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"sense objects"|"sense object" |"objects of the senses" |"object of the senses" | "sense objects" | "sense object" | "objects of the senses" | "object of the senses" | ||
[[:Sound,_touch,_form,_taste_and_smell_are_the_objects_of_the_five_knowledge-acquiring_senses._Speech,_touch,_movement,_evacuation_and_sexual_intercourse_are_the_objects_of_the_working_senses|Sound, touch, form, taste and smell are the objects of the five knowledge-acquiring senses. Speech, touch, movement, evacuation and sexual intercourse are the objects of the working senses]] | |||
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[[Category:Senses - Umbrella Category]] | |||
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Latest revision as of 14:07, 20 November 2021
"sense objects" | "sense object" | "objects of the senses" | "object of the senses"
Subcategories Pages in category
This category has the following 15 subcategories, out of 15 total.
A
C
E
F
G
K
M
S
Pages in category "Sense Objects"
The following 158 pages are in this category, out of 158 total.
1
A
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Malayadhvaja - A nice devotee who is like sandalwood, Pancala - The five sense objects, Paricchada - The total aggregate of the senses
- A neophyte spiritualist is generally advised to keep aloof from the objects of senses. BG 1972 purports
- Above the five senses of perception, the five working senses and the five objects of the senses is the mind, which is the sixteenth element. Above the mind is the seventeenth element, the soul
- All of this (enjoyment of the five sense objects) is also very pleasing to the animals; therefore in human society there are restrictions in the enjoyment of the five sense objects. If one does not follow, he becomes exactly like an animal
- As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well
- As the sense objects cannot understand how the senses perceive them, so the conditioned soul, although residing in his body along with the Supersoul, can't understand how the supreme spiritual person, master of the material creation, directs his senses
- As the supreme master of all bodily, mental and intellectual activities, He (Lord Kamadeva) is the only enjoyer of their results. The five sense objects and eleven senses, including the mind, are His partial manifestations
- As the supreme master of all bodily, mental and intellectual activities, Krsna is the only enjoyer of their results. The five sense objects and eleven senses, including the mind, are His partial manifestations
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition. By bodily contact we are attempting to derive pleasure from material sense objects
- Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization
- Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization. BG 3.34 - 1972
B
- Bhagavad-gita (BG 3.34): Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization
- Bhumi, earth, includes all the objects of sense perception - rupa (form), rasa (taste), gandha (smell), sabda (sound) and sparsa (touch). Within the earth are the fragrance of roses, the taste of sweet fruit, and whatever else we want
- By practice of such yoga (moving air within the body by breathing movement) one is able to gain control over the senses, refrain from outward sense objects, and thus prepare oneself for liberation in the Supreme. BG 1972 purports
E
- Earth, water, fire, air, ether, ego and the total material energy, as well as nature, the marginal energy, the living entities, the mind, the senses, the sense objects and the demigods who control the affairs of the cosmos
- Even in the absence of certain manifestations in the subtle body, the objects of sense enjoyment may act. The example has been given of a nocturnal emission, in which the physical senses act even when the physical objects are not manifest
- Everyone engages in work with his hands, legs and other senses just to achieve a certain goal according to his concocted ideas
- Explained in Bhagavad-gita (BG 2.59): "The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness."
