Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Without purification of heart, sannyasa is simply a disturbance to the social order. BG 1972 purports: Difference between revisions

(Created page with '<div id="compilation"> <div id="facts"> {{terms|"Without purification of heart, sannyasa is simply a disturbance to the social order"}} {{notes|}} {{compiler|Visnu Murti}} {{comp…')
 
No edit summary
 
Line 1: Line 1:
<div id="compilation">
<div id="compilation">
<div id="facts">
<div id="facts">
{{terms|"Without purification of heart, sannyasa is simply a disturbance to the social order"}}
{{terms|"simply a disturbance to the social order"}}
{{notes|}}
{{notes|}}
{{compiler|Visnu Murti}}
{{compiler|Visnu Murti}}
Line 11: Line 11:
{{toc right}}
{{toc right}}
[[Category:Without]]
[[Category:Without]]
[[Category:Purification]]
[[Category:Purification of the Heart]]
[[Category:Heart]]
[[Category:Sannyasa]]
[[Category:Sannyasa]]
[[Category:Simply]]
[[Category:Simply]]
[[Category:Disturbance]]
[[Category:Disturbance]]
[[Category:Social Orders (Varnas)]]
[[Category:Social Orders (Varnas)]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 03 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]]
</div>
</div>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
<div id="section">
<h2>Bhagavad-gita As it is</h2>
</div>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
<div id="sub_section">
<h3>BG Chapters 1 - 6</h3>
</div>
</div>
<div id="BG34_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="114" link="BG 3.4" link_text="BG 3.4">
<div class="quote">
<div class="heading">Without purification of heart, sannyāsa is simply a disturbance to the social order. On the other hand, if someone takes to the transcendental service of the Lord, even without discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord (buddhi-yoga).
<div class="quote_heading">
According to the empirical philosophers, simply by adopting sannyāsa, or retiring from fruitive activities, one at once becomes as good as Nārāyaṇa. But Lord Kṛṣṇa does not approve this principle. Without purification of heart, sannyāsa is simply a disturbance to the social order.
</div>
</div>
<span class="link">[[Vanisource:BG 3.4|BG 3.4, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.</p>
 
<div class="quote_link">
[[Vanisource:BG 3.4 (1972)|BG 3.4 (1972), Translation and Purport]]
</div>
</div>
<div class="purport text"><p>The renounced order of life can be accepted when one has been purified by the discharge of the prescribed form of duties which are laid down just to purify the hearts of materialistic men. Without purification, one cannot attain success by abruptly adopting the fourth order of life (sannyāsa). According to the empirical philosophers, simply by adopting sannyāsa, or retiring from fruitive activities, one at once becomes as good as Nārāyaṇa. But Lord Kṛṣṇa does not approve this principle. Without purification of heart, sannyāsa is simply a disturbance to the social order. On the other hand, if someone takes to the transcendental service of the Lord, even without discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord (buddhi-yoga). Sv-alpam apy asya dharmasya trāyate mahato bhayāt. Even a slight performance of such a principle enables one to overcome great difficulties.</p>
<div class="quote_translation">
Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.
</div>
<div class="text">
The renounced order of life can be accepted upon being purified by the discharge of the prescribed form of duties which are laid down just to purify the heart of materialistic men. Without purification, one cannot attain success by abruptly adopting the fourth order of life (sannyāsa). According to the empirical philosophers, simply by adopting sannyāsa, or retiring from fruitive activities, one at once becomes as good as Nārāyaṇa. But Lord Kṛṣṇa does not approve this principle. Without purification of heart, sannyāsa is simply a disturbance to the social order. On the other hand, if someone takes to the transcendental service of the Lord, even without discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord (buddhi-yoga). Svalpam apy asya dharmasya trāyate mahato bhayāt. Even a slight performance of such a principle enables one to overcome great difficulties.
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 15:12, 16 June 2021

Expressions researched:
"simply a disturbance to the social order"

Bhagavad-gita As it is

BG Chapters 1 - 6

According to the empirical philosophers, simply by adopting sannyāsa, or retiring from fruitive activities, one at once becomes as good as Nārāyaṇa. But Lord Kṛṣṇa does not approve this principle. Without purification of heart, sannyāsa is simply a disturbance to the social order.

Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.

The renounced order of life can be accepted upon being purified by the discharge of the prescribed form of duties which are laid down just to purify the heart of materialistic men. Without purification, one cannot attain success by abruptly adopting the fourth order of life (sannyāsa). According to the empirical philosophers, simply by adopting sannyāsa, or retiring from fruitive activities, one at once becomes as good as Nārāyaṇa. But Lord Kṛṣṇa does not approve this principle. Without purification of heart, sannyāsa is simply a disturbance to the social order. On the other hand, if someone takes to the transcendental service of the Lord, even without discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord (buddhi-yoga). Svalpam apy asya dharmasya trāyate mahato bhayāt. Even a slight performance of such a principle enables one to overcome great difficulties.