant seriously, or those who are criticizing us, jokingly, the effect will be same. So anyway let them chant Hare Kṛṣṇa. Do you follow? Even they do not take it seriously, if they imitate, joke, still they'll be benefited .

Conversation with Journalists -- August 18, 1971, London:

Prabhupāda: Now just try to understand Christian religion is good, provided the followers of the Christian actually follow. But they are not following. They are not following. They are simply artificially stamping, "I am Christian." In the Christian religion the first order is thou shall not kill." But the Christians are very expert in killing. So who is Christian? First of all let me see. Their First Commandment is, Lord Jesus Christ, that "Thou shall not kill." Now, every one is killing and still he is Christian. So this kind of Christian religion, or Hindu religion, what will be the benefit? If you don't follow, simply you stamp yourself that "I am Christian," "I am Hindu," "I am Muslim..." That is going on. Nobody is Christian. Nobody is Hindu. Nobody is Muslim. Everyone is demon. Everyone is demon. That is our proposal. There is no Christian, there is no Hindu, there is no Muslim. That is our proposal.

Interview with Reporters -- November 10, 1971, New Delhi:

Prabhupāda: This Kṛṣṇa consciousness. Our only remedy is this Kṛṣṇa consciousness. You take to this and you will be happy. That's all.

Reporter: We'll..., yes, sir. I think somebody should go to (indistinct), to those who are threatening us. Some, I wish...

Prabhupāda: What benefit you will derive by going to (indistinct)?

Reporter: But, well, he'll go to the... Supposing somebody is out to kill me. That's changing, if you can't tell him...

Prabhupāda: But suppose (indistinct) does not kill you. Will you be safe?

Reporter: No, sir. That I can see, but...

Prabhupāda: Then what is the use of going to (indistinct)? You will die today or tomorrow. That's all. If you want to save yourself, then go to Kṛṣṇa. That is our proposal. (laughter) As soon as you go the (indistinct), he does not fight, do you mean to say you will live forever?

Reporter: No, no, sir.

Interview with Reporters -- November 10, 1971, New Delhi:

Prabhupāda: That's it. That we want. No more repetition of birth and death. Mām eti. That is Kṛṣṇa consciousness, benefit of Kṛṣṇa consciousness. Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). If you go to Kṛṣṇa, then you don't come back again.

Reporter: Sir, I..., mine was a very hypothetical question. Supposing hundred pure saintly Kṛṣṇa conscious people are meditating or discussing or just serving together, and there comes somebody, some duṣṭa(?) who drops a bomb, and at the end of all...

Prabhupāda: So those who are Kṛṣṇa conscious, he has not afraid of bomb. They are not afraid of bomb.

Reporter: How to (indistinct) such people? We are such, sir, we are...

Prabhupāda: Now they receive bomb, then it is Kṛṣṇa's desire that bomb has come.

Interview with Reporters -- November 10, 1971, New Delhi:

Prabhupāda: Take it AS IT IS. Don't try to interpret foolishly. That is my message.

Reporter: But, sir...

Prabhupāda: So long they are simply foolishly interpreting, therefore they did not get any benefit. But if you take AS IT IS you'll get the benefit.

Reporter: But sir, what are we to do with the (indistinct)?

Prabhupāda: Therefore I say I don't (indistinct) name.

Reporter: Who will name it? Who will (indistinct)?

Prabhupāda: There is no question of bhāṣya. I say take it AS IT IS. Kṛṣṇa says, "I am the Supreme." Gītā gave. Why bhāṣya? Why bhāṣya? They, Kṛṣṇa, in the Bhagavad-gītā it is said, dharma-kṣetre kuru-kṣetre (BG 1.1). Kurukṣetre is still there, you know. There is a station. Why do you interpret in different way?

Reporter: Sir, it is a joy to be with you.

Prabhupāda: What is the use of interpreting Kurukṣetra as different? That is a simple waste of time.

Room Conversation -- December 10, 1971, New Delhi:
Prabhupāda: The body is not barrier, we should always remember. Bodily concept of life is the consciousness of the animals, and spiritual concept of life is the consciousness of the perfect being. I am servant, eternal servant of Kṛṣṇa. This we should know. We should not cry for bodily problem. We should simply try to improve our Kṛṣṇa consciousness, how we can better serve Kṛṣṇa. That is our business. Bodily comforts, this comfort, that is already settled up with this body. But we should also know that anyone who is Kṛṣṇa conscious, if he has got any slight desire for bodily comfort, he'll get that. He'll get that. But without Kṛṣṇa consciousness, if he tries, that is not possible. If I have got slight desire for my material improvement, Kṛṣṇa will satisfy you, if you take to Kṛṣṇa consciousness. That means you are double way benefited. You get Kṛṣṇa consciousness as well as your desire for material benefit. That is also there. But without Kṛṣṇa consciousness, if you want to improve your material condition, that is not possible. Deha-yogena de... You may become rich, that's all right, but comfort does not depend on your richness. If you're not Kṛṣṇa conscious, it does not mean because you have got some money by struggling very hard you'll get. There are so many rich men you'll find, they are not comfortable. I have heard from our students, their parents, just like Śyāmasundara was telling, his father is taking... What is that pill?
Room Conversation -- December 10, 1971, New Delhi:

Devotee: You said that if you have some material desire and you take to Kṛṣṇa consciousness, you get double benefit, that the material desire is fulfilled and also you get Kṛṣṇa consciousness.

Prabhupāda: Yes.

Devotee: But if you have that material desire, does that slow up your advancement?

Prabhupāda: By Kṛṣṇa consciousness it will vanish. But Kṛṣṇa is so kind, because you desire, He'll give you. He'll give you. Kṛṣṇa is so kind that "Oh, you wanted this? All right, you take!" That is the benefit of Kṛṣṇa consciousness. You get both these things. You reject, "No, I asked for..." That is real pure devotion. "For this paltry happiness I requested Kṛṣṇa. What a fool I was." But Kṛṣṇa will give you because you desire. Therefore Dhruva Maharaja regretted that "I was such a fool that I came to in the forest Kṛṣṇa for asking my father's property. What a nonsense I was." But Kṛṣṇa gave. Better than. He demanded that "I shall have a property," because that was child. His stepmother insulted, so he was determined. Nārada Muni had requested him, "My dear boy, you are child. Why you be afflicted to this insult? Go now to play." So he said, "Your instruction is very nice, but I am so degraded, I cannot accept it as such. If you kindly give me some way that I can get," I mean, "material opulence better than my grandfather and father. You just give me such a post." His father was Uttānapāda. Grandfather was Brahma.

Room Conversation -- December 11, 1971, New Delhi:
Prabhupāda: The same example: just like so-called scientists, Russian and American, for so many years they're trying to go to the moon planet, nearest planet. But here is no shelter. Actually, I do not know whether they have gone, but why they are coming back? Let them remain there, construct house there, there is everything. If there is no such possibility, why these rascals are going there? Practically, if it is full of dust only, why these rascals are going to see the dust every time? (laughter) Ask these rascals that "What benefit? You're spending so much money and going to the moon planet and touching, 'Now my flag is on the dust,' (laughter) and go back with little pebbles, 'Oh, we have gone.' " No. Moon-reaching day, holiday. Nixon, another rascal. Great rascal. Holiday. And what do you want there? Patanty adhaḥ. After so much endeavor, trying to go to the moon planet, they are failing. And what to speak of other planets? What to speak of the Brahmaloka, Tapaloka, Jana...? They are there. We are seeing every day, at night, there are so many. Who is going there? The nearest planet, which is about 200,000 miles, I think it is so, from here, the moon planet, and they cannot go. And what to speak of other planets? There are many. They do not..., cannot calculate how far they are, but we see every night there. So how imperfect knowledge they are. That is my point. And still they are going as scientists. Lokasya ajānataḥ. They are so fools and rascal, still they are passing on as scientists, big men, learned men. No. None of them. This is our challenge. None of them. And who is learned? Learned is Vyāsadeva. Learned is Kṛṣṇa.
Room Conversation -- December 12, 1971, Delhi:

Prabhupāda: Hear and narrate. So, whatever you have heard, you can speak. (break) So, in your country also they do not like this organized Christian religion (indistinct). The difficulty is that either Hindu religion or Christian religion, religion is one. So what is that one religion nobody knows perfectly, and it was not presented because they did not know what is religion. They are simply sticking to a particular kind of faith. Faith can be changed, faith can be given up but real religion, that cannot be given up. It may be perverted. Real religion is to render service to the Supreme Lord. That cannot be changed. We are serving, if not to the Lord, we are serving māyā. But my, that characteristic to serve is continued. So religion is presented simply on formulas and stereo-typed ideas, but actual religion is this surrender. Yato bhaktir adhokṣaje. Bhakti means serving. Bhaja sevayā. Sevayā means serving. So, religion means to serve the Supreme Lord, that is religion. Anything which has no such idea, that is not religion. Then again (you) have different types of religion, how far they are making progress with, on that ultimate goal, serving Kṛṣṇa. The more we advance, the more you become perfect, our real religious life becomes manifested, that is Kṛṣṇa consciousness. We say this is real religion. So what others have to say on this point? We say this is real religion. Bhāgavata says dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2), "All cheating type of religion is thrown away." The cheating type of religion means which does not teach people how to serve the Lord, that is cheating. They take advantage of the religious feeling. They say, "I am God" or "I am everything, you serve me, you give your money unto me, I shall give you some material benefit, atonement.

1972 Conversations and Morning Walks

Room Conversation -- February 12, 1972, Madras:

Prabhupāda: Kṛṣṇa.

Guest: Kṛṣṇa, Govinda, es I will call Him.

Prabhupāda: Yes, yes.

Guest: Attachment should be to Govinda, not to an organization.

Prabhupāda: Yes. No. Govinda is absolute. Govinda and Govinda's organization the same. Govinda is absolute.

Guest: I don't want to discuss it, I told you. I'm not competent to discuss. I'm just telling you what I think.

Prabhupāda: No. I'm also answering this point. Just like Kṛṣṇa, His name, His form, His pastimes, His entourage, they are all the same. Otherwise, what is the benefit of chanting Kṛṣṇa's name? Suppose I am thirsty just now. If I simply chant the name of water, "water," I'll not be satisfied. Water is required, actual substance. But when you chant "Kṛṣṇa," if Kṛṣṇa name is different from Kṛṣṇa, then you... (end)

Room Conversation with John Griesser (later initiated as Yadubara Dasa) -- March 10, 1972, Vrndavana:

Prabhupāda: Then why you are not understanding yet? We have given free scope. What is your reason of not understanding?

Yadubara: I think I understand a little bit, gradually.

Prabhupāda: That's all right. Even if you understand little bit, that will give you great benefit. Svalpam apy asya dharmasya trāyate mahato. If you understand little, that means your door is open. Just like sometimes there is boil. If little mouth is open, that means that is the beginning of oozing out all the pus. It will gradually open, and that is the natural venue. Open and it will be cured. So little understanding is also very good. Then you will understand further. What you have understood now?

Yadubara: What have I understood? I understand that the chant has potency, has some meaning for me. And I understand on the basis of what I've done before, on the basis of my experience, what I've seen around me, I've seen that conditions are not good. And I've seen the conditions in Kṛṣṇa consciousness are much better and the feeling is much better.

Prabhupāda: That is very good sign. Yes.

Conversation with Author -- April 1, 1972, Sydney:

Prabhupāda: In our books there is no biography of anyone. The biography is not that you... We are interested in the philosophy. The philosophy, vijñāna. It is called vijñāna, science. If you want to know what is the science of this movement, we can spare day and night to convince you. But these are superficials. First of all we say that "I am not, we are not this body." So why we shall be interested with the history of this body?

Author: Sir, I, with respect, I am now talking about offering some information about the movement, not on the movement's behalf and not for the movement's benefit, but to the general public. Now, among this information, a substantial proportion of this information will be about the movement's philosophy. I shall make an earnest, and I think...

Prabhupāda: That is nice.

Author: I shall make an earnest and I think intelligent effort to understand and then to communicate the movement's philosophy.

Prabhupāda: Yes. That is...

Author: But I can assure you that it's also necessary to communicate something of the rather superficial aspects of the movement, which, I think I agree with you, are much less important than the philosophy. But it is also necessary to communicate these.

Prabhupāda: Now, our simple philosophy is that we are spirit soul. We are eternal. You are eternal. I am eternal. Everyone is eternal. We are changing our body, transmigrating from one body to another. And that means repetition of birth and death, but we are eternal. Why we are in such botheration of repetition of birth and death? Not only that, sometimes in some species of life, may be very high position, sometimes in low position. Suppose somebody is American, and the next life, if he becomes a tree, if he becomes a dog... He may become a demigod also. There is possibility.

Room Conversation -- April 18, 1972, Hong Kong:

Prabhupāda: Because the United States, they are our best customer. A businessman goes to a place... Just like you have come here. Why you have come here? Wherever there is best possibility of doing your business, there you must go. I went to United States because I know these people are not poverty-stricken. And our Indian people, they are now, they have been trained to think like that—they are poverty-stricken. Actually, they are not poverty-stricken, but the leaders have educated them that, "You are all poverty-stricken." This is India's position. So far I knew that it would not be successful in India. The government will not help. The public is educated in a different way. They are after technology. So and "familiarity breeds contempt." They say, "What is this Hare Kṛṣṇa movement? It is known to us since a long time. What effect it will have?" Many Indian students in foreign countries, they say, "Swamiji, what will this Hare Kṛṣṇa movement benefit us? We want technology." So that is the mentality of the Indians at the present moment. They have lost everything and therefore they are beggars. They have lost their own culture and therefore they are beggars. So I thought it wise that I shall go to a country where there is no poverty. They will learn. They have enough. For material enjoyment, they have got enough. The material enjoyment means money and woman.

Conversation in car -- April 22, 1972, Tokyo:

Prabhupāda: We say that in whatever occupation you may be, try to find out some time and chant Hare Kṛṣṇa. This is our preaching. So it will help you. At least you will get, even if you are attached to the material activities, you will get next birth a human body, rich family, another chance, or Vaiṣṇava family. That is also great benefit. Even there is no salvation, but he gets opportunity again. (sings another line) So Karandhara Prabhu, what advantage you will get by opening their office there?

Karandhara: Well, all of the communications can be done with the liaison officer. He'll have a telex, so I won't have to wait for two weeks to get a letter back. I'll just speak with him, and he can telex. And we can save the money we're spending now on telex. And sometimes it's hard, sometimes it's hard for them to understand my English and it's hard for me to understand their English. It takes a little elaboration. So if there's a person there to speak with and he can speak with them in Japanese and with me in English, it's simpler.

Prabhupāda: Yes. Oh, there will be a great many advantages, but they have to expend for that service. They will expect some more business. That will... We think we shall be able to give him.

Conversation with the GBC -- May 25, 1972, Los Angeles:

Rūpānuga: This is much better if we're actually expanding.

Prabhupāda: Yes, we must expand, we must expand. Now the framework of expansion is done by me, but this, they should be solidified. Just like your skyscraper building. The framework is done then they are made nicely air-conditioned and covered by glass (indistinct). It makes a nice house. Similarly, so far the framework is done. I have done with your help. Now we have to push this movement. It is very important movement. It is not a farce. It is actually for the benefit of the human society. They are kept in darkness about God. And we are delivering God, "Here is God." So that must be pushed. What is your opinion?

Devotee: Jaya!

Prabhupāda: They are kept in darkness about God. Somebody is speaking, saying "God is dead." Some is (saying), "God is impersonal. There is not God. I am God, you are God," all this nonsense. Here is God. We have to push this. What do you think, Hayagrīva Prabhu? So, Hayagrīva Prabhu is taking charge of pushing this movement by help in editorial work. So that is most important because we are distributing books. Our writing will be gospel.

Room Conversation -- June 14, 1972, Los Angeles:

John Fahey: Oh, yeah, people I heard.

Prabhupāda: Yes. So that is the way of learning what is God. The main business is that one must know God. It is not that because I approach some person and he did not know, he could give me the right knowledge of God, then I give up this idea of knowing God. No. That will not..., that is not good for human life. Then you remain animal. I might have been cheated or I might not have approached the proper person, but that does not mean that I can stop that idea. That is not... In another place it is said, tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). One who is actually inquisitive to understand the highest benefit of life, he must approach a guru. Tasmād guruṁ prapadyeta jijñāsuḥ. Jijñāsu means inquisitive. Śreya—the highest benefit of life. Uttamam-highest. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam. Ṣābde pare ca niṣṇātaṁ. What is the qualification of such a person? Ṣābde pare ca niṣṇātaṁ. He is completely well versed in the transcendental science. And what is the symptom that he is well versed? Brahmaṇy upaśamāśrayam. He has taken shelter of Brahma or Kṛṣṇa or God. Upāsanā-finishing all desires. These two things: he is a devotee and he has no more material desires. He must be well versed in the science, he must be a devotee, and he has no attraction for material things. These three things, if you can find, then he's perfect guru.

Morning Walk -- June 30, 1972, San Diego:

Prabhupāda: And police also requires another police. Harāv abhaktasya kuto mahad-guṇā (SB 5.18.12).

Ātreya Ṛṣi: All these Indians coming to this country to benefit, maybe we should go to India to take care of Vṛndāvana and all these other lands.

Prabhupāda: Yes. Therefore, this movement is there.

Ātreya Ṛṣi: Will we be someday in charge of those?

Prabhupāda: Oh yes, we are already in charge. You simply take charge. Your appointment is already there; simply go and take charge over.

Devotee (1): No one else can even dispute it.

Prabhupāda: Yes. (end)

Room Conversation -- July 4, 1972, New York:

Prabhupāda: When one is perfectly Kṛṣṇa's devotee, he may not come, but if there is little deficiency, then there is possibility of coming back. But even though there is deficiency, he comes back to nice family, śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo sañjāyate (BG 6.41). (aside:) What is this? Human intelligence can decide for future. That is human intelligence. The animal cannot decide. We have got that discriminating power developed, "I shall do this, I will be benefited. If I do this, I shall not be benefited." This is there in human life. So we have to use it properly. We should know what is our goal of life and decide in that way. That is human intelligence. What is that?

Bali-mardana: This is a photograph we've received of your Guru Mahārāja.

Prabhupāda: Oh.

Bali-mardana: Yadubara, I think he has sent many from the family collection of Lalitā Prasāda. The painters...

