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Latest revision as of 17:25, 25 June 2017
lament | lamentable | lamentation | lamentations | lamented | lamenters | lamenting | lamentingly | lamentment | laments
Subcategories Pages in category
This category has the following 15 subcategories, out of 15 total.
A
C
D
H
K
L
M
N
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Pages in category "Lamentation"
The following 427 pages are in this category, out of 427 total.
1
A
- A Brahman realized person is always happy. Na socati na kanksati: he neither laments nor aspires for anything
- A dying man comes under the clutches of death and lies down, surrounded by lamenting friends and relatives, and although he wants to speak with them, he no longer can because he is under the control of time
- A godless civilization arises from illusion, and the result of such a civilization is lamentation. A godless civilization, such as that sponsored by the modern politicians, is always full of anxieties because it may be crushed at any moment
- A mahatma, or great soul, is very rarely seen because such transcendental realization is achieved only after many, many births. Once it is attained, however, there is no longer any illusion or lamentation or the miseries of material existence
- A person who does not understand things as they are laments. In the material condition we are simply changing bodies all the time; that is our disease. It is not that we always change to a human body
- A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, is to be understood as already situated in Transcendence. BG 5.20 - 1972
- A sudra, actually those who are by qualification sudra . . . sudra means lamentation, simply changing. They accept something, and then they find it's useless, and they lament. The so-called scientists, philosophers, they're all sudras
- A Vaisnava is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy
- Accepting that there are two classes of philosophers, one believing in the existence of the soul and the other not believing in its existence, there is no cause for lamentation in either case
- According to the Sankhya philosophers everything is mithya, or anitya - impermanent. Nonetheless, without real knowledge of atma - , the soul, such philosophers must be bewildered and must continue to lament as sudras
- According to Vedic system, there is purificatory process. Janmana jayate sudrah: "By birth everyone is born a sudra." A sudra means without any knowledge and simply full of lamentation
- Activities performed by the karmis and jnanis are subject to lamentation and illusion, but a self-realized liberated person acting only for the Supreme Personality of Godhead experiences none
- Additional principles (of devotional service) are as follows: (15) One should not be disturbed in either loss or gain. (16) One should not allow oneself to be overwhelmed by lamentation for any reason
- Afflicted by a poor fund of knowledge, you do not know that even if you lament for your dead husband for hundreds of years, you will never get him back alive, and in the meantime your lives will be finished
- After hearing this lamentation and seeing the pitiable condition of the citizens, King Prthu contemplated this matter for a long time to see if he could find out the underlying causes
- After Kamsa, the son of Ugrasena, killed the six sons of Devaki, a plenary portion of Krsna entered her womb as her seventh child, arousing her pleasure and her lamentation - SB 10.2.4-5
- After reaching his own camp, Arjuna, along with his dear friend and charioteer (Sri Krsna), entrusted the murderer unto his dear wife, who was lamenting for her murdered sons
- After seeing all the life symptoms in her husband (King Prthu) stop, the Queen (Arci) lamented for a while. The word kincit means "for a little while"
- After the relatives had discharged their duties by performing the proper funeral ceremonies and burning the dead child's body, they gave up the affection that leads to illusion, lamentation, fear and pain
- Akrura continued, "My dear Lord, whatever eternal forms and incarnations You accept when You appear in this world are meant for relieving the living entities of their ignorance, illusion and lamentation"
- Alas, how merciless is Providence! My wife, unable to be helped by anyone, is in such an awkward position and lamenting for me. What will Providence gain by taking away this poor bird? What will be the profit?
