Now Vyāsadeva is discussing different kinds of literature. So he has explained that any literature, however nicely prepared from rhetorical point of view, or poetical, metaphorical, grammatical, but if there is no information of the Absolute Truth, such literatures are useless and no saintly person will take any interest in such literature. They give it up. Just like the swans, they do not take pleasure in a place where the crows can take pleasure. As there is distinction between the crows and the swans, even in the bird's kingdom, or even in the animal kingdom... You'll find always. The different kinds of varieties of birds and beasts, they live together. Similarly, those who are saintly persons, those who are Kṛṣṇa conscious persons, their taste is different from the persons who are just like crows. Crows are interested in things... Carvita-carvaṇānām. Prahlāda Mahārāja says, "chewing the chewed." Already it has been chewed, and if somebody wants to try it, "Let me see. What is the taste there?" it is useless labor only.
So this material world is going on on the system of chewing the chewed. Just like a person, he has done very good business, amassed money, and sense gratification he has done. But he is not satisfied. But still, he'll induce his sons and grandsons to the same business. He has experienced that "In this way, life is not very pleasing. I have not satisfied myself, but still, why I am engaging my sons and grandsons to the same business, chewing the chewed?" But because they have no better information... Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). Prahlāda Mahārāja advised his father, atheistic father. He said... When his father inquired, "My dear boy, where you got all these ideas?" He was perfect devotee, and the father was perfect atheist. He said, "This status is..., cannot be achieved without being favored by a pure devotee."
Naiṣāṁ matis tāvad urukramāṅghrim (SB 7.5.32). Urukramāṅghrim, aṅghri. Aṅghri means lotus feet. Nobody can be interested to the lotus feet of the Supreme Personality of Godhead... Because to be become interested in the lotus feet of the Supreme Personality of Godhead means to become liberated. Anartha-apagamaḥ yad-arthaḥ. Anartha. Anartha means unnecessary. We are creating unnecessary necessities of life and becoming entangled. This is material life. But if one becomes Kṛṣṇa conscious, interested in Kṛṣṇa, then he becomes detestful: "What is the use?" Just like our brahmacārīs, our devotees, they can lie, lie down flat on the ground. They don't require any nice bedstead or cushion. Because the life is so molded, they think, "Well, I have to take some rest. So in this way and that way, why should I bother about that?" Yes. That is the sign of advancement in Kṛṣṇa consciousness. Kṛṣṇa consciousness means bhaktiḥ pareśānubhavo viraktir anyatra syāt (SB 11.2.42). Those who have no taste of Kṛṣṇa consciousness, they are trying to be happy by unnecessarily increasing the material demands because they have no other information. But as soon as one is engaged in devotional service of Kṛṣṇa, pareśānubhūti, he relishes some transcendental pleasure, and, as a result of that, this nonsensical pleasure becomes insignificant.
That is the test. A devotee can..., cannot be equally interested with material pleasure and transcendental pleasure. No. Virakti. Bhagavad-gītā also says that paraṁ dṛṣṭvā nivartate (BG 2.59). Just like in a hospital a diseased person is forced not to accept a certain type of foodstuff. He has the desire. He has the desire to take such food. Just like a typhoid patient, suffering from typhoid. Doctor says that "You cannot take any solid food. A little liquid food you can take." But he has the desire to take the solid food. "Oh, doctor has asked me not to take such food. All right, what can I do?" But he has got the desire. But a devotee, he hasn't got to be forced just like the physician asks him, "Don't do this." He automatically does so. Why? Paraṁ dṛṣṭvā nivartate: he has seen or he has tasted something better for which he doesn't like to take any more this abominable taste. That is bhaktiḥ pareśānu... That means when we become detestful such abominable things, then we should know that we are advancing in Kṛṣṇa consciousness. The test is in your hand. You haven't got to ask anybody, "Do you think I am increasing in Kṛṣṇa consciousness," but you can understand. Exactly in the same way: if you are hungry and if you are eating, you know, by eating, how much your hunger is satisfied, how much you are feeling strength, how much you are feeling pleasure. You haven't got to ask anybody. Similarly, if anybody increases his Kṛṣṇa consciousness, the test will be that he will be disinterested with all material pleasures. That is test.