Prabhupāda: So keep it and frame it, and keep it in my room.

Bali-mardana: Should the painters, should they paint such uh, this type of pictures?

Prabhupāda: Yes. Why not.

Room Conversation -- July 4, 1972, New York:

Prabhupāda: Just like you control your beloved. Just like you have got a beloved child. So you control him, for his benefit. If he's going to touch fire, you immediately say to him, "No, no, my dear child, don't touch it." So a Kṛṣṇa conscious person, devotee, he is never misled, because Kṛṣṇa is always guiding him, whereas those who are not Kṛṣṇa conscious, they're in charge of māyā, and māyā will do the needful, as you have seen(?).

Bob Cohen: Is is preset when we're born, the time that we'll die?

Prabhupāda: Hm?

Bob Cohen: Is the time that I'm going to die, and everybody going to die, is this preset before they're born? Do I have, when I'm born, do I have a certain given lifespan?

Prabhupāda: Yes.

Room Conversation -- July 4, 1972, New York:
Prabhupāda: Therefore one who is intelligent, he puts himself under the control of God directly. That is intelligence. And that is stated in the Bhagavad-gītā, bahūnāṁ janmanām ante jñānavān māṁ prapadyate: (BG 7.19) "After many births of struggling, or speculation, one surrenders unto Me." Vāsudevaḥ sarva..., "Kṛṣṇa, You are everything. So I am.... Accept me. I am now fully surrendered unto You, and You control me." Because I am controlled. So, so long I am being controlled by these rascals, so there is no benefit. I'm controlled. I have been controlled by my senses. So under the control of the senses, I have served family, so-called family, society, country, nation, up to serving the dog, but nothing has given me the satisfaction. Therefore now I have got sense, good sense. I put myself under Your power. Instead of being controlled by dog, let me be controlled by God. This is Kṛṣṇa consciousness. You have not seen, man, how he is controlled by a dog, in the street? The dog stops, passes stool. "Yes, I stand." Is it not? He's passing stool, his urine, and the master is thinking, "I am master," but he's being controlled. That is māyā. He has become servant of dog, but he is thinking that "I am master of dog." This is māyā. This is māyā.
Room Conversation -- July 4, 1972, New York:

Prabhupāda: Because I may require in the.... So, we don't want to enter into arguments, but we must know, but if somebody comes to argument, we have to say. What can be done? We say that "You follow Christianity in perfect order, you'll be benefited." That we say. Our test is whether you're advancing in God consciousness. That is our test. You follow Christianity or Muhammadanism, anything you follow, we don't mind. Whether you are developing your God consciousness, love for God, that is our test. But if your process has failed, then you can try this. And you'll see, in our process within so short time, how they are becoming God conscious. You have to admit. And they admit also.

Room Conversation -- July 4, 1972, New York:

Prabhupāda: That you can ask. These are simply ordinary question anyone can answer. If there is serious question, that understanding, then he may come.

Ātreya Ṛṣi: Yes. They would like to let us..., we could ask you questions, serious questions, for the benefit of the audience.

Prabhupāda: Hm?

Ātreya Ṛṣi: They would like to film the, the...

Prabhupāda: I can ask?

Ātreya Ṛṣi: ...the devotees asking you questions for the audience.

Prabhupāda: They make radio, television, they ask the same question. They do not know what question they can ask. The real..., it is meant for the philosophy of life, but they, they do not know.

Ātreya Ṛṣi: Yes.

Prabhupāda: So why this ordinary question to be repeatedly made and I answer? A waste of time. This is a serious movement. One should be responsible men, leaders of the society. If you want to take some benefit out of this movement, they should question.

Room Conversation -- July 4, 1972, New York:

Prabhupāda: And they should..., if it is nice, they should take it. Then it will be benefit.

Ātreya Ṛṣi: Yes.

Prabhupāda: If they go on questioning, they'll never do it, never accept it.

Ātreya Ṛṣi: Yes.

Prabhupāda: That will not be effective. Simply a waste of time.

Ātreya Ṛṣi: Yes.

Prabhupāda: Here is the formula, Kṛṣṇa consciousness. They actually see how we are changing the character.

Ātreya Ṛṣi: Yes, Śrīla Prabhupāda.

Prabhupāda: So, the leaders of the society, if it is serious, will adopt this, in the educational system, in their private life. In that way they shall ask some question, then it will benefit. Otherwise it will be simply a show.

Room Conversation -- July 4, 1972, New York:

Prabhupāda: This, this kind of question and interview is very interesting.

Ātreya Ṛṣi: Good.

Prabhupāda: So ordinary men, why these people are..., why you are making this statement when you came, what is the benefit of such a thing?

Ātreya Ṛṣi: Jaya Prabhupāda, jaya!

Prabhupāda: They do not know...

Devotee: So...

Prabhupāda: Now, the Russian scholar, he will, theologian, he can describe about God, what is the nature of God.

Interview -- July 5, 1972, New York:

Prabhupāda: That, not only in India. Kṛṣṇa consciousness is not meant for India or America. Of course, I am deputed by my Guru Mahārāja to spread this Kṛṣṇa consciousness movement in the Western world. That is his grace. He wanted that Western people, who are intelligent, they should learn what is Kṛṣṇa consciousness. So my mission is for the Western country, but it is not meant for any particular country, nation. It is meant for every living entity. Now, there are many unfortunate living entities and there are many fortunate living entities. So we are preaching this Kṛṣṇa consciousness movement in America or Western country, only the fortunate persons they are coming. But if few of them come and understand, then by their example and behavior, the whole population will be benefited. It is not expected that cent percent population will be able to understand this philosophy of Kṛṣṇa consciousness, but by the examples of the few, yad yad ācarati śreṣṭhas lokas tad anuvartate (BG 3.21). Just like you'll find in our temple it is always crowded to the fullest extent. We require a more spacious home. But not all of them our initiated students. Out of them say ten percent may be our initiated students. But still people are coming to see. They are following.

Interview -- July 20, 1972, Paris:

Prabhupāda: For the last five years.

Frenchman: Can you please describe the dress in which you are clothed.

Prabhupāda: You can ask about some philosophy. Dress, (how) people will benefit knowing about my dress. Instead of wasting time in that way, I can ask you why you are in dress... That's not very important thing.

Devotee (2): Anyone can answer those questions.

Frenchman: What do you think of the future?

Prabhupāda: Ha?

Devotee: Of the future.

Prabhupāda: Future you can guess... (indistinct) ...taking and it is spread all over the world.

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: Suppose you are getting some money. We have no money. If you try to serve, that will... Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). This line is service. The more you render service, the more you become enlightened. If you simply philosophize, theorize, you'll get no benefit. You must render service.

Ian Polsen: May I join the kīrtana in the streets over the weekend?

Prabhupāda: Huh? Yes, whenever you get opportunity, kīrtana. Yes. Very nice.

Ian Polsen: Dressed as I am?

Prabhupāda: Hm?

Ian Polsen: Dressed as I am?

Prabhupāda: Why not? Dress is not very essential.

Room Conversation -- August 1, 1972, London:

Prabhupāda: Huh?

Devotee (2): That's a very nice record. Everyone is appreciating.

Prabhupāda: But I heard that rascal always played my record and hear Hare Kṛṣṇa.

Devotee (1): At least he's benefiting somehow. I saw him in Bombay also one day in the market of Madhubal, Madhubhag(?) temple? He was buying beads for his store in New York.

Prabhupāda: He's selling beads, records, on our account. (laughter)

Devotee (1): He was being cheated himself, in Bombay. He was being cheated like anything. He was paying one rupee for one strand of beads, those poor quality beads. (pause)

Prabhupāda: Now you can arrange for the car?

Devotee: Yes. Ātreya Ṛṣi is going to be working on it, too, to raise funds.

Prabhupāda: So, at least two first-class car must go to India.

Room Conversation -- August 1, 1972, London:

Prabhupāda: Hm. But they have lost for the better.

Revatīnandana: Yes, but they don't understand that. (laughter)

Prabhupāda: Lost not in vain. They will be benefited. They will be benefited. You are giving the best service to the family. What about your mother, Himavatī?

Himavatī: I never hear from her anymore.

Prabhupāda: Huh?

Himavatī: I never hear from her anymore.

Prabhupāda: She's also not very happy?

Himavatī: No. I don't think she's very happy with me.

Prabhupāda: (laughs) Yes. Anyway, you serve Kṛṣṇa and then your mother will be best served. Kṛṣṇa will favor all the family members of a devotee. You have seen from Prahlāda Maharaja's statement. Kṛṣṇa is so kind that anyone coming to become His devotee, He takes care of the family of the devotee-spiritually, for their emancipation. That is natural. Just like government. If somebody dies on the warfield, the government takes care of the whole family. Similarly, if the government has so much sense, do you mean to say Kṛṣṇa is nonsense? He also takes care of the family of the devotee. Yoga-kṣemaṁ vahāmy aham (BG 9.22).

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: That I have explained. Just like Arjuna, who was a fighter, warrior, means he fought for Kṛṣṇa. For himself, he was hesitating. He put all these questions that "If I kill my brothers, then their wives will be widow, and they will be prostitutes and there will be varṇa-saṅkara, and then there will be no piṇḍa-dāna and then the whole nation will go to hell," in this way, as he could think. But he was not thinking in terms of Kṛṣṇa. He was thinking in terms of his own benefit, "whether I shall go to hell or heaven." That was his contemplation. Therefore he was taught Bhagavad-gītā. And after understanding Bhagavad-gītā he agreed to Kṛṣṇa's proposal. Kariṣye vacanaṁ tava naṣṭo mohaḥ smṛtir labdhā: (BG 18.73) "Now my illusion is gone. I have got my real consciousness, so I shall fight." So the fighting was Kṛṣṇa consciousness. And when he was trying to become nonviolent, very benevolent to the family, he was chastised by Kṛṣṇa. Aśocyān anvaśocas tvaṁ prajñā-vādām: (BG 2.11) "You are talking like a very learned man but you are fool." So this is our position. We may talk very learned, scholarly, but if we have no Kṛṣṇa consciousness, then we are subjected to the chastisement. Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11). So this is the position. So nothing is bad if it is engaged for the service of Kṛṣṇa. Otherwise, however good it may be in the estimation of material conception, it is the cause of bondage, good or bad. It doesn't matter. So you have to learn the art, how to satisfy Kṛṣṇa. That art you have to learn. Then your life is perfect.

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Prabhupāda: But where you are getting the bodily comforts? Supposing you are (indistinct). The (indistinct) searches after bodily comfort, but still they are not getting bodily comfort. Where is the bodily comfort? There is disease, there is old age. Where is bodily comfort? You cannot stop it. It is very good that you are searching after bodily comfort, but there are so many discomforts of the body and the mind. You cannot stop it, then where is your actually benefit of searching out bodily comfort? You could not do it. Where is bodily comfort?

Svarūpa Dāmodara: For example, they will say that in early history people used to live in the caves and they used to wear skins.

Prabhupāda: That is your rascal's conception. They used to live in palaces. You are rascal; you do not know the history.

Room Conversation with Kenneth Keating, U.S. Ambassador to India -- October 14, 1972, New Delhi:

Mrs. Keating: ...and you share.

Prabhupāda: Yes. By serving I share. Just like this milk. The hand helps me, brings it here. I drink, and as soon I drank, the benefit is shared by all the parts of body. Is it not?

Ambassador: That's true.

Prabhupāda: You do not require to pass the milk through the finger, then with the toes. No. Simply put the tea, tea or milk, within, and every part of the body is satisfied. Just like you pour water in the root of the tree. The energy immediately, I mean to say, distributed to the leaves, to the tree, to the flowers, to the fruits, everything, immediately. Similarly, there must be something which is the root of everything. That is God. The Vedānta philosophy says God means the origin, the source of everything. That is God. Now you can imagine how that source should be. That is also explained. But God, or the Absolute Truth, is that, is the original source of everything.

1973 Conversations and Morning Walks

Room Conversation -- February 26, 1973, Jakarta:
Prabhupāda: Just like Bhagavad-gītā: dharmakṣetre kurukṣetre samavetā yuyutsavaḥ (BG 1.1). Now Kurukṣetra is still there, in..., about 90 miles away from Delhi. Perhaps you have been there. The station is there, Kurukṣetra. Now how one can interpret that kurukṣetra means this body? This is going on. In spite of clear understanding, they interpret in their own way so that they have got their own philosophy, they want to support. This is going on. So if you kindly avoid this misleading interpretation, and if you take Bhagavad-gītā as it is, then you get the science of God, science of religion, which is applicable either to Indonesian or Indian or African or American, everyone. The science is appreciated everywhere. Two plus two equal to four, this mathematical science is applicable everywhere. It doesn't matter whether one is a Christian or Hindu or Muslim. Similarly, Bhagavad-gītā is the science of religion, science of God. So if you take this book seriously, and try to spread this knowledge among your countrymen, I think you'll be very much benefited. And it can be... We are preaching that. We are the, our Kṛṣṇa consciousness movement, is meant for one God, one scripture, one mantra, like that, for all people of the world. And we are happy that people are accepting it in that way, very nicely. And it is very easy. It is very easy. So Mr. Director he has read Bhagavad-gītā?
Room Conversation -- February 26, 1973, Jakarta:

Prabhupāda: Please translate.

Guest (2): He said, as a matter of fact, this Hindu religion in Indonesia, actually, most of them practicing Bhagavad-gītā. So Bhagavad-gītā has been a part of their life, but as a matter of fact, because in practicing this Bhagavad-gītā, not all (indistinct) has been practiced but only part by part which is very necessary for the adjustment with the condition in Indonesia. Some of them, of course, they can memorizing the verses for their benefit in their practices. (indistinct)

Prabhupāda: So we are always prepared to help you, anytime you require our help. (indistinct) ...try, we shall very much try to explain Bhagavad-gītā as it is.

Guest (2): Thank you. (end)

Room Conversation with Indonesian Scholar -- February 27, 1973, Jakarta:

Prabhupāda: And it will remain for another 427,000's of years. The whole duration is 432,000's of years, out of which we have passed only 5,000 years. That means the balance is 427,000 years. So at the end, people will forget everything about God. There are descriptions of the Kali-yuga. So if we again come back to Kali-yuga, it is not very good for us. The symptoms have already begun. So actually, we must do something by which people may derive some benefit. Simply for formalities there is no value. And that, things are already mentioned in the Bhagavad-gītā. You have to simply follow the program, then life will be perfect. (Hindi) Fruit. Give them this prasādam, this fruit.

Morning Walk -- April 19, 1973, Los Angeles:

Svarūpa Dāmodara: But in the same living body, Śrīla Prabhupāda, there are innumerable small living entities. Like the cells themselves. They are living also.

Prabhupāda: Yes. In my body, there are millions of living entities. In my intestines, there are so many worms. If they, if they become stronger, then whatever you eat, they eat it. You don't take any benefit out of it. Therefore those who are full with these hookworms, they eat very much, but they do not grow. They become lean and thin. But they are very much hungry because these living entities are eating, and he's feeling hungry. And he's eating, but he cannot take any benefit out of it. He's lean and thin. So already there are thousands and millions of living entities in my body. But they are individual, I am individual. I may be proprietor of this garden, but there are many millions of living entities living in this garden. Similarly I may be proprietor of this body, but many millions of living entities are living in my body. I know that. Otherwise, how hookworms coming out of my intestines? So you cannot say that the chemical is lacking. Chemical is not lacking.

Morning Walk -- April 20, 1973, Los Angeles:
Prabhupāda: So whichever spoke you may be, come to the center. That is your perfection. The spokes may be of different direction. Like that. But center is Kṛṣṇa. The energy, central energy is Kṛṣṇa. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ, svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam (SB 1.2.13). And these, these living entities, they're flying. They have got intelligence. "The men are coming. We shall be smashed." They're flying, taking shelter. Defence. Āhāra-nidrā-bhaya-mai... Defence, defence measures. They know how to defend themselves in their own way. Similarly they know how to eat and similarly they know how to sleep. But what is the difference between this insect and me? I can talk of God, I can understand God. It cannot. That is the difference. I can study Vedic literature, so many facilities for me. But all these facilities, all this intelligence, I am utilizing for the same purpose, eating, sleeping, sex and defence. Therefore it is useless waste of time, waste of life, valuable life. What is their benefit? Suppose you are studying that this law is working like that, this law is working like that, but you cannot help. You cannot change the law. You are under the laws. So what is the benefit simply by studying?
Morning Walk -- April 20, 1973, Los Angeles:

Prabhupāda: That, that is sense gratification. That is sense gratification. Teṣāṁ kleśo vaśiṣyate. For that sense gratification, he's working so hard, spending so much money, but the result is that, taking labor is their business. That's all. No benefit, no other benefit. Teṣāṁ kleśa eva vaśiṣyate. Nānyat, yathā sthūla tuṣa-khaṇḍana.(?) Just like you have taken the rice from the paddy. So now it is only skin. And if you try to employ that machine, Deki(?), what is called?

Devotee: Thresher.

Morning Walk -- April 28, 1973, Los Angeles:

Svarūpa Dāmodara: That is what we find in science.

Prabhupāda: Yes. It is, it is a scientific or clever method of drawing money from others. That's all. In other words, simple words, cheating. That's all. They do not know anything, and they're teaching, scientific method. Now suppose here is big, big waves. You scientists, you say some jugglery of words, proton, atoms, this, that, and hydrogen, phoxygen, oxygen. But what benefit people will get? Simply they'll hear this jugglery of words. That's all. What else you can say? Now suppose it is hydrogen, oxygen, protons, neutrons, all these things. So your position, my position, where is the change? Still we do not get any profit by this jugglery of words.

Morning Walk -- May 4, 1973, Los Angeles:

Prabhupāda: Suppose he knows the cause of cancer. What is the benefit? Neither he can stop cancer, neither a man suffering from cancer, if it is cured, he will live forever. That is not possible. Cancer or no cancer, a man has to die. He cannot check death. The death may be caused, if not cancer, simply by accident you can die. The real scientific research should be how to stop death. That is real scientific. That we are giving. To find out some medicine for some disease, that is not triumph. Real triumph is how to stop disease. That they cannot. Therefore Bhagavad-gītā puts before you the real trouble is this birth, death, old age and disease. That process we are giving. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). After giving up this body, no more acceptance of material body. This is real science.

Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa:

Śrīdhara Mahārāja: All sorts of deception. Even Vaikuṇṭha. Paravyome (Bengali) And the calculation, even they, the self is, a sort of calculation comes between the, the servitor and the object of service, then also it throws us down. In Kṛṣṇa consciousness, that sort of calculation is also absurd. Where there is love, there cannot be any calculation. It is autonomous. Autonomous anurāga. Cultivate, do. No sort of calculation of any benefit. The calculation disturbs autonomy.

Prabhupāda: (Bengali) Goloka-nāmni nija-dhāmni tale ca tasya devī-maheśa-hari-dhāma... (Bs. 5.43). (Bengali) About our temple contemplation, it will be almost a skyscraper building.

Bhavānanda: Will be.

Śrīdhara Mahārāja: Eh?

Prabhupāda: Skyscraper building in temple shape, with four divisions. Goloka-nāmni nija-dhāmni tale ca tasya devī-maheśa... (Bs. 5.43). So Maheśa-dhāma, how it will be depicted? Pārvatī-wise. (?)

Śrīdhara Mahārāja: It has been already described by Sanātana Gosvāmī in Bṛhad-Bhāgavatāmṛtam. After crossing Brahmaloka,

Prabhupāda: There is Maheśa-dhāma, in between.

Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa:

Prabhupāda: Oh, separate. Yes, bael nut is separate. That police officer, Ashe(?), district magistrate...

Śrīdhara Mahārāja: Was re-elected. (Bengali) ...on the real basis of this downpour of the civilized people here. (Bengali conversation for some time)

Prabhupāda: If you manufacture one palanquin... Palanquin. You know palanquin? Then sometimes you can carry Śrīdhara Mahārāja there. Yes. It will be great service and benefit for you. Because he's, he's very now...

Śrīdhara Mahārāja: Feeble.

Prabhupāda: Feeble now. So palanquin is all right. He can be carried in palanquin.

Śrīdhara Mahārāja: Hare Kṛṣṇa.

Prabhupāda: Now, this is the palanquin.

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: He's not in want. He's complete in Himself. But when a devotee gives Him love and faith, He accepts: "All right. Thank you." That is another thing. Otherwise, He doesn't require anything from him. What beautiful thing you can give to Kṛṣṇa? He can create thousand times beautiful thing than you... What power you have got? Why should you desire like that? But if you are devotee, either it is beautiful or ugly, it doesn't matter. If you give to Kṛṣṇa in good faith, He'll accept it. It doesn't matter. That is stated in the Bhagavad-gītā. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). He doesn't require anything. But bhaktyā, in devotion and love, if anyone offers even a little leaf, a little flower, tad aham aśnāmi, "I accept." He says. A little flower and little leaf, what benefit you'll do to Kṛṣṇa, unlimited? But He says, "Still, I accept because it is offered in faith and devotion." So that is a different thing.

Conversation with Mr. Wadell -- July 10, 1973, London:

Prabhupāda: That is described in the Vedic literature: andhā yathāndhair upanīyamānāḥ: (SB 7.5.31) "A blind man is trying to lead other blind men."

Mr. Wadell: I suspect that that is as probably very near to the truth of human situation...

Prabhupāda: Yes. Andhā yathāndhair upanīyamānāḥ. What is the benefit? If I am blind and if there are hundreds of blind men, "All right, come on, I shall..."

Mr. Wadell: I think we are all partially blind.

Prabhupāda: No, then there is no question of knowledge. Somebody must be with eyes. He can give knowledge. That is our proposition. As soon as you say blind, there must be somebody with eyes. It is a relative term. It is a relative term. You cannot say, "all are blind." Then there is no question of blind and with men eyes. As soon as you accept blind man, you must accept the other side, man with eyes.

Room Conversation with Educationists -- July 11, 1973, London:

Prabhupāda: That "how to," that we shall teach, as we are teaching others. In the Bhagavad-gītā it is stated,

yaṁ labdhvā cāparaṁ lābhaṁ
manyate nādhikaṁ tataḥ
yasmin sthito na duḥkhena
guruṇāpi vicālyate
(Bg. 6.20-23)

Yaṁ labdhvā. You get something, which getting, you will be satisfied: "I don't want anything more." That is highest gain. Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. Cāparam. Another kind of benefit is not required. So yasmin sthitaḥ. If we remain in that position, then even there is hardest difficulty of life, he'll not be disturbed. (pause) Where is Paṇḍitjī?

Devotee: I'll get him.

Room Conversation with Educationists -- July 11, 1973, London:

Haṁsadūta: Yes.

Prabhupāda: Yes. We are giving the right information, how human being can be really happy. This is end. It is not a religious sentiment. Religion means kind of faith. Today I am Hindu; tomorrow I am Christian; next day I am Mohammedan. What benefit I may get by changing so-called faith? Unless I understand what is my constitutional position, why I am suffering, how to get out of it? That is real life. So Kṛṣṇa consciousness movement is that. It is not a sentimental religious faith. It is not like that. It is absolutely necessary for the human being. We are talking of human being because without being a human being, nobody will be able... The cats and dogs, they will not be able to understand the problem. In the human form of life, you can make solution of all the problems of life. It is a science, how to make that solution. That we are teaching. We are not talking of religion. Religion... Somebody will say, "I believe," "We believe..." Another will, "We believe..." You believe, if it is not a fact, what is the use of such believing? We are dealing with facts, not the question of believing and not believing. Facts are facts. If you don't take facts, then you are missing the opportunity. (pause) You have got some visitors' book? To...?

Haṁsadūta: Visitors' book, to sign?

Prabhupāda: Yes.

Room Conversation With David Lawrence -- July 12, 1973, London:

Prabhupāda: ...and the right answer may come from Kṛṣṇa. It is for our benefit. He's not misguided.

David Lawrence: No.

Prabhupāda: But he played the part of misguided.

David Lawrence: Yes. What we would say and...

Prabhupāda: Yes. Just like a person is playing in the stage as a fool, but he may be very educated man. So... But for the dramatic expression of talks, he might play as a fool. Similarly Arjuna's position is... How...? He cannot be misguided; he's personal friend of Kṛṣṇa.

David Lawrence: Yes.

Prabhupāda: He cannot be misguided.

David Lawrence: But it was for our benefit.

Prabhupāda: But... And nobody can talk with Kṛṣṇa also. Nobody is so qualified. So somebody who would talk with Kṛṣṇa who must be very qualified, but he's playing the part of a befooled man. Otherwise, he's not misguided. He knows everything.

Room Conversation With David Lawrence -- July 12, 1973, London:

David Lawrence: ..., you know, very adequately represent the movement. I'm going to give it to...

Prabhupāda: Your, these students, they'll be benefited if you...

David Lawrence: I think so.

Prabhupāda: They will benefit. Yes, actually.

David Lawrence: I hope so.

Prabhupāda: And it is the duty of the guardians to see that the children are actually spiritually benefited. There is a verse... Pitā na sa syāt gurur na sa syāt. You have got Bhāgavata?

Pradyumna: It's upstairs.

Prabhupāda: Bhāgavata? Find out that. Fifth Canto, Fifth Chapter. How it is instructed. If you introduce these literatures in the schools for study—because you are religious teacher-oḥ, it will play...

David Lawrence: I think so. And, you know, we hope to...

Prabhupāda: ...revolution in the spiritual ideas.

Room Conversation With David Lawrence -- July 12, 1973, London:

Pradyumna: Oh, na patiś ca sa syān.

Prabhupāda: Ah, na patiḥ. And one should not become husband also. Because husband is supposed to be instructor to the wife. Husband is the guardian of the wife. So he's responsible for her spiritual advancement. As much as the father is responsible for the spiritual advancement of his child, the spiritual master is responsible... Anyone who is claiming to be superior, he should be responsible for the inferior's spiritual advancement of life. So the conclusion is that they should not claim to become such and such unless they are able to save the subordinate from the imminent danger of death. Because death is there so long one is not spiritually advanced. As soon as one is spiritually advanced, he goes to the spiritual world, transferred. Mad-yājino 'pi yānti mām (BG 9.25). Spiritually advancement means to be transferred to the spiritual world. So this is the main business of the father, of the husband, of the spiritual master, of the king, of the guardian, of kinsmen. Everyone should be alert: "Whether I am helping my subordinate in the spiritual advancement of life." Because that will save him from the repetition of birth and death. And otherwise, what benefit you can do? If he's under the laws of karma, if he's going to become a cat or dog in next life, what help you have given to him? If he's under the laws of karma, then your help is no use. Your help is no use.

Room Conversation With David Lawrence -- July 12, 1973, London:

Prabhupāda: Simply by devotion. Anyone who is always engaged in devotional service, he's not in this material platform. He's in the spiritual platform. This is the technique. You remain always Kṛṣṇa conscious; you are no longer living in the material world. Brahma-bhūyāya kalpate (BG 14.26).

brahma-bhūtaḥ prasannātmā
na śocati na kāṅkṣati
samaḥ sarveṣu bhūteṣu
mad-bhaktiṁ labhate parām
(BG 18.54)

So study this Bhagavad-gītā thoroughly and be benefited and do good to others. This should be the mission.

Room Conversation -- July 16, 1973, London:
Prabhupāda: Even there is no ecstasy, dance, it will bring ecstasy. Dancing is so nice. Chanting, dancing and take prasādam. Take rest. That's all. Not that you shall take rest like Kumbhakarṇa. (Prabhupāda laughs) Just to, I mean to say, answer the call of this deficient body, we have to take little rest. But as far as possible this should be conquered. Nidrāhāra-vihārakādi-vijitau **. The Gosvāmīs, they conquered over eating, sleeping... Stress on saṅkīrtana, and let them chant and dance as long as possible. If they can chant and dance twenty-four hours, that is very good. That should be stressed. Just see, this boy yesterday, he came, he said, "Oh, I like this saṅkīrtana very much." Immediately. He was talking of so much, yoga and this and that, so many nonsense, but he came this morning. He said, "Oh, I will come again. It is very nice." Saṅkīrtana has got so power. Stress on saṅkīrtana, chant yourself, induce others, dance. Whole thing will be a successful. And especially outside India, these rituals and ceremonials, that will be simply artificial. They cannot take it seriously. But saṅkīrtana they can take seriously. This is practical. And if you recite all the Vedic hymns throughout the whole day they will join, but they will not benefit out of it. So why should we waste. Is that all right?
Room Conversation with Lord Brockway -- July 23, 1973, London:

If we simply engage them in the activities of animal life—how to eat, how to sleep, how to have sex life, and how to defend, no more—then it is simply advancement of animal civilization. But those who are thinking good for all humanity, they should note this defect, that simply giving him nice food, nice shelter, nice sex facilities and nice defense, his problem of life is not solved. He should be given enlightenment about God consciousness. And if he is educated in that way, if he, by next life, he can go back to home, back to Godhead. This education is lacking. So we are trying in our small endeavor. But if leading personalities like you of the society, they try to understand this philosophy scientifically, critically, and take it seriously, they can, there will be great benefit for the human society. The program we have got, but we are not leading personalities. You are all leading personalities. At least in England. Lord... This group, House of Lords is there. It was always there. In previous days also. They were called amātyas. All leading men of the society, they used to give advice to the king. And brāhmaṇas also. I think the knighthood means that. What is the meaning of this knighthood? Eh? Personal advisors to the king?

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Reporter: Even the śūdras can...

Prabhupāda: Yes. Lower than śūdra. Why śūdra? Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ (SB 2.4.18). They become purified if they accept the real representative of Kṛṣṇa. Prabhaviṣṇave namaḥ. Yad-apāśrayāśrayāḥ. Everything is there in the śāstras. If you take advantage of the benefit of the śāstras, everything can be remodeled, everything can be good. There is no cause for disappointment. But unfortunately they'll not agree. Yaḥ śāstra-vidhim utsṛjya. Na siddhiṁ sa avāpnoti. One who is acting whimsically, without any reference of the authoritative śāstra, he'll never get success, na siddhim avāpnoti. Na sukham: neither happiness. And what to speak of going to the spiritual world? It is impossible. So we have to take the advantage of the instruction in the śāstra. Now Kṛṣṇa is accepted the supreme authority by all the ācāryas. The molder of destiny of India's culture, all the ācāryas. Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka, Lord Caitanya...

Reporter: Śaṅkarācārya.

Room Conversation -- London, August 24, 1973 :

Prabhupāda: ...there are so many paths, that Kṛṣṇa says that "Real religion is to surrender unto Me. Therefore you give up all this pseudo-religion," sarva dharman parityajya, give it up, mam ekam saranam, "just surrender unto Me, I shall give you protection from all sinful reaction." So here is God, and He is accepted by great ācāryas. In India there were great ācāryas, religious leaders. Just like Ramanujacarya, Madhvacarya, Viṣṇu Svāmī, Nimbarka, later Sri Caitanya Mahaprabhu and many others. They accept Kṛṣṇa, the Supreme Personality of Godhead. So there is God, His name, His address, His activities, everything is there. If you accept, then you will benefit.

Room Conversation with French Journalist and UNESCO Worker -- August 10, 1973, Paris:

Yogeśvara: How should society be organized in order to achieve these goals?

Prabhupāda: Yes. You organize that there should be division of different classes of men. The first class men, the second class men, the third class men, fourth class men. The first-class men means the most intelligent class of men. Second-class men means those who are dealing in politics. Third-class men means those who are dealing in economics, industry, trade. And fourth-class men means they have no intelligence to take up all these things, but they work only. But all of them should cooperate. For the general benefit of the whole human society. We have got engagement for the first-class men, second-class men, third-class men, fourth-class men. Just like we have got in our body the brain, the arms, the belly, and the legs. But all of them are cooperating for keeping the body fit. Similarly, the first-class, second-class, third-class, fourth-class men should cooperate for achieving the end, Kṛṣṇa consciousness.

Room Conversation with French Journalist and UNESCO Worker -- August 10, 1973, Paris:

Bhagavān: It's not that one class is feeling exploited by another class.

Prabhupāda: No. No. Helping. Just like when there is some pain in my leg. My brain is working how to cure it. It is helping. It is not exploiting. Similarly, my brain wants to go somewhere to see something. My leg is helping to carry me there. Just like you wanted to see me. Your brain said that: "I must see this man." Your leg carried you. This is cooperation. You have got some capacity. You do it for the benefit of the society so that he may become Kṛṣṇa conscious. This, this plan is perfect socialism. Socialism, socialism means everyone is working for elevation of everyone to Kṛṣṇa consciousness. Because that is the highest perfection of life.

Morning Walk -- August 30, 1973, London:

Prabhupāda: If one is himself deaf, he'll think others are deaf. So ātmavat manyate jagat, everyone thinks the whole world is like him. Therefore they think Kṛṣṇa also like him. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). That is condemned in the Bhagavad-gītā that "These rascals, because I come in human form to benefit them, they take Me as human being." That is mentioned. But these things are taken like that by the mūḍhas. Mūḍhas means rascals, asses.

David Lawrence: Really they're just talking, as you say, from within their own experience.

Prabhupāda: Yes.

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: But we are concerned with the real life. We are consider, concerned with the real life. If you can produce one real life, a small ant, not human being, then I shall think that you are successful in your program. But that you cannot do. Why do you talk nonsense? Therefore you are cheating. Why should he say: "That I cannot say," if he's not confident. That means cheating. Everyone is doing that. He's not confident about his theory, and he's speaking long, long speech. And people are fools. They are hearing. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). One blind man is leading many blind man. What is the benefit? The leader has no eyes, and he's leading many blind men. What is the use?

Dr. Hauser: Hmm. Yes.

Interviews with Macmillan and various English Reporters -- September 12, 1973, London:

Reporter (3): ...continuous flow?

Prabhupāda: Yes. It is a spiritual process because Kṛṣṇa and the name Kṛṣṇa, Kṛṣṇa the person and Kṛṣṇa the name, They are nondifferent, Absolute. That is the God's special power. Just like in the material world, if you want water, simply by chanting the name "water," you'll not be benefited.

Reporter (3): No.

Prabhupāda: But in the spiritual world, the name, "water," and the substance water, is the same. Similarly, Kṛṣṇa and Kṛṣṇa's name is the same. So if you chant Kṛṣṇa, you immediately directly contact with Kṛṣṇa.

Reporter (3): What do you see as being the future of the world? What will happen? Will there be an end?

Prabhupāda: Future, future of the world, because the people are trained up in the bodily consciousness of life, "I am this body." So so long people will remain in bodily consciousness of life, that is animal life. That is not human life. So they have to be educated to spiritual consciousness of life, that "I am not this body, I am spirit soul." Then they'll be benefited. Otherwise, they'll degrade more and more.

Room Conversation with Banker -- September 21, 1973, Bombay:

Tamāla Kṛṣṇa: So we should preach strongly and they should know that we also preach.

Prabhupāda: Yes, they should know that it is for their benefit we are making them life members, not for our benefit. And that should be the motive.

Tamāla Kṛṣṇa: They should give with that motive.

Prabhupāda: Yes, we should deal with them so that they may develop their Kṛṣṇa consciousness. If you simply make it a point, somehow or other take some money from them and let them go to hell, that is not... That is transcendental fraud. What do you think, Gargamuni?

Gargamuni: Yes. We have to preach. (S.P. laughs)

Prabhupāda: Yes. If by the dress of sannyāsī, you take some money and eat and sleep, then it is transcendental fraud. (SP laughs) (Hindi) Just like others are toiling, and we are getting money by some dress. That's all. They are getting money by laboring hard, and we are getting money... In India, mostly the sannyāsīs, they do that. The priests also, they do that. This is our profession, just... My Guru Mahārāja said that ṭhākura dekhiye pāya rasta karache, rastaye 'yandiya jīvika badram karam bhari (?). Instead of earning livelihood by showing the Deity in the temple, it is better to take the profession of a sweeper in the street and live honestly. He said like that. The sweeper is working hard toiling and getting some money and living. This is honest living.