F
- Finally, the sense whose object of perception is odor, the distinctive characteristic of earth, is called the sense of smell
- First one must be able to sit properly, and then the mind and attention will become steady enough for practicing yoga. Gradually, one must control circulation of vital air, and with such control he will be able to withdraw the senses from sense objects
- Form rests in subtle existence in the sky, and internally it is perceived as the veins within the body and the circulation of the vital air. Externally there are invisible forms of sense objects
- From the mahat-tattva all the other twenty-four divisions have sprung, namely the eleven senses (including the mind), the five sense objects, the five material elements, and then consciousness, intelligence and false ego
H
- Happiness derived from a combination of the senses and the sense objects is always a cause of distress and should be avoided by all means. BG 1972 purports
- He amalgamated the mind with the senses and the senses with the sense objects, according to their respective positions, and he also amalgamated the material ego with the total material energy, mahat-tattva
- He completely controlled his senses and their objects, and in this way he fixed his mind, without diversion to anything else, upon the form of the Supreme Personality of Godhead
I
- If we at all expect success in the yoga system, we cannot allow our unbridled senses to take us down the paths of sense objects; therefore guidelines are set up. Lord Sri Krsna is advising that the mind can be controlled through regulation
- In material, conditional existence, the living entity gives power of attorney to his mind. As such, he is liable to be misdirected by his mind into enjoying sense objects. Srila Ambarisa therefore first engaged his mind upon the lotus feet of the Lord
- In the Katha Upanisad the soul has been described as mahan, the great. Therefore the soul is above all-namely, the sense objects, the senses, the mind and the intelligence. BG 1972 purports
- In the Katha Upanisad there is a passage in which it is said that the objects of sense gratification are superior to the senses, and mind is superior to the sense objects. BG 1972 purports
- In the material world everyone, including Lord Siva and Lord Brahma - to say nothing of other demigods in the heavenly planets - is subjected to the influence of sense objects. BG 1972 purports
- In the material world there are, these four objects are in view: how I shall eat, how I shall sleep, how shall I mate, how shall I defend. So as soon as one is purified of all material desires, these material objectives will not be a problem
- In youth a person becomes very lusty to enjoy all kinds of sense objects. The sense objects are form, taste, smell, touch and sound. The modern scientific method, or advancement of scientific civilization, encourages the enjoyment of these five senses
- It is also said: For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation. BG 1972 purports
M
- Maharaja Ambarisa said: O Sudarsana cakra, you are fire, you are the most powerful sun, and you are the moon, the master of all luminaries. You are water, earth and sky, you are the air, you are the five sense objects
- Material science comprises these ten items (namely earth, water, fire, air, sky and the five sense objects) and nothing more. But the other three items, namely mind, intelligence and false ego, are neglected by the materialists. BG 1972 purports
- Material scientists can make an analytical study of the physical elements, the body, the senses, the sense objects and even the air that controls the vital force, but still they cannot understand that above all these is the real spirit soul
- Mind is superior to the sense objects
- My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
- My Lord, You are the origin of the creation by virtue of the lotus flower which sprouts from Your navel. You are the supreme controller of the senses and the sense objects, and You are also the all-pervading Vasudeva
N
- Nonetheless: "One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender" - BG 3.6
- Not knowing your transcendental situation, I have loved you while remaining attached to the objects of the senses. Nonetheless, let the affinity I have developed for you rid me of all fear
O
- O great brahmana (Maitreya), you have told me (Vidura) that the gigantic virat form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor
- O great brahmana, you have told me that the gigantic virat form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor. Now, if you will, kindly explain to me the different powers of the specific divisions
- One cannot be unattached to the sense objects unless he finds better engagement in devotional service. param drstva nivartate. One can cease from material activities only when one actually engages in devotional service
- One has to drive out the sense objects such as sound, touch, form, taste and smell by the pratyahara process in yoga, & then keep the vision of the eyes between the 2 eyebrows & concentrate on the tip of the nose with half closed lids. BG 1972 purports
- One must observe silence, acquire steadiness by practicing different yogic postures, control the breathing of the vital air, withdraw the senses from sense objects and thus concentrate the mind on the heart
- One should not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one becomes entangled in material existence. BG 1972 purports
- One tries to enjoy the five sense objects, namely form, sound, taste, aroma and touch, not knowing the actual goal of life, which is to satisfy the Supreme Lord
- One who is able to withdraw his senses from sense objects, as the tortoise draws his limbs within the shell, is to be understood as truly situated in knowledge. BG 2.58 - 1972
- One who is not Krsna conscious is subjected to material desires while contemplating the objects of senses. BG 1972 purports
