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Sudras have got one asrama: Difference between revisions

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[[Category:Laborer Class - Sudra|2]]
[[Category:One|2]]
[[Category:Asrama|2]]
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[[Category:Sudra]]
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>


[[Category:One]]
<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>


[[Category:Asrama]]
<div class="quote" book="Lec" link="Lecture on SB 1.8.41 -- Mayapura, October 21, 1974" link_text="Lecture on SB 1.8.41 -- Mayapura, October 21, 1974">
<div class="heading">And śūdra, only one āśrama, only gṛhastha. A śūdra is never offered sannyāsa.</div>


== Lectures ==
<div class="text">'''[[Vanisource:Lecture on SB 1.8.41 -- Mayapura, October 21, 1974|Lecture on SB 1.8.41 -- Mayapura, October 21, 1974]]:''' So first of all, these varṇas, then āśrama. The brāhmaṇa, one who is qualified as a brāhmaṇa, he has to observe the four āśramas, a brāhmaṇa: the brahmacārī-āśrama, the gṛhastha-āśrama, the vānaprastha-āśrama and sannyāsa-āśrama. The kṣatriya, they'll have to observe three āśramas: brahmacārī, gṛhastha and vānaprastha. And the vaiśyas, two āśramas: brahmacārī and gṛhastha. And śūdra, only one āśrama, only gṛhastha. A śūdra is never offered sannyāsa. A... Only the brāhmaṇa is offered.</div>
</div>


=== Srimad-Bhagavatam Lectures ===
<div class="quote" book="Lec" link="Lecture on SB 2.2.5 -- New York, March 5, 1975" link_text="Lecture on SB 2.2.5 -- New York, March 5, 1975">
<div class="heading">And the śūdras, they are simply one, gṛhastha, that's all.</div>


<span class="q_heading">'''And śūdra, only one āśrama, only gṛhastha. A śūdra is never offered sannyāsa. '''</span>
<div class="text">'''[[Vanisource:Lecture on SB 2.2.5 -- New York, March 5, 1975|Lecture on SB 2.2.5 -- New York, March 5, 1975]]:''' So here Śukadeva Gosvāmī, he's a sannyāsī. He's renounced order from the very beginning of his life. He never entered into any āśrama or varṇa. He's paramahaṁsa. Paramahaṁsa means the topmost amongst the sannyāsīs. Sannyāsī's the topmost. Above... Within the sannyāsī the paramahaṁsa is the topmost. Sannyāsīs are also, they are called kuṭīcaka, bahūdaka, parivrājakācārya, and paramahaṁsa. Kuṭīcaka means after accepting sannyāsa order... One has to accept the sannyāsa order. After gṛhastha there is vānaprastha and then sannyāsa; brahmacārī, gṛhastha, vānaprastha, sannyāsa. In the beginning we, especially the brāhmaṇas and the kṣatriyas, two classes, higher classes, they have to take sannyāsa. If not, at least the brāhmaṇas must take sannyāsa. The brāhmaṇas have got four āśramas: brahmacārī, gṛhastha, vānaprastha, and sannyāsa. The kṣatriya have got three āśramas: brahmacārī, gṛhastha, vānaprastha, no sannyāsa. And the vaiśya two āśramas: brahmacārī, gṛhastha. Neither vānaprastha or sannyāsa. And the śūdras, they are simply one, gṛhastha, that's all. This is the Vedic order.
 
So because it is very difficult to maintain sannyāsa in this age, therefore the sannyāsa order is completely prohibited.</div>
<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 1.8.41 -- Mayapura, October 21, 1974|Lecture on SB 1.8.41 -- Mayapura, October 21, 1974]]:''' So first of all, these varṇas, then āśrama. The brāhmaṇa, one who is qualified as a brāhmaṇa, he has to observe the four āśramas, a brāhmaṇa: the brahmacārī-āśrama, the gṛhastha-āśrama, the vānaprastha-āśrama and sannyāsa-āśrama. The kṣatriya, they'll have to observe three āśramas: brahmacārī, gṛhastha and vānaprastha. And the vaiśyas, two āśramas: brahmacārī and gṛhastha. And śūdra, only one āśrama, only gṛhastha. A śūdra is never offered sannyāsa. A... Only the brāhmaṇa is offered.</span>
</div>
 
