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Rāmānanda Rāya | "Ramananda Raya" | ||
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[[Category:Five Sons of Bhavananda Raya]] | |||
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[[Category:Visakha]] | |||
[[Category:Arjuna]] | |||
[[Category:Names of Devotees of God]] | |||
[[Category:Personalities from Sri Caitanya Caritamrta]] | [[Category:Personalities from Sri Caitanya Caritamrta]] | ||
[[Category: | [[Category:Personalities Appearing in the Gaudiya Vaisnava Calendar]] | ||
[[Category:Poet]] | |||
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Latest revision as of 08:49, 30 January 2021
"Ramananda Raya"
- Rāmānanda Rāya
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Ramananda Raya"
The following 470 pages are in this category, out of 470 total.
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- "And what is the best type of meditation?" Lord Caitanya inquired. "He who always meditates on the lotus feet of Radha and Krsna is the best meditator," Ramananda Raya answered
- "Sarvabhauma Bhattacarya considers me to be one of his devotees," Ramananda Raya replied (to Lord Caitanya). "Therefore he has kindly recommended that You see me"
- "Tell Me if you know something beyond this (impersonal) conception of the Supreme Absolute Truth," Lord Caitanya finally said to Ramananda Raya
- "Where should a person live, giving up all other pleasures?" Lord Caitanya next inquired. Ramananda replied that one should give up all other pleasures and should live in Vrndavana where Lord Krsna had so many pastimes
- "You (Ramananda Raya) have the highest conception of the pastimes of Radha and Krsna," Lord Caitanya continued. "Therefore you are seeing Radha-Krsna everywhere"
2
- Caitanya Mahaprabhu had three and a half very confidential devotees. The three were Svarupa Gosani, Sri Ramananda Raya and Sikhi Mahiti, and Sikhi Mahiti's sister, Madhavidevi
- Ramananda Raya and Varnasrama
- The five sons of Bhavananda Raya were Ramananda Raya, Pattanayaka Gopinatha, Kalanidhi, Sudhanidhi and Nayaka Vaninatha
A
- A great devotee of Lord Caitanya Mahaprabhu was called Ramananda Raya because he was governor of Madras and very rich. There are still many holders of the title raya-Raya Bahadur, Raya Chaudhuri and so on
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- According to the verse cited by Ramananda Raya, one can rise to the point of devotional service by ritualistic performance
- Actually both Rupa Gosvami and Ramananda Raya were scholarly experts in composing poetry and presenting it strictly according to the Sahitya-darpana and other Vedic literatures
- After being initiated into Vaisnavism by Sri Caitanya, Bhattacarya realized what a mistake he had made in trying to understand Ramananda Raya, who was very learned & whose endeavors were all directed to rendering transcendental loving service to the Lord
- After discussing Krsna for some time, Ramananda Raya fell at the feet of the Lord and said, "My dear Lord, You have taught me as You formerly taught the Vedas to Brahma"
- After embracing Ramananda Raya, the Lord pacified him, informing him, "But for you, no one has ever seen this form"
- After giving a summary of the beauty of Krsna, Ramananda Raya began to speak of the spiritual energy of Krsna, which is headed by Srimati Radharani
- After having his suggestions rejected twice, Ramananda proposed that one should forsake his occupational activities altogether and by detachment rise to the transcendental plane. In other words, he recommended complete renunciation of worldly life
- After hearing Ramananda Raya expound upon the proper execution of a regulated life, Lord Caitanya said that such regulations are simply external. Indirectly He asked Ramananda to expound on something superior to such an external exhibition
- After hearing Ramananda Raya speak in this way, Caitanya Mahaprabhu again rejected his statement and said, "Go ahead and say something more." Ramananda Raya then replied, "Devotional service mixed with empiric knowledge is the essence of perfection"
- After hearing Ramananda Raya speak of the qualities of Radha Krsna, Lord Caitanya desired to hear from him about the reciprocation of love between Them
- After his fourth proposal was rejected, Ramananda Raya said that devotional service rendered without any attempt at cultivation of knowledge or mental speculation is the highest stage of perfection
- After Lord Caitanya's departure, Ramananda Raya became overwhelmed due to his separation from the Lord, and he immediately decided to retire from service and meet the Lord again at Jagannatha Puri
- After this, Lord Caitanya Mahaprabhu saved Gopinatha Pattanayaka, the younger brother of Ramananda Raya, from being condemned to death by the King
- After this, Sri Caitanya Mahaprabhu Himself consulted Ramananda Raya and Sarvabhauma Bhattacarya, saying, "I shall go to Vrndavana"
- Again He addressed Svarupa Damodara and Raya Ramananda, speaking despondently, "Alas! My friends, you can now know the certainty within My heart, and after knowing My heart you should judge whether I am correct or not. You can speak of this properly"
- Although he dressed the two young girls and decorated their bodies with his own hand, he remained unchanged. Such is the mind of Srila Ramananda Raya
- Although Lord Caitanya accepted the highest realization of the Supreme Lord as conjugal lover, He nonetheless requested Ramananda Raya to proceed further
- Although Lord Caitanya accepted the principles, He still requested Ramananda Raya to further explain advanced devotional service. Thus Lord Caitanya gave Ramananda Raya a chance to discuss gradual advancement from the principles of varnasrama-dharma
- Although Lord Caitanya was born in a high brahmana family and was situated in the highest perfectional stage of sannyasa, He nonetheless showed by His behavior that even an elevated person would not hesitate to take lessons from Ramananda Raya
- Although neither could tolerate separation from the other, Ramananda Raya nonetheless offered his obeisances to Lord Sri Caitanya Mahaprabhu and departed
- Although Ramananda Raya acted as a grhastha and was accepted as an ordinary pounds-and-shillings man, he was always absorbed in the transcendental pastimes of Lord Krsna. Therefore his mind was spiritually situated, and he was interested only in Krsna
- Although Ramananda Raya was a grhastha engaged in government service & Sanatana Gosvami was in the renounced order of complete detachment from material activities, they were both servants of the SPG who kept Krsna in the center of all their activities
- Although Ramananda Raya was a householder, he was not under the control of the six kinds of bodily changes. Although apparently a pounds-and-shillings man, he advised even persons in the renounced order
- Although Ramananda Raya was born in a nonbrahminical family, he was far, far advanced in spiritual knowledge and activity. Therefore he was more respectable than one who simply happens to be born in a brahminical family
- Although Ramananda, out of his meek and gentle behavior, considered himself to be born in a lower sudra family, Lord Caitanya nonetheless considered him to be situated in the highest transcendental stage of devotion
- Although Srila Rupa Gosvami was quite fit to answer Srila Ramananda Raya’s questions, due to his Vaisnava humility he said that his words were impudent
- Although they talked at great length about these pastimes, they could not reach the limit of discussion
- Among Lord Nityananda's devotees, Nakadi was the thirty-seventh, Mukunda the thirty-eighth, Surya the thirty-ninth, Madhava the fortieth, Sridhara the forty-first, Ramananda the forty-second, Jagannatha the forty-third and Mahidhara the forty-fourth
- "And out of all songs, what song do you think is the best of all?" Caitanya Mahaprabhu asked. And Ramananda replied that any song which describes the pastimes of Radha and Krsna is the best song. In conditional life, the soul is captivated by sex
- And what do you recommend a person to think of? - Lord Caitanya asked. Ramananda replied that one should always think of the pastimes of Krsna. This is Krsna consciousness
- "And what is the best subject to hear of?" Caitanya Mahaprabhu next asked. "The pastimes of Radha and Krsna," Ramananda replied. Actually when the pastimes of Radha and Krsna are heard from the right source, one at once attains liberation
- "And who is the most worshipable Deity?" Caitanya Mahaprabhu next inquired. Ramananda Raya immediately replied that the transcendental couple, Sri Radha and Krsna, is the ultimate object of worship
- As clouds appear from the ocean, distribute water all over the world, and return to the ocean, so by the grace of Lord Caitanya, Ramananda Raya attained his higher knowledge of devotional service
- As far as spiritual advancement is concerned, materialists, politicians and sudras are generally disqualified. Bhattacarya therefore requested that Lord Caitanya not neglect Ramananda Raya, who was highly advanced spiritually although he was born a sudra
- At first the Lord did not want to see the King, but due to the Bhattacarya’s and Ramananda Raya’s earnest endeavors, the Lord’s mind was changed
- At that time, accompanied by the sounds of music, Ramananda Raya came there on a palanquin to take his bath
- At this point, Sri Caitanya Mahaprabhu replied, "This is all right, but still you can speak more on the subject." Ramananda Raya then replied, "Ecstatic love for the Supreme Personality of Godhead is the essence of all perfection"
B
- Because Pradyumna Misra saw that it was late, he did not say anything else to Ramananda Raya. Instead, he took leave of him and returned to his own home
- Because Ramananda Raya always placed himself in the position of a maidservant of the gopis, his rehearsal with the girls was actually on the spiritual platform
- Because the gopis are worshipable personalities, Ramananda Raya, who considered the two girls gopis and himself their maidservant, engaged in their service by massaging their bodies with oil to cleanse them completely
- Because the King has shown so much love for you, Lord Krsna will certainly accept him
- Because there was no question of personal sense gratification when Sri Ramananda Raya was serving the girls, his mind was steady and his body untransformed. This is not to be imitated, nor is such a mentality possible for anyone but Sri Ramananda Raya
- Because You are asking me to speak of the pastimes of Radha and Krsna, Ramananda Raya humbly submitted, I will obey Your order. I will speak in whatever way You like
- Before becoming Caitanya Mahaprabhu’s disciple, Sarvabhauma Bhattacarya considered Ramananda Raya an ordinary visayi because he was a householder engaged in government service
- Before departing from Sri Caitanya Mahaprabhu, Ramananda Raya fell to the ground and caught hold of the Lord's lotus feet. He then spoke submissively as follows
- Before Ramananda Raya could even ask the Lord a question about the advancement of spiritual knowledge, the Lord Himself said, "Please quote some verses from scripture about the ultimate goal of human life"
- Being a great devotee, Ramananda Raya was attracted by the features of Lord Caitanya, who appeared as a sannyasi, and he himself came to see the Lord
- Bhakti-yoga is the only means for liberation. We find this conclusion also in Caitanya-caritamrta in a discussion between Lord Caitanya and Ramananda Raya regarding a human being's liberation from this material world
- Bhavananda Raya first met Sri Caitanya Mahaprabhu after His return from South India. At that time Ramananda Raya was still serving at his government post; therefore when Bhavananda Raya went to see Sri Caitanya, he went with his other four sons
- Bhavananda Raya had five sons, one of whom was the exalted personality known as Ramananda Raya
- Bhavananda Raya was the father of Sri Ramananda Raya. His residence was in Alalanatha (Brahmagiri), which is about twelve miles west of Jagannatha Puri. By caste he belonged to the karana community of Orissa
- By Cupid's power, as soon as one sees a beautiful woman he is conquered by her beauty. Sri Ramananda Raya, however, vanquished Cupid's pride
C
- Caitanya Mahaprabhu clearly says, Because the King (Prataparudra) loves you, Ramananda Raya, he is very fortunate. Krsna will certainly accept him due to his love for you
- Caitanya Mahaprabhu condemned this principle strongly. During His conversation with Ramananda Raya, He said that regardless of whether a person is born in a brahmana family or sudra family 1) if he knows the science of Krsna he must be a spiritual master
- Caitanya Mahaprabhu had many so-called sudra disciples like Haridasa Thakura and Ramananda Raya
- Caitanya Mahaprabhu proved that a person like Ramananda Raya, although born in a sudra family and situated in the grhastha-asrama, can become the spiritual master of such exalted personalities as Himself and Pradyumna Misra
- Caitanya Mahaprabhu then admitted to His pure devotee, Ramananda Raya, "Now there is no confidential activity unknown to you. Even though I try to conceal My activities, you can understand everything in detail by virtue of your advanced love for Me"
- Caitanya Mahaprabhu's feelings of separation from Ramananda Raya are very difficult to describe. Indeed, it is almost intolerable to do so, and therefore I (Krsnadasa Kaviraja Gosvami) cannot describe them further
E
- Each time Ramananda Raya suggested something, Lord Caitanya rejected it, requesting a better method for spiritual development
- Encouraged by Lord Caitanya to proceed further, Ramananda Raya said that the fraternal relationship with Lord Krsna is on an even higher transcendental plane
- Eventually there was a meeting with Svarupa Damodara Gosvami, and the Lord became very greatly pleased. Then there was a meeting with Sikhi Mahiti and with Bhavananda Raya, the father of Ramananda Raya
- Every day he trained the two deva-dasis how to dance. Who among the small living entities, their minds always absorbed in material sense gratification, could understand the mentality of Sri Ramananda Raya
- Everyone please hear these topics about Ramananda Raya, although they are so wonderful and uncommon that they should not be spoken
F
- Finally Ramananda Raya pacified the King and made him sit down. The Lord bestowed mercy upon him through His body, mind and words
- Finally Ramananda Raya quoted a Vedic aphorism which recommended that one give up all unnecessary endeavor in mental speculation for understanding God because by speculation it is not possible to arrive at the ultimate truth
- Following the instruction of Sri Caitanya Mahaprabhu, you have come to hear about Krsna. This is my great fortune. How else would I get such an opportunity
G
H
- Having heard these verses recited by Rupa Gosvami, Srila Ramananda Raya said - Your poetic expressions are like continuous showers of nectar. Kindly let me hear the introductory portion of the second drama
- Having received Sri Caitanya Mahaprabhu's permission, Ramananda Raya hastily went to the temple of Lord Jagannatha. Who can understand the devotional service of Raya Ramananda
- He (Caitanya) rejected the idea of the importance of varnasrama-dharma when it was put forward by Ramananda Rai. He said that this advancement of varna and asrama is merely external
- He (Ramananda Raya) compared his tongue to a stringed instrument, saying, "You are the player of that instrument." Thus as Lord Caitanya would play, Ramananda Raya would vibrate the sound
- He (Ramananda Raya) engaged two young girls who were professional dancers and singers to demonstrate the ideology of the drama. Such girls, who are called deva-dasis, are still employed in the temple of Jagannatha, where they are called maharis
- He (Ramananda Raya) is describing the motto of life, that - One should not be falsely proud. One should be very much meek and humble, and try to receive knowledge from self-realized person
- He (Ramananda Raya) said first of all that human life is meant for approaching Lord Visnu through the rules and regulations governing varnasrama-dharma
- He (Ramananda Raya) was able to turn sand into gold by spiritual potency, or, in other words, to elevate a person from a material to a spiritual position
- He again asked Ramananda Raya to speak further, and Ramananda Raya replied, "Pure devotional service without any touch of speculative knowledge is the essence of perfection"
- He alone, and no one else, can understand the position of his mind
- He began personally posing questions and then answering them with conclusive statements. When afternoon came, the topics still did not end
- He offered his obeisances to Pradyumna Misra with all respect and then, with great humility, spoke as follows
- He personally bathes and dresses them and decorates them with ornaments. In this way, he naturally sees and touches the private parts of their bodies
- He taught them how to express the symptoms of continuous, natural and transitional ecstasies with the movements of their faces, their eyes and the other parts of their bodies
- Hearing this, Ramananda Raya became absorbed in ecstatic love and began to speak with great transcendental pleasure
- Hearing up to the point of spontaneous love, the Lord said, "This is all right, but if you know more, please tell Me." In reply, Ramananda Raya said, "Spontaneous loving service in servitude - as exchanged by master, servant - is the highest perfection"
- His mind is as steady as wood or stone. Indeed, it is wonderful that even when he touches such young girls, his mind never changes
- However, when the month of Kartika came, they both told the Lord, "Now it is very cold. It is better that You wait to see the Dola-yatra festival and then go. That will be very nice"
- Humility, renunciation and learned scholarship were combined in Sanatana Gosvami, the ideal pure devotee, who was on the same level of understanding as Srila Ramananda Raya
I
- I (Krsnadasa Kaviraja Gosvami) have described but a fraction of the transcendental attributes of Ramananda Raya, as revealed when he instructed Pradyumna Misra
- I (Krsnadasa Kaviraja Gosvami) have thus described the narration concerning Pradyumna Misra and how, following the order of Sri Caitanya Mahaprabhu, he listened to discourses about Krsna spoken by Ramananda Raya
- I (Pradyumna Misra) cannot properly describe the discourses of Ramananda Raya, for he is not an ordinary human being. He is fully absorbed in the devotional service of the Lord
- I actually see You in this way, and this is very wonderful. My Lord, please tell me without duplicity what is causing this
- I also hear topics about Krsna from Ramananda Raya. If you want to hear such topics, go to him again
- I can see that You have bestowed special mercy upon Sarvabhauma Bhattacarya. Therefore You have touched me, although I am untouchable. This is due only to his love for You
- I could not realize when I first spoke with Ramananda Raya that his topics and endeavors were all transcendentally uncommon. I made fun of him simply because he was a Vaisnava
- "I do not know anything," Ramananda Raya replied (to Lord Caitanya) in all humility. "I am simply saying what You are causing me to say. I know that You are Krsna Himself, yet You are relishing hearing about Krsna from me"
- I do not know how to inquire, for I do not know what is good and what is bad. Seeing me to be poor in knowledge, kindly speak whatever is good for me by your own good will
- I hear everyone chanting the holy name of Krsna. Everyone's body is thrilled with ecstasy, and there are tears in everyone's eyes
- I now see You appearing like a golden doll, and Your entire body appears covered by a golden luster
- I see that the truths regarding transcendental mellows that You expounded through my mouth are all explained in the writings of Srila Rupa Gosvami
- I shall make arrangements within ten days. Following You, I shall go to Nilacala without delay
- In many instances we have seen the diplomacy of Rupa Gosvami, Raghunatha dasa Gosvami and Ramananda Raya employed in the service of the Lord
- In the town of Vidyanagara, on the bank of the Godavari, there is a responsible government officer named Ramananda Raya
- In this way Caitanya Mahaprabhu and Ramananda Raya passed the whole night relishing the mellows of krsna-katha, topics about Krsna. While they were chanting, dancing and crying, the night ended
- In this way the Lord speaks through my mouth to preach the cult of Krsna consciousness. Within the world, who will understand this pastime of the Lord's
- In this way they both departed to perform their respective duties. Then, in the evening, Ramananda Raya returned to see Lord Caitanya Mahaprabhu
- In this way they both presented many impediments, indirectly not granting the Lord permission to go to Vrndavana. They did this because they were afraid of separation from Him
- Indeed, I have come here just to meet you. It is very good that even without making an effort I have gotten your interview here
- Indeed, Sarvabhauma Bhattacarya engaged in water sports with Sri Ramananda Raya, and they both lost their gravity and became like children
- Indeed, they (the brahmanas) were rather surprised to see such a great sannyasi touch a sudra, and they were also surprised to see Ramananda Raya, who was a great governor and practically king of that province, crying simply by touching a sannyasi
- It had been decided that Ramananda Raya would resign from his post as governor and return to Jagannatha Puri to live with Sri Caitanya Mahaprabhu
- It is difficult for me to express anything beyond this, Ramananda Raya replied. I can only say that there is an emotional activity called prema-vilasa-vivarta, which I may try to explain but I do not know whether You (Caitanya) will be happy to hear it
- It is even impudent for me (Rupa Gosvami) to open my mouth before you (Ramananda Raya). Then, having said this, he recited the introductory verse of the Lalita-madhava
- It is said that varnasrama-dharma is external, and Caitanya Mahaprabhu requested Ramananda Raya to proceed deeper into the matter and uncover the spiritual platform
- It is your good fortune that you are inclined to hear topics regarding Krsna. The best course for you would be to go to Ramananda Raya and hear these topics from him
- It was by the arrangement of Ramananda Raya and Sarvabhauma Bhattacarya that he (Prataparudra Maharaja) was able to personally serve Lord Caitanya
- It was stated in the First Chapter of Madhya-lila, verse 149, that Ramananda Raya was bade farewell from Bhadraka. Srila Bhaktisiddhanta Sarasvati Thakura states that in those days the place called Remuna also included Bhadraka
L
- Like Ramananda Raya, Sanatana Gosvami was a fully cognizant expert in the conclusions of devotional service and was therefore able to describe such transcendental knowledge
- Lord Caitanya actually took the subordinate position before Ramananda Raya. This has very great significance. If one is serious about understanding the transcendental nature of Krsna, he should approach a person who is actually enriched with KC
- Lord Caitanya and Ramananda Raya sat down together. "Sarvabhauma Bhattacarya has spoken very highly of you," Lord Caitanya informed him. "So I have come to see you"
- Lord Caitanya appreciated this statement (from SB 10.12.11) very much, yet He said, "You can go even further." Being so requested, Ramananda Raya then stated that the paternal relationship with Krsna is a still higher transcendental position
- Lord Caitanya asked Ramananda Raya questions, and Ramananda replied as if he were the teacher of the Lord. However, in this case Sanatana put questions to the Lord, and the Lord answered them Himself
- Lord Caitanya asked Ramananda Raya to proceed further in order to come to the point of conjugal love
- Lord Caitanya asked Ramananda Raya, "Out of many so-called liberated souls, who is actually liberated?"