Room Conversation with Banker -- September 21, 1973, Bombay:
Prabhupāda: Suppose if you leave this room, you go on the street, you can chant, Hare Kṛṣṇa, Hare... Nobody... There is no taxation. There is no loss. But the gain is very great by chanting. And this is recommended in this age, not sophistically to find out a dark room. No. It may be suitable for a particular person. But for mass of people, where is the facility of getting a dark room while going on the street? Suppose you are going on the street or in a car to your office, can you arrange for the dark room? But you can chant Hare Kṛṣṇa without any dark room. So which is better? For concentrating your mind, for meditating, if you have to make so many facilities arrangement, and without any arrangement, if you can do, which one is better? Without any arrangement. That is Hare Kṛṣṇa mantra. Without any arrangement, immediately you can chant Hare Kṛṣṇa. Without any consideration of your age, of your religion, of your country, of your nationality, of your color, caste, anything. Chant Hare Kṛṣṇa. And that is being done, and the whole world is accepting. We are not recommending that "Go to a dark room." Neither it is required. Everything must be for mass benefit. That is only this Hare Kṛṣṇa movement. What do you think?
Room Conversation with Banker -- September 21, 1973, Bombay:

Banker: Welfare. Payment to people who don't work.

Prabhupāda: No, everyone should work. Our Vedic philosophy is that everyone must work. But there must be division of work. Just like in your body there are different parts. The head department, the arms department, the belly department, and the legs department. These are different parts. So all these departments must work for the total benefit of the body. That is our philosophy. Nobody should sit idle. But he must work according to his capacity. Brain must work for giving direction. Hand must work for giving protection. Belly must work for supplying food, energy. And leg must work for carrying the body. So similarly the society must be divided: the brain of the society, the arms of the society, the belly of the society and the legs of the society. That will make perfection. The brain will give direction That is the brāhmaṇas. The arms will give protection. That is the kṣatriya. And the belly will give energy, food, that is vaiśya. And the legs will carry the body. That is śūdra. This is... Whole society should be divided into four divisions, the brāhmaṇas, the kṣatriyas, the vaiśyas and the śūdras. And they should work cooperatively for the total benefit of the body. This is perfect life. Not that everyone should be brain. Then who will carry me? Just like in your bank, the manager is the brain.

Room Conversation with Banker -- September 21, 1973, Bombay:

Prabhupāda: Therefore I have already explained. There must be a class of men like me. They are called brāhmaṇa. They should help others. One who cannot rise so early, they will help him by his knowledge. He, the man who cannot rise early in the morning and cannot take the brahminical principle, śūdra, kṣatriya, vaiśya, he should be helped with the knowledge acquired by the brāhmaṇa. Just like the same example. The leg. Leg is not brain. The brain will give direction to the leg, "You go this side." Then it is perfect. The leg has no brain, but the brain is there. If he takes the advice of the brain and goes... Just like... It is called the logic of blind and lame. There is a lame man and there is a blind man. The lame man cannot walk, and the blind man cannot see. They should join. The blind man took the lame man on his shoulder, and the lame man giving direction, and the blind man is going nicely. So by the cooperation of the blind and the lame, the work is done perfectly. Andha-kañjatā-nyāya. Similarly, it is not required that everyone has to become brāhmaṇa. Neither it is possible. So if the brāhmaṇa and the śūdra combine together, work, then both their lives will be perfect. Here you cannot expect everyone as brāhmaṇa, in this material world. That is not possible. Because in the material world three qualities are working. So one may be brāhmaṇa, another may be kṣatriya, another may be vaiśya, another may... So they should cooperate. Then everyone's life will be perfect. That is the program. That is cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). So the Kṛṣṇa consciousness movement means we are creating brāhmaṇas. So others, they should cooperate. Then their life will be also perfect. Just like these people are preaching that "You chant Hare Kṛṣṇa mantra and refrain from sinful activities." So if people take advice from these men, simple thing... Chanting Hare Kṛṣṇa mantra is not difficult. Anyone can chant Hare Kṛṣṇa. And no illicit sex life. No... Even one cannot follow these restrictions, if he chants, he will be benefited.

Room Conversation -- November 2, 1973, New Delhi:

Prabhupāda: ...for others it is said. For Kṛṣṇa, it is mercy. The gopīs came with lust. They became purified with Kṛṣṇa's association. Gopīs actually, superficially, externally, they are, means, nitya-siddha, ever-liberated expansion of Kṛṣṇa's energy, internal energy. But apparently, they left their father, husband and came to Kṛṣṇa. So that is, from Vedic principle, it is wrong. One young girl cannot go to other young man, giving up the protection of father, brother, and... So they did it. So they, according to Vedic principle, it is sinful. But because it was related with Kṛṣṇa, they became purified. That means any way, if one comes in contact with Kṛṣṇa, he becomes purified. Even though he's sinful. That is Kṛṣṇa's... That is the benefit of Kṛṣṇa consciousness. Sun is never infected. Rather, the infected area becomes sterilized by the sunshine. This is the process. That is explained. Tejīyasāṁ na doṣāya (SB 10.33.29). One who is very powerful, he has no fault. So how your temperature is going on?

Śyāmasundara: Everything is getting very nicely improved.

Prabhupāda: That's nice.

Room Conversation -- November 2, 1973, New Delhi:

Prabhupāda: Hm. She is very highly criticized.

Śyāmasundara: So she needs to get some political benefit from associating with Hindus during some functions just now.

Prabhupāda: Yes. That will counteract.

Śyāmasundara: Yes.

Prabhupāda: Yes.

Śyāmasundara: "And also he needs that association with India leaders. Because America is..."

Prabhupāda: Yes. If she comes, then we shall have to give a nice speech so that she may be convinced.

Śyāmasundara: Yes. Very flatter... I think, I think we should flatter her completely.

Prabhupāda: Yes.

Morning Walk -- December 2, 1973, Los Angeles:

Prabhupāda: That can be done, yes. Sometimes yogis, they can perform that better body, he transfers himself into that body. Just Śaṅkarācārya did, yes.

Karandhara: What they do, though, they wait till someone's dying or dead, and immediately after they die, they take the heart. From somebody who had the weak heart they transplant, change the heart.

Prabhupāda: So what...? There is no benefit.

Karandhara: But that does not mean that the soul from the old heart, or the new heart is being changed into the new body.

Bali Mardana: The soul has already left. (break)

Prabhupāda: ...the soul is individual. As I told yesterday that dead body has got the ingredients to produce life. But that the man who has left his body, you cannot produce him. That is the proof of individuality. That is the proof of individuality.

Morning Walk -- December 4, 1973, Los Angeles:

Prabhupāda: Wherefrom information? Another rascal? What is that information? If you get information from another rascal, what you'll get benefit? The source of information must be perfect. Then you get information, it is all right. If you are a rascal and if you get information from another rascal, then what is the benefit?

Karandhara: They'd say there is no perfect source.

Prabhupāda: Because you are not... You're cheater, you're cheater, you are cheated, therefore that is your version.

Karandhara: We are imperfect. How do we know what a perfect source is?

Prabhupāda: No, I do not know. Therefore it is said, tad-vijñānārthaṁ gurum evābhigacchet. You must know from the person who knows.

Morning Walk -- December 4, 1973, Los Angeles:

Prabhupāda: Ah? Well his perfection is proved there is satisfaction. The so-called scientists, philosophers, politicians, they could not bring peace in the world. That is their fools.

Karandhara: We have also not brought peace in the world.

Prabhupāda: No, our all followers are peaceful. We... I'm getting thousands of letters, how much you are benefited.

Devotee: United Nations gets thousands of letters.

Hṛdayānanda: I don't think so.

Prabhupāda: They get letters protest, that "You, rascal, United Nations, what you are doing for this?"

Karandhara: No, they're getting millions of dollars in contributions every year from people that think they're doing...

Prabhupāda: No, that "in future." No. That is his philosophy. (devotees laugh)

Morning Walk -- December 4, 1973, Los Angeles:

Prabhupāda: They can repair their nest with some stick, and that's all. That much they can do. But you can big, big beams, you can... That is the difference.

Yaśomatīnandana: Because even the most powerful birds we can control.

Prabhupāda: But, but there is no benefit. You are misusing your intelligence by skyscraper building, and they're using their intelligence to make a nest; but the benefit derived is equal. Therefore, in that sense you are less intelligence.

Svarūpa Dāmodara: In other words, they never violate the laws of nature, but other..., we are backward, because we tried to fight against the laws of nature.

Prabhupāda: Yes. That is our disease.

Svarūpa Dāmodara: So they are more advanced.

Devotee (2): Practically you said that.

Prabhupāda: Ah?

Devotee (2): That the birds are living naturally.

Prabhupāda: Yeah, naturally. No... They have no discrimination. They have to abide by the laws of nature. But you have got discrimination; therefore you are punished.

Morning Walk -- December 5, 1973, Los Angeles:

Prabhupāda: So far the statement goes, manuṣyāṇāṁ sahasreṣu (BG 7.3), one can understand. But even one person understands, it is beneficial for many. Yes.

Yaśomatīnandana: Just like you understood your Guru Mahārāja's message, and the whole world is benefited.

Prabhupāda: Yes.

Hṛdayānanda: Jaya, Śrīla Prabhupāda.

Yaśomatīnandana: Not everybody can be that potent. (break)

Prabhupāda: ...just like the sunshine is open to everyone, but if you do not take advantage of it, that is your fault. Sunshine is not meant for, specifically for any person. It is open to everyone. But if you purposefully close your door, and do not see the sunshine, that is your fault.

Morning Walk -- December 5, 1973, Los Angeles:

Umāpati: There's some austerity, Prabhupāda.

Prabhupāda: Yes. What is that?

Umāpati: They're sleeping on the beach.

Prabhupāda: So what is the benefit of their sleeping? (laughter)

Umāpati: They save their rent money.

Prabhupāda: Eh? That is his misfortune. That is a young man's fashion in your country.

Umāpati: Yes.

Prabhupāda: That is not austerity. That is licentiousness.

Morning Walk -- December 5, 1973, Los Angeles:

Umāpati: So why should he require us to go through austerities like...?

Prabhupāda: Yes. Ācārya means he must show by example. Āpani ācari bhakti śikhāimu sabāre. Hare Kṛṣṇa...

Umāpati: Is there such a thing as a sincere atheist...

Prabhupāda: Eh?

Umāpati: ...who benefits by austerity?

Prabhupāda: Atheist? Atheist? How he's sincere?

Umāpati: That's what I... That's what I'm asking.

Prabhupāda: Honest thief? It is contradictory. If I say, "Here is an honest thief," is that a good designation, honest thief?

Umāpati: Well, in that case, that's so. You're right. It's absurd. Yes.

Morning Walk -- December 5, 1973, Los Angeles:

Prabhupāda: So we have to do this chanting, not sit down in a solitary place, chanting himself. No, not like that. You are to vibrate the sound for the benefit of others.

Umāpati: That is the mystical process of this movement.

Prabhupāda: Yes, yes. So that their heart may be cleansed and they can understand. And if I sit down in a solitary place, for my benefit, that may be his benefit, but it is not very high class engagement. He must sacrifice for others. Pararthe prag utsri, utsri(?). That is the Cāṇakya Paṇḍita's moral instruction, that "Everyone should sacrifice for the Supreme." Caitanya Mahāprabhu is God Himself. He comes down to preach, to become sannyāsī, and to take so much trouble all over India and everywhere, and giving instruction and sending men, "Go, go, go, go." What? Why you...? He's perfect. Why He's coming? He doesn't require. No. For the benefit of others, we must follow the footsteps of Caitanya Mahāprabhu. (aside:) That's all right. Why water is here?

Morning Walk -- December 6, 1973, Los Angeles:

Svarūpa Dāmodara: Now, there's sometimes, Śrīla Prabhupāda, when these animals are sacrificed according to śāstric injunctions.

Prabhupāda: Yes.

Svarūpa Dāmodara: I think they are benefited.

Prabhupāda: Yes, they are benefited.

Karandhara: Also the animal also has the chance to come back in it's next life and kill the person that killed the animal.

Prabhupāda: Yes.

Karandhara: So it's a great risk.

Prabhupāda: Yes. Māṁ saḥ. Mām, mām means "me." Saḥ means "he". "He eats me." That is meat.

Bali Mardana: In Nepal, they kill thousands of black goats and buffaloes.

Prabhupāda: Yes. But never they kill cows.

Morning Walk -- December 6, 1973, Los Angeles:

Bali Mardana: We have to be led by someone who can see.

Prabhupāda: Yes. Otherwise, if you led by another blind man, what is your benefit? Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). And our thankless task is... Just like a blind man going, falling into the ditch, we say, "No, no. Don't go there. You'll fall down." But he becomes angry, "Why you are instructing me?" That is our thankless task. We have to do it. How we can see that this blind man is going...? He'll immediately fall and die. How we can remain silent? We must have to say. That is our business, that "For want of Kṛṣṇa consciousness, you are going to die. Take it. Be saved." But they do not like it.

Morning Walk -- December 6, 1973, Los Angeles:

Svarūpa Dāmodara: People want to be cheated.

Prabhupāda: Yes. That is the society of cheater and cheated.

Prajāpati: Sometimes great souls, they will cheat people also for their own benefit?

Prabhupāda: Uh? But a great soul will never cheat. One who cheats, he's not great soul. He's the menial soul. Soul is not menial or great, but he's covered by māyā.

Svarūpa Dāmodara: But Lord Buddha cheated the...

Prabhupāda: Hmmm?

Svarūpa Dāmodara: Lord Buddha.

Prabhupāda: Cheat, His cheating was perfect, because he cheated for the good. They did not believe in God, and God came, "Yes there is no God. Just follow me." But he's God. That's all.

Morning Walk -- December 6, 1973, Los Angeles:

Hṛdayānanda: They say, they say it will increase your sense gratification, make more money.

Bali Mardana: But they don't, they do not claim any spiritual benefit. It is only material benefit that they claim.

Prabhupāda: Yes.

Hṛdayānanda: They why "Transcendental"?

Bali Mardana: Well, it's just a catchy name.

Svarūpa Dāmodara: They have so many scientific tests like blood tests, the blood, circulation of the blood is improved, the mental condition is improved.

Prabhupāda: That is all material. That has nothing to do with spiritual. Blood is not spiritual. It is material.

Bali Mardana: It may have some material advantage.

Prabhupāda: Yes. Blood is there in the cats and dogs also. That is also circulating.

Morning Walk -- December 7, 1973, Los Angeles:

Prabhupāda: What is the benefit?

Karandhara: There's plenty of space on the earth. Why do they have to go to the moon?

Prabhupāda: Yes.

Svarūpa Dāmodara: Because it was not done before, so they want to show it to the people. They want to show the power of science.

Prabhupāda: Power of science means imitating the barking of the dog. That's all. Dog is already barking, but they imitate and they become scientists. That's all. This is their power. How to imitate. That's all.

Svarūpa Dāmodara: But they will say, "We are more advanced." So they can imitate.

Prabhupāda: Yes. That's all right. But we are not so fools that we shall waste our time for imitation. We have got already real thing. Why shall I go to the imitation.

Morning Walk -- December 8, 1973, Los Angeles:

Devotee: ...death is blindness.

Prabhupāda: Ha? No. That is rascaldom. They do not see the real problem. Neither they're able to solve it. They're simply happy by some... Just like child. The child, he wants to play whole day long. He does not care. Like that. This human life is meant for making a perfect solution of all problems. That they do not care. There is some temporary benefit. They're very much busy and known as scientist.

Svarūpa Dāmodara: But they'll say that it is ideal. That cannot be attained.

Prabhupāda: That's all right. But if it can be attained, then you do not know. Then you are foolish. You say that cannot be attained. But I say it is possible. Śāstra states, Kṛṣṇa says—the whole thing is discovered. Simply understand Kṛṣṇa and next life you become eternal. This is Kṛṣṇa consciousness. Simply if you go to our temple and see Kṛṣṇa, you'll be devotee. You don't do anything. Don't talk anything. Simply see Kṛṣṇa. It is so easy. You simply see Kṛṣṇa and take Kṛṣṇa's prasādam and live comfortably and next life you'll go to back to home back to Godhead.

Morning Walk -- December 8, 1973, Los Angeles:

Prabhupāda: Well, just like I came here alone to reform, to make God conscious, but gradually it is increasing. Although I had very little hope, but still now hopeful. So let us try for it. It is not that cent percent people, but if one, two men can understand, leading men, then the whole society will be benefited. It is not that mass people will be reformed. Just like we have received one letter from one Mr. Ford, Ford family, how much he is appreciating our movement. He has paid also. So it is our duty to do. But if one, two men comes out, comes forward, then it will be successful.

Morning Walk -- December 9, 1973, Los Angeles:

Prabhupāda: Just see how rascaldom is going on. What is the use of our going there? "Things are going on..." Suppose in another state, something is going on. So are you interested? Going... Let them go. What is the benefit out of it? You spend so much money, public. Simply to see. "There is a crack." Last conclusion: "There was a crack." Just see how they are spoiling hard-earned public money. Because there is no good leader, all these rascals are benefiting, taking their money, and enjoying, and giving bluff information to the public. This should be stopped. Immediately this should be stopped. What is their contribution? The same thing: a dog is already barking, and because they're imitating barking, they're being awarded Nobel Prize, "Oh, how you can bark nicely!" This is going on. There is life already. It is practical. Everyone sees that a man and woman combines and there is child, life, another life. And now, foolishly they want to prove that life comes from matter. And as soon as we offer that "You take this matter. Produce," "That we shall see later on." Just see. In this way, they're spoiling money. So because there is no good leader, these rascals are not stopped.

Morning Walk -- December 11, 1973, Los Angeles:

Prabhupāda: They must know what is God, how to trust Him, why we shall trust God, what is the benefit. These things should be known, properly educated.

Hṛdayānanda: Jaya, Prabhupāda.

Prabhupāda: And we have got the science. We are not speaking blindly or, what is called, sentimentally. (japa) (break)

Prajāpati: ...movement for the church today, Śrīla Prabhupāda, is called the ecumenical movement. Ecumenical movement means all the different divergent groups are trying to get together to understand..., you know, make a common ground. Now we have the perfect platform...

Prabhupāda: Yes.

Morning Walk -- December 12, 1973, Los Angeles:

Nara-nārāyaṇa: Śrīla Prabhupāda, many years ago you once gave the example that when the master craftsman is working and he has got an apprentice, when the apprentice works, it is also considered the same quality because he is under the direction of the master.

Prabhupāda: Yes, if you are under direction of a perfect teacher, then your conclusion is perfect. The difficulty is that we are following imperfect teachers. Blind men. And what is the benefit of following a blind man? If the man is himself a blind man and if he follows another blind man, what benefit he will get? Both of them will fall into the ditch. That is going on. Just like this rascal Guruji Maharaja. He is a rascal and he is preparing so many rascals. And there are so many others. They are doing the same mischief, and there is no control by the government. The government is rascal. Government does not know who is real, who is imitation. Otherwise they should have checked immediately. But they do not check. They do not know.

