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If we can surrender to Krsna wholeheartedly, then we become eligible to understand what is Krsna: Difference between revisions

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:sa guṇān samatītyaitān
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
:brahma-bhūyāya kalpate
:([[Vanisource:BG 14.26|BG 14.26]])
:([[Vanisource:BG 14.26 (1972)|BG 14.26]])
<p>So this rāsa-līlā is to relished by the paramahaṁsas, liberated souls. Nivṛtta-tarṣair upagīyamānāt. Vāstavaṁ vedyam. Dharmaḥ projjhita-kaitavo 'tra paramo nirmatsarāṇām ([[Vanisource:SB 1.1.2|SB 1.1.2]]). Paramo nirmatsarāṇām. Vāstavaṁ vastu vedyam atra.</p>
<p>So this rāsa-līlā is to relished by the paramahaṁsas, liberated souls. Nivṛtta-tarṣair upagīyamānāt. Vāstavaṁ vedyam. Dharmaḥ projjhita-kaitavo 'tra paramo nirmatsarāṇām ([[Vanisource:SB 1.1.2|SB 1.1.2]]). Paramo nirmatsarāṇām. Vāstavaṁ vastu vedyam atra.</p>
<p>So we should not jump. First of all we should read Bhagavad-gītā very carefully. Try to understand Kṛṣṇa, what is Kṛṣṇa. Then we shall be fit to understand what is Bhāgavatam. The last conclusion of Bhagavad-gītā is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). If we can surrender to Kṛṣṇa wholeheartedly, then we become eligible to understand what is Kṛṣṇa. That is the... Bhaktyā mām abhijānāti ([[Vanisource:BG 18.55|BG 18.55]]). We, if we are advanced in devotional service, then we become fit to understand Kṛṣṇa.</p>
<p>So we should not jump. First of all we should read Bhagavad-gītā very carefully. Try to understand Kṛṣṇa, what is Kṛṣṇa. Then we shall be fit to understand what is Bhāgavatam. The last conclusion of Bhagavad-gītā is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). If we can surrender to Kṛṣṇa wholeheartedly, then we become eligible to understand what is Kṛṣṇa. That is the... Bhaktyā mām abhijānāti ([[Vanisource:BG 18.55 (1972)|BG 18.55]]). We, if we are advanced in devotional service, then we become fit to understand Kṛṣṇa.</p>
<p>But still, just to make us fit to understand Kṛṣṇa, Kṛṣṇa is describing Himself, what He is. Ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san, prakṛtiṁ svām adhiṣṭhāya. He comes with His own energy. He's not forced by the external energy. We are forced. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27|BG 3.27]]). We, as we develop different modes of nature by the association of this external energy, we get our particular body. Karmaṇā daiva-netreṇa jantur dehopapatti ([[Vanisource:SB 3.31.1|SB 3.31.1]]). But Kṛṣṇa does not do so.</p>
<p>But still, just to make us fit to understand Kṛṣṇa, Kṛṣṇa is describing Himself, what He is. Ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san, prakṛtiṁ svām adhiṣṭhāya. He comes with His own energy. He's not forced by the external energy. We are forced. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)|BG 3.27]]). We, as we develop different modes of nature by the association of this external energy, we get our particular body. Karmaṇā daiva-netreṇa jantur dehopapatti ([[Vanisource:SB 3.31.1|SB 3.31.1]]). But Kṛṣṇa does not do so.</p>
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Latest revision as of 16:20, 2 March 2021

Expressions researched:
"If we can surrender to Krsna wholeheartedly, then we become eligible to understand what is Krsna"

Lectures

Bhagavad-gita As It Is Lectures

First of all we should read Bhagavad-gītā very carefully. Try to understand Kṛṣṇa, what is Kṛṣṇa. Then we shall be fit to understand what is Bhāgavatam. The last conclusion of Bhagavad-gītā is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). If we can surrender to Kṛṣṇa wholeheartedly, then we become eligible to understand what is Kṛṣṇa.
Lecture on BG 4.6 -- Bombay, March 26, 1974:

Just like the sun. The sun soaks water from urine. We pass urine somewhere, and the sun soaks the water, the urine. That... That is poisonous. That is infectious. But that sun does not become infected. Because he's so powerful. If that is possible for ordinary material things, how much powerful is Kṛṣṇa? So we should not discuss the rāsa-līlā generally. Because unless one is advanced in spiritual consciousness and Kṛṣṇa consciousness, they should not try to understand what is rāsa-līlā. It is very confidential. It is meant for the liberated souls, those who are liberated by devotional service. Actually, those who are engaged in devotional service, they are liberated. They are not within the material world.

māṁ ca yo 'vyabhicāreṇa
bhakti-yogena sevate
sa guṇān samatītyaitān
brahma-bhūyāya kalpate
(BG 14.26)

So this rāsa-līlā is to relished by the paramahaṁsas, liberated souls. Nivṛtta-tarṣair upagīyamānāt. Vāstavaṁ vedyam. Dharmaḥ projjhita-kaitavo 'tra paramo nirmatsarāṇām (SB 1.1.2). Paramo nirmatsarāṇām. Vāstavaṁ vastu vedyam atra.

So we should not jump. First of all we should read Bhagavad-gītā very carefully. Try to understand Kṛṣṇa, what is Kṛṣṇa. Then we shall be fit to understand what is Bhāgavatam. The last conclusion of Bhagavad-gītā is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). If we can surrender to Kṛṣṇa wholeheartedly, then we become eligible to understand what is Kṛṣṇa. That is the... Bhaktyā mām abhijānāti (BG 18.55). We, if we are advanced in devotional service, then we become fit to understand Kṛṣṇa.

But still, just to make us fit to understand Kṛṣṇa, Kṛṣṇa is describing Himself, what He is. Ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san, prakṛtiṁ svām adhiṣṭhāya. He comes with His own energy. He's not forced by the external energy. We are forced. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). We, as we develop different modes of nature by the association of this external energy, we get our particular body. Karmaṇā daiva-netreṇa jantur dehopapatti (SB 3.31.1). But Kṛṣṇa does not do so.

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