- Lord Caitanya asked Ramananda Raya, "What is the most valuable thing in the world?" Ramananda Raya replied that he who has love for Radha-Krsna possesses the most valuable jewel and the greatest riches
- Lord Caitanya inquired: "What is the most profitable thing in the world, the essence of all auspicious events?" Ramananda Raya replied that there is nothing as profitable as the association of pure devotees
- Lord Caitanya Mahaprabhu continued, "My dear Raya, you are an advanced devotee and are always filled with ecstatic love for Radha and Krsna. Therefore whatever you see - anywhere and everywhere - simply awakens your Krsna consciousness"
- Lord Caitanya next inquired about those who are after material happiness and liberation from material bondage. "Where do they ultimately go?" He asked Ramananda Raya
- Lord Caitanya rejected the statement cited by Ramananda Raya from Visnu Purana because the Lord wished to reject a class of philosophers known as karma-mimamsa
- Lord Caitanya rejected the third proposal (of Ramananda Raya), for He wanted to demonstrate that renunciation in itself is not sufficient. There must be positive engagement. Without positive engagement, the highest perfectional stage cannot be attained
- Lord Caitanya rejected this second statement (that it is better to give up the results of fruitive activities), saying, "If you (Ramananda Raya) know of something higher, state it"
- Lord Caitanya said to Ramananda Raya: Bhattacarya recommended that I see you in order to understand Krsna. Indeed, he said that Ramananda Raya is the only person who knows something about love of Krsna
- Lord Caitanya said to Ramananda Raya: I have come to you upon the recommendation of Sarvabhauma Bhattacarya. Please, then, do not hesitate to relate to Me all the confidential affairs between Radha and Krsna
- Lord Caitanya said, My dear Ramananda, what you have explained regarding the transcendental pastimes of Sri Radha and Krsna is perfectly correct, yet there is something more I would like to hear from you
- Lord Caitanya said: My dear Ramananda, I am not a different person with a fair complexion known as Gaurapurusa. I am the selfsame Krsna the son of Maharaja Nanda, and due to contact with the body of Srimati Radharani I have now assumed this form
- Lord Caitanya showed by His behavior that even an elevated person would not hesitate to take lessons from Ramananda Raya, although Ramananda appeared as a householder situated in a social status beneath that of a brahmana
- Lord Caitanya still requested Ramananda Raya to explain something more: "What are the transcendental features of Krsna and Radharani, and what are the transcendental features of the reciprocation of Their feelings"
- Lord Caitanya still requested Ramananda Raya to explain something more: "What is the love between Krsna and Radharani? If you kindly describe all this to Me, I will be very much obliged. But for you, no one can describe such things"
- Lord Caitanya then passed ten nights with Ramananda Raya, enjoyed his company and discussed the pastimes of Krsna and Radha
- Lord Caitanya transcendental ability to become two and then to become one again was revealed to Ramananda Raya
- Lord Caitanya wanted to impress upon Ramananda Raya that simply by executing the duties of varnasrama-dharma one is not guaranteed liberation. Finally Ramananda Raya referred to the process of bhakti-yoga
- Lord Caitanya was born in a high brahmana family and was situated in the highest perfectional stage of sannyasa, He nonetheless showed by His behavior that even an elevated person would not hesitate to take lessons from Ramananda Raya
- Lord Caitanya, however, knew Ramananda Raya to be a great devotee, and therefore He did not hesitate to touch and embrace him
- Lord Caitanya, however, rejected the proposal (of Ramananda Raya) because simply by renouncing material results in Brahman realization one does not realize the spiritual world and spiritual activities
- Lord Sri Caitanya Mahaprabhu accepted the invitation, knowing the brahmana to be a devotee, and slightly smiling, He spoke as follows to Ramananda Raya
- Lord Sri Caitanya Mahaprabhu then went to the house of the brahmana who had invited Him and took His lunch there. When the evening of that day arrived, both Ramananda Raya and the Lord were eager to meet each other again
M
- Maharaja Prataparudra, in great anxiety, could not endure not seeing the Lord; therefore Sri Ramananda Raya, by his diplomacy, arranged a meeting with the Lord for the King
- Many brahmanas following the Vedic principles accompanied Ramananda Raya. According to the Vedic rituals, Ramananda Raya took his bath and offered oblations to his forefathers
- My dear beautiful friend, if one develops love of Godhead, love of Krsna, the son of Nanda Maharaja, all the bitter and sweet influences of this love will manifest in one’s heart. Such love of Godhead acts in two ways
- My dear friend, this forest of Vrndavana is giving great pleasure to our senses in various ways. Somewhere bumblebees are singing in groups, and in some places mild breezes are cooling the entire atmosphere
- My entire home has been purified by your arrival. Kindly order me. What can I do for you? I am your servant
- My Lord, I don't think that there is even a fraction of Maharaja Prataparudra's loving ecstasy in me
N
- Nevertheless, the mind of Sri Ramananda Raya never changes, although he teaches the girls how to physically express all the transformations of ecstasy
- Now that I (Lord Caitanya) have actually seen your glories, what I heard about you is confirmed. As far as the pastimes of Radha and Krsna in a loving mood are concerned, you (Ramananda Raya) are the limit of knowledge
O
- On one occasion the Lord inquired, "Of all types of education, which is the most important?" Ramananda Raya replied, "No education is important other than the transcendental devotional service of Krsna"
- Once Lord Caitanya asked Sri Ramananda Raya what the best part of education was, and Ramananda Raya replied that the best part of education is advancement in Krsna consciousness
- One must understand this subject (of Ramananda Raya's serving two young girls by massaging their bodies with oil) very seriously and never attempt to imitate such activities
- One should have a strong desire to engage in devotional service. Ramananda Raya has described the regulative principles and developed love of Godhead
- Only Ramananda Raya was endowed with the prerogative to touch a woman; no one should imitate him. Unfortunately, there are rascals who imitate the activities of Ramananda Raya. We need not discuss them further
P
- Please tell me all this, for your poetic ability is wonderful. After offering obeisances to Ramananda Raya, Rupa Gosvami gradually began answering his inquiries
- Pradyumna Misra answered, "Sri Caitanya Mahaprabhu has sent me to hear topics about Lord Krsna from you"
- Pradyumna Misra replied, "I came simply to see you. Now I have purified myself by seeing Your Honor"
- Pradyumna Misra replied, "Kindly tell me about the same topics you spoke about at Vidyanagara"
- Pradyumna Misra thereupon described the activities of Sri Ramananda Raya. After hearing about these activities, Sri Caitanya Mahaprabhu began to speak
- Pradyumna Misra was born of a brahmana family and Ramananda Raya of a non-brahmana family, yet Lord Caitanya Mahaprabhu advised Pradyumna Misra to take instruction from Ramananda Raya. This incident is described in the Antya-lila, Chapter Five - of CC
- Pradyumna Misra went to Ramananda Raya, who offered him respectful obeisances and said, "Please order me. For what purpose have you come"
- Pradyumna Misra, being thus advised by Sri Caitanya Mahaprabhu, went to the home of Ramananda Raya. There the servant of Ramananda Raya gave him a proper place to sit down
- Prataparudra worshiped both Ramananda Raya and Sarvabhauma Bhattacarya. Thus he touched the lotus feet of pure devotees and was able thereby to approach Sri Caitanya Mahaprabhu
- Previous to this meeting between Lord Caitanya and Sanatana Gosvami, the Lord met a householder devotee named Ramananda Raya
- Previously the Lord had been asked by Sarvabhauma Bhattacarya to visit the great devotee Ramananda Raya at Kabur. The Lord could understand that the man approaching the river bank (Godavari) was Ramananda Raya, and He desired to see him immediately
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- Ramananda cited from SB: My dear Lord, one should give up monistic speculation & the cultivation of knowledge altogether. He should begin his spiritual life in devotional service by receiving information of the Lord's activities from a realized devotee
- Ramananda continued speaking to Lord: First I saw You as a sannyasi, & then I saw You as a cowherd boy. I see before You a golden doll, & due to its presence Your complexion has become golden. Yet I see that Your complexion is dark, like a cowherd boy's
- Ramananda quoted a verse from (SB 10.8.46) wherein Maharaja Pariksit inquired from Sukadeva Gosvami about the magnitude of righteous activity performed by Yasoda, the mother of Krsna, enabling her to be called "mother" & her breasts be sucked by the SPG
- Ramananda quoted Lord Krsna's injunction in Bhagavad-gita: "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear" - BG 18.66