- All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation? BG 2.28 - 1972
- All of these (passion and ignorance, which are exhibited by attachment, hostility, greed, lamentation, illusion, fear, madness, prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep) are enemies
- "All the inhabitants of the palace" includes Kamsa. When everyone lamented, Kamsa joined in compassion, thinking that perhaps because of drugs or some other external means, Devaki had undergone this abortion
- All these facilities (complete absence of all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue) existed because of Lord Ramacandra's presence as the King of the entire world
- Although he (Daksa) was the father of such good sons (the Haryasvas), he had lost them all. Certainly this was lamentable
- Although he (Dhruva Maharaja) got the result of the visnu-mantra by the causeless mercy of the Lord, he lamented how foolish he was to have strived for material benefits while practicing devotional service
- Although Indra was learned and his prime minister, Brhaspati, was also learned, neither of them begged to be able to render loving service to Lord Vamanadeva. Therefore Bali Maharaja lamented for Indra
- Although lamenting for the death of her (Mandodari's) husband (Ravana), she knew what would happen to his body and soul, for although one cannot see directly with one's material eyes, one can see with eyes of knowledge - pasyanti jnana-caksusah
- Although the body is still there, a dead man's relatives lament that the person has gone away, for a common man sees the body but cannot see the soul
- Although you have not yet experienced these achievements which are free from fear & lamentation, I offer them all to you because you are engaged in my service. Now just look at them. I am giving you the transcendental vision to see how nice they are
- An exemplary instance of incompatibility is the following statement by an impersonalist who was lamenting aloud, "I have been attached simply to the impersonal Brahman feature, and I have passed my days uselessly in practicing trance"
- And that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness and illusion - such unintelligent determination, O son of Prtha, is in the mode of darkness
- Anxieties mean if I lose something, then I will lament, and if I haven't got anything, something, then I hanker after it
- Anyone who places this Lord of Svetadvipa within his heart can surpass the pangs of the six material tribulations: hunger, thirst, birth, death, lamentation and illusion. Thus one can attain his original, transcendental form
- Apparently the queens continued lamenting for the dead body, the lump of matter, and would not allow it to be taken away for burning. This illustrates the strong grip of illusion among foolish persons who consider the body the self
- As at sunset the snakes become powerful, thieves are encouraged, ghosts become active, the lotus becomes disfigured and the cakravaki laments, so with the disappearance of Lord Krsna, the atheists feel enlivened, and the devotees become sorry
- As confirmed in Bhagavad-gita - BG 2.27: For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament
- As far as the material body is concerned, there are six "waves," or symptomatic material conditions: hunger, thirst, lamentation, bewilderment, old age and death. The liberated soul is never concerned with these six physical interactions
- As long as we are in material existence, we lament for the losses in our life and hanker for that which we do not have. A self-realized person is joyful because he is free from material lamentation and hankering
- As she (Krtadyuti) lamented the loss of her son, her loud crying resembled the sweet sound of a kurari bird
- As the King and Queen lamented, all their male and female followers joined them in crying. Because of the sudden accident, all the citizens of the kingdom were almost unconscious
- At the time of death, the King saw that the deer was sitting by his side, exactly like his own son, and was lamenting his death
B
- Bali Maharaja lamented that although Indra was very learned, he did not know how to use his intelligence properly, for instead of asking Vamanadeva to allow him to engage in His service, Indra used Him to beg Bali Maharaja for material wealth
- Be cheerful and chant Hare Krishna without any lamentation. As I have told you several times that my Guru maharaj used to say that this world is not a fit place for gentleman
- Because of the material body, every living entity in material existence is always disturbed by sad-guna, six whips - hunger, thirst, lamentation, illusion, invalidity and death
- Because you have got material attachment, therefore something material lost we lament and something material we do not possess, we hanker. The two kinds of diseases
- Being condemned by the curse of Vasistha, King Saudasa devoured the brahmana, exactly as a tiger eats its prey. Even though the brahmana's wife spoke so pitiably, Saudasa was unmoved by her lamentation
- Being implicated in home life, the conditioned soul is burned by the fire of lamentation. Sometimes he condemns himself as being very unfortunate, and sometimes he claims that he suffers because he performed no pious activities in his previous life
- Being now alone and a widow in that forest, the daughter of Vidarbha began to lament, incessantly shedding tears, which soaked her breasts, and crying very loudly