- One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender. BG 3.6 - 1972
- One who restrains the senses of action but whose mind dwells on sense objects certainly deludes himself and is called a pretender
P
- Panca-vrtti is the desire to satisfy the senses, attracted by five sense objects - namely form, taste, sound, smell and touch
- People are often misguided by temporary attractive things based on sense gratification, but service rendered to the sense objects is both misleading and degrading
- Person may come to our place with a hoe to cultivate land, or he may come to simply drink coffee or tea. We've been given this particular type of body to cultivate & to attain required sense objects according to our desires. This body is a gift from God
- Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader or guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home
- Prahlada Maharaja continued: My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
S
- Sense object, what is that sense object? Just like I want to see some beautiful woman or beautiful man. I want to smell some nice flower or scent. The flower is the sense object, woman is the sense object. There are so many sense objects
- Sense perception of material objects by the mundane senses, such as the eye, ear, nose and hand, always produces definitely perverted knowledge
- Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils - BG 5.27-28 - 1972
- Since the senses and sense objects are naturally intimately related, sometimes even a person claiming control over his senses remains always subject to the control of sense objects
- So strongly do the senses adhere to the objects of their enjoyment that indeed a wooden statue of a woman attracts the mind of even a great saintly person
- Some of the asuras, or demons, such as Ravana and Hiranyakasipu, underwent a severe process of austerity and penance, but they obtained nothing except some temporary objects of sensory pleasure
- Some of them sacrifice the hearing process and the senses in the fire of the controlled mind, and others sacrifice the objects of the senses, such as sound, in the fire of sacrifice. BG 4.26 - 1972
- Sometimes in this house in the sky (gandharva-pura) the conditioned soul drinks, eats and has sex. Being overly attached, he chases after the objects of the senses just as a deer chases a mirage in the desert
- Sound is the first sense object to exhibit material existence, and from the perception of sound, touch perception evolves and from touch perception the perception of sight. That is the way of the gradual evolution of our perceptive objects
- Sound, touch, form, taste and smell are the objects of the five knowledge-acquiring senses. Speech, touch, movement, evacuation and sexual intercourse are the objects of the working senses
- Srila Rupa Gosvami recommends: anasaktasya visayan yatharham upayunjatah. One should not be attached to sense objects, but should accept sense enjoyment as much as required, no more
- Such mental absorption (thinking of a woman) with some sense object brings about the living entity's struggle for existence in this material world
T
- That body contained everything within the universe, including all the gross material elements, the senses, the sense objects, the mind, intelligence and false ego, the various kinds of living entities, and the actions
- The 5 elements, false ego, intelligence, the unmanifested, the 10 senses & the mind, the 5 sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms & convictions are considered to be the field of activities & its interactions
- The aural instrument, along with sound vibration, should be given to the deities presiding over the directions. The instrument of touch, along with the sense objects of touch, should be given to Vayu
- The body cannot exist without the subtle sense objects because it is formed of the five elements. Therefore, since the body is false, the sense objects are also naturally false or temporary
- The body of intelligence enjoys the objects of sense gratification that cover it, such as smell, vision and hearing. The word sunasam ("beautiful nose") indicates the organ for acquiring knowledge by smell
- The body, the life airs, the external and internal senses, the five gross elements and the subtle sense objects cannot know their own nature because they are only matter, the nature of the other senses or the nature of their controllers
- The branches of this tree extend downward and upward, nourished by the three modes of material nature. The twigs are the objects of the senses. This tree also has roots going down, and these are bound to the fruitive actions of human society
- The chariot is driven by five horses, which represent the five sense organs - namely the eyes, ears, nose, skin and tongue. These sense organs are very easily attracted by the sense objects. Consequently, the horses are described as moving swiftly
- The earth (mahi) contains all our requirements. Thus the objects of sense perception are all present in bhumi, or the earth. The gross material elements and subtle elements (mind, intelligence and ahankara, false ego) constitute the total material energy
- The Earth personified continued, 'You Krsna) are always transcendental to all these material activities. My dear Lord, I know that earth, water, fire, air, sky, the five sense objects, mind, the senses, their deities, egotism & the total material energy"
- The eight divisions of yoga performance are described as (5) withdrawing the senses from sense objects, (6) concentration of the mind, (7) meditation and (8) self-realization
- The eight principles of sankhya-yoga - observing the regulative principles, following the rules, practicing the various sitting postures, performing the breathing exercises, withdrawing one's senses from the sense objects - CC Preface