- Ramananda Raya admits that whatever he was speaking was not derived from his own intelligence. Rather, everything was coming from Sri Caitanya Mahaprabhu
- Ramananda Raya and Caitanya Mahaprabhu talked for the entire night. Sometimes they danced, sometimes sang and sometimes cried. After passing the night in this way, at dawn Ramananda Raya returned to his place
- Ramananda Raya and Sarvabhauma Bhattacarya requested the Lord to first observe the Ratha-yatra festival. Then when the month of Kartika arrived, He could go to Vrndavana
- Ramananda Raya and Sri Caitanya Mahaprabhu discussed Krsna day and night, and thus they passed from five to seven days in great happiness
- Ramananda Raya and the boy then departed from Sri Caitanya Mahaprabhu, and Ramananda took him back to the King's palace. The King was very happy when he heard of his son's activities
- Ramananda Raya approached Lord Sri Caitanya and offered his respectful obeisances, and the Lord embraced him. Then they began to discuss Krsna in a secluded place
- Ramananda Raya belonged to the second class. He was not a brahmana. In Orissa, the Karana, they are accepted as sudras
- Ramananda Raya cited more evidence from BG: "One who is transcendentally situated at once realizes the Supreme Brahman. He never laments, nor desires, he is equally disposed. In that state he attains pure devotional service unto Me (Krsna)" - BG 18.54
- Ramananda Raya cited the verse from Srimad-Bhagavatam (SB 11.11.32) wherein the Lord says: In the scriptures I have described the ritualistic principles and the way one can become situated in devotional service. That is the highest perfection of religion
- Ramananda raya cited verse from SB 10.14.3: If one cultivates his spiritual life by following these principles and keeping himself on the honest path in life, then although Your Lordship is never conquered, You become conquered by such a process
- Ramananda Raya concluded, "The unfortunate empiric philosophers taste the dry process of philosophical knowledge, whereas the devotees regularly drink the nectar of love of Krsna. Therefore they are the most fortunate of all"
- Ramananda Raya continued his descriptions. During one performance of the rasa dance, Radharani suddenly left the area, as if She were angry that no special attention was being shown Her
- Ramananda Raya continued to point out that when Krsna danced amongst the gopis He thought, "I am not giving any special attention to Radharani"
- Ramananda Raya continued, "Among the loving affairs of the gopis, Srimati Radharani's love for Sri Krsna is topmost. Indeed, the glories of Srimati Radharani are highly esteemed in all revealed scriptures"
- Ramananda Raya continued, "As long as there is hunger and thirst within the stomach, varieties of food and drink make one feel very happy"
- Ramananda Raya continued, "O brahmana, what pious activities did Nanda Maharaja perform by which he received the Supreme Personality of Godhead Krsna as his son"
- Ramananda Raya continued, "Please therefore hear from me about the glories of Srimati Radharani's loving affairs. They are beyond compare within these three worlds"
- Ramananda Raya could understand the motive of Lord Caitanya; therefore he stated that attainment of pure love of Godhead is the highest perfectional stage. There is a very nice verse in Padyavali which is said to be composed by Ramananda Raya himself
- Ramananda Raya described Krsna as dhira-lalita, a word which describes a person who is very cunning and youthful, who is always expert in joking, who is without anxiety and who is always subservient to his girl friend
- Ramananda Raya directed the two girls how to dance and express the deep meaning of his songs through dramatic performances
- Ramananda Raya engaged two such girls (deva-dasis), and because they were meant to play the parts of gopis, he taught them how to awaken thoughts like those of the gopis
- Ramananda Raya explained that one should accept the mood of the damsels of Vraja. In Caitanya-caritamrta it is clearly said that one should accept the emotional activities and not imitate the dress of the associates of Krsna
- Ramananda Raya explained the gradual process by which pure love for Krsna is developed. He pointed out that the living entity is related to the Supreme Personality of Godhead in one of the relationships just suitable for him
- Ramananda Raya externally appeared to be a grhastha who was under the influence of the external, material energy, not a self-controlled brahmacari, vanaprastha or sannyasi
- Ramananda Raya first suggested devotional service rendered with renunciation of fruitive activities, but here he suggests that devotional service with full knowledge and spiritual realization added is superior
- Ramananda Raya further inquired, "What are the natural characteristics of awakening love of Godhead?" Rupa Gosvami replied, "These are the natural characteristics of love of God"
- Ramananda Raya inquired, "By which subdivision of style do the players enter?" Rupa Gosvami then began to speak specifically about this subject
- Ramananda Raya inquired, "How have you introduced the assembly of the players?" Rupa Gosvami replied, The players assemble at a suitable time under the heading of pravartaka
- Ramananda Raya inquired, "What are the characteristics of emotional love?" Rupa Gosvami replied, "This is the nature of emotional love for Krsna
- Ramananda Raya inquired, "What kind of drama are you (Rupa Gosvami) writing? We can understand that it is a mine of conclusive statements"
- Ramananda Raya invited all the others for their meals, and Sri Caitanya Mahaprabhu made His resting place in a garden outside the temple
- Ramananda Raya is the most confidential devotee of Caitanya Mahaprabhu, although he's a grhastha, because he is akincana, as akincana as Rupa Gosvami. So we have to become akincana
- Ramananda Raya paid great respect to Pradyumna Misra and bade him farewell. Pradyumna Misra said, "I have become very satisfied." He then began to dance
- Ramananda Raya pointed out that when one discusses the purport of these two special verses of Gita-govinda (3.1-2), he can relish the highest nectar of Krsna's and Radha's loving affairs
- Ramananda Raya points out that when the relationship with Krsna increases in affection, the mood of fear and the consciousness of the superiority of the Supreme Lord diminish. At this point, the mood of faith increases, & this faith is called friendship
- Ramananda Raya quoted a verse from Bhagavad-gita: "O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me" - BG 9.27
- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.12.11) in which Sukadeva Gosvami describes Lord Krsna's lunch with His friends in the forest
- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.32.2) stating that when the Lord appeared before the damsels of Vraja smiling and playing on His flute, He appeared just like Cupid
- Ramananda Raya quoted the verse (CC Madhya 8.60) from the Bhagavad-gita stating that the results of one’s occupational duty may be offered to Lord Visnu or Krsna
- Ramananda Raya recommended that one take to the renounced order of life in order to transcend material activities. This is supported by the following verse from Srimad-Bhagavatam - SB 11.11.32
- Ramananda Raya referred to the execution of varnasrama-dharma, and Lord Caitanya indicated that the varnasrama-dharma was simply external - eho bahya
- Ramananda Raya remarked that this was the first time that he had been asked to go further than the gopis in an attempt to understand Krsna
- Ramananda Raya replied (to Caitanya): Now You have personally come here to deliver me. Please don't try to deceive me, I beg You. It is not good for You
- Ramananda Raya replied (to Caitanya): You have actually advented Yourself to take this point of view. Although You incarnate mainly to understand Your own self, You are at the same time distributing love of Krsna to the world
- Ramananda Raya replied (to Lord Caitanya) in all humility, "Please excuse me for my faulty expression. I am just trying to express whatever You are causing me to express"
- Ramananda Raya replied (to Lord Caitanya) that ultimately some turn into trees and others attain the heavenly planets where they enjoy material happiness
- Ramananda Raya replied (to Lord): I request that You not try to hide Yourself. I understand that You have accepted the complexion and mode of thinking of Srimati Radharani and that You are trying to understand Yourself from the viewpoint of Radharani
- Ramananda Raya replied that to be known as a pure devotee of Lord Krsna is the perfect fame. The conclusion, therefore, is that visnu-dharma, or the religion of devotional service unto the S. P. of Godhead, is meant for persons who are thoughtful
- Ramananda Raya replied, "My dear Lord, please give up all these serious talks. Please do not conceal Your real form from me"
- Ramananda Raya replied, "My dear Lord, You have delivered so many sinful people. This King Prataparudra, the King of Orissa, is actually a servitor of the Lord and Your devotee"
- Ramananda Raya replied, "My Lord, although You have come to correct me, a fallen soul, my mind is not yet purified simply by seeing You"
- Ramananda Raya replied, "My Lord, You are the supreme independent personality. You have nothing to fear from anyone because You are not dependent on anyone"
- Ramananda Raya replied, "Sarvabhauma Bhattacarya thinks of me as his servant. Even in my absence he is very careful to do me good"
- Ramananda Raya replied, "Those who attempt to merge into the existence of the Supreme Lord will have to accept bodies like those of trees. And those who are overly inclined toward sense gratification will attain the bodies of demigods"
- Ramananda Raya said (to Lord Caitanya), "Now let us relish the transcendental loving affairs between Krsna and Radha. These have no comparison in this material world"
- Ramananda Raya said that without attaining siddha-deha, one can neither become an associate of the damsels nor render service directly to the Personality of Godhead, Krsna, and His eternal consort Radharani
- Ramananda Raya said that: It doesn't require of any change. Simply if people giving up his own endeavor to understand what is God, what is life. Simply if he remains humbly and hears from the real authority, then by hearing only he can conquer Ajita
- Ramananda Raya said, "I duly informed King Prataparudra of Your order for me to retire from service. By Your grace, the King was pleased to relieve me of these material activities"
- Ramananda Raya said, "Instead of joking, people in general will feel great pleasure in hearing such poetry (of Rupa Gosvami), for the initial remembrance of the worshipable Deity invokes good fortune"
- Ramananda Raya said, "My dear Lord, it is better that You proceed to Jagannatha Puri alone because with me there will be many horses, elephants and soldiers, all roaring tumultuously"
- Ramananda Raya said, "My dear Lord, with Your permission I have already written a letter to the King with great humility"
- Ramananda Raya said, "My dear Lord, You have told me about the science of Krsna and Radharani and Their loving affairs, the affairs of the rasa dance and Their pastimes. I never thought that I should be able to speak on this subject matter"
- Ramananda Raya said, "Please recite the introductory verse of the Vidagdha-madhava so that I can hear and examine it." Thus Sri Rupa Gosvami, being ordered by Sri Caitanya Mahaprabhu, recited the verse - 1.1
- Ramananda Raya said, "The legs are like the chariot, and the heart is like the charioteer. Wherever the heart takes the living entity, the living entity is obliged to go"
- Ramananda Raya stated that those who strictly follow the rules and regulations of these eight social divisions can actually satisfy the Supreme Lord, and one who does not follow them certainly spoils his human form of life and glides toward hell
- Ramananda Raya then began to explain Radharani as the supreme emblem of Krsna's pleasure potency
- Ramananda Raya then began to speak on krsna-tattva. "Krsna is the Supreme Personality of Godhead," he said. "He is personally the original Godhead, the source of all incarnations and the cause of all causes"
- Ramananda Raya then replied, "Conjugal attachment for Krsna is the topmost position in love of Godhead"
- Ramananda Raya then said that he had but one doubt within his heart, and he petitioned the Lord, "Please be merciful upon me and just remove my doubt"
- Ramananda Raya then went to inform the King about his talks with Sri Caitanya Mahaprabhu, and, following the Lord's orders, brought the King's son to see Him
- Ramananda Raya understood the purpose of Lord Caitanya, and, stating that it is better to give up the results of fruitive activities, he quoted a verse from Bhagavad-gita
- Ramananda Raya very much appreciated the Lord's touching a man of wealth. A king, governor or any politician is always absorbed in thoughts of political affairs and pounds-shilling-pence; therefore such persons are avoided by sannyasis
- Ramananda Raya wanted to present these facts before the Lord, but apparently discharge of ritualistic duties wasn't sufficient, for Lord Caitanya said that it was external
- Ramananda Raya was a greatly advanced scholar in devotional service, and by the grace of Lord Caitanya he gathered all transcendental conclusions just as a cloud gathers water from the ocean
- Ramananda Raya was a grhastha belonging to the sudra class, yet Sri Caitanya Mahaprabhu arranged for him to be the master who taught Pradyumna Misra, a highly qualified brahmana born in a brahmana family
- Ramananda Raya was expert in understanding these highly elevated dealings between Radha and Krsna, and he composed a nice song which he narrated to the Lord
- Ramananda Raya was Lord's devotee & a lover of God, and although his mind could not be covered by Krsna's illusory energy, & although he could understand the mind of the Lord, which was very strong and intense, Ramananda's mind became a little agitated
- Ramananda Raya was not among the Mayavadi impersonalists or materialistic logicians who are opposed to the principles of Lord Krsna's transcendental pastimes. He was already spiritually situated in the order of renounced life
- Ramananda Raya was personally giving instructions on how to sing and dance for the drama
- Ramananda Raya was surprised by Lord Caitanya's behavior, and he cited a verse from Srimad-Bhagavatam (SB 10.8.4): "The great personalities and sages appear in the homes of worldly men just to show them mercy"
- Ramananda Raya was the author of the Jagannatha-vallabha-nataka
- Ramananda Raya was then surprised to see Lord Caitanya again in His mendicant dress. Lord Caitanya embraced and pacified him and informed him that he was the only one to have seen this form
- Ramananda Raya was very happy to receive these books. He tasted their contents along with the Lord and made a copy of each
- Ramananda Raya went on to say that those who have no taste for Krsna consciousness or spiritual life are just like crows who take pleasure in eating the bitter nimba fruit
- Ramananda Raya's service to the gopis for the satisfaction of Krsna is purely an affair of the spiritual world. Unless one is fully situated in the spiritual atmosphere, the activities of Ramananda Raya are most difficult to understand
- Ramananda Raya, a most confidential devotee of the Lord, diplomatically soften the heart of Sri Caitanya Mahaprabhu, despite the fact that the Lord definitely decided not to meet the King
- Ramananda Raya, he was also a sudra, and he was a householder and a politician, governor, but Caitanya Mahaprabhu took instruction from him. Caitanya Mahaprabhu gave him the preference of being a teacher. Ramananda Raya was hesitating
- Ramananda Raya, Mardaraja and Sri Haricandana always went with Sri Caitanya Mahaprabhu and rendered various services
- Ramananda Raya, who is considered an incarnation of Arjuna and by some an incarnation of Visakhadevi, enjoyed unalloyed fraternal love with the Lord. Unalloyed personal service was enjoyed by Govinda and others
- Ramananda Raya. He was a grhastha. He was a responsible government officer. Still, he was the best disciple of Caitanya Mahaprabhu
- Ramananda recommended varnasrama-dharma, sannyasa, the renunciation of work, and so many other methods, but Lord Caitanya said - No, all of these are not so good
- Ramananda replied (to Lord Caitanya) that he who is actually completely saturated with the devotional love for Radha and Krsna is to be considered to be the best of all liberated persons
- Ramananda replied, "If one executes the prescribed duties of his social position, he awakens his original Krsna consciousness"
- Ramananda Roy has explained that there is nothing so glorious or worth of fame in this world for a person who knows the true value of life other than to be famed as a devotee of Krsna
- Ramananda was a confidential devotee of Caitanya, but a householder and responsible government official, he has given open instruction that it does not matter what is the social or ecclesiastical order, if one is fully in KC, he can act as Acarya
- Raya continued speaking to Lord: I see before You a golden doll, & due to its presence Your complexion has become golden. Yet I see that Your complexion is dark. Will You please explain why I am seeing You in this way? Please tell me without reservation
- Raya Ramananda replied, "Until this day I did not know anyone within this material world who could inquire beyond this perfectional stage of devotional service
- Real human life begins, accepting these principles of varna-asrama. So Ramananda Raya proposed that actual human life, because human life is meant for realization of God
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- Sarvabhauma Bhattacarya continued, "Ramananda Raya is a fit person to associate with You; no other devotee can compare with him in knowledge of the transcendental mellows"
- Sarvabhauma Bhattacarya continued, "This is Bhavananda Raya, the father of Sri Ramananda Raya, who is his first son"
- Sarvabhauma Bhattacarya informed Lord Caitanya Mahaprabhu that Ramananda Raya, although belonging to the sudra class, was a highly responsible government officer
- Sarvabhauma Bhattacarya specially requested Caitanya that, I neglected this person, Ramananda Raya. He was talking with me about spiritual subject matter, very highly elevated, and that I thought that he was a sentimentalist, so I neglected him
- Sarvabhauma Bhattacarya spoke of your good qualities, and he made a great endeavor to convince Me to meet you
- Sarvabhauma Bhattacarya told me, "I do not actually know about the topics of Lord Krsna. They are all known only to Ramananda Raya, but he is not present here"