- Being unable to protect himself from the threefold miseries of material existence, the conditioned soul becomes very morose and lives a life of lamentation
- Bilvamangala Thakura lamented: I was situated as a monist in order to become one with the Supreme, but somehow or other I contacted a naughty boy and became His eternal servitor
- Bodily symptoms which express overwhelming ecstatic love: disappointment, lamentation, humility, guilt, fatigue, intoxication, pride, doubt, apprehension, intense emotion, madness, forgetfulness, disease, confusion, death, laziness, inertness
- Both the mother and the son were lamenting Dhruva Maharaja's having been insulted by his stepmother and his father's not having taken any step on this issue. But mere lamentation is useless - one should find out the means to mitigate one's lamentation
- Brahma said, "If one thinks that the Supersoul is something different from Your personality and thus searches out the Supersoul or the Supreme Brahman somewhere else, in the forest or in the caves of the Himalayas, his condition is very lamentable"
- By discussing spiritual knowledge one can conquer lamentation and illusion, by serving a great devotee one can become prideless, by keeping silent one can avoid obstacles on the path of mystic yoga, by stopping sense gratification one can conquer envy
- By hearing about the life of such a householder, those who have retired from householder life always lament
- By offering my water to maintain the life of this poor candala, who is struggling to live, I have been freed from all hunger, thirst, fatigue, trembling of the body, moroseness, distress, lamentation and illusion
C
- Caitanya quoted: One who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service - BG 18.54
- Citraketu Maharaja was lamenting for his son, who was now dead, but he could have considered the situation otherwise
- Citraketu's son was his enemy in a past life and had now appeared as his son just to give him more severe pain. Indeed, the untimely death of the son caused severe lamentation for the father
- Consider where you have come from, where you are going after giving up this body, and why you are under the control of material lamentation. Try to understand your real position in this way, & then you will be able to give up your unnecessary attachment
- Crying loudly and embracing the bodies of their husbands, which lay on the wrestling dais, the wives of Kamsa and his brothers lamented, addressing the dead bodies
D
- Devahuti is lamenting her position. As a woman, she had to love someone. Somehow or other, she came to love Kardama Muni, but without knowing of his spiritual advancement
- Devahuti laments because her husband had given her the best kind of material enjoyment, but she did not know that he was so advanced in spiritual realization
- Devaki was overwhelmed with both jubilation and lamentation. She was joyful, for she could understand that Lord Visnu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kamsa would kill Him
- Dhruva Maharaja's bow and arrows twanged and hissed, causing lamentation in the hearts of his enemies. He began to shoot incessant arrows, shattering all their different weapons, just as the blasting wind scatters the assembled clouds in the sky
- Due to extremely painful fear and lamentation, she (Rukmini) lost all her powers of reason and became weak, her body losing so much weight that the bangles on her wrists became slack
- Due to the Lord's disappearance, the Deities seem to be crying in the temple, lamenting and perspiring. They seem about to leave. All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness
- During the mourning period all the members of the palace became overwhelmed with lamentation, but Vidura did not become so, because of his knowledge that the Pandavas were alive somewhere
E
- Even a common man, coming to his senses, can know that the real person who was within the body and was hearing and replying was never seen. For that which was never seen, what is the need of lamentation
- Every one of us who is engaged in devotional service in Krsna consciousness should be completely free from all material aspirations. Otherwise we will have to lament like Dhruva Maharaja
- Everyone in the material world is full of thoughts about how to maintain his family, how to protect his wealth, how to keep pace with friends and relatives, etc. Thus he is always in fear and lamentation, trying to keep up with the status quo
- Everyone is full of lamentation at every moment, he is after the mirage of illusory things, and he is always afraid of his supposed enemy. These are the primary symptoms of material disease
- Everything is done by the order of the Supreme Personality of Godhead. Therefore one should not lament the birth and death of a living being, which have been arranged by the Supreme Lord
F
- False lamentation
- Fatness, thinness, bodily & mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger & lamentation are all transformations of the material covering of the spirit soul
- For him (the learned man who knows that the body is destined to be vanquished today or tomorrow) there is no cause for lamentation, regardless of the condition of the material body. BG 1972 purports
- From the birth, as I have explained, everyone is sudra. Sudra means one who laments. That is called sudra. For a slight loss or slight inconvenience, one who laments, he is called sudra. And brahmins means one who tolerates. A sudra has no toleration
H