Morning Walk -- December 13, 1973, Los Angeles:
Prabhupāda: Suppose a business is not going very nicely. It is going at loss. Somebody says, "Close it." But one experienced man comes: "Why should you close? All right, I shall do it properly. You'll get profit." So who is better? One, by disappointment, he says, "Close this business. There is no profit." And another man says, "No, don't close it. We shall make you profit. We shall show you profit. Just manage it properly." This is our proposition. We don't say that "Stop all these material activities." No. Just do it properly so that you get real profit and real benefit. That is our program. We don't want to make it zero, no. Why shall I make it zero? (break) ...can be taken just like there is business, but the workers, the assistants, they have no idea who is the proprietor. So everyone is doing something, taking pocket, something this, take pocket, his pocket, so how the business will go on nicely? That is being done. Everyone, these rascals, they have no idea who is the proprietor of this world. So they are doing in their nonsensical way. Therefore there is confusion. The business is not profitable. But if they accept, "No, the real proprietor is such and such gentleman, so he wants to do us like this," then the business will be profitable. Everyone is thinking that he is proprietor, so how this business will profit? This is the position. Everyone is thinking that he is the proprietor. He forgets that he is worker. He is not proprietor. That is the mistake. Therefore the business is mismanaged, and there is no profit, simply chaos. That is the position.
Morning Walk -- December 13, 1973, Los Angeles:

Prabhupāda: Insane, yes. So they are all insane. Anyone who has no clear knowledge what is the aim of life, what is God, "what is my relationship," one who does not know all these things, he is a bokā, illusioned. He is hovering in darkness. Therefore, whatever he is doing, it is defeat. That we see practically. So many scientists, so many philosophers, politicians, are engaged to bring in a better condition in the world, but they are failure. In the darkness they are working. They do not know. One bokā is trying to excel another bokā. This is going on. (break) ...great personality, Rabindranath Tagore, he used to say, a bokā. Actually he is so. What he has done? He has given some imaginary songs, that's all. What benefit the people will derive out of it? Simply waste of time, that's all.

Morning Walk -- December 16, 1973, Los Angeles:

Prabhupāda: So you feed them. But we also feed them. But we feed them with Kṛṣṇa prasādam. That is the difference. You do this. That will be actually beneficial. By distributing Kṛṣṇa's prasādam, you will be benefited, they will be benefited.

Prajāpati: If we see a group of demons fighting, killing each other, should devotees go and try to stop them from killing each other?

Prabhupāda: First of all you must know whether they are demons. But demons fight. Gentlemen do not fight.

Svarūpa Dāmodara: Let them fight.

Prabhupāda: Let them fight. (laughing)

Morning Walk -- December 19, 1973, Los Angeles:

Prabhupāda: That's all right. Here is electric light also. So what is the benefit? Light, you have got so many lights. So what is the benefit? If you remain in the darkness, then what is the benefit of this light? Light means you are not in darkness. But you are in darkness. If you have got the light, then you can see Kṛṣṇa. But why do you say that by Kṛṣṇa consciousness we cannot see Kṛṣṇa. Rascal. We may not see. But you have seen the light, why don't you see Kṛṣṇa? Do you know what is Kṛṣṇa if you have seen Kṛṣṇa?

Hṛdayānanda: It's true, Prabhupāda. They are in darkness because they cannot check their material activities by seeing the light. They go on with sense gratification.

Prabhupāda: Light. We have go so many lights. What is the benefit of seeing the light?

Jayatīrtha: They only call us so that we'll arrange to bring some prasādam.

Prabhupāda: They do not supply prasādam, these rascals? (break) Everyone can see. So if Guru Maharaji is light, then why everybody does not follow? If he is light, light can be seen by everyone. Just like sunlight, moonlight, we can see. Everyone can see.

Morning Walk -- December 19, 1973, Los Angeles:

Prabhupāda: And what is the benefit of seeing that light? He has to work, he has to search out for food. So what is the benefit by seeing the light? By seeing the light, has he become freed from all this botheration? Then what is the use of that light he has seen?

Hṛdayānanda: Paraṁ dṛṣṭvā nivartate (BG 2.59).

Prabhupāda: Nivartate.

Prajāpati: They say the benefit of the light is that light is God. So when they see that light, that is God. So that is the benefit.

Prabhupāda: No. When you see light, you must know there is a source of light. Just like you are seeing the light and the light is there. Therefore there must be a source of the light. Unless you see Him, it is not perfect. Besides that, whether you have seen actually the light? What is the result of seeing that light? Do they explain? Suppose he has seen. I have not seen. So what is the difference between him and me?

Jayatīrtha: Unless the heart becomes purified, there is no sense in seeing any light. The heart has to become cleansed.

Morning Walk -- December 21, 1973, Los Angeles:

Guest (1): Yes, but a pious man in his prosperity sometimes forgets, as Sugrīva had the tendency to forget and he had to be reminded.

Prabhupāda: No, that is very rarely. Sugrīva forgot. Anyway, there is chance of such thing because the distressed man, although he is pious, as soon as his distress is moved, then he forgets. There is such chance. Therefore ārto arthārthī jñānī jijñāsuḥ. Four classes of men. So ārto arthārthī. They, after benefiting by the grace of God, they may forget. But those who are jñānī, they will not forget. That is the difference. So these theologicians, they are changing their opinion. What is that, Karandhara, you said?

Karandhara: Well, another very prominent psychiatrist and theologian, about ten years ago he wrote a very famous book wherein he said that people should give up the idea of evil and sin because it is just an inhibition on the mind. But now he just wrote another book saying that he was wrong, and since people have given up the idea of sin and evil, the whole world has degraded to such a bad state that now, even though there may not be a God, they should still believe in evil just to keep things in order.

Prabhupāda: Then if there is no God, then who will judge what is evil and what is right? If there is no God? People are abiding the law, "Keep to the right, keep to the left," because they know, "Behind this order, there is government." If he does not keep the arrangement, then he will be punished. So as soon as you accept the principles of bad and good, then you have to accept God. Now, this kind of theologician, some years ago his opinion was something, and now his opinion is different.

1974 Conversations and Morning Walks

Morning Walk -- January 3, 1974, Los Angeles:

Prabhupāda: Dog. So we... śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). They are all ass, camels, dogs, like that and they are praising each other. "Oh, you have discovered this. Oh, how nice you are. (laughter) How nice you are." But we understand the praiser and the praised, both are dogs and cats. That's all. So we don't give any benefit. It is a mutual praising society of cats and dogs, so we don't give any benefit. Now, they can also accuse us in the same way, that "You are also the society of cats and dog, mutual praising society." So... Now, who will judge whether they are right or we are right? Who will judge? Eh? There must be some judgement. Everyone will say that "I am right." But who judges? There must be a judge, that through both side the lawyers is fighting, that "My case is right." Then who will give judgement? There must be one judge. So who is that judge?

Prajāpati: śāstra, guru, sādhu.

Prabhupāda: Yes. Yes. That is the judge. Therefore we quote from Vedic literatures. As soon as we speak something, immediately quote Vedic literature. That is the way.

Morning Walk -- January 10, 1974, Los Angeles:

Prabhupāda: Kṛṣṇa worship, everyone. Just like we worship also ordinary man if it gives us facility to worship Kṛṣṇa. We go to somebody and worship him, flatter him, because he will give some money, and it will be engaged in Kṛṣṇa's service. The man is not worshipable, but he will help us to worship Kṛṣṇa. Thereby he will be helped and we will be also helped, and Kṛṣṇa will be satisfied. Kṛṣṇa will be satisfied that "My devotee has brought some money from this rascal. All right." That is... (laughter) So Gaṇapati is also devotee. So Gaṇapati, it is not required, but sometimes we do. Just like gopīs, they worshiped Goddess Durgā, Kātyāyanī. They did not require, but the social system is that. But they asked that Mother Kātyāyanī, give us the opportunity to have Kṛṣṇa as our husband." The aim is Kṛṣṇa. Generally, they go to worship Devī Durgā for asking material benefit. Dhanaṁ dehi rūpaṁ dehi yaśo dehi, the things which we want in material... But the gopīs, they do not go for any material things. For Kṛṣṇa. Similarly, we can go to any demigod. Why Gaṇapati? Everyone. But our prayer should be, "Please give us Kṛṣṇa." Then it is correct.

Morning Walk -- January 10, 1974, Los Angeles:

Yaśodānandana: To build the temple for Kṛṣṇa and Balarāma in Vṛndāvana.

Prabhupāda: Yes. That is good. Whatever possible facility is available from any person, we beg for it for Kṛṣṇa's service, not for our personal benefit. (break) ...they forget Kṛṣṇa. They forget Kṛṣṇa. When they go to worship some other demigod, they forget Kṛṣṇa, kāmais tais tair hṛta-jñānāḥ (BG 7.20), because they have got so strong material desires that they forget Kṛṣṇa. That is harmful. Antavat tu phalaṁ teṣām (BG 7.23). They get some benefit out of the demigod, but that will not stay. Alpavat, er, antavat. Antavat tu phalaṁ teṣām. But if you take Kṛṣṇa, then it is not antavat, it will go on increasing. If you take to Kṛṣṇa consciousness, it will never end. It will increase. Ānandāmbudhi-vardhanam, increasing. The ocean does not increase, but Kṛṣṇa consciousness is such a great ocean that it increases only. Ānandāmbudhi-vardhanam.

Morning Walk -- January 10, 1974, Los Angeles:

Prabhupāda: That's all right. Just like I have given already. Why nine billion cells are there? Because you can work with it. I have given an electric running on typewriter because I know how to work it. Otherwise, this electric machine and the old electric machine, they are made of the same iron, but if I know how to work it, then I can utilize this machinery. But for a layman, it will be all the same. So that is karma. According to karma, we get a body. The body's machinery is also well-equipped, as I can work. This is nature's gift. Not that "This brain is first-class, that brain is first-class, er last class." All brain, last class. It is matter. The man who is working, the soul who is working, he is first-class, second-class, third-class. It is said clearly, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati: (BG 18.61) "Īśvara, Kṛṣṇa, is situated in everyone's heart." Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā: (BG 18.61) "He is offered a yantra, a machine, made by material energy." But that is under the direction of Kṛṣṇa. Kṛṣṇa has asked the material energy "Give a good machine; he can work. Good or bad, as He wants, as He wants. That's all. Give him a..." yantrārūḍhāni māyayā. It is all bad. Either this electric machine or that manual machine. They are all matter. So anything material, that is bad. But he wants it; "All right, give it." That is going on. He wants this facility. Now before these motorcars, people were walking on foot. All business was being done. But we wanted a machine like that, so Kṛṣṇa has given us brain to manufacture. That's all. But what you will benefit by this? Therefore Kṛṣṇa says, "You give up all this nonsense proposal."

Morning Walk -- January 18, 1974, Hawaii:

Prabhupāda: We are making them bhāgyavān. We are giving them service, how to become bhāgyavān. We are spending our blood, gallons of blood, to make them bhāgyavān. This is the sacrifice of the devotees. Just like you are poor. Somebody, rich man, comes, "All right, take one million dollars from me." You get immediately rich. So it is the devotees' sacrifice that they're becoming... Just like Vāsudeva Datta. He requested Caitanya Mahāprabhu, "My Lord, you have come. Take away all these people, unfortunate people, back to home, back to Godhead. If You think they are so inglorious, they cannot be taken, then give me all their sins to me. I shall suffer. You take them." That is Vaiṣṇava. They are sacrificing everything for these unfortunate rascals. Therefore they are becoming very, very dear to Kṛṣṇa. Kṛṣṇa says, na ca tasmān manuṣyeṣu (BG 18.69). Those who are sacrificing everything for giving, making fortunate these rascals, they become immediately very, very dear to Kṛṣṇa. Just like, if a rich man gives his money for public welfare, immediately he's recognized by the government, "Yes." He's given some title. Why? Because he has given his possession for the benefit of the public. Similarly, the devotees, they are distributing their possessions to these unfortunate people. Therefore he's immediately recognized. That is the process. But devotee does not want any recognition, but he knows that "My Lord wants this rascal to go back to home, back to Godhead. So let me try my best." He knows the mind of the master; otherwise, why the master comes and canvasses, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66)? He has no business, but He wants that "These rascals are suffering in this material condition. They are My part and parcel, My sons. Let Me try." And devotee understands that "My Lord wants it. So let me do it on His behalf." Therefore devotee is so dear. Hare Kṛṣṇa, Hare Kṛṣṇa... (end)

Morning Walk -- January 19, 1974, Hawaii:

Prabhupāda: Coconut, you collect, and each one of you use at least two coconuts daily, drinking water and the pulp. It is very digestive and nutritious. The pulp is very nutritious and digestive. If you simply take the pulp from two sides and drink that water, you don't require to eat anything. It is so nutritious. So better collect, and so long you can get them, use two coconuts daily yourself. (japa) (break) ...purchase that Kṛṣṇa, and when he'll ask this man to "Give me that Kṛṣṇa book, let me read," this "Kṛṣṇa" will give him some benefit, his calling "Kṛṣṇa Book."

Kṛṣṇa-caitanya: Just by saying "Kṛṣṇa Book," he makes spiritual advancement?

Prabhupāda: Yes, yes. (japa) (break) ...say, "Give me Kṛṣṇa Book." They say like that? Eh?

Devotee (1): Last night a boy came up and asked, "How much are those books?" and he wanted to purchase one. It was very nice.

Morning Walk -- January 19, 1974, Hawaii:

Prabhupāda: Oh yes, very, very effective. Just like the man is feeling benefited that "I become tired and I read this book, very nice." So he'll gradually become devotee. (break)

Devotee (2): ...this is on chanting hari-nāma in the streets, chanting Hare Kṛṣṇa in the streets with mṛdaṅgas and karatālas. It's a very important part of our program. Is that correct?

Prabhupāda: Both of them are kīrtana. When you chant, that is also kīrtana; when you distribute book, that is also kīrtana. When you read book, that is also kīrtana. (break) ...joking, if one meets one fat man, so the other man will ask him, "Will you kindly let me know wherefrom you purchase rice?" (laughter)

Sudāmā: They consume much rice?

Prabhupāda: Eh?

Sudāmā: In India. Is much rice consumed?

Prabhupāda: No... In Bengal. In Bengal the staple food is rice. Like Japanese.

Morning Walk -- January 23, 1974, Hawaii:

Prabhupāda: That's all right. They are mad. Still, we have to do that. Madmen does not, he doesn't think that "I require anyone's help." But still, the father, mother, guardian, government, gives him help. We are not dependent on their decision; we are dependent on Kṛṣṇa. Therefore, para-duḥkha-duḥkhī: Vaiṣṇava is unhappy seeing others unhappy. Otherwise, they have no unhappiness. They are unhappy seeing that "This rascal is unnecessarily suffering." That is unhappiness of Vaiṣṇava. Śoce tato vimukha-cetasa... Prahlāda Mahārāja said, "I have no, any problem, but I'm simply thinking of these rascals, that for some temporary happiness they make so gorgeous arrangement, and forgotten their real business." Just like all these... What is this city? At any moment, it will be finished, but... Just like they're flying, fleeing some other place, "America will be destroyed." So why they have spoiled so much energy? They do not know where to apply the energy for real benefit. Mūḍha. Therefore they have been called as mūḍha, duṣkṛtina, duṣkṛtina: showing very good merit for this big, big building, big, big road... Kṛti, kṛti means meritorious. But duṣkṛti. Duṣkṛti means for useless purpose, real purpose missing. They have no information of the soul within the body; simply they are engaged in the bodily activities. The soul is neglected.

Morning Walk -- February 22, 1974, Bombay:

Prabhupāda: Self-help, self-help.

Guest (1): They're distributing in every house, how to benefit in the house.

Dr. Patel: But if it is right for them, why not have films in every house and grow your food also? That is not possible every time on the way. You have got to have a... This is a highly developed society. So you have got to...

Prabhupāda: And because now it is developed, it is so developed that there is no food. It is so developed that there is no food. One devotee of Goddess Durgā, he was a worshiper of Goddess Durgā. So Mother Durgā was asking, "My dear son, you are happy?" "Oh Mother! In all respects. Except in two things: there is no food, there is no cloth. That's all. Otherwise I am very happy."

Morning Walk -- February 23, 1974, Bombay:

Prabhupāda: I am not guru. I am... I am... This is... The guru has no material body. Just like the statue is not material, similarly, guru's body is not material.

Dr. Patel: You say that those gurus who appear as material body, you are not to take it as a material body. Say that way. Because we are little...

Prabhupāda: No, no, no. Not to take it. It is actually. If it is material body, then how they are getting benefits? If it is a material body. The same example: if it is iron rod, how it is burning? It is fire. When there is burning, you must assume it is fire. Why do you take, "Oh, it is iron rod"? Phalena paricīyate. Phalena paricīyate. By the result you have to... Therefore it is said, yasya prasādād bhagavat-prasādaḥ **. We, we have no direct contact with Bhagavān, but guru, being representative of Bhagavān, if we satisfy guru, then Bhagavān becomes... Identical. Therefore it is warned: vaiṣṇave jāti-buddhiḥ. Similarly, vaiṣṇave jāti-buddhiḥ. "Here is a European Vaiṣṇava, he's Indian Vaiṣṇava, it is brāhmaṇa Vaiṣṇava and śūdra Vaiṣṇava." No. That is also, that is also offense.

Morning Walk -- March 2, 1974, Mayapura:

Jayapatākā: So what is the value of such worship of Viṣṇu?

Prabhupāda: Eh?

Jayapatākā: So what is the benefit of such worship of Viṣṇu? Jarāsandha worship?

Prabhupāda: They will get material opulence. Asuras, they want material opulence. They, they do not understand what is spiritual life or spiritual happiness, what is devotional service. Neither they'd like to understand. Which way?

Jayapatākā: Left here. (break)

Prabhupāda: ...we heard from...?

Gurukṛpā: From the Ganges?

Prabhupāda: Eh?

Gurukṛpā: From the Ganges?

Jayapatākā: What is this land? (?) (break)

Prabhupāda: "...near the brahma-jyotir, I don't want. Now I have merged." This is Māyāvāda theory.

