Prabhupāda: "We trust in God." I am speaking that American currency notes bears the slogan "In God We Trust."
Svarūpa Dāmodara: Yes.
Prabhupāda: I am talking on that matter. So if the American nation trusts in God . . . if not . . . they say, they have declared. Now, the difficulty is they do not know actually what is God, how to trust. That we are teaching. So the government must come forward to cooperate with us. This should be . . . there should be an agitation. Now this "In God We Trust," it is, it is something like vague idea. There is a need of . . .
(aside) You can make copy from there. Yes. (about tape recorders) If you bring one dozen like this, then it is difficult to walk.
So our propaganda should be to the United, I mean to say, United States' government and public. And you are theologicians. You should make program that simply saying that, "In God We Trust," and we do all nonsense, which exhibits that we do not trust in God, this thing should be stopped. You have placed in your Constitution, there is, you trust in God. Now you should understand what is God and how to trust. That we are teaching. This should be taken very seriously. Because you cannot change your Constitution. Already there is that. But you must know it perfectly well what is God and how to trust Him. That science we are teaching, Kṛṣṇa consciousness movement. The government should cooperate fully. There should be school, college, to understand what is God, how to trust. This movement should be started. What do you think?
Karandhara: Yes, Prabhupāda.
Prabhupāda: Yes. There are so many things. Actually, if the American nation take it seriously, "In God We Trust . . ." They must take it seriously, because it is Constitution. Then the whole world will change. The whole world will change. Not only that; the Americans . . . just like they are always combatting with the Communists. Similarly, the American nation should be so strong that anyone godless, he should be fired. Any nation who does not believe in God, war declared: "Either you believe in God or come on, fight. Come under us." This should be the . . .
Svarūpa Dāmodara: It is like the . . .
Prabhupāda: It is not that God consciousness, just like our Gaurasundara, to go to a solitary place and do all rascals . . . and rascaldom—sell the temple and go to the solitary place. This kind of God-trust, rascaldom, hooliganism, is no trust. You see? This is all hooliganism, nonsense.
Prajāpati: There is no trust without obedience.
Prabhupāda: Yes. Yes. There is no . . . there is no question of trust. Yes. That is, that is the first requirement in the Bhagavad-gītā, "You surrender unto Me." That means, "You trust." I cannot surrender unto you if I do not trust you. That is trust. I don't believe you, how can I trust you? Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is full trust. "Yes, I must surrender to Kṛṣṇa. He, He . . ." Just like Bhaktivinoda Ṭhākura sings:
- mānasa deha geha jo kichu mora
- arpilū tuwā pade nanda-kiśora
- (from Śaraṇāgati)
"Nanda-kiśora, Kṛṣṇa, now I fully surrender unto You. And what I have got? I have got my mind, I have got my body, and I have got my family. So everything I surrender unto You. Deha, geha, everything." This is our possession. Otherwise . . . I cannot say: "I possess this universe." But I can say: "I possess this body. I have got some mind. And I have got some little family. So everything I surrender unto You." Mānasa deha geha jo kichu . . . arpilū tuwā pade nanda-kiśora. Now what kind of surrender? Mārobi rākhobi, jo icchā tohārā: "Now I have surrendered. If you want, you can kill me. And if You want, You can keep me." This is surrender. This is trust. "If You like, You can kill me. And if You like, You can save me." Jo icchā tohārā. "That depends on Your free will, because You are completely independent." This is surrender. This is trust.
Then activities begins. Then he will act according to the order of Kṛṣṇa. When he has surrendered, he'll do as Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Just like our students are doing. They have surrendered unto me. I am dictating, "You do this. You worship like this," they are doing. This is surrender. They are doing. "You chant like this. You live like this. You worship like this." This is surrender. So, without any consideration, whether this chanting . . . of course, there must be consideration. Otherwise, how they are doing? But this obedience is there. That is called surrender. Mārobi rākhobi jo icchā tohārā. Where to go?