- Saying this, Ramananda Raya began to sing a song he had composed, but Sri Caitanya Mahaprabhu, out of the ecstasy of love of Godhead, immediately covered Ramananda's mouth with His own hand
- Saying this, Sri Ramananda Raya took Pradyumna Misra to a secluded place and inquired from him, "What kind of krsna-katha do you want to hear from me"
- Seeing Lord Sri Caitanya Mahaprabhu's intimate dealings with Sri Ramananda Raya, all the devotees there were astonished
- Some of the great devotees of the Lord - like Ramananda Raya, Raghunatha dasa Gosvami, Sanatana Gosvami and Rupa Gosvami - were government officers and had a background of very opulent householder life. Consequently they knew how to deal with people
- Sometimes a professor tries to study these transcendental literatures and attempts to put forth a critical analysis from the mundane view, with an end to receiving degrees like a Ph.D. Such realization is certainly different from that of Ramananda Raya
- Sri Caitanya Mahaprabhu accepted Ramananda Raya as a liberated soul on the strength of the high order of his realization of transcendental knowledge
- Sri Caitanya Mahaprabhu and Ramananda Raya worked like miners, excavating all kinds of valuable metals, each one better than the other. Their questions and answers are exactly like that
- Sri Caitanya Mahaprabhu asked the questions, and Sri Ramananda Raya gave the answers. In this way they were engaged in discussion throughout the night
- Sri Caitanya Mahaprabhu asked, "Among all worshipable objects, which is the chief?" Ramananda Raya replied, "The chief worshipable object is the holy name of Radha and Krsna, the Hare Krsna mantra"
- Sri Caitanya Mahaprabhu asked, "Of all kinds of distress, what is the most painful?" Sri Ramananda Raya replied, "Apart from separation from the devotee of Krsna, I know of no unbearable unhappiness"
- Sri Caitanya Mahaprabhu asked, "Of the many capitalists who possess great riches, who is the topmost?" Ramananda Raya replied, "He who is richest in love for Radha and Krsna is the greatest capitalist"
- Sri Caitanya Mahaprabhu asked, "Out of all topics people listen to, which is best for all living entities?" Ramananda Raya replied, "Hearing about the loving affairs between Radha and Krsna is most pleasing to the ear"
- Sri Caitanya Mahaprabhu asked, "What should all living entities constantly remember?" Ramananda Raya replied, "The chief objects of remembrance are always the Lord's holy name, qualities and pastimes"
- Sri Caitanya Mahaprabhu asked, "Where should the living entity live, abandoning all other places?" Ramananda Raya replied, "He should live in the holy place known as Vrndavana or Vrajabhumi, where the Lord performed His rasa dance"
- Sri Caitanya Mahaprabhu bade farewell to the officers, and Raya Ramananda continued on with the Lord. The Lord talked to Ramananda Raya about Sri Krsna day and night
- Sri Caitanya Mahaprabhu continued, "I received much pleasure from the talks of Ramananda Raya." The Bhattacarya replied, "For this reason I requested that You meet him"
- Sri Caitanya Mahaprabhu could understand that the person who had come to bathe in the river was Ramananda Raya. The Lord wanted so much to meet him that His mind immediately began running after him
- Sri Caitanya Mahaprabhu finally arrived at Remuna, where He bade farewell to Sri Ramananda Raya
- Sri Caitanya Mahaprabhu further inquired, "Out of many types of meditation, which is required for all living entities?" Srila Ramananda Raya replied, "The chief duty of every living entity is to meditate upon the lotus feet of Radha and Krsna"
- Sri Caitanya Mahaprabhu gave Ramananda Raya a vivid description of His travels to the holy places and told him how He had acquired the two books named Krsna-karnamrta and Brahma-samhita. The Lord delivered the books to Ramananda Raya
- Sri Caitanya Mahaprabhu next asked Ramananda Raya, "Have you already visited the temple of the lotus-eyed Lord Jagannatha?" Ramananda Raya replied, "I shall now go visit the temple"
- Sri Caitanya Mahaprabhu preached about devotional service, ecstatic love and the Absolute Truth by making Ramananda Raya, a grhastha born in a low family, the speaker
- Sri Caitanya Mahaprabhu replied, "I do not know about topics concerning Lord Krsna. I think that only Ramananda Raya knows, for I hear these topics from him"
- Sri Caitanya Mahaprabhu replied, "My dear Ramananda, you should make this request after duly considering whether it is befitting for a sannyasi to meet a king"
- Sri Caitanya Mahaprabhu said, "Ramananda Raya is a mine of great humility. Therefore he has attributed his own words to another's intelligence"
- Sri Caitanya Mahaprabhu said, "This is all right, but please continue." At that time Raya Ramananda replied, "I don't think my intelligence goes beyond this"
- Sri Caitanya Mahaprabhu taught His principles through four chief followers. Among them, Ramananda Raya is exceptional, for through him the Lord taught how a devotee can completely vanquish the power of Cupid
- Sri Caitanya Mahaprabhu taught Rupa Gosvami all the conclusions He had heard from Ramananda Raya and duly empowered him so that he could understand them
- Sri Caitanya Mahaprabhu then embraced Sri Ramananda Raya very firmly. Indeed, both the master and the servant almost lost consciousness due to ecstatic love
- Sri Caitanya Mahaprabhu then embraced Sri Ramananda Raya, and after sending him back to his home, the Lord took rest
- Sri Caitanya Mahaprabhu then inquired whether he was Ramananda Raya, and he replied, "Yes, I am Your very low servant, and I belong to the sudra community"
- Sri Caitanya Mahaprabhu then inquired, "Out of all liberated persons, who should be accepted as the greatest?" Ramananda Raya replied, "He who has love for Krsna has attained the topmost liberation"
- Sri Caitanya Mahaprabhu then said, "My dear Ramananda Raya, you are the foremost of all the devotees of Krsna; therefore whoever loves you is certainly a very fortunate person"
- Sri Pundarika Vidyanidhi, Sri Haridasa Thakura, Srivasa Pandita, Sivananda Sena, Sri Ramananda Raya, Sri Sikhi Mahiti, Sri Madhavidevi and Sri Gadadhara Pandita Gosvami never visited Vrndavana-dhama
- Sri Ramananda Raya and Srila Narottama dasa Thakura actually achieved the most elevated stage of the renounced order
- Sri Ramananda Raya at once replied (to Lord Caitanya): "A person who is sincere in his occupational duty will gradually develop a sense of God consciousness"
- Sri Ramananda Raya belonged to the karana class, which is the equivalent of the kayastha class in Bengal. This class is regarded all over India as sudra
- Sri Ramananda Raya continued, "What shall I do? My mind has brought me here. I could not consider going first to Lord Jagannatha's temple"
- Sri Ramananda Raya explained that one may stay in his own position, whether as a brahmana, a sudra, a sannyasi or whatever, but one must try to inquire about life's goal (athato brahma jijnasa). This is the proper utilization of the human form of life
- Sri Ramananda Raya frankly requested Sri Caitanya Mahaprabhu, "Please show Your lotus feet to the King at least once"
- Sri Ramananda Raya is coming within five to seven days. As soon as he arrives, My desires will be fulfilled. I take great pleasure in his company
- Sri Ramananda Raya quoted a verse from Visnu Purana (3.8.9) which states that the Supreme Lord is worshiped by one's occupational duty and that there is no alternative for satisfying Him
- Sri Ramananda Raya replied, "I do not know anything about this. I simply vibrate the sound You make me speak"
- Sri Ramananda Raya replied, "I do not know what I am saying, but You have made me speak what I have spoken, be it good or bad. I am simply repeating that message"
- Sri Ramananda Raya said, "I am just a dancing puppet, and You pull the strings. Whichever way You make me dance, I will dance"
- Sri Ramananda Raya said, "You have come here just to show me Your causeless mercy. Therefore stay here for at least ten days and purify my polluted mind"
- Sri Ramananda Raya then said, "I have thus briefly explained the original form of the Supreme Personality of Godhead. Now let me describe the position of Srimati Radharani"
- Sri Ramananda Raya therefore offered his obeisances to all the Lord's devotees, in particular to the four spiritual masters. Thus Ramananda Raya suitably met all the devotees
- Sri Ramananda Raya was indeed a diplomatic minister for the King. His general behavior was very expert, and simply by describing the King's love for Sri Caitanya Mahaprabhu, he gradually softened the Lord's mind
- Sri Ramananda Raya was present during the water sports of the Lord (Caitanya) after the Ratha-yatra festival
- Sri Ramananda Raya was the author of the Jagannatha-vallabha-nataka
- Srila Bhaktivinoda Thakura writes in his Amrta-pravaha-bhasya: Srila Ramananda Raya composed a drama named Jagannatha-vallabha-nataka
- Srila Ramananda Raya asked which of the five introductions had been employed, and Srila Rupa Gosvami replied that he had used the introduction called the pravartaka
- Srila Ramananda Raya belonged to this karana class; therefore he was considered a sudra. He was also the governor of South India under the regime of Maharaja Prataparudra of Orissa
- Srila Ramananda Raya further inquired, "How have you (Rupa Gosvami) described Vrndavana, the vibration of the transcendental flute, and the relationship between Krsna and Radhika?'
- Srila Ramananda Raya has taken these two girls to a solitary place in his garden, where he is teaching and directing them to dance according to the songs he has composed for his drama
- Srila Ramananda Raya objected, "It is not alkali at all. It is a particle of camphor he (Rupa Gosvami) has put into the nectar of his exalted poetic expression"
- Srila Ramananda Raya replied to Sri Caitanya Mahaprabhu, "My Lord, You are the Supreme Personality of Godhead. If You like, You can cause even a wooden doll to dance"
- Srila Ramananda Raya said, "This is not a poetic presentation; it is a continuous shower of nectar. Indeed, it is the essence of all ultimate realizations, appearing in the form of plays"
- Srila Ramananda Raya then saw Sri Caitanya Mahaprabhu to be as brilliant as a hundred suns. The Lord was covered by a saffron garment. He was large in body and very strongly built, and His eyes were like lotus petals
- Srila Ramananda Raya used highly technical terms when he discussed this subject (five kinds of introductory scenes) with Srila Rupa Gosvami
- Srila Ramananda Raya used to act in that way because he thought of himself in his original position as a maidservant of the gopis
- Srila Ramananda Raya was engaged in government service, and he belonged to the karana class. He was certainly not a sannyasi in saffron cloth, yet he was in the transcendental position of a paramahamsa householder
- Srila Rupa Gosvami gradually informed Ramananda Raya about everything he asked. Hearing his explanations, all the devotees of Sri Caitanya Mahaprabhu were struck with wonder
- Srila Rupa Gosvami said, In your presence, which is just like brilliant sunshine, I am as insignificant as the light of a glowworm"
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- Tell the Bhattacarya and Ramananda Raya to stop their childish play because they are both learned scholars and very grave and great personalities
- That evening, after the Lord had taken His bath and seated Himself, Ramananda Raya came to see Him with a servant. He offered his respects and sat down before the Lord
- The author of Caitanya-caritamrta has described Lord Caitanya Mahaprabhu as the ocean of transcendental knowledge and Sri Ramananda Raya as the cloud which is produced from that ocean
- The authority for such acts is the prerogative of Ramananda Raya alone, for I can understand that his body is not material but has been completely transformed into a spiritual entity
- The Bhattacarya said, "By Your mercy I can now understand the truth about Ramananda Raya. In talking with him, You also will acknowledge his greatness"
- The brahmanas were rather surprised to see such a great sannyasi touch a sudra, and they were also surprised to see Ramananda Raya, who was a great governor and practically king of that province, crying simply by touching a sannyasi
- The conversations between Ramananda Raya and Sri Caitanya Mahaprabhu contain the most confidential subject matters, touching the conjugal love between Radha and Krsna in Vrndavana (Vrajabhumi)
- The diplomacy of Ramananda Raya and entreaties of Sarvabhauma Bhattacarya and all the other great devotees succeeded. The conclusion is that diplomacy used for the service of the Lord is a form of devotional service
- The drama being rehearsed by Ramananda Raya and the two young girls was the well-known Jagannatha-vallabha-nataka. The songs and dances were meant for the pleasure of Lord Jagannatha
- The example of Ramananda Raya is certainly unique. The author of Sri Caitanya-caritamrta has given this description (of Ramananda Raya's serving two young girls by massaging their bodies with oil) because in perfect DS one can attain such a position
- The first stage is that of servitude, wherein the Supreme Lord is accepted as the master and the devotee as the eternal servitor. When Lord Caitanya accepted this process, Ramananda Raya described the relationship between the servitor and the master
- The Gaura-ganoddesa-dipika (120-24) states that Ramananda Raya was formerly Arjuna. He is also considered to have been an incarnation of the gopi Lalita, although in the opinion of others he was an incarnation of Visakhadevi
- The Gaura-ganoddesa-dipika states that Ramananda Raya was formerly Arjuna. He is also considered to have been an incarnation of the gopi Lalita, although in the opinion of others he was an incarnation of Visakhadevi
- The greatness of the devotees of Sri Caitanya Mahaprabhu is exceedingly difficult to understand. Sri Ramananda Raya is unique among them all, for he showed how one can extend his ecstatic love to the extreme limit
- The King also sent a large quantity of prasadam through Sarvabhauma Bhattacarya, Ramananda Raya and Vaninatha Raya
- The King and Ramananda Raya returned together to Jagannatha-ksetra (Puri), and Sri Ramananda Raya met Sri Caitanya Mahaprabhu
- The King continued, "At Caturdvara, please construct new residential quarters. Now, Ramananda, you can return to Sri Caitanya Mahaprabhu"
- The King therefore called for Sarvabhauma Bhattacarya and Ramananda Raya, and he spoke the following submissive words to them
- The King told Ramananda Raya, "Sri Caitanya Mahaprabhu is very, very merciful to you. Therefore please solicit my meeting with Him without fail"
- The Lord (Caitanya) has said that the varnasrama-dharma is not properly executed in this Age of Kali; therefore He ordered Ramananda Raya to go further into the matter
- The Lord and Ramananda Raya discussed the transcendental pastimes of Radha and Krsna throughout the night, and in the morning they separated. Ramananda left to go to his place, and the Lord went to take His bath
- The Lord has already changed His mind due to Ramananda Raya's description of your pure love for Him
- The Lord replied to Ramananda Raya, "Sir, you are the best of the topmost devotees; therefore simply the sight of you has melted everyone's heart"
- The Lord replied, "This is external. You had better tell Me of some other means." Ramananda replied, "To offer the results of one's activities to Krsna is the essence of all perfection"
- The Lord said (to Ramananda Raya) that He was enjoying with great relish the descriptions of the loving affairs between Krsna and the gopis. "It is as if a river of nectar is flowing from your lips," He said
- The Lord said, "This statement is very good, but please proceed even further." Ramananda Raya then replied, "Loving service to the Lord in the parental relationship is the highest perfectional stage"
- The Lord stood up and asked Ramananda Raya to arise and chant the holy name of Krsna. Indeed, Sri Caitanya Mahaprabhu was very eager to embrace him
- The Lord then requested Ramananda Raya, "Keep all these talks a secret. Please do not expose them anywhere and everywhere. Since My activities appear to be like those of a madman, people may take them lightly and laugh"
- The next day Sri Caitanya Mahaprabhu begged Ramananda Raya to give Him permission to leave, and at the time of farewell the Lord gave him the following orders
- The next evening Ramananda returned to see Caitanya Mahaprabhu. After discussing Krsna for some time, Ramananda Raya fell at the feet of the Lord and said, "My dear Lord, You are so kind to me that You have told me about the science of Krsna & Radharani"
- The next morning they both departed to perform their respective duties, but in the evening Ramananda Raya returned to meet the Lord again
- The present city of Vidyanagara is on the southeast side of the river, only 20 to twenty-five miles from Rajamahendri. During the time of Maharaja Prataparudra, Sri Ramananda Raya was the governor there. Vijaya-nagara is not identical with Vidyanagara
- The purport of the verse (composed by Ramananda Raya) is: As long as there is hunger in the belly and one feels like eating and drinking, one can become happy by taking anything eatable
- The purport of the verse (composed by Ramananda Raya) is: There may be much paraphernalia for worshiping the Supreme Lord, but when that is mixed with pure love of Godhead, it becomes an actual source of transcendental happiness
- The servant informed them, "The day has already ended." Then Ramananda Raya ended his discourses about Krsna
- The speaker and listener spoke and heard in ecstatic love. Thus they forgot their bodily consciousness. How, then, could they perceive the end of the day
- The technical inquiries by Srila Ramananda Raya and the replies of Srila Rupa Gosvami indicate that both of them were expert and fully conversant with the techniques of writing drama
- The three were Svarupa Damodara Gosvami, Ramananda Raya and Sikhi Mahiti, and the half a person was Sikhi Mahiti's sister
- The two professional dancing girls are beautiful and youthful, yet Sri Ramananda Raya personally massages their entire bodies with oil
- Then Ramananda Raya fed the two girls sumptuous prasadam and sent them to their homes unexposed
- Then Ramananda Raya inquired from Rupa Gosvami about the causes of the loving affairs between Krsna and the gopis, such as previous attachment, transformations of love, endeavors for love, and exchanges of letters disclosing the gopis
- Then Sri Caitanya Mahaprabhu asked, "Out of all auspicious and beneficial activities, which is best for the living entity?" Ramananda Raya replied, "The only auspicious activity is association with the devotees of Krsna"
- Then Sri Caitanya Mahaprabhu placed a proposal before Sarvabhauma Bhattacarya and Ramananda Raya. He embraced them and spoke sweet words
- There is certainly transcendental intimacy between the damsels of Vraja and Krsna, Ramananda pointed out, but out of all the relationships, the relationship between Radharani and Krsna in conjugal love is the most perfect
- There is one other thing Ramananda Raya said to me "Do not consider me the speaker in these talks about Krsna"
- There were still more elevated spiritual talks between the two great personalities, and we purposely withhold those topics for the present because one has to come to the spiritual plane before further talks with Ramananda Raya can be heard
- Thereupon Ramananda Raya gradually began speaking on topics of Krsna. Thus the ocean of the transcendental mellows of those topics became agitated
- These verses (CC Madhya 8.194) were originally composed and sung by Ramananda Raya himself
- They (Caitanya's devotees) said, "Had You (Caitanya) not previously bestowed Your mercy on him (Rupa Gosvami), it would not have been possible for him to express Your internal feelings"
- They both said, "Now that the rainy season is here, it will be difficult for You to travel. It is better to wait for Vijaya-dasami before departing for Vrndavana"
- They thought, "This Ramananda Raya is the Governor of Madras, a highly learned and grave person, a maha-pandita, but upon touching this sannyasi he has become restless like a madman"
- This cloud was filled with the water of all the conclusive purports of devotional service and was empowered by the ocean to spread this water over the sea of Sri Caitanya Mahaprabhu Himself
- This is also external," Sri Caitanya Mahaprabhu said. "Please proceed and speak further on this matter." Ramananda Raya replied, "To give up one's occupational duties in the varnasrama system is the essence of perfection"
- This verse (CC Madhya 2.18) is from the Jagannatha-vallabha-nataka (3.9) of Ramananda Raya
- This verse (CC Madhya 2.36) is spoken by Srimati Radharani in the Jagannatha-vallabha-nataka (3.11) of Ramananda Raya
- This verse (CC Madhya 8.195) quoted by Ramananda Raya is included in Srila Rupa Gosvami’s Ujjvala-nilamani - Sthayi-bhava-prakarana 155
- Those who imitate them (Sri Ramananda Raya and Srila Narottama dasa Thakura), accepting them as ordinary human beings, fall under the influence of the material energy, for that is a great misunderstanding
- Through the feminine poses and dances they were taught by Ramananda Raya, the two girls precisely exhibited all these expressions of ecstasy before Lord Jagannatha
- Thus speaking, the son of Srimati Sacimata recited another wonderful verse, and Ramananda Raya and Svarupa Damodara heard this verse with rapt attention
- Thus they (Sri Caitanya Mahaprabhu and Ramananda Raya) met time and time again, sitting in a secluded place and jubilantly discussing devotional service by the question-and-answer process
- To demonstrate the transcendental attributes of Ramananda Raya, Sri Caitanya Mahaprabhu sent Pradyumna Misra to hear discourses about Krsna from him
- To describe the fortunate position of Ramananda Raya and Svarupa Damodara Gosvami is extremely difficult. They were renowned as intimately confidential friends of Sri Caitanya Mahaprabhu
- Two people - Ramananda Raya and Svarupa Damodara Gosvami - stayed with the Lord to pacify Him by reciting various verses about Krsna’s pastimes and by singing appropriate songs for His satisfaction
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- Unable to see Ramananda Raya immediately, Pradyumna Misra inquired from the servant, who then described what Sri Ramananda Raya was doing
- Upon hearing this statement (of Stotra-ratna (46)), the Lord requested Ramananda Raya to go even further
- Upon meeting Sri Caitanya Mahaprabhu, Ramananda Raya offered his obeisances. The Lord embraced him, and both of them began to cry in the great ecstasy of love
- Upon reaching Caitanya Mahaprabhu, Ramananda Raya prostrated himself and offered his obeisances and respects. Lord Caitanya received him by vibrating Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama Hare Hare
- Upon seeing this form, Ramananda Raya lost consciousness in transcendental bliss. Unable to remain standing, he fell to the ground
- Upon seeing this unique feature of Lord Caitanya (as the combination of Sri Radha and Krsna), Ramananda Raya fainted and fell on the floor. Lord Caitanya then touched him, and he came to his senses
- Upon the order of Sri Caitanya Mahaprabhu, Sri Ramananda Raya took leave of the King and returned to Jagannatha Puri. After he arrived, Sri Caitanya Mahaprabhu very much enjoyed talking with him both day and night about Lord Krsna and His pastimes
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- Whatever I speak is personally spoken by Lord Sri Caitanya Mahaprabhu. Like a stringed instrument, I vibrate whatever He causes me to speak
- When all the devotees of Sri Caitanya Mahaprabhu, especially Sri Ramananda Raya, heard this verse, they were all filled with transcendental bliss and were struck with wonder
- When Caitanya Mahaprabhu rejected this proposal (of CC Mahdya 61-63), Ramananda Raya suggested that devotional service based on philosophy and logic is a more advanced position. He therefore quoted the following verse from the Bhagavad-gita - BG 18.54
- When Caitanya met Srila Ramananda Raya of Kavaur on the bank of the Godavari, the Lord developed all these symptoms (of ecstasy), but because of the presence of some nondevotee brahmanas who were attendants of the Raya, the Lord suppressed the symptoms
- When Caitanya was talking with Ramananda Raya, there were varieties of suggestions offered by Ramananda regarding spiritual realization, but Lord Caitanya rejected all but one - that one should hear the glories of God in association with pure devotees
- When I submitted this proposal, the King immediately became very pleased upon hearing Your name. Indeed, he instantly rose from his throne and embraced me
- When Lord Caitanya asked Ramananda Raya what is considered to be the most painful existence, Ramananda Raya replied that separation from a pure devotee constitutes the most painful existence
- When Lord Caitanya heard Ramananda Raya speak of the loving affairs between Krsna and Radharani, He said, "Please go further. Go on and on"
- When Lord Caitanya Mahaprabhu was talking with Ramananda Raya, Caitanya Mahaprabhu inquired, "What is the greatest reputation?" Ramananda Raya replied that a person who is reputed as a great devotee has the greatest reputation
- When Ramananda Raya addressed Caitanya as the S P of God, Caitanya Mahaprabhu objected, saying, "I am not the Supreme Personality of Godhead but an ordinary human being. Therefore I must fear public opinion in three ways - with My body, mind and words"
- When Ramananda Raya began to feel separation from Sri Caitanya Mahaprabhu, he was overwhelmed. Meditating on the Lord, he gave up all his material business
- When Ramananda Raya fell flat, touching the lotus feet of Sri Caitanya Mahaprabhu, the Lord immediately raised him to his feet and embraced him
- When Ramananda Raya fell to the ground and lost consciousness, Sri Caitanya Mahaprabhu took him upon His lap and began to cry
- When Ramananda Raya fell to the ground unconscious, Caitanya Mahaprabhu touched his hand, and he immediately regained consciousness. But when he saw Lord Caitanya in the dress of a sannyasi, he was struck with wonder
- When Ramananda Raya heard of Sri Caitanya Mahaprabhu's arrival, he was very pleased, and he immediately went to see Him
- When Ramananda Raya presented his credentials, Lord Caitanya embraced him, and both of them were overwhelmed with ecstasy
- When Ramananda Raya presented this proposal (from Srimad-Bhagavatam - SB 10.14.3), Lord Caitanya at once said, "Yes, this is right"
- When Ramananda Raya requested Srila Rupa Gosvami to speak further about various portions of the play, Srila Rupa Gosvami briefly quoted his Lalita-madhava
- When Ramananda Raya requested the King to allow him to stay with the Lord, the King immediately gave him permission with great satisfaction. As for the King himself, he began to solicit Ramananda Raya to make a meeting arrangement
- When Ramananda Raya saw the wonderful sannyasi, he was struck with wonder. He went to Him and immediately offered his respectful obeisances, falling down flat like a rod
- When Ramananda Raya spoke to Pradyumna Misra, Pradyumna Misra could understand that Ramananda Raya was not an ordinary human being
- When Ramananda Raya was governor, the state capital, Vidyanagara or Vidyapura, was located on the southern side of the Godavari, at the confluence of the Godavari & the sea. That was the part of the country which at that time was known as Rajamahendri
- When Sarvabhauma Bhattacarya and Ramananda Raya heard these words, they began to consider that it was not at all good that they had played so many tricks on the Lord
- When Sri Caitanya Mahaprabhu saw the exuberance of Sarvabhauma Bhattacarya and Ramananda Raya, He smiled and spoke to Gopinatha Acarya
- When Sri Caitanya read the verses of Jayadeva's Gita-govinda, of Srimad-Bhagavatam, of Ramananda Raya's drama Jagannatha-vallabha-nataka, and of Bilvamangala Thakura's Krsna-karnamrta, He was overwhelmed by the various ecstatic emotions of those verses
- When Srila Ramananda Raya further inquired about the second introductory verse, Srila Rupa Gosvami was somewhat hesitant, but nevertheless he began to recite
- When Srila Ramananda Raya inquired about the arrangement for introducing the assembly of players in the drama, Rupa Gosvami replied that when the players first enter the stage in response to the time, the introduction is technically called pravartaka
- When Srila Ramananda Raya inquired which of these five Srila Rupa Gosvami had used to accomplish the technical introduction to his drama Lalita-madhava, Rupa Gosvami replied that he had used the introduction technically called udghatyaka
- When the Bhattacarya was actually enlightened in Vaisnava philosophy, he could understand the exalted transcendental position of Sri Ramananda Raya; therefore he referred to him as adhikari
- When the Lord acutely felt pangs of separation from Krsna, only Sri Ramananda Raya' talks about Krsna and the sweet songs of Svarupa Damodara kept Him alive
- When the servant informed Ramananda Raya of Pradyumna Misra's arrival, Ramananda Raya immediately went to the assembly room
- When they regained their sanity, they both sat down, and Sri Caitanya Mahaprabhu smiled and began to speak as follows
- When transcendental love between Radharani & Krsna was described by Ramananda Raya, Caitanya admitted, "I came to you to understand the transcendental loving affairs between Krsna & Radha, & now I am very satisfied that you have described them so nicely"
- When transcendental love between Radharani and Krsna was described by Ramananda Raya, Lord Caitanya admitted, "I can understand from your version that this (transcendental love) is the highest loving state between Krsna and Radha"
- While Pradyumna Misra remained seated there, Ramananda Raya took the two girls to a solitary place
- While rehearsing the Jagannatha-vallabha-nataka he (Ramananda Raya) personally directed extremely beautiful young girls in dancing, but he was never affected by their youthful beauty
- While sitting and chanting, the Lord saw that the governor of the province, Sri Ramananda Raya, had reached the banks of the river (Godavari) accompanied by his associates, which included many brahmanas
- While Sri Caitanya Mahaprabhu was taking rest beneath a bakula tree, Ramananda Raya immediately went to Maharaja Prataparudra
- While the brahmanas were thinking in this way about the activities of Sri Caitanya Mahaprabhu and Ramananda Raya, Sri Caitanya Mahaprabhu saw those outsiders and restrained His transcendental emotions
- While touching the young girls, he was like a person touching wood or stone, for his body and mind were unaffected
- Whose (community of Orissa's) members were sometimes known as kayasthas and sometimes as sudras; his (Bhavananda Raya's) son Ramananda Raya was the governor of Madras under the control of King Prataparudra of Jagannatha Puri
- With his own hand, Sri Ramananda Raya massaged their bodies with oil and bathed them with water. Indeed, Ramananda Raya cleansed their entire bodies with his own hand
- Within the narration I have explained the glorious characteristics of Sri Ramananda Raya, through whom Sri Caitanya Mahaprabhu personally described the limits of ecstatic love for Krsna
- Without Your mercy such poetic expressions would be impossible for an ordinary living being to write. My guess is that You have given him (Rupa Gosvami) the power