- The eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego. All these combined together are distributed throughout the entire universe
- The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness
- The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. BG 2.59 - 1972
- The eyes, nostrils and ears are pairs of gates situated in one place. The mouth, genital & rectum are also different gates. Being placed into a body having these nine gates, the living entity acts externally in the material world and enjoys sense objects
- The first five manifestations, namely earth, water, fire, air and sky, are called the five gigantic creations or the gross creations, within which the five sense objects are included. BG 1972 purports
- The first sixteen diversities are the eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego
- The five includes the sense objects, namely form, taste, smell, sound and touch. All these twenty-five items serve the Lord in the material creation, and all of them are personally present to serve the Lord
- The five sense objects and eleven senses, including the mind, are His partial manifestations. He supplies all the necessities of life, which are His energy and thus nondifferent from Him, and He is the cause of everyone's bodily and mental prowess
- The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These combine with the living entity and are influenced by the three modes of material nature
- The forest in which King Puranjana engaged in hunting was named Panca-prastha. The word panca means "five," and this indicates the objects of the five senses
- The forest named Panca-prastha, where the King (Puranjana) went to hunt, is the forest of the five sense objects: form, taste, sound, smell and touch
- The four principles of life allow one to live according to religious principles, to earn money according to one's position in society, to allow the senses to enjoy the sense objects according to regulations, and to progress along the path of liberation
- The leaves (of the banyan tree) are sound, form, touch - the sense objects. BG 1972 purports
- The living being himself, who, in cooperation with the other sixteen (the five senses of perception, the five working senses, the five objects of the senses and the mind), enjoys the material world alone
- The living being, because of his spiritual nature, can know his body, the life airs, the senses, the elements and the sense objects, and he can also know the three qualities that form their roots
- The living entity who has become satya-drk, who realizes his position in relationship with the Supreme Personality of Godhead, may remain apparently merged 1) in the five elements of matter, the five material sense objects
- The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects. BG 15.9 - 1972
- The material cosmos is composed of twenty-four elements: the five gross material elements, the three subtle material elements, the five knowledge-acquiring senses, the five active senses, the five objects of sense pleasure, and the mahat-tattva
- The mind is the determination to reach the destination, the senses are the horses, and the sense objects are also included in that activity. Thus one can reach the destination, Visnu, who is paramam padam, the supreme goal of life
- The mind was attracted by the senses and the senses by the sense objects, and all of them were ultimately amalgamated in the sky. The creation is so arranged that cause and effect follow one after the other
- The more one is attracted by sense objects, the more one becomes entangled in material existence. The best way to disentangle oneself is to always engage the mind in Krsna consciousness. BG 1972 purports
- The objects of the senses (such as sound and touch), the organic activities (such as evacuation) and the different types of bodies, society, friendship and personality are considered by learned scholars the fields of activity for the functions of the mind
- The Pancala kingdom is that atmosphere in which the five sense objects are enjoyed. Within that Pancala kingdom is the city of the body, which has nine gates
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The second group of five is called tan-matra, referring to the subtle elements (sense objects): sound, touch, form, taste and smell
- The production of the invisible sense objects is the external activity of the ethereal element, and the circulation of vital air and blood is its internal activity
- The production of the invisible sense objects is the external activity of the ethereal element, and the circulation of vital air and blood is its internal activity. That subtle forms exist in the ether has been proven by modern science
- The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. It is stressed herein (BG 6.5) that the mind must be so trained that it can deliver the conditioned soul from the mire of nescience. BG 1972 pur
- The regulative principles & the rules of yoga, the various sitting postures & breathing exercises performed in an attempt to withdraw one's senses from the sense objects are methods meant for those who are too much engrossed in bodily conception of life
- The sense objects, namely form, sound, smell, taste and touch, are always attractive for the eyes, ears, nose, tongue and skin
- The sense whose object of perception is form, the distinctive characteristic of fire, is the sense of sight. The sense whose object of perception is taste, the distinctive characteristic of water, is known as the sense of taste
- The sense whose object of perception is sound is called the auditory sense, and that whose object of perception is touch is called the tactile sense
- The senses and the sense objects are so intimately connected that the mind of even a great saintly person is attracted to a wooden doll if it is attractively shaped like a young woman
- The senses are impossible to control unless purified and engaged in the service of the Lord. Thus even though a saintly person vows to control his senses, the senses are still sometimes perturbed by sense objects