- Happiness and distress is the cause of socati and kanksati. Kanksati means desiring to have something. This is distress. And lamenting for something, that is also distress. Actually, this is the material position
- Having been elevated to that platform (of devotional service), Ajamila began to lament for his past materialistic activities and glorify the name, fame, form and pastimes of the Supreme Personality of Godhead
- Having lamented over them (the dead relatives) and sufficiently offered Ganges water, they (the Pandavas, with Draupadi) bathed in the Ganges, whose water is sanctified due to being mixed with the dust of the lotus feet of the Lord
- Having lost His acquired gem, Sri Caitanya Mahaprabhu became overwhelmed with lamentation by remembering its attributes
- He (a liberated person) may be the poorest man in the world, but he neither laments nor thinks that he is poor. Why should he think that he is poor
- He (Bhisma) lamented that although the whole Pandava family was headed by King Yudhisthira, the most pious king, and protected by the two great warriors Bhima and Arjuna
- He (Prahlada) will be a virtuously qualified reservoir of all good qualities; he will be jolly and happy in others' happiness, distressed in others' distress, and will have no enemies. He will be a destroyer of the lamentation of all the universes
- He (the brahmana) placed the sweet rice on a golden dish and offered it to Krsna, but he felt that the sweet rice was very hot, and he touched it with his finger. He felt that his finger had been burned by the hot sweet rice, and thus he began to lament
- He (the self-realized person) is not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. BG 1972 purports
- He dared not pick up his weapon again. Vrtrasura, however, encouraged him, saying, "Take up your thunderbolt and kill your enemy. This is not the time to lament your fate"
- He is the self-sufficient Supreme Personality of Godhead, and nothing is lamentable for Him. Therefore why else could He be subjected to tribulations by the kidnapping of mother Sita?
- He was full in Brahman realization, and consequently he was always jubilant. He did not experience material lamentation. Although he was perfect in all respects, he was not proud, nor was he anxious to rule the kingdom
- Hearing of the separation that Srinivasa expressed in his lamentation at the tomb of Haridasa Thakura makes one's heart melt
- Hearing this, the King became very unhappy and, greatly lamenting, began to speak as follows
- Hiranyakasipu advised his family members that although the gross body of his brother Hiranyaksa was dead and they were aggrieved because of this, they should not lament for the great soul of Hiranyaksa, who had already attained his next destination
- How much of a hindrance are hostility, greed, illusion, lamentation and too much attachment to material enjoyment
I
- I (Dharma) have lost my three legs and am now standing on one only. Are you lamenting for my state of existence? Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you?
- I do not wish to accept a material body, for such a body is the source of all distress, lamentation and fear, everywhere in the universe, just as it is for a fish in the water, which lives always in anxiety because of fear of death
- I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."
- If a woman worships Your (Lord Kamadeva's) lotus feet for a particular purpose, You also quickly fulfill her desires, but in the end she becomes broken-hearted and laments. Therefore one need not worship Your lotus feet for some material benefit
- If my life is finished, that is not wonderful. Nobody will lament. "Oh, he was old man, eighty-two years old." But if I can live for some days more, that is wonderful. If I die, that is not wonderful
- If one's son has died, one may certainly be affected by lamentation and illusion and cry for the dead son, but one may overcome lamentation and illusion by considering the verses of Bhagavad-gita
- If someone eagerly continues to hear such transcendental sounds, then certainly he will become freed from all material hunger, thirst, fear and lamentation, as well as all illusions of material existence
- If there is enemy, then there is lamenting, but if there is no enemy, then samah sarvesu bhutesu mad-bhaktim labhate param. That is the beginning of transcendental activities, bhakti
- If we revive our relationship with Krsna by the grace of Sri Caitanya Mahaprabhu our eternal relationship will never break to cause our lamentation
- If we want to curb lamentation for good, then we have to take shelter of Krsna, as Arjuna is seeking to do. So Arjuna asked Krsna to solve his problem definitely, and that is the way of Krsna consciousness. BG 1972 purports
- In a direct relationship of conjugal love, there is laughter, astonishment, chivalry, lamentation, anger and dread, but there is no ghastliness. These expressions are considered to be the great reservoirs of pleasure
- In a liberated condition, there is no distinction between actions for sense gratification and actions for liberation. When one is liberated from the desires of sense gratification, he has no longer to suffer the reactions of lamentation or illusion
- In adversity, everyone laments and becomes aggrieved, but by the grace of the Supreme Personality of Godhead, a devotee, even in the worst condition, can understand that he is going through a severe examination by the Personality of Godhead
- In great lamentation, her hair and dress in disarray, the Queen fell to the ground unconscious