Morning Walk -- March 6, 1974, Mayapura:

Prabhupāda: You have done this. You have, on the false plea that "We'll give you five hundred rupees salary. You come in the city and be engaged." Oh, he saw, "Oh, I am simply producing my food. If I get five hundred rupees, then I'll go to cinema, I'll have a good dress." Now there is no food even. You have done this. That's all. What is the benefit of this machine. Machine benefit is that we were purchasing, when there was no so much machine, in our childhood, three rupees, four annas per mound, first-class rice. Now we are purchasing one Kg.

Devotee: Ten rupees Kg. For one rupee (indistinct) first-class wheat.

Prabhupāda: Just see. So if one is rascal, they will be misled by this. Otherwise, any sane man will not accept. They say that, "We have done so much." What you have done? You have done this. At least in India, the effect of machine and factories: that there is no rice, no food.

Devotee: With the machines they're mixing stones in the rice.

Prabhupāda: Eh?

Devotee: With machine help, they're mixing stone in the rice.

Prabhupāda: That's it. That's it, that you cannot get. Oh, you have done so much. But India is not meant for machine. These rascals, they do not know. India is, India's culture is plain living, high thinking. You require some food. Produce food, and take it, and chant Hare Kṛṣṇa. But they'll not accept, "Oh, this is primitive. Nowadays we have got... We must have the motor car, motor tire."

Morning Walk -- March 15, 1974, Vrndavana:

Prabhupāda: Rascal civilization, rascal government. And people are transferred into rascals. (Hindi) Annād bhavanti bhūtāni (BG 3.14). Without anna, how they can live? There is no arrangement for anna. They're simply passing resolution, legislative laws. And no anna. Just see what kind of wretched government it is. Everywhere. There is no anna. Annād bhavanti bhūtāni. The first duty of government is to see that everyone is happy, without any anxiety. These preliminary necessities of life, āhāra-nidra-bhaya-maithunam, there must be sufficient arrangement for these preliminary necessities of life. One must eat sumptuously. Not over-eating, indulgence. No. But he must have sufficient food to keep up the health. Similarly, he must have place to sleep. We, we are prepared to offer everything. And be Kṛṣṇa conscious. This is our mission. Not by eating and sleeping, become rogues and thieves and rascals. That we will not allow. That is varṇāśrama-dharma. (Hindi conversation for a few sentences) Why unemployment? There is no scarcity (of) water. Just have a big well. Electricity pump water. Oh, immediately, it will be all green. Immediately. (Hindi for a while) Jayo! Hare Kṛṣṇa! (break) ...all round, for the benefit of the human society. You'll be honored everywhere. Everywhere, any part of the world. And automatically these bogus avatāra, incarnations, God, and yogis and swamis will be all doomed. You see? These rascal society, avatāra, "Bhagavān," incarnations, yogis, these rascals will be doomed.

Morning Walk -- March 15, 1974, Vrndavana:

Prabhupāda: Hare Kṛṣṇa. Jaya. At least they are remembering Harilāljī by seeing us. So much benefit was in that. Eh?

Gupta: When we pass, people say "Hare Kṛṣṇa, Hare Rāma."

Prabhupāda: This is the test of Vaiṣṇava. If one is actually Vaiṣṇava, then by seeing him one will chant Hare Kṛṣṇa. This has been created all over the world. Yes. Wherever we go, they chant Hare Kṛṣṇa. Even at midnight in Athens. Yes. That we have experienced. This is the definition given by Caitanya Mahāprabhu.

Jayādvaita: Prabhupāda, if Kṛṣṇa had already done all the work at Kurukṣetra, so why was He so eager to have Arjuna work?

Prabhupāda: Huh?

Jayādvaita: Because He'd already done the work.

Prabhupāda: Yes.

Room Conversation -- March 16, 1974, Vrndavana:

Prabhupāda: To carry his order. That is purification. If you create your own atmosphere, then you become impure. If you simply carry out the order of your spiritual master, then you will be benefited. If you do your own business, that is not good. You can not do anything which is not ordered by your spiritual master. Of course, everyone should have sense. It is not that we are dull, stone. Unless it is moved, it cannot... You have got moving power. But the basic issue should be to carry out the orders of his spiritual master. That is your president. Otherwise you are not.

Morning Walk -- March 17, 1974, Vrndavana:

Prabhupāda: I may be whatever I am. That's all. But this is the definition of gosvāmī. Besides that, there are other, many things.

nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau
lokānāṁ hita-kāriṇau tri-bhuvane mānyau śaraṇyākarau
rādhā-kṛṣṇa-padāravinda-bhajanānandena-mattālikau
vande rūpa-sanā(tanau raghu-yugau śrī-jīva-gopālakau)

So nānā-śāstra-vicāraṇa. One must be very conversant, all kinds of śāstras. And what for? For establishing real religion. Real religion is this: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Why there are other religions existing? That means there is no gosvāmīs. Gosvāmī... If there is gosvāmī, he should stop functioning all other rascal religions. Simply this: mām ekaṁ śaraṇaṁ vraja, that religion. That is religion. And all bogus thing. A gosvāmī has to prove that. Nānā-śāstra-vicāraṇaika-ni... lokānāṁ hita-kāriṇau. Why? For the benefit of the whole human society. Therefore they should be honored. Tri-bhuvane mānyau. Not that within some neighborhood. All over the world. Tri-bhuvane. That is gosvāmī. What is this gosvāmī? Tri-bhuvane mānyau śaraṇyākarau. He is fit to take shelter of. A cheating gosvāmī, cheating gosvāmī is no good.

Morning Walk -- March 23, 1974, Bombay:

Guest (3): Inquiring of anything and every...

Prabhupāda: No, inquiring submissively. Not that challenging. If one challenges to inquire, he'll never be benefited.

Dr. Patel: That is how... Even we have seen inquiring so intelligently. That man was such a big mathematical genius... (break)

Prabhupāda: Knowledge cannot be acquired by challenge. Knowledge is acquired by submission. That is the process.

Dr. Patel: But I don't think I am challenging you.

Prabhupāda: No, no. Why you are taking?

Dr. Patel: I am fixing the aruṇi (?) with another aruṇi. So you tell these boys I'm not challenging you.

Prabhupāda: No, no. I am talking of the process, not of you personally. Yes.

Morning Walk -- March 25, 1974, Bombay:

Prabhupāda: One who is blind, one who is blind, one who is blind, he cannot.

Dr. Patel: That's right. What about the...

Prabhupāda: You cannot... You do not go to a blind man. Therefore it is said, tad viddhi praṇipātena (BG 4.34). Where you shall surrender? You are blind. If you surrender to a blind man, what is the benefit?

Dr. Patel: Who surrenders there, you also surrender. Not the body...

Prabhupāda: No, no. First of all, try to understand. You can surrender to a person when you think that "This person is..."

Guest (1): Good.

Prabhupāda: "...better than me."

Guest (1): He has realized it.

Prabhupāda: Yes. Guru. Guru means he is heavier than you.

Morning Walk -- March 27, 1974, Bombay:

Prabhupāda: This is maintained by Vedic injunction. Just like people are very much attached to fruitive activities. They are attached to that. They do not want to go beyond. The karmīs. Karmīs, their whole ambition is how to go to these heavenly planets. He does not know that what is the benefit of going to the heavenly planets? He does not know. Therefore he is amazed by the chandāṁsi, Vedic chandāṁsi. Yām imāṁ puṣpitāṁ vācam, veda-vādinaḥ. So they are especially attached to these Vedic...

Chandobhai: Injunctions of action.

Prabhupāda: Fruitive activities. They do not accept this: ā-brahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16). They'll not. "No, no. We shall go to..." Just like these rascals are going to the Candraloka. Candraloka. (laughter) Now other rascals supporting them: "Oh, now we are..." (laughter)

Morning Walk -- March 29, 1974, Bombay:

Prabhupāda: By killing, yes. Nistraiguṇyo bhavārjuna. Your aim should be to go above this qualities of material.

Indian man (4): That is what he wants.

Prabhupāda: But Vedas are describing... When Vedas are describing something for the benefit of the śūdras, because it is meant for the śūdras, you cannot condemn it.

Dr. Patel: But then you should not take part in it.

Prabhupāda: No, no, that is all right. My point is that something is meant for the śūdras.

Dr. Patel: No that's right, but he has not condemned the yajña, he has made the injunction that you must not take part...

Prabhupāda: That's right... Just like in a drug shop, there are... (aside:) Hare Kṛṣṇa. There are many kinds of drugs. So something is not meant for a certain patient. But he cannot say, "I don't like this drug."

Morning Walk -- April 1, 1974, Bombay:

Prabhupāda: Just like you are doing, doing some work. For whom you are doing?

Guest (1): For my own benefit.

Prabhupāda: That's all. So that is karma. But when you do the same thing for Kṛṣṇa, that is karma-yoga.

Guest (1): But (Hindi), if you do it for others, for Kṛṣṇa, for Kṛṣṇa's...

Prabhupāda: Others... Others means... That is also a humbug. You cannot do anything for others. You do everything for yourself. That is a false propaganda. You see? That is humbugism. So either you can do for yourself or for Kṛṣṇa. That's all.

Guest (1): I see. (Gujarati)

Prabhupāda: (break) ...become a slogan nowadays. Nobody does for others. "For others," "For the poor," these are all humbug.

Morning Walk -- April 3, 1974, Bombay:

Dr. Patel: Yat te 'haṁ priyamāṇāya vakṣyāmi hita-kāmyayā.

Prabhupāda: Yes. "Because these things are to be spoken to My dear devotees, priyamāṇāya, for the special benefit of the devotees, not for the ordinary man." Bhūya eva mahā-bāho (BG 10.1). Mahā-bāho, this word is used, "mighty-armed," who is very strong in devotional service, mahā-bāho. Bhūya eva mahā-bāho sṛnu me paramaṁ vacaḥ (BG 10.1)." Mahā-bāho, because you are My great devotee, therefore I am speaking further, very important subject matter." Next line?

Dr. Patel:

na me viduḥ sura-ganaḥ
prabhavaṁ na maharṣayaḥ
aham ādir hi devānāṁ
maharṣīṇāṁ ca sarvaśaḥ
(Bg 10.2)

Prabhupāda: Yes. Even the... Na me viduḥ sura-gaṇāḥ. Sura-gaṇāḥ means demigods, and what to speak of the rascals? How the rascals, simply by little educational qualification, can understand Kṛṣṇa?

Dr. Patel: Prabhavaṁ, the original. Prabhavaṁ.

Prabhupāda: No. Prabhavaṁ means influence, influence, prabhava.

Morning Walk -- April 5, 1974, Bombay:

Prabhupāda: Now, instead of accepting the original, real thing, why people accept imitation? What is the reason?

Dr. Patel: Because they get the earthly benefit much quicker by worshiping the lower gods. That is why...

Prabhupāda: No, no, not lower gods. Lower god, I am not speaking. Imitation god. Lower god, demigod, they are lower. That is already... I mean to say somebody says that "I am the same Kṛṣṇa, same Rāma." Why he is accepted like that, giving up the original Rāma and Kṛṣṇa? What is the reason?

Dr. Patel: Guru-bhakti.

Prabhupāda: What is that guru-bhakti? Guru never says that "I am Rāma-Kṛṣṇa, I am..." That is rascaldom. If any guru says that, then he is not guru.

Morning Walk -- April 8, 1974, Bombay:

Girirāja: Yes.

Prabhupāda: Yes. (break) ...prasannātmā. Brahma-bhūta. That is called brahma-bhūta stage. Na śocati na kāṅkṣati. This happiness and distress is the cause of śocati and kāṅkṣati. Kāṅkṣati means desiring to have something. This is distress. And lamenting for something, that is also distress. Actually, this is the material position. When we haven't got the things, we desire it. That is also distress. And when it is lost, that is also distress. But by illusion, they take it. When they get it, they think that it is happiness. This is māyā. Actually, to get the things, he has to undergo so much hard... A man is given credit... Suppose he was a poor man. He has now become multi-millionaire. He is given credit. But he does not see that he has simply passed through distress. But he... By illusion, he's thinking that he's happy. He's also thinking, and others also thinking, that "He has become happy." But actually it is distress. Hare Kṛṣṇa. (chants japa) (break) ...people become religious not for attaining the transcendental stage, but for material benefit, dharma, the artha. Artha means material opulence, that. They... These four things: dharma artha kāma mokṣa (SB 4.8.41, Cc. Ādi 1.90). And why they want artha? To satisfy their senses. Dharma artha kāma... And when they're again baffled, they want mukti, to become one with the Supreme. These are the four different tastes of the material. All, all of them are baffling and illusory. The so-called religiosity with a view to get some material profit... That comes everywhere. Just (as) in Christianity, the religion means, "O God, give us our daily bread." Material profit, similarly, in anywhere, they go for material benefit. Therefore this kind of religion, it is also good, but it not first-class.

Morning Walk -- April 11, 1974, Bombay:

Indian Man (1): But generally, people, they don't go blindly. That is what the difficulty is. They want open their eyes, they want to have opened their mind, and still, they wanted to be Kṛṣṇa conscious.

Prabhupāda: No, no, if there is doubt, if there is doubt, why shall I accept a person who is doubtful? Why not accept a person who is without doubt? Kṛṣṇa is accepted the Supreme Personality of Godhead by all ācāryas. All ācāryas. So why not accept Kṛṣṇa? Why imitation Kṛṣṇa? This Kṛṣṇa, that Kṛṣṇa, dini-Kṛṣṇa. That is our protest. You accept Kṛṣṇa and be led by Him. The path is clear. (break) ...simply advertising that "You are searching after some leader. Take this leader, Kṛṣṇa." This is Kṛṣṇa consciousness movement. "We have taken. You also take." We don't say anybody else, no. We are fools. We do not know if there is anybody. So we are fools. Let us remain like a fool like that and follow Kṛṣṇa. That's all. This is Kṛṣṇa consciousness movement. We don't say that "I have got eyes, I have got full knowledge." No, we don't say that. Kṛṣṇa says. That's all. This is our version. We request that "You take Kṛṣṇa. You will be benefited." And actually it is being done. We don't present a false person. We present the real person, Kṛṣṇa. Now, if you are misfortunate, you cannot take, that is your business. That is your business.

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: (break) ...social divisions. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The other varṇas, they would give simply to the brāhmaṇas charity. And the brāhmaṇas were so advanced that simply by their blessing, they will get all benefit. So there must be a class of men who can actually benefit simply by blessing and the society must maintain them. This is real society. And everyone is śūdra, engaged in technology—then what benefit you will get? Kalau śūdra-sambhavaḥ. There must be a brahminical class, a kṣatriya class, a vaiśya class, a śūdra class. Not that all śūdras. Then what will be going on? That is the condition. Everyone is being educated as śūdra. Then what benefit you will get? That is the defect. Hare Kṛṣṇa. (break) Therefore there must be a brahminical class.

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: So our policy is that if you want to construct, if you have got the tendency, so you construct for Kṛṣṇa. That will be service. Construct a temple for Kṛṣṇa. So that service will be taken into account. Similarly, when we use this motorcar or aeroplane, so in the same purpose... Now they have done this, let it be engaged in Kṛṣṇa conscious service. So one who has manufactured it, he will be benefited, and others will be benefited.

Girirāja: "After observing such wonderful happenings, Nanda Mahārāja began to think of the words of Vasudeva again and again." (break)

Prabhupāda: He was a great charmer. Yes. Simple, simple life, village life. They were all... Vasudeva said all these things. Vasudeva is kṣatriya. From the political eyesight, he predicted that "This may happen," but he, as a vaiśya, simple agriculturist, he thought that "Oh, Vasudeva is so, foreseer."

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: But one thing is that Vasudeva was also thinking of Kṛṣṇa and he is also thinking of Kṛṣṇa. As a simple agriculturist, he is also thinking of Kṛṣṇa. And Vasudeva also, when he was asking him, "Go and take care of your children there," that was thinking of Kṛṣṇa. If the thinking of Kṛṣṇa is there, then either kṣatriya or vaiśya or brāhmaṇa, it doesn't matter. Everyone gets the same benefit.

ya eṣaṁ puruṣaṁ sākṣād
ātma-prābhavam īśvaram
na bhajanty avajānānti
sthānāṁ bhraṣṭāḥ patanty adhaḥ

Everyone should understand that "Whatever I may be, I am eternal servant of Kṛṣṇa." So if this consciousness is maintained and everyone is engaged in the service of Kṛṣṇa by his work and by his occupational duty, then he is perfect.

Morning Walk -- April 19, 1974, Hyderabad:

Mahāṁsa: Pious people, they see that actually they are not giving any spiritual benefit by converting them into Christianity. So they are very against this. They want some original Vedic school, Gurukula schools.

Prabhupāda: Yes. So that is, we have done already. Satsvarūpa has got practical experience. He can give you advice. He started this Gurukula. Practically this Gurukula I suggested, but he began. Yes. So you can take practical advice from him.

Mahāṁsa: I don't think we can start building until we finish this temple.

Prabhupāda: No, you can start in a cottage.

Mahāṁsa: Yes, small way.

Prabhupāda: Yes.

Mahāṁsa: And then develop.

Prabhupāda: Building is not very important. Work is important. Activity is important. I started my movement not with buildings, but real activity. So building is opulence. You can do without opulence. You can start anything, even underneath a tree. There is no difficulty. (break) They will allow our men?

Mahāṁsa: I went. They did not ask any questions.

Morning Walk Excerpts -- May 2, 1974, Bombay:

Prabhupāda: Center is Kṛṣṇa.

Dr. Patel: I want to read this Śrīmad-Bhāgavatam five times in one year.

Prabhupāda: Oh yes. You read it. You will be benefitted. Śrīmad-Bhāgavatam amalaṁ purāṇam. Amalam: There is no black spot. Amalaṁ purāṇam. Yad vaiṣṇavānāṁ priya...

Dr. Patel: I have read all the modern literatures... (break)

Prabhupāda: ...nāmāny anantasya yaśo 'ṅkitāni yat śṛṇvanti gāyanti gṛṇanti sādhavaḥ. Even there is some broken language, abaddhavat api. Abaddha, not systematized. Because there is explanation, nāmāny anantasya yaśo 'ṅkitāni, therefore śṛṇvanti gāyanti gṛṇanti sādhavaḥ. Sadhu, they do not take care of this. They see what is the bhava there. Budhā bhāva-samanvitāḥ (BG 10.8).