- The senses are like the horses; the mind, is like the reins; the objects of the senses are the destinations; intelligence is the chariot driver; and consciousness, which spreads throughout the body, is the cause of bondage in this material world
- The senses are the practical signs of life. Human civilization is meant for purifying the senses, and objects of sense satisfaction should be supplied as much as absolutely required, but not for aggravating artificial sensory needs
- The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. BG 1972 purports
- The senses, in turn, were amalgamated with the sense objects. The sense objects are forms, tastes, smells, sounds, etc. Sound is the ultimate source of the sense objects
- The subtle body of the living entity consists of the mind, the sense objects, the five senses that acquire knowledge and the five senses for acting in the material condition
- The Supersoul is directing the workings of his senses in the enjoyment of sense objects, but as these sense objects cannot see the senses, the conditioned soul cannot see the directing soul
- The Supreme Lord is also known as Hrsikesa, master of the senses, which indicates that our senses and sense objects are formed by the Supreme Lord. He can control our senses and out of His mercy engage them in the service of the master of the senses
- The Supreme Lord is the controller of the ten senses, the five material elements, the five sense objects, the mind, the intelligence, the false ego and the soul. Therefore He is addressed as panca-vimsa, the twenty-fifth element
- The Supreme Personality of Godhead, Garbhodakasayi Visnu, is the origin of the material senses and sense objects. Since Lord Siva considers himself to be one of the products of the material world, his senses are under the control of the supreme creator
- The twenty-four elements mentioned (in SB 10.13.52) are the five working senses, the five senses for obtaining knowledge, the five gross material elements, the five sense objects, the mind (manas), the false ego, the mahat-tattva, and material nature
- The twigs of the tree (the banyan tree) are considered to be the sense objects. By development of the different modes of nature, we develop different senses, and, by the senses, we enjoy different varieties of sense objects. BG 1972 purports
- Then there are the five objects of the senses: smell, taste, warmth, touch and sound. Now the aggregate of these twenty-four elements is called the field of activity. BG 1972 purports
- There are five groups of five. One group is the sense objects, one is the five elements, one is the five sense organs for acquiring knowledge, another is the senses for working, and the fifth group is the five deities who control these divisions
- There is no benefit in closing the eyes altogether, because then there is every chance of falling asleep. Nor is there benefit in opening the eyes completely, because then there is the hazard of being attracted by sense objects. BG 1972 purports
- They (the five sense objects) are the manifestations of physical sound, touch, form, taste and smell. BG 1972 purports
- They (the senses interact with the sense objects) are called the functions of the prana-vayu. BG 1972 purports
- They (the senses' interaction with the sense objects) are called the functions of the prana-vayu
- To practice yoga, as suggested here (in BG 8.12), one first has to close the door of all sense enjoyment. This practice is called pratyahara, or withdrawing the senses from the sense objects. BG 1972 purports
W
- We may be successful to a certain extent but in this age it is very difficult to practice such things. Nobody can practice how to control the senses from the sense object
- When a living entity is within the womb, his gross body, the ten sense organs and the mind are not fully developed. At such a time the objects of the senses do not disturb him
- When one becomes an invalid, his senses and organs are weakened. In other words, they are no longer under one's control. The senses and sense objects then begin to oppose him
- When one is agitated by lusty desires, his senses are attracted by all kinds of visaya (enjoyable things like sound, touch, form, smell and taste). These attractive sense objects oblige one to come under the control of a woman
- When one's mind and senses are attracted to sense objects for enjoyment, the mind becomes agitated. As a result of continually thinking of sense objects, one's real consciousness almost becomes lost
- When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially
- When the living entity is arrested, all his followers - namely the life air, the senses and sense objects - immediately leave the lump of matter, the body
- When the sense gratificatory processes are executed by pious activity, they are called su-visaya. The word su means - good, and visaya means - sense objects
- When you apply your senses for satisfaction of Krsna, then it is called bhakti. And when your senses are engaged in the service of Krsna it cannot be engaged otherwise. Otherwise the sense will be engaged in the sense objects
- While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises
- While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. BG 2.62 - 1972
Y
- Yasoda saw in Krsna's mouth the total ego and its products, namely the senses, the controllers of the senses, all the demigods and the objects of the senses like sound and smell. Within His mouth she also saw the three qualities of material nature
- You should meditate upon the limbs of Visnu, one after another, without being deviated from the conception of the complete body. Thus the mind becomes free from all sense objects
- You take any of your sense organs, when it is satisfied according to the sense object, it is called happiness. So the sum and substance of happiness is to satisfy the senses