Hindu religion teaches liberation; they are . . . as soon as they become Kṛṣṇa conscious, immediately they are liberated. Immediately, instantly. There is no question of asking for liberation. Bilvamaṅgala Ṭhākura says liberation means . . . what is that? Liberation from this material hankering. And what is that material hankering? To satisfy the senses.
So these devotees, they are not for satisfying their senses. They are simply trying to satisfy Kṛṣṇa. Kṛṣṇa said that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). They are determined to preach this cult that, "You surrender to Kṛṣṇa." Therefore they are actual representative of Kṛṣṇa. Immediately they are liberated. So, so far liberation is concerned, there is. So far ahiṁsā, nonviolence, there is. So far love of God is there, there is.
So combination of Hindu religion, Muslim religion . . . and Muslims also, they also say their bandeḥ. They also pray in the mosque. I do not know, of course, all other religions. These principal things I know. They also accept Allah-u akbar, "God is great." We are all bandehs, all servants. So that is also . . . Vaiṣṇavism, that is Kṛṣṇa consciousness. "Kṛṣṇa is great."
So any highest principle of religion in any religion of the world you take, this is the summarization of all religions, Kṛṣṇa consciousness. And that is accepted by Śrīmad-Bhāgavatam—sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6): "That is first-class religion which teaches how to love God, how to learn to love God." That is first class, not the rituals, not the formulas. That is another thing.
Just like when a man is diseased, the physicians prescribes so many that, "You don't do this. You do this. You take this medicine. You just . . ." That is according to the particular disease. But the real aim is to be cured fr