Dr. Patel: Something they'll say, "Why do you want to go after Sanskrit? That will be all right if you are merged with God."

Prabhupāda: Yes, that is real thing. God is not concerned with any language.

Morning Walk Excerpts -- May 2, 1974, Bombay:

Prabhupāda: ...surgical operation is there, the knife is being used on the body, that means he is getting relief. It is not punishment. Hare Kṛṣṇa. (Hindi) (break)

Girirāja: Is that benefit coming in all suffering or only when it is given by Kṛṣṇa?

Prabhupāda: Yes. When there is suffering given by Kṛṣṇa... Therefore a devotee does not take seriously suffering. Tat te 'nukampāṁ susumīkṣamāṇaḥ (SB 10.14.8). A devotee thinks, "It is the favor of Kṛṣṇa that he has put me into suffering." They never see suffering as suffering. It is favor of Kṛṣṇa. That is devotee's vision. (break) It is exactly like a son who knows his father well. If the father slaps, the son never protests. He knows that "It is good for me." Similarly, a devotee is never disturbed when there is suffering given by Kṛṣṇa. (break)

Girirāja: A karmī is suffering just the laws of...

Prabhupāda: The karmī is different. The karmī is suffering. He is suffering just like criminal is suffering. A criminal is given slap by the police. That slap, and the father is giving slap, that slap is different. Although it looks the same thing, but there is great difference.

Morning Walk Excerpts -- May 2, 1974, Bombay:

Satsvarūpa: So there is no benefit to suffering unless it is connected with Kṛṣṇa.

Prabhupāda: Yes. When Kṛṣṇa... Therefore we shall fully surrender to Kṛṣṇa. As Bhaktivinoda Ṭhākura says, mārobi rākhobi yo icchā tohārā: "Now I surrender. Now if you want to maintain me, that is all right, and if You want to kill me, that is also all right." This is surrender. It is not business, "If You maintain me, then I surrender. If You kill me, then I do not." It is not like that. Mārobi rākhobi yo icchā tanhārā. "As You like. If You want to maintain, that is also good; if You want to kill, that is also good." This is devotee's view.

Satsvarūpa: Someone might say, "But if one is surrendered why should Kṛṣṇa give him trouble?"

Prabhupāda: Yes, it is because he is always free. Why do you make Kṛṣṇa dependent on your so-called goodwill, that "Kṛṣṇa must give me always pleasure"? This is sense gratification. This is sense gratification that you approach Kṛṣṇa for your comfort, sense gratification. That is not bhakti. That is sense gratification. Prahlāda Mahārāja was given suffering by his father so harshly, but he never said, "Oh, I am devotee and Kṛṣṇa giving me so much trouble? Oh! Give it up." He never said that. Neither he asked Kṛṣṇa to come and save him. That is Kṛṣṇa-bhakti. The Pāṇḍavas. The Pāṇḍavas, they were always with Kṛṣṇa and they were suffering. They never asked Kṛṣṇa that "You are the Supreme, and why we are suffering?" Never said. Never said. That is Kṛṣṇa-bhakti.

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Prabhupāda: We don't find there is sanction by God to drink. But under certain circumstances, beverages, different types of beverages allowed, not for intoxication but for keeping health. That is different thing. Just like in the moon planet, it is mentioned they drink soma-rasa. Soma-rasa is a kind of beverage made from extract of herbs. So because it is very cold there, so they drink that, but not for intoxication. People drink for intoxication. Just like in medicine, so many drugs are used. Even opium is used. Yes. Morphia is used. But they are not used ordinarily. For a specific purpose. Even snake poison is used, but that does not mean snake poison should be used perpetually. So for benefit of the body under particular circumstances something may be recommended, but that is not for general use or for intoxication. That is condemned. Just like animal killing is sometimes prescribed in the yajña. The purpose is different. But that does not mean unrestricted animal killing in the slaughterhouse should go on, no. That is sinful. So if we violate the laws perpetually, then how we can consider as belonging to a certain group of religious system? There must be principles.

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:
Prabhupāda: The people are suffering. And the Britishers made partition in such a way that they will remain continually in war because everyone wants the necessities of life. The foodstuff is in Pakistan, and the industry is in India. So the Pakistan will suffer for want of industry, and India will suffer for want of food. This is British plan for partition. They had no business to divide the country, but they wanted to do it as a parting kick, that "You want independence. You will have independence, but you will remain perpetually in war." That was British policy. None of them are benefiting. Occasionally they are fighting and losing so much money and men, that's all, a political game. Similarly, Germany is divided. Ireland is divided. This is going on. People are fighting, fighting, fighting. Leaders should be so sober and honest that the people should live peacefully, without any anxiety, without any want. That is the duty of the leaders to see. Perpetually they are in want, in scarcity, not in peace of mind, full of anxieties. In India especially, we see, the economy is so unsteady. The money value is decreasing every day. Nobody knows what will be tomorrow. Rice is selling today at two rupees kilo, tomorrow, three rupees, next day, four rupees. Where is the income is coming? Therefore there is strike, railway strike.
Morning Walk at Villa Borghese -- May 25, 1974, Rome:

Prabhupāda: That means their... That is their disease. The same thing, that "Why you are sitting here? Come with me, work." "What shall I do by working?" "You get money." "Then you'll enjoy." "And I am already enjoying." That the... This is called māyā. Māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). These rascals, simply for little temporary so-called benefit, they have created this working civilization, "Work very hard, very hard." That's all. Whole history... In this Rome city you can see. There are evidences. These buildings are constructed with hard labor. Now those rascals have gone, and they are maintaining, that "They worked so hard." Those who worked very hard they have gone away. Now nobody knows where they are and what they have become. But they are maintaining their bricks. That's all. Brick civilization.

Morning Walk at Villa Borghese -- May 26, 1974, Rome:

Prabhupāda: ...philosophy and the so many bogus swamis' philosophies, they are different. They offer some material benefit by their philosophy. "If you take this mantra, then your material life will be easier." People are captivated for material benefit. Spiritual benefit, they do not understand, and neither our philosophy provides any facility for material benefit. Although spiritual benefit includes material benefit, but people do not understand this.

Bhagavān: It appears that by taking to Kṛṣṇa consciousness, one becomes less materially benefitted.

Prabhupāda: That is the benefit they do not understand. Here the philosophy is to make nil material benefit. And that is sometimes havoc for others. Niṣkiñcanasya. Caitanya Mahāprabhu says... (aside:) Don't bring near. Niṣkiñcanasya. Niṣkiñcana means... Kiñcana means something and niṣkiñcana means even no something. Kiñcana means something, to possess something, and niṣkiñcana means to possess nothing. Niṣkiñcanasya bhagavad-bhajanonmukhasya. Bhagavad-bhajana... So go back to home back to Godhead, is meant for such persons who has nothing to possess here. That is very difficult. Niṣkiñcanasya bhagavad-bhajanonmukhasya pāraṁ paraṁ jigamiṣor bhava-sāgarasya. The real aim, real benefit, is how to be transferred to the other nature, spiritual nature. Pāraṁ param. They do not know that beyond the sky, there is spiritual sky, there is another nature. They have no information. Even they do not know what are there in higher planetary systems. They think, "Here everything is..." This is an insignificant planet in the whole creation, but their fund of knowledge so poor, they think this is the position. They are trying to maintain what was achieved.

Morning Walk at Villa Borghese -- May 26, 1974, Rome:

Bhagavān: A little material benefit, that increase, they take to be spiritual.

Prabhupāda: Yes. Gymnastic. Just like a man, by bodily exercise, he becomes a little strong. His digestive function becomes very easy, he can eat more. He can enjoy more sex life. These benefits they want. And if you promise all these benefits, they become attracted. And they cannot understand, tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). After giving up this body, we do not accept anymore material body, but go to back to home, back to... These things they cannot understand.

Yogeśvara: Can we take a picture right here, Śrīla Prabhupāda?

Prabhupāda: It is beyond their understanding.

Bhagavān: We are the only ones who are preaching like that.

Prabhupāda: Yes. Spiritual benefits, they do not understand. What is this building? This is also old construction?

Bhagavān: It's a church. (asking someone:) Is that from the Roman empire? (break)

Prabhupāda: ...in right position. All wonderful buildings, there is no doubt. Such huge buildings in any other parts of the world is not visible. Just the thickness of the building.

Morning Walk -- May 27, 1974, Rome:

Prabhupāda: I have seen. And the Dai Nippon directors, they live very poorly, but still, they do not like to give up the service because they are assured of their family, protection, medicine, food, education. They did not like. Never mind, it is not very luxurious. Still, they stick. That I have seen.

Yogeśvara: Because there are good benefits.

Prabhupāda: Good benefits, yes. If you are assured of your food, shelter, and necessities of life, then you will never grudge. That was the system.

Yogeśvara: Yeah, that's the difference. The Communists, they were thinking themselves exploited. Actually they were fearful because they were thinking they would not get enough to eat.

Prabhupāda: Yes. No, not only that. The Communists... Everyone has got different propensity. And I have seen in Moscow. You cannot get foodstuff to your selection. That is forced. If I go to the market, I can purchase to my taste, to my selection. But if I have to purchase from the government store whatever nonsense thing they will supply, I will have to accept. Why? I want to eat something today. Why I will be forced to eat something else?

Morning Walk -- May 28, 1974, Rome:
Prabhupāda: After all, he is an animal. The basic principle is animalism. Because he is thinking, "I am this body..." As the dog is thinking, "I am dog, very stout and strong dog," so another man is thinking, "I am big nation." But what is the basic principle? A dog is also thinking on the basis of his body, and this big nation is also thinking on the basis of body. So there is no difference between this dog and this big nation. The only difference is that human being, by nature's gift, he got better senses. So... And he has no power, or there is no education to utilize the better senses, how to advance spiritually and get out of this material world. That he has no sense. He is simply using that better intelligence for animalism. This is the meaning. He has no education how to utilize the better intelligence. Therefore he is utilizing only in animalism. And people all over the world, when they see the westerners, "They are advanced." What is that? Advancing in animalism. Basic principle remains the animalism. They become surprised. They also imitate. So they are expanding animalism, animal civilization. Now we have to counteract for the benefit of the human civilization.
Morning Walk -- May 28, 1974, Rome:
Prabhupāda: This is civilization. Not that "I am now human being; I shall become demigod. Or I am dog, I shall become human being." The karmīs, they are thinking this is advancement. This is not advancement. Real advancement: no more accepting any material body. That is the real advancement. Just finish. This sense can come in human form of life, that "I have suffered so much. I have come through so many species of life. Now I have got sense." So the reply is there that mām upetya kaunteya duḥkhālayam aśāśvataṁ nāpnuvanti: (BG 8.15) "Anyone who comes to Me, he does not come again to this miserable condition of material existence." We should take advantage of this. That is human civilization. What is this human civilization? Jumping like dog, in a motorcar, that's all. This is not civilization. This is dog civilization, that's all. And actually what benefit they have derived? They are not satisfied. One man has got this car, and next year another car, another car. And the car manufacturer also giving fashion. "This is 1974 edition, this is 1975 edition." And they are earning money with hard labor. "All right, get a motorcar." And again, next year change. What is this civilization? No satisfaction. They do not know where is the point of satisfaction. It is dog civilization.
Morning Walk -- May 28, 1974, Rome:

Prabhupāda: That doesn't matter. You remember Kṛṣṇa some way or other. Kṛṣṇa does not belong to this abominable material world, but it is benefit for you because you remembered Kṛṣṇa.

Yogeśvara: The manager of a large factory comes to us and says, "Well, here is my problem. My workers are striking for higher pay and no one is satisfied So what can I do?"

Prabhupāda: Yes, you take to Kṛṣṇa consciousness.

Yogeśvara: Well, he wants to know, "How can I apply that in my factory?"

Prabhupāda: You give us the in charge, make us in charge of the factory, we shall do it, and see how we can deal. You can do it. We shall introduce immediately kīrtana and give them prasādam. It will be solved. And give them lecture and philosophy. We can take. Let us have the charge. Then see how we can do. Or you follow our instruction. But that you will not. You want to exploit these poor fellows, and you are coming to us for solution. You first of all give up the spirit of exploiting. Then it will be solved. You have come to take our advice how to exploit them.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: I am not speaking of the food. I am speaking of the benefit. Benefit should be equally shared. Now, benefit means... Suppose you can eat more than me. You can eat, say, half a pound of foodstuff, or I can eat one pound, foodstuff. So to give me food, one pound, and to give you food, half pound, that is equal because I require so much. Similarly, the benefit must be equal, as far as you require, I require. Therefore we call it benefit. There is not, I mean to say discrimination in deriving the benefit out of the energy produced in the body. Then everything will be all right. And if the brain works nicely, if the arms work nicely, if the stomach works nicely and the legs work nicely, then you are healthy body. You can do everything very nicely.

C. Hennis: And then, in taking the analogy in terms of the world society, we have a society which is properly integrated and properly balanced. This is an idea which is by no means alien to the...

Prabhupāda: My original point was that if we take simply care of the fourth-class division of the society, do not take care of the first-class division of the society, then, in spite of taking care of the fourth-class society, it will not grow very nicely. Because the brain is not in order.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: You understand that?

C. Hennis: Yes. Well, of course it's only by a long term of general program of cultural improvement that you can hope to overcome that kind of problem. On the other hand, it would be, I think, wrong to argue from that experience that the provision of welfare benefits to all people who are destitute should be stopped, you see. It is true that...

Prabhupāda: No, we don't want to say that.

C. Hennis: It's true these are abused, but the fact that a good thing is abused doesn't turn it into a bad thing.

Prabhupāda: No that is not the point. Point is that everyone should be guided by the brain. Therefore the brain must be maintained. That is our point.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Yogeśvara: But at least the direction must have brains. That's the point.

Prabhupāda: Yes. The brain... This is the work of the first-class man, this is the work of the second-class man. Just like any organization, any office, "These are for these men, the class. These are meant for the superintendent. These are meant for..." Everywhere, there must be organization, not that everyone should work whimsically. No. There must be a managing board, managing director. He is giving direction. Under his direction, everyone is organized. So the United Nations, such a great. This was organized for the total benefit of the human society, but there is no department which is actually can be called the brain organization.

C. Hennis: That's true. That's true.

Prabhupāda: That is my point.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: What, his nonsense idea. From the result we see nobody is happy. What is this idea? They have big, big scientists, big, big politicians, big, big..., but where is it people are happy? They are simply fighting. Now, recently in Rome, Italy, the Communists and the Fascists fought, and six innocent person died. So where is the benefit of this United Nations? They do not have really brain. Manufacturing something, concocting something. That's all. Where is the brain? They have no discrimination between sinful activities and pious activities.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: Piling of bricks and stones? Heaps of stones and bricks? That is emblem of civilization? They have seen. In Rome they have seen. They also piled like that. Now they have gone. Where they have gone? Why they left? Why they were obliged to leave? That nobody is questioning. And if he has got a different body, if he is living in that house as cats and dogs and rats and ants, then what benefit he has derived? There is possibility. If you have got an attraction for the body, for your house, but you are not going to get a human body, then you'll have to take your birth in that place, as tree, as plant, as live as rat or cat or ant. You have to live. Nature will give you advantage. But you must get the body according to your karma. That you cannot violate. Where is this science discussed? As soon as we shall speak gentleman like them, they will say, "I have got meeting."

Room Conversation -- June 5, 1974, Geneva:

Prabhupāda: Very good idea. Therefore I said Jesus Christ is son of God, so what he says and what Kṛṣṇa says, there is no difference. This has become a hackneyed slogan, "poor feeding." To do to the humanity—and cut the throat of the animal. What is this philosophy, nonsense philosophy? They have no conception of God. If he has got conception of God, then everyone—paṇḍitāḥ sama-darśinaḥ (BG 5.18). Oh, why for the benefit of the human being, other animals' throat should be cut? Even they have no common sense. National. National means one who is born in that land. That is national. So why the animals born in that land, they are not national?

Puṣṭa-kṛṣṇa: You used a very nice example, that the children, they are ignorant but that does not mean you kill them.

Prabhupāda: Yes. Is there any meaning, "Oh, these are foolish children creating trouble, so I will kill them"? What is this?

Morning Walk -- June 8, 1974, Geneva:
Prabhupāda: "There is nothing after death. So so long I am living, let me enjoy by the tongue, by the genital and by the belly. Use the tongue for eating anything which is palatable, which I like. Never mind what it is. And then genital also. Bring as many women..." This is civilization, modern. There is no question of sinful life or pious life, next life. (laughs) Another, their theory is that only on this planet there is living entities... (break) If there is sufficient rain in the desert, it will be also hot. (break) ...tells us in the śāstras how to live comfortably and advance in spiritual life. And they should give advice to others. That is the business of the Kṛṣṇa consciousness. Lokānāṁ hita-kāriṇau. Nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau. Lokānāṁ hita-kāriṇau tri-bhuvane mānyau śaraṇyākarau. This is the description of the Gosvāmīs. They are well versed in all different types of Vedic scriptures just to establish a peaceful society sad-dharma, very nice gentleman, peaceful society. Lokānāṁ hita-kāriṇau, for the benefit of the whole human society. Therefore they are honored all over the world. This is gosvāmī business, not to exploit (indistinct) live like irresponsible man, eat, drink, be merry and enjoy.
Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: But if he... He has already written one book. He has presented me, that Kṛṣṇa...

Devotee: The Yoga of Love.

Prabhupāda: The Yoga of Love. So he has many times repeated the word "Kṛṣṇa." That will benefit him.

Jyotirmayī: (French)

Mr. Sheni: (French)

Jyotirmayī: He said that in the Christian philosophy that the conception of God as the person, the personal God, and God as the divine essence. So he is asking...

Prabhupāda: God is person, then? What did he say?

Jyotirmayī: Then he said that so is it not that God, the person, this divine essence, is a superperson, an evolved person, and not exactly somebody impersonal. Like he said that in Śaṅkarācārya's philosophy there is the conception of tat. So is not this tat conception, this divine essence, this superperson...

Prabhupāda: Yes, He is divine essence. God is divine essence, just like you have volumes of milk and you churn it, then you get so much butter. So the butter is the essence of the milk. Similarly, the spirit is vast, all-pervading. The example, another example, is just like the sunshine universally spread, very big. Then you concentrate the sunshine, it is sun globe. And if you still concentrate, you will see within the sun globe there is sun-god. So he is the essence of this light, the sunshine light, the sun globe light, and the person—sun-god, Vivasvān, he is person—he is the essence among all this light. That is explained in the Brahma-samhitā, yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). The whole creation means expansion of the bodily rays of Kṛṣṇa. Yasya prabhā prabhavato (Bs. 5.40). By expansion of the bodily rays of Kṛṣṇa, this Brahman, yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam, tad brahma (Bs. 5.40). That Brahman. Brahman is..., just like the sunshine is the expansion of the bodily rays of sun-god.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: You are asking me or asking him?

Bhagavān: No, for his benefit. You were talking experience.

Priest: Yes.

Bhagavān: So we want to understand how to experience that Supreme Person.

Priest: No. I went through that experience, and I would like... May I say something upon what he said? When you say is it possible for a young Christian to also follow the Hare Kṛṣṇa, I said I would like much more to do so. (Has brief conversation in French with Mr. Chenique)

Jyotirmayī: He is explaining that what he would like, that all these young Christian that he knows, it's not that he wants them to stop Christianity but to take in Kṛṣṇa consciousness what is missing in Christianity to help them in their own development.

Prabhupāda: Nothing is missing. Only, if I be frank enough, they are not following Christianity.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Devotee: ...in the sense that many people may be called Kṛṣṇa. But the Supreme God is also called Kṛṣṇa. So if you chant His name, you derive the benefit even if you're not thinking of Him as the Supreme.

Priest: Yeah, but for the Christian the same. Jesus is a very common name.

Devotee: That's all right. We're saying chant. Our spiritual master is teaching "You chant the name of God." That's the important thing.

Prabhupāda: If you think that Jesus Christ's name is also, you can chant, we have no objection. We say that you chant the holy name of God, whatever you have got. That's all right.

Priest: And for a Muslim you mean to chant Allah.

Prabhupāda: Yes.

Priest: Name Kṛṣṇa, Allah, Jesus, (indistinct), what is the...

Prabhupāda: Allah is not name. That is... It is not the name. It is just like the idea of God.

Car Conversation on the way to Chateau -- June 12, 1974, Paris:

Bhagavān: The problem is in the cities.

Prabhupāda: Yes. Rascals, they want to live in city and drink wine and eat meat. So there must be problems. This civilization is simply to create problems, anartha. Anartha. Anartha means unnecessarily problems. So these rascals, they do not know how to solve it. But the solution is this bhakti-yoga. That is stated in the Śrīmad-Bhāgavatam:

anarthopaśamaṁ sākṣād
bhakti-yogam adhokṣaje
lokasyājānato vidvāṁś
cakre sātvata-saṁhitām
(SB 1.7.6)

These anarthas, problems, they have created under the influence of māyā. So if you want to solve it, you take to bhakti-yoga. Anarthopaśamam. Directly it will be solved, directly. Anarthopaśamaṁ sākṣād bhakti-yogam, lokasya ajānataḥ. The rascals, they do not know. Therefore vidvān, Vyāsadeva, the most learned, vidvāṁś cakre sātvata-saṁhitām, he has done this sātvata, Vaiṣṇava literature, Śrīmad-Bhāgavatam. That is the only solution. These rascals, they have created problems. Therefore we have started this Kṛṣṇa consciousness movement for their benefit. Let them cooperate, and we shall make solution of all problems-political, social, everything. Let them come and cooperate. (pause) They are not agreeable to close the slaughterhouse? Yesterday, you were not present when that mayor came?

Bhagavān: I was there.

Morning Walk -- June 13, 1974, Paris:

Prabhupāda: How he's independent of God? Napoleon wanted to finish that arch, and he was kicked out. How he's independent of God. Such a big person, strong person, he wanted to finish, but he was not allowed to finish. Then how he thinks that he's independent. That is foolishness, that I can be kicked out at any moment, and still he's thinking "I am independent." What is the answer? Why he was kicked out? He was a very powerful man, and why he was kicked out? "No, you cannot finish. You go, get out immediately." Then? Where is his independence. He was simply falsely puffed-up independent. And now, after being kicked out, if he has taken the body of a cat and dog, then what is the benefit? Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). The nature is so strong and the laws are so stringent. We are not independent. If you touch fire, fire is one of the elements, it will burn your finger. However powerful you may be, you cannot stop it. Then where is your independence?

Puṣṭa-kṛṣṇa: We studied a verse yesterday evening in the Bhagavad-gītā in the Eighteenth Chapter. Kṛṣṇa says, "Work always under My protection."

Morning Walk -- June 13, 1974, Paris:

Prabhupāda: Does it mean that because he has created this park, therefore contamination will not act upon him? Is it a fact? It must act. So after creating all these things, if you contaminate some infectious modes of material nature, then you have to accept the body of cats and dogs. Then what is your benefit? Kāraṇaṁ guṇa-sango 'sya sad-asad-janma-yoniṣu (BG 13.22). Kāraṇam, the reason for high and low grade birth is due to contamination with the modes of material nature. Hare Kṛṣṇa.

Paramahaṁsa: Yesterday, we said that, Prahlāda Mahārāja said that he didn't fear Lord Nṛsiṁha-deva, even though he was so ferocious, but he feared the material nature.

Prabhupāda: That is contamination. If I be contaminated with the material nature, then I'll have to accept a body given by material nature.

Morning Walk -- June 19, 1974, Germany:

Satsvarūpa: Not thinking, "Oh, when will I go to Kṛṣṇaloka?"

Prabhupāda: No, it doesn't matter. You give him good advice. Just like a canvasser. He canvasses for selling some books or some... If does not sell, he is not a culprit. He has done his job. That is recognized by Kṛṣṇa. Devotee does not make any bargain with Kṛṣṇa that "Kṛṣṇa will give me this benefit; therefore I have become pure devotee." That is not devotee. Prahlāda Mahā... He is a merchant, "You give me this price. I will deliver this clothing." That is not devotion. Āśliṣya vā pāda-ratāṁ pinaṣṭu māṁ marma-hatāṁ karotu vā: (CC Antya 20.47) "Any condition, I am your slave. Whatever You like, you can do with me." That is the sign, not that "If it is favorable to my idea, then I accept You." That is not devotion. Anyābhilāṣitā-śūnyam (Brs. 1.1.11), no desire. Only desire: "Please accept me as Your eternal servant again." Bhaktivinoda Ṭhākura sings, mārobi rākhobi jo icchā tohārā: "Now, if You like, You can kill me; if You like, You can keep me. Whatever You like, I am prepared." Mārobi rākhobi jo icchā tohārā. That is surrender. (break) Similarly, if we live on the nature's way, there is no problem. The extra brain and intelligence which we have from the lower animals, we are utilizing for the same purpose, the animal life. That lady was saying, "Now we are advanced, so..." (car comes by) It is our car?

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Na te viduḥ svārtha-gatim. Their aim of life is God realization, but they do not know that. And why they do not know that? Bahir-artha-māninaḥ: "They are thinking by these external features of the material nature they will be happy." That is very quite visible in the western countries. They are thinking that by constructing big, big, high skyscraper building their civilization is advancing, or machine, or technology. But they do not know this is not the aim of life. Real aim of life—to understand God. And na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā (SB 7.5.31). Durāśayā means something, utopian hope, which will be never fulfilled. Durāśayā ye bahir-artha-māninaḥ. Piling up simply bricks and stone, they are thinking, "In this way we shall be happy." That is durāśayā. That is never to be fulfilled. And then how this society is being led? Andha. The leader is a blind man. The so-called scientists, technologists, philosophers, others, they do not know what is the aim of life. He is a blind man, and he is trying to lead other blind men. This is the position. So if a blind man tries to lead other blind men, what benefit they will get? Because they do not know what is the...

Professor Durckheim: They won't move at all.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: If you chant loudly then others can hear. They also take benefit.

Vedavyāsa: Should we translate?

Prabhupāda: Hm?

Vedavyāsa: Should we translate?

Prabhupāda: Yes. (German) Even the birds and beasts they will hear and be benefited. (German) Therefore loud chanting is recommended. So that even the birds, beasts, trees, plants, they can hear. (German)

Prof. Pater Porsch: I seldom saw so many happy faces as today, this evening, below.

Prabhupāda: Yes. That is the case. In America also the ladies and gentlemen ask them, "Are you Americans?" Because they do not see Americans with such nice face. One Christian priest—I was going from Los Angeles to Hawaii—so he came to talk with me. He inquired "Swamiji, how is that your disciples look so bright?" He inquired.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ, namasyantaś ca mām... (BG 9.14).

Prof. Pater Porsch: In what way can he support, or cooperate with your movement? In what way can he offer optimal benefit to your movement?

Prabhupāda: That is a simple thing. You chant Hare Kṛṣṇa. That's all.

Prof. Pater Porsch: No. I mean in a further, in an extended way. For example...

Haṁsadūta: Yes. We have got a life membership program which can be (indistinct) can participate in that way.

Prabhupāda: You can become a life member and read all these books and chant Hare Kṛṣṇa. There is no loss. Suppose you chant Hare Kṛṣṇa there is no material loss on your part, but if there is any gain, why don't you take it?

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Hare Kṛṣṇa. Thank you. (some guests leave) So now we have come to Germany. You cooperate and make it a great success for the general benefit of the whole humanity. We have got arts, music, literature, culture, food, everything.

Prof. Pater Porsch: I think it will also help to quite a considerable extent for the removing of prejudices and for a better understanding of...

Prabhupāda: No, this is the only platform where all people, all religion, all culture, can unite. This is the only place, Kṛṣṇa consciousness. We practically see how they are becoming successful. In Africa also, within the villages they are responding. (break) ...distinction.

Devotee: (showing Śrīla Prabhupāda's books) This is Spanish, Chinese.

Prof. Pater Porsch: (indistinct) Chinese.

Prabhupāda: Japanese also. And Hindi.

Morning Walk -- June 21, 1974, Germany:

Satsvarūpa: In Arabia?

Prabhupāda: No, no. There was a boy. He was theologician. Prajāpati, Prajāpati. Do you remember? He was theologician. Our only request is that Bible confirms there is name. Now, even though they do not know the name, here is the name, Kṛṣṇa. So why people will not take this name to chant? And if by chanting the name there is practical benefit, why they should object? Why they should be so sectarian? Theologician, at least, must not be sectarian. So let the whole world chant Hare Kṛṣṇa mantra. So there is no loss. If there is any gain, why not take it? And because you are writing books, therefore I am requesting you to write this, that some of the Christians, they say there is no name, but Christ says there is name, and here is the name. They are chanting, and they are getting profit. We don't want anything. We don't want any price, that I have researched the name.

Morning Walk -- June 21, 1974, Germany:

Professor Durckheim: All the night or do you at the day sometimes?

Prabhupāda: No. At night I get up at one, at half past one, sometimes half past twelve. But I take a little rest, one or two hour in the daytime. So two hours at night, two hours at day, or three hours at night, two hours in day. In this way, altogether five hours, not more than that. Our predecessor gurus, Gosvāmīs, they were taking rest not more than two hours or 2-1/2 hours. So we should come to that standard, yes. Nidrāhāra-vihārakādi-vijitau **. About them this description is: they reduced their sleeping, nidra. Nidra means sleeping. And āhāra. Āhāra means eating and collection. Collection is also āhāra. Yes. So they were mendicant. They had no collection. And they had no preaching mission. They were simply writing books. Nānā-śāstra-vicāraṇaika-nipuṇau, very expert to study different scriptures just to get the essence of scripture and give to the people. Lokānāṁ hita-kāriṇau. So their life was engaged for the benefit of the whole human society. What these people are talking philanthropy and humanitarian? They dedicated their life for... Just like we are doing. It is not for any sect or any person. For the whole human society. So that should be the mission. Lokānāṁ hita-kāriṇau tri-bhuvane mānyau. Therefore their literature is honored all over the world, all over the universe. Just like our books.

Room Conversation with Scientists -- July 2, 1974, Melbourne:

Dr. Muncing: It wasn't the manufacturing aspect. It was the creative aspect that I was concerned with, that there is a creative faculty in man that can be used to benefit the rest of mankind. Isn't there a tendency...

Prabhupāda: Creative faculty... Therefore we first of all give stress, the creative faculty, that the watchmaker is doing nice work, but who has made that watchmaker? Who is that creative faculty? You are a scientist, you have good brain, but you cannot manufacture the brain. But who has manufactured your brain?

Guest (2): But isn't it the use to which the brain is put that is the...

Prabhupāda: If you are scientist, you create a similar brain like you. That you cannot do. But somebody has created your brain. And who is that person? Professor Einstein, big scientist, but he could not create another Professor Einstein so that after his death the work would continue. Because the brain creator, the brain of scientist created by somebody, that is not in your hand. You cannot create another similar brain. That is not possible. But if you are surprised with the mechanical arrangement of the small watch, why you should not study the mechanical arrangement of a great scientist? But as the mechanical arrangement of the watch is made by some brain, similarly, your brain or Professor Einstein's brain, that is also made by another scientist. And who is that scientist? We are glorifying the brain of the scientist but we are not glorifying the scientist who has made the brain of the scientist.

Morning Walk -- July 9, 1974, Los Angeles:

Prabhupāda: Leaders means they should behave in such a way so that by following them, others will be benefitted. That is leader.

Jayatīrtha: That's a perfect definition, Śrīla Prabhupāda.

Prabhupāda: Eh?

Jayatīrtha: That's a perfect definition. That should be in the dictionary, like that.

Prabhupāda: Yes. What is that for definition?

Jayatīrtha: The... A leader means one that if someone follows him, he's benefitted.

Prabhupāda: That is leader.

Morning Walk at Marina del Rey -- July 14, 1974, Los Angeles:

Prabhupāda: They will live. Just like a dog live with you. But you are developed; he's not developed.

Svarūpa Dāmodara: But still, he's benefited.

Prabhupāda: Eh?

Svarūpa Dāmodara: He's benefited from the consciousness of the master.

Prabhupāda: Yes. So... If the master is devotee, then he's benefited. Kīṭa janma hau yathā tuwā dāsa. Bhaktivinoda Ṭhākura sings that "Let me become a worm in the house of a devotee. If I have to take birth, I don't want a life, nondevotional life, even it is like Brahmā. I'll prefer to become a worm in the house of a devotee." This is the prayer of Bhaktivinoda Ṭhākura. Harer nāma harer nāma... (CC Adi 17.21).

Svarūpa Dāmodara: Similarly, when we associate with a spiritual master who has Kṛṣṇa consciousness, automatically we also have some taste.

Prabhupāda: Yes.

Room Conversation -- August 12, 1975, Paris (with French translator):

Prabhupāda: So anyone who is trying to preach Kṛṣṇa consciousness he is very, very dear to Kṛṣṇa. Because that is the real welfare work. All bogus. That is a fact. Everyone is under the laws of material nature. How you can do benefit to him? It is very powerful. The same example, the man is condemned by law to be hanged, you cannot save him however rich man you may be. It is not possible. But the state executive head can excuse. Similarly, you cannot do anything without Kṛṣṇa's order. So if you want to help your relatives, your friends, your..., then you must become Kṛṣṇa conscious and make him Kṛṣṇa conscious. That is the only way. This is the only responsibility. There is no other responsibility. And to serve this responsibility you can do everything. To make a person Kṛṣṇa conscious, you can give him help, you can give him education, you can give him money, you can..., to make him Kṛṣṇa conscious. Not for sense gratification. Then it will be useless. He is going hell, you are going hell, that's all. That's all. All other bogus. (end)

Room Conversations -- September 10, 1974, Vrndavana:

Prabhupāda: That is a fact. But this higher class and lower class will continue to exist. Even it is existing in communistic countries. That cannot..., you cannot stop in this material world. The tendency is that everyone is thinking that he shall be the best enjoyer, best enjoyer. So this is called struggle for existence. Naturally, this higher class and lower class will remain. You cannot stop it. Even in communistic country, this Khrushchev was driven away. He was taking all advantages for his family, for himself. As soon as he got the post, he misused it. He gave his son-in-law very big post, his family members. That was detected, and he was charged that "You are using your influence, nepotism." Therefore, he was driven away. So this natural tendency, as soon as one gets power, he will try to utilize it. This psychology you cannot stop in the material world. That is not possible. That sacrificing spirit, that "My life is dedicated to Kṛṣṇa," then it is possible. Otherwise, as soon as one will get some position and power, he will try to utilize it for his personal benefit. How you can stop it? It is like if you try to make the lion nonviolent. Is it possible? Why lion? Even an ant is violent. Even an ant it is violent. As soon as it gets opportunity, it will bite you. So this tendency of artificial supremacy means material life. That is material life.

Room Conversations -- September 10, 1974, Vrndavana:

The whole world does not know it. Vidvāṁś cakre sātvata-saṁhitām. Therefore, Vyāsadeva, the most learned, he compiled this Śrīmad-Bhāgavatam. Anarthopaśamaṁ sākṣād bhakti-yogam adhokṣaje. These things are there in the Bhāgavata. Same process. Vyāsadeva did for the benefit of the whole world, the Gosvāmīs did for the benefit of the whole world, and we are also trying to do the same thing.

anarthopaśamaṁ sākṣād
bhakti-yogam adhokṣaje
lokasyājānato vidvāṁś
cakre sātvata-saṁhitām
(SB 1.7.6)

This is paramparā system. The Gosvāmīs also did it. Nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau lokānāṁ hita-kāriṇau, for the benefit of the (indistinct). We are pushing this Kṛṣṇa consciousness movement for the benefit of the whole world, not that for our individual person. Vaiṣṇava, whatever he does, he does for the whole world, not for his person. Bhukti-mukti-siddhi-kāmī, they do for their own person. Karmīs, jñānīs, yogis, for their personal benefit. That is also materialism. Vaiṣṇavism, lokānāṁ hita-kāriṇau tri-bhuvane mānyau. Therefore, honored all over the three worlds, their activities and their person. Tri-bhuvane mānyau śaraṇyākarau. Therefore, they should be taken shelter of. Vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. Narottama dāsa Ṭhākura confirmed, ei chaya gosāñi yāra, tāra mui dāsa, "One who has taken shelter of the six Gosvāmīs, I am his servant, nobody's servant."

Page Title:Benefit (Conv. 1968 - 1974)
Compiler:Mayapur
Created:29 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=178, Let=0
No. of Quotes:178