Although Kṛṣṇa is the Supreme Personality of Godhead and is therefore not partial to anyone, it is stated in the Bhagavad-gītā that He has special attraction for a devotee who worships His name in love and affection. When Kṛṣṇa was on this planet, one devotee expressed his feeling in this way: "My dear Lord, if You had not appeared on this planet, then the asuras (demons) and atheists would have surely created havoc against the activities of the devotees. I cannot imagine the magnitude of such devastation prevented by Your presence." From the very beginning of His appearance, Kṛṣṇa was the greatest enemy of all demoniac persons, although Kṛṣṇa's enmity toward the demons is actually comparable to His friendship with the devotees. This is because any demon who is killed by Kṛṣṇa receives immediate salvation. 46. Very Attractive to All Women
Any person who has special qualifications becomes immediately very attractive to women.
A devotee made the following statement about the queens at Dvārakā: "How shall I describe the glories of the queens of Dvārakā who were personally engaged in the service of the Lord? The Lord is so great that simply by chanting His name all the great sages like Nārada can enjoy transcendental bliss. So what can be said about those queens who were at every moment seeing the Lord and serving Him personally?" Kṛṣṇa had 16,108 wives in Dvārakā, and each and every one of them was attracted to Kṛṣṇa just as iron is attracted by a magnet. There is a statement by a devotee: "My dear Lord, You are just like a magnet, and all the damsels of Braja are just like iron: in whichever direction You are moving they are following You as iron is attracted by magnetic force."
47. All-worshipable
A person who is respected and worshiped by all kinds of human beings and demigods is called sarvārādhya or all-worshipable.
Kṛṣṇa is worshiped not only by all living entities, including the great demigods like Lord Śiva and Lord Brahmā, but also by Viṣṇu expansions (forms of Godhead) such as Baladeva and Śeṣa. Baladeva is a direct expansion of Kṛṣṇa, but He still accepts Kṛṣṇa as worshipable. When Kṛṣṇa appeared in the arena of the rāja-sūya sacrifice organized by Mahārāj Yudhiṣṭhira, to all present, including great sages and demigods, Kṛṣṇa became the cynosure, the center of attraction, and everyone offered Him their respects.