</div>
<span class="q_heading">'''And the śūdras, they are simply one, gṛhastha, that's all.'''</span>
 
<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 2.2.5 -- New York, March 5, 1975|Lecture on SB 2.2.5 -- New York, March 5, 1975]]:''' So here Śukadeva Gosvāmī, he's a sannyāsī. He's renounced order from the very beginning of his life. He never entered into any āśrama or varṇa. He's paramahaṁsa. Paramahaṁsa means the topmost amongst the sannyāsīs. Sannyāsī's the topmost. Above... Within the sannyāsī the paramahaṁsa is the topmost. Sannyāsīs are also, they are called kuṭīcaka, bahūdaka, parivrājakācārya, and paramahaṁsa. Kuṭīcaka means after accepting sannyāsa order... One has to accept the sannyāsa order. After gṛhastha there is vānaprastha and then sannyāsa; brahmacārī, gṛhastha, vānaprastha, sannyāsa. In the beginning we, especially the brāhmaṇas and the kṣatriyas, two classes, higher classes, they have to take sannyāsa. If not, at least the brāhmaṇas must take sannyāsa. The brāhmaṇas have got four āśramas: brahmacārī, gṛhastha, vānaprastha, and sannyāsa. The kṣatriya have got three āśramas: brahmacārī, gṛhastha, vānaprastha, no sannyāsa. And the vaiśya two āśramas: brahmacārī, gṛhastha. Neither vānaprastha or sannyāsa. And the śūdras, they are simply one, gṛhastha, that's all. This is the Vedic order.
So because it is very difficult to maintain sannyāsa in this age, therefore the sannyāsa order is completely prohibited.</span>

Latest revision as of 13:45, 18 May 2012

Expressions researched:
"sudras, they are simply one" |"sudra, only one asrama"

Lectures

Srimad-Bhagavatam Lectures

And śūdra, only one āśrama, only gṛhastha. A śūdra is never offered sannyāsa.
Lecture on SB 1.8.41 -- Mayapura, October 21, 1974: So first of all, these varṇas, then āśrama. The brāhmaṇa, one who is qualified as a brāhmaṇa, he has to observe the four āśramas, a brāhmaṇa: the brahmacārī-āśrama, the gṛhastha-āśrama, the vānaprastha-āśrama and sannyāsa-āśrama. The kṣatriya, they'll have to observe three āśramas: brahmacārī, gṛhastha and vānaprastha. And the vaiśyas, two āśramas: brahmacārī and gṛhastha. And śūdra, only one āśrama, only gṛhastha. A śūdra is never offered sannyāsa. A... Only the brāhmaṇa is offered.
And the śūdras, they are simply one, gṛhastha, that's all.
Lecture on SB 2.2.5 -- New York, March 5, 1975: So here Śukadeva Gosvāmī, he's a sannyāsī. He's renounced order from the very beginning of his life. He never entered into any āśrama or varṇa. He's paramahaṁsa. Paramahaṁsa means the topmost amongst the sannyāsīs. Sannyāsī's the topmost. Above... Within the sannyāsī the paramahaṁsa is the topmost. Sannyāsīs are also, they are called kuṭīcaka, bahūdaka, parivrājakācārya, and paramahaṁsa. Kuṭīcaka means after accepting sannyāsa order... One has to accept the sannyāsa order. After gṛhastha there is vānaprastha and then sannyāsa; brahmacārī, gṛhastha, vānaprastha, sannyāsa. In the beginning we, especially the brāhmaṇas and the kṣatriyas, two classes, higher classes, they have to take sannyāsa. If not, at least the brāhmaṇas must take sannyāsa. The brāhmaṇas have got four āśramas: brahmacārī, gṛhastha, vānaprastha, and sannyāsa. The kṣatriya have got three āśramas: brahmacārī, gṛhastha, vānaprastha, no sannyāsa. And the vaiśya two āśramas: brahmacārī, gṛhastha. Neither vānaprastha or sannyāsa. And the śūdras, they are simply one, gṛhastha, that's all. This is the Vedic order. So because it is very difficult to maintain sannyāsa in this age, therefore the sannyāsa order is completely prohibited.
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