- In India, as in many other countries, some people follow the custom of leading a procession with a decorated dead body for the pleasure of the lamenting relatives
- In material existence the living entity simply hankers to get something he can never get. Therefore he is in illusion. As a result of being in this illusory situation, the living entity is always lamenting
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features
- In such devotional service in compassion there are sometimes smiling symptoms, but never is there any stress or lamentation. The basic principle is always ecstatic love
- In the beginning Angira Rsi told the King (Citraketu) that he would beget a child who would cause jubilation and lamentation
- In the beginning there was void and in the middle it is manifested. Then again it is void. So void to void, where there is lamentation? This is the argument Krsna is giving. Both ways you cannot lament
- In the beginning this (sexual intercourse of men & women) may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison. They are separated or there is divorce, there is lamentation, there is sorrow, etc. BG 1972 p
- In the body of a deer, Bharata Maharaja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest
- In the brahma-bhutah stage one no longer identifies with matter. The first symptom of one's having become established on the brahma-bhutah platform is that one becomes jolly (prasannatma). On that platform, there is neither lamentation nor hankering
- In the liberated state, everything is blissful in relation with the Lord, and one has no desires to fulfill and nothing to lament over. Thus, following the benediction, full spiritual bliss comes upon us
- In the modern educational system, university, there is no such information, we see. It is very lamentable, but these knowledges are there in the Vedic literature. The summary of all Vedic literature is Srimad-Bhagavad-gita and the Srimad-Bhagavatam
- In the state known as Usinara there was a celebrated King named Suyajna. When the King was killed in battle by his enemies, his kinsmen sat down around the dead body and began to lament the death of their friend
- In this age (Kali-yuga), people are indulging in such necessities of life without following the rules and regulations, and this deterioration of social and moral rules is certainly lamentable because of the harmful effects of such beastly behavior
- In this case there was a combination of bashfulness, anger, jubilation and lamentation. This is an instance of an aggregate of symptoms of ecstatic love
- In this condition of lamentation one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- In transcendental life, as soon as devotees of the Lord merge in lamentation, they immediately experience the Lord's transcendental activities and merge in transcendental bliss
- In your own heart, through your intellect, you will always see Me, the supreme self-effulgent soul dwelling within the hearts of all living entities. Thus you will achieve the state of eternal life, free from all lamentation and fear
- Instead of utilizing this life to get liberation, if one uses it simply for the purpose of maintaining his so-called family and performs foolish and unauthorized action, he is compared to a man who has lost his wealth and who, upon losing it, laments
- Instead of wasting her (Queen Arci) time in lamentation, she immediately prepared a fiery pyre on top of a hill and then placed the body of her husband (King Prthu) on it to be burned
- It (Vedanta-sutra) covers the subject of eternity, and the methods are scholarly. So there cannot be any doubt about the transcendental scholarship of Vyasadeva. So why should he lament?
- It gave up My (Caitanya's) body and home because of lamentation and accepted the religious principles of a kapalika-yogi. Then My mind went to Vrndavana with its disciples, My senses
- It is a fact, however, that these innocent people carrying your palanquin without payment are certainly suffering due to this injustice. Their condition is very lamentable because you have forcibly engaged them in carrying your palanquin
- It is advised that a devotee follow the past acaryas and saintly persons, because by such following one can achieve the desired results, with no chance of lamenting or being baffled in his progress
- It is confirmed in the BG 18.54, where the Lord says, brahma-bhutah prasannatma na socati na kanksati: One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything
- It is very surprising that Indian students are asking, "What is God?" So this is lamentable in this sense, that people are reducing in their sense of spiritual realization. That is a very regrettable fact
K
- Kala is identical with the Lord Himself, and therefore the influence of kala indicates the inexplicable wish of the Lord Himself. There is nothing to be lamented when a matter is beyond the control of any human being
- Kasyapa said: Because of your lamentation, penitence & proper deliberation & also because of your unflinching faith in the SPG and your adoration for Siva & me, one of the sons (Prahlada) of your son (Hiranyakasipu) will be an approved devotee of Lord
- Krsna cannot be polluted by any sinful activity, Krsna never dies, Krsna never becomes old, Krsna is never subject to lamentation, Krsna is never hungry, and He is never thirsty
- Krsna consciousness means once you hanker after Krsna, there will be no more lamentation. Here the