The administrative class, the politicians, they must obey the order of the brāhmins. That is Vedic culture. Therefore, although there was monarchy, king, one king, no democracy, but because the king would follow the instruction of learned sages and brāhmin, they would rule over the country very nicely.
Take, for example, if your president takes our advice how to rule, then everything will be very nice. Of course, we shall immediately ask the president to stop the slaughterhouse. But it is very difficult. You see? Neither the president is ready . . . even if he is ready, he cannot do. Everything is constitutional.
So brahma-druha. The society must be brāhmaṇic. Vedic culture means to create every person a brāhmin, not to keep him śūdra. Of course, in the modern education system, the purpose is to elevate the general people. But they do not know how to elevate. Therefore there is so much trouble. The elevation should be . . . there must be some purpose, end. What purpose education is being given? It is purposeless education. Mostly, at the present moment, education means to give facilities for sense gratification. That's all. Boys and girls in the school and colleges, just from the very beginning they are given all liberty for sex life.
So this is not education. Education means to lead the people gradually to Kṛṣṇa consciousness. That is education, God consciousness. Because human life . . . this is the only life. There are 8,400,000 species of life. This human form of life is the only opportunity to understand God. Cats, dogs, even demigods, they also, because their opulence, sense gratification, is so great that they have no time. Just like here in this world also, those who are too rich, they are simply after sense gratification. They have no time to understand Kṛṣṇa consciousness.
So to become too much materially opulent means that is another danger. Bhaktivinoda Ṭhākura has said therefore, jaḍa-vidyā jato māyāra vaibhava. The expansion of material advancement . . . material advancement means expanding the sense gratificatory process. That is material. The more you expand how to satisfy your senses, that is material. And the more we expand how to satisfy Kṛṣṇa, that is spiritual. That is the difference between material and spiritual. It does not mean that material stone, material, and spiritual means it becomes zero.
They are thinking like that. Śūnyavādi. They think spiritual means just the opposite number of material, "So material, we have got variegated experience, solid experience, so make it zero." That is not spiritual. That is simply negation. That philosophy is Buddha philosophy, that "You are suffering from some disease, painful, so I cut your throat. That's all. Everything finished. No more suffering. Zero. Make it zero." No. The process should be, if you are diseased, if you are suffering, the suffering should be stopped. Not that to kill you to stop the suffering. No. That is our philosophy.
We are changing. Why one is suffering? He is suffering for indulging in sense gratification. We are educating people that, "You enjoy your senses through Kṛṣṇa. Through Kṛṣṇa. You like to dance? Yes. You dance through Kṛṣṇa. You want to eat nice? You eat through Kṛṣṇa. You want to sing? You sing through Kṛṣṇa. You want to paint? You paint through Kṛṣṇa." This is our education. Not directly for my sense gratification. I want to paint nice picture. So because I wanted my sense gratification, now painting has become several logs. Especially in your country. What is that painting?
Prabhupāda: That means the tendency toward making it zero. Śūnyavādi. We say: "You have got taste for painting. You are nice painter. Just paint Rādhā-Kṛṣṇa. You see how nice it is." So painting is not to be stopped. It is simply diverted for Kṛṣṇa. That is Kṛṣṇa consciousness movement. We don't want to kill, but we simply divert to Kṛṣṇa. Purification, that is. If you don't divert your attention to Kṛṣṇa, then more and more you will become sinful, and everything will be polluted.
So that was being observed formerly. As soon as there was some discrepancy in the brahminical culture . . . brahminical culture means to aim of advancement of civilization is spiritual realization, self-realization, Viṣṇu. Ultimately, Lord Viṣṇu, the Supreme Personality of Godhead. That is the prerogative. That is a special chance for the human being. This chance is not for any other living being.
So for this purpose, there are so many rules and regulation: Manu-saṁhitā, the social system, the political system, the spiritual system, so many things. Everything chalked with an aim: how to understand Brahman. Brahmā jānāti iti brāhmaṇaḥ. As soon as one understands what is Brahman, Para-brahman, Kṛṣṇa—Kṛṣṇa is Para-brahman—then his life is perfect. That was the aim.
So actually, the administrators, the brāhmins, sages, they gave their verdict, that "My dear king, you rule over the country in this fashion. People will be happy." So when the kings became sensuous, they thought that the kingdom is their father's property. They haven't got to do anything with the people. They can employ the taxes for sense gratification, as it is going on now. Whatever taxes are levied, they are divided among the government servant. That's all. You don't get any benefit. You are simply paid to pay tax. That's all. You don't get any benefit. That is everywhere, the modern government. So such thing happens because this material world is such that even if you make very nice arrangement, it will deteriorate. The time factor.
So sometimes, when it happens so that the administrators, nṛpān, the kings, were neglectful in their proper duty, so it was so much aggravated, at that time Jamadagni, Bhṛgupati, he took the matter, took his sword. He is a brāhmin, but to chastise these irresponsible kings, He killed them, killed them seven into three times, twenty-one times. And from history it appears that many of the kṣatriyas, they left in India and they came to this part of the world. And so far my guess is concerned, you Europeans, Americans, you belong to that kṣatriya family descendant. But because you were separated directly from the Vedic culture, now you have become different. Now again that Vedic culture has come to your service. Take advantage of it. You see?
So one has to take this Vedic culture to make his life perfect, and . . . of course, formerly the brāhmins were so strong, then. They did not like to govern directly. They used to live in the forest, cultivating spiritual knowledge, writing books. They had no interest in taking charge of government. No. They never stood for election. There was no election.
So kṣatriya-rudhira. So He purified this earth, the surface of the earth, by washing it by the blood of these kṣatriyas. This is the incarnation of Jamadagni, or Paraśurāma. Paraśurāma. Some of the sages, saintly person, are still living. Still living. They are tri-kāla-jña. They know past, present, future. When this whole universe will be annihilated, then they will go to Vaikuṇṭha or spiritual world personally. So Paraśurāma, Vyāsadeva and many others, they are supposed to be still living.