Asamsayam means

Expressions researched:
"Asamsayah means" |"Asamsayam means"

1974 Conversations and Morning Walks

Asaṁśayaḥ means at the present moment (...) People are in doubt whether there is God, or "If there is God, He might have died by this time."

Morning Walk -- March 31, 1974, Bombay:

Guest (1): Mad-āśrayaḥ means āśrayaḥ.

Prabhupāda: Either you... Directly it is not possible to take shelter of Kṛṣṇa. Therefore mad-āśrayaḥ means "one who has taken shelter of Me." That is paramparā system. You take shelter of Him. Then the result will be asaṁśayaḥ.

Passerby: Hello.

Prabhupāda: Hare Kṛṣṇa. Asaṁśayaḥ means at the present moment...

Guest (1): Without any doubts.

Prabhupāda: No... People are in doubt whether there is God, or "If there is God, He might have died by this time." So there are so many... (laughs) Yes. When I first went to U.S.A., the theory was "God is dead." But when I began to speak, they realized, "No, God is not dead. God is with Swamiji." They wrote. They wrote articles. So asaṁśayaṁ...

Mr. Sar: Samagraṁ māṁ. From all aspects.

Prabhupāda: From all aspects. Yathā jñāsyasi tac chṛṇu. So Kṛṣṇa is speaking about Himself. We can speculate about God. That way we'll never be successful. Because we have got limited senses. Therefore you hear from Kṛṣṇa about Kṛṣṇa. This is called bhakti-yoga.

Bhagavad-gita As It Is Lectures

Asaṁśayam means without doubt.

Lecture on BG 7.1 -- Melbourne, June 29, 1974 :

So here it is said that asaṁśayam. Asaṁśayam means without doubt. Without doubt. And samagram, samagram means in complete. Those who are philosophers, speculating what is God, what is the Absolute Truth, they cannot know. That is stated in the Śrīmad-Bhāgavatam,

athāpi te deva padāmbuja-dvaya-

prasāda-leśānugṛhīta eva hi

jānāti tattvaṁ (bhagavan-mahimno)

na cānya eko 'pi ciraṁ vicinvan

(SB 10.14.29)

One who is, I mean to say, has gotten, who has gotten a little favor of Kṛṣṇa, God, he can understand. Athāpi te deva padāmbuja-dvaya-prasāda, one who has got little mercy of the lotus feet of Kṛṣṇa, athāpi te deva padāmbuja-dvaya-prasāda-leśa, little mercy, jānāti tattvam, he can understand what is God. Little favor; not all favor, a little. Others, ciraṁ vicinvan, they may go on speculating, imagining what is God, "God may be like this," "God may be like that," "God may be like that." So in that way, ciraṁ vicinvan, for many, many millions of years, if one thinks like that, he cannot understand. Therefore, Kṛṣṇa comes Himself, and He manifests His pastimes in Vṛndāvana as cowherd boy—how He is playing with His friends, how He is dealing with Rādhārāṇī, how He is dealing with His parents. Everything is manifested practically just like ordinary human being.

Asaṁśayam means "without any doubt." At the present moment we have got many doubts whether actually there is God or not.

Lecture on BG 7.1-2 -- Bombay, March 28, 1971:

So in order to understand asaṁśayam... Asaṁśayam means "without any doubt." At the present moment we have got many doubts whether actually there is God or not. In Europe and America, when I first went there in 1965, I was informed even by some clergymen that "God is dead." Then again, when I was chanting in the Tompkinson Square in New York, they admitted, and they published a very big article in one of the important papers of New York. They admitted that "We thought God was dead, but actually now we see God is there in the saṅkīrtana movement started by Swamiji." They admitted.

Asaṁśayam means "without doubt," and samagram means "in completeness."

Lecture on BG 7.1-3 -- Stockholm, September 10, 1973:

Asaṁśayam means "without doubt," and samagram means "in completeness." Asaṁśayaṁ samagraṁ mām. Kṛṣṇa says... Mām means the Supreme Personality of Godhead. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi: "As you can understand, please try to hear from Me." Kṛṣṇa is speaking personally. So if we accept Bhagavad-gītā as it is, as instructed by Kṛṣṇa Himself, then we understand what is God without any doubt. Asaṁśayam and samagram, in completeness. Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu.