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We cannot accept any rascal to become guru. Guru must be in the parampara system. He is receiving the knowledge directly from God, Krsna: Difference between revisions

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:nāpnuvanti mahātmānaḥ
:nāpnuvanti mahātmānaḥ
:saṁsiddhiṁ paramāṁ gataḥ
:saṁsiddhiṁ paramāṁ gataḥ
:([[Vanisource:BG 8.15|BG 8.15]])
:([[Vanisource:BG 8.15 (1972)|BG 8.15]])
<p>Kṛṣṇa says, "Anyone who comes to Me, back to home, back to Godhead, he does not come again to this material world which is full of misery." Mām upetya kaunteya duḥkhālayam aśāśvatam, nāpnuvanti... ([[Vanisource:BG 8.15|BG 8.15]]).</p>
<p>Kṛṣṇa says, "Anyone who comes to Me, back to home, back to Godhead, he does not come again to this material world which is full of misery." Mām upetya kaunteya duḥkhālayam aśāśvatam, nāpnuvanti... ([[Vanisource:BG 8.15 (1972)|BG 8.15]]).</p>
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Latest revision as of 06:22, 16 May 2022

Expressions researched:
"We cannot accept any rascal to become guru. Guru must be in the parampara system. He is receiving the knowledge directly from God, Krsna"

Lectures

Philosophy Discussions

That we cannot take, I mean, to accept guru as unscrupulous. Therefore we take paramparā. He is coming directly from God. He is perfect. Therefore this paramparā system is bona fide. We cannot accept any rascal to become guru. Guru must be in the paramparā system. He is receiving the knowledge directly from God, Kṛṣṇa.
Philosophy Discussion on B. F. Skinner:

Devotee: His critics... The critics of this theory that we can condition everyone to a certain program are very fearful that someone unscrupulous will be driving us on.

Prabhupāda: No. That we cannot take, I mean, to accept guru as unscrupulous. Therefore we take paramparā. He is coming directly from God. He is perfect. Therefore this paramparā system is bona fide. We cannot accept any rascal to become guru. Guru must be in the paramparā system. He is receiving the knowledge directly from God, Kṛṣṇa.

Śyāmasundara: This is their dilemma now, that they cannot find any standard of behavior. Formerly people's behavior was motivated by deprivation. They wanted more economic gain because there was hunger. But now we have everything, so no one wants to work anymore. So now there is nothing that satisfies people enough to make them behave.

Prabhupāda: Therefore the Vedānta gives for him: athāto brahma jijñāsā. Now we have got enough to eat, enough to enjoy. Now we inquire about Brahman. This is the business we should (indistinct). So this is our Kṛṣṇa consciousness movement. We are giving knowledge about Brahman, or the Supreme. We are not concerned about giving you some scientific invention, some this invention, that invention. We are giving the ultimate benefit. Now, just like I have come to America with this hope, that "Americans are not properly (indistinct), they have no (indistinct) problems. If I go there, if I speak to them about Kṛṣṇa consciousness, they will be able to take." So if we, the human society, has come to such standard, then the next point is, now they should eat peacefully, sleep peacefully and sense gratification peacefully and, making the mind peaceful, inquire about the Supreme Absolute. This is ideal life.

Śyāmasundara: This will provide the stimulus which will..., so the people will react favorably, to behave favorably, simply by performing these activities?

Prabhupāda: The experience is... We have got experience that this material world is full of misery. Everyone will (agree). Otherwise why he is trying to adjust? Now we have got information from Bhagavad-gītā,

mām upetya tu kaunteya
duḥkhālayam aśāśvatam
nāpnuvanti mahātmānaḥ
saṁsiddhiṁ paramāṁ gataḥ
(BG 8.15)

Kṛṣṇa says, "Anyone who comes to Me, back to home, back to Godhead, he does not come again to this material world which is full of misery." Mām upetya kaunteya duḥkhālayam aśāśvatam, nāpnuvanti... (BG 8.15).