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I don't teach them that I am God. I never taught. I always teach them I am servant of God, you are also servant: Difference between revisions

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div class="heading">No, I don't teach them that I am God. I never taught. I always teach them I am servant of God, you are also servant. And they accept it. Actually that is our position.
<div class="heading">No, I don't teach them that I am God. I never taught. I always teach them I am servant of God, you are also servant. And they accept it. Actually that is our position.
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<span class="link">[[Vanisource:Room Conversation with Jesuit -- May 19, 1975, Melbourne|Room Conversation with Jesuit -- May 19, 1975, Melbourne]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Now, these boys they are coming from your Christian group, Jewish group, but they are taking to Kṛṣṇa consciousness. One priest in Boston, he issued one pamphlet that "These boys are our boys, and before this movement, they didn't care to come to the church. And now they are mad after God. How is it? The same boys." So indirectly he accepted this process as easier to understand God. And actually it is easier. What do they do? They don't go to the forest, or meditate, or make any very austere, what is called, penances. They simply chant in the morning and dance in ecstasy and then eat sumptuously. That's all. And now they have given up everything. Now, you bribe them, "You eat meat." They will never eat. They will not drink tea even. The method is... The American government they spent lots of money for stopping this addiction to drugs. And these boys, as soon as they come to me, they give up. Ask them what money I have bribed them. You can ask how they have left it.</p>
 
<p>How they have left it? How they have given meat-eating, how they have given drinking even tea, cigarette, everything? What I have given them? I am poor Indian. I have no money. (laughter) But how they have accepted?</p>
 
<p>Jesuit: It satisfies the longing in the heart one has for God.</p>
<mp3player>https://vanipedia.s3.amazonaws.com/clip/750519R2-MELBOURNE_clip.mp3</mp3player>
<p>Prabhupāda: Yes. Now you can ask them. They will inform, that nobody of them, either Hindu or Christian, Indian... They are coming all from Christian group or Jewish group. So they are all educated boys. So there is no question of bluffing them. Young boys, they can earn money like anything, especially in America. But they have given everything. They are very respectable father's son. But they have given up...</p>
<span class="link">[[Vanisource:Room Conversation with Jesuit -- May 19, 1975, Melbourne|Room Conversation with Jesuit -- May 19, 1975, Melbourne]]: </span><div class="text"><p style="display: inline;">
<p>Jesuit: The thing is like Augustine said, that "The heart is restless until it rests in You, our God." And I think that's...</p>
Prabhupāda: Yes. Now these boys, they are coming from your Christian group, Jewish group, but they are taking to Kṛṣṇa consciousness. One priest in Boston, he issued one pamphlet that, "These boys are our boys, and before this movement, they didn't care to come to the church. And now they are mad after God. How is it? The same boys." So indirectly he accepted this process as easier to understand God. And actually it is easier. What do they do? They don't go to the forest, or meditate, or make any very austere, what is called, penances. They simply chant in the morning and dance in ecstasy and then eat sumptuously. That's all. And now they have given up everything. Now, you bribe them, "You eat meat," they will never eat. They will not drink tea even. The method is . . . the American government, they spent lots of money for stopping this addiction to drugs. And these boys, as soon as they come to me, they give up. Ask them what money I have bribed them. You can ask how they have left it. How they have left it? How they have given meat-eating, how they have given drinking even tea, cigarette, everything? What I have given them? I am poor Indian. I have no money. (laughter) But how they have accepted?
<p>Prabhupāda: No, I don't teach them that I am God. I never taught. I always teach them I am servant of God, you are also servant. And they accept it. Actually that is our position. This is bluff. When somebody says "I am God," that is bluff, cheating. We protest very vehemently against the declaration that "I am God." No. Nobody can become God. God is one.</p>
 
Jesuit: It satisfies the longing in the heart we all have for God.
 
Prabhupāda: Yes. Now you can ask them. They will inform, that nobody of them, either Hindu or Christian, Indian . . . they are coming all from Christian group or Jewish group. So they are all educated boys. So there is no question of bluffing them. Young boys, they can earn money like anything, especially in America. But they have given everything. They are very respectable father's son. But they have given up . . .
 
Jesuit: The thing is like Augustine said that, "The heart is restless until it rests in You, our God." And I think that's . . .
 
Prabhupāda: No, I don't teach them that I am God. I never taught. I always teach them I am servant of God, you are also servant. And they accept it. Actually that is our position. This is bluff. When somebody says: "I am God," that is bluff, cheating. We protest very vehemently against this declaration that, "I am God." No. Nobody can become God. God is one.
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Latest revision as of 08:54, 28 July 2021

Expressions researched:
"I don't teach them that I am God. I never taught. I always teach them I am servant of God, you are also servant"

Conversations and Morning Walks

1975 Conversations and Morning Walks

No, I don't teach them that I am God. I never taught. I always teach them I am servant of God, you are also servant. And they accept it. Actually that is our position.


Room Conversation with Jesuit -- May 19, 1975, Melbourne:

Prabhupāda: Yes. Now these boys, they are coming from your Christian group, Jewish group, but they are taking to Kṛṣṇa consciousness. One priest in Boston, he issued one pamphlet that, "These boys are our boys, and before this movement, they didn't care to come to the church. And now they are mad after God. How is it? The same boys." So indirectly he accepted this process as easier to understand God. And actually it is easier. What do they do? They don't go to the forest, or meditate, or make any very austere, what is called, penances. They simply chant in the morning and dance in ecstasy and then eat sumptuously. That's all. And now they have given up everything. Now, you bribe them, "You eat meat," they will never eat. They will not drink tea even. The method is . . . the American government, they spent lots of money for stopping this addiction to drugs. And these boys, as soon as they come to me, they give up. Ask them what money I have bribed them. You can ask how they have left it. How they have left it? How they have given meat-eating, how they have given drinking even tea, cigarette, everything? What I have given them? I am poor Indian. I have no money. (laughter) But how they have accepted?

Jesuit: It satisfies the longing in the heart we all have for God.

Prabhupāda: Yes. Now you can ask them. They will inform, that nobody of them, either Hindu or Christian, Indian . . . they are coming all from Christian group or Jewish group. So they are all educated boys. So there is no question of bluffing them. Young boys, they can earn money like anything, especially in America. But they have given everything. They are very respectable father's son. But they have given up . . .

Jesuit: The thing is like Augustine said that, "The heart is restless until it rests in You, our God." And I think that's . . .

Prabhupāda: No, I don't teach them that I am God. I never taught. I always teach them I am servant of God, you are also servant. And they accept it. Actually that is our position. This is bluff. When somebody says: "I am God," that is bluff, cheating. We protest very vehemently against this declaration that, "I am God." No. Nobody can become God. God is one.