Nitāi: How does one become bhāgyavān?
Prabhupāda: Bhāgyavān, opulent . . . if you earn money, you become bhāgyavān. Bhāgyavān means . . . the word has come from bhagavān, and bhaga means opulence, six kinds of opulence, riches . . . aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47). So one who possess all these things not exactly like Bhagavān, but partially, according to his position, he's called bhāgyavān.
Nitāi: But in this verse that you just quoted, ei rūpe brahmāṇḍa brahmite kono bhagyavān, how does one become to the stage of . . .
Prabhupāda: We are making them bhāgyavān. We are giving them service, how to become bhāgyavān. We are spending our blood, gallons of blood, to make them bhāgyavān. This is the sacrifice of the devotees. Just like you are poor. Somebody, rich man, comes, "All right, take one million dollar from me." You get immediately rich. So it is the devotees' sacrifice that they're becoming . . . just like Vāsudeva Datta. He requested Caitanya Mahāprabhu, "My Lord, You have come. Take away all these people, unfortunate people, back to home, back to Godhead. If You think they are so inglorious they cannot be taken, then give me all their sins to me. I shall suffer. You take them." And that is Vaiṣṇava. They are sacrific everything for these unfortunate rascals. Therefore they are becoming very, very dear to Kṛṣṇa. Kṛṣṇa says, na ca tasmān manuṣyeṣu (BG 18.69). Those who are sacrificing everything for giving . . . making fortunate these rascals, they become immediately very, very dear to Kṛṣṇa. Just like if a rich man gives his money for public welfare, immediately he's recognized by the government, "Yes." He's given some title. Why? Because he has given his possession for the benefit of the public. Similarly, the devotees, they are distributing their possession to these unfortunate people. Therefore he's immediately recognized. That is the process. But devotee does not want any recognition, but he knows that, "My Lord wants this rascal to go back to home, back to Godhead. So let me try my best." He knows the mind of the master; otherwise, why the master comes and canvasses, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66)? He has no business, but He wants that, "These rascals are suffering in this material condition. They are My part and parcel, My sons. Let Me try." And devotee understands that, "My Lord wants it. So let me do it on His behalf." Therefore devotee is so dear.