Our process is to follow the footsteps of acaryas. Acaryopasanam, in the Bhagavad-gita it is said, for making progress in knowledge, one has to worship acarya, acaryopasanam. So by parampara system we follow

Expressions researched:
"our process is to follow the footsteps of ācāryas. Ācāryopāsanam. In the Bhagavad-gītā it is said for making progress in knowledge, one has to worship ācārya, ācāryopāsanam. So by paramparā system we follow"

Sri Brahma-samhita Lectures

Our process is to follow the footsteps of ācāryas. Ācāryopāsanam, in the Bhagavad-gītā it is said, for making progress in knowledge, one has to worship ācārya, ācāryopāsanam. So by paramparā system we follow. How Govinda enters, that doesn't matter. We do not bother about that thing. That is not our business.

Lecture on Brahma-samhita, Verse 35 -- New York, July 31, 1971:

We cannot imagine; we cannot see even atoms with your naked eyes. Unless six atoms combine together, you cannot see. One atom we cannot see. Paramāṇu, aṇu paramāṇu. If six paramāṇu combines in, one becomes atom. There are so minute divisions. So:

aṇḍāntara-stha-paramāṇu-cayāntara-sthaṁ

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

(Bs. 5.35).

So we worship . . . Brahmā says, tam ahaṁ bhajāmi: "I am worshiping that Supreme Personality of Godhead," and we are disciplic succession from Brahmā; therefore our process is to follow the footsteps of ācāryas. Ācāryopāsanam. In the Bhagavad-gītā it is said for making progress in knowledge, one has to worship ācārya, ācāryopāsanam. So by paramparā system we follow.

How Govinda enters, that doesn't matter. We do not bother about that thing. That is not our business. How Govinda enters in the atom, that is not our business. Our ācārya says, aṇḍāntara-stha-paramāṇu-cayāntara-stham: He enters. We accept. That's all. Our business is finished.

This is Vedic way of understanding. We take knowledge from the authority and do not bother unnecessarily speculating. We don't waste our time in that way. Our time is very valuable. Instead of researching how Govinda enters in the atom, we chant Hare Kṛṣṇa, utilize that time. So this line is very nice. Every knowledge is perfect there from the disciplic succession. You take it and be advanced. That's all. We don't bother much.

Just like Sārvabhauma Bhaṭṭācārya. You know, Sārvabhauma Bhaṭṭācārya was a great scholar and . . . Māyāvādī scholar, but Caitanya Mahāprabhu made him surrender unto Him. He became Caitanya Mahāprabhu's admirer, follower, after being defeated in Vedānta-sūtra understanding. That story is there in the TLC. (Teachings of Lord Caitanya)

So Sārvabhauma Bhaṭṭācārya became convinced that Śrī Caitanya Mahāprabhu is Kṛṣṇa. He wrote hundred verses about Caitanya Mahāprabhu, out of two verses are available in the Caitanya-caritāmṛta. He composed—he was a very learned scholar—he composed one hundred verses about Caitanya Mahāprabhu, and handed it over. But in all those verses he admitted that, "You are Kṛṣṇa."

So Caitanya Mahāprabhu, of course He was very much pleased that Sārvabhauma Bhaṭṭācārya understood, but because He was playing the part of an ācārya, He, externally He became, "What you have written all these things?" He immediately torn out and throw it away. But the devotees saved only two. That two verses are there:

vairāgya-vidyā-nija-bhakti-yoga-

śikṣārtham ekaḥ puruṣaḥ purāṇaḥ

śrī (kṛṣṇa) caitanya mahāprabhu (śarīra-dhāri)

kṛpāmbudhir yas tam ahaṁ prapadye

(CC Madhya 6.254)

You'll find that verse that, "You are the same Śrī Kṛṣṇa. You have come to teach us vairāgya-vidyā." Vairāgya-vidyā means how to become unattached with this material world. That is called vairāgya-vidyā. Because our . . . we are accepting different types of body on account of our attachment. Because we are attached to this material world, we want to enjoy. That is illusion. We cannot enjoy, we are simply suffering, but we are accepting it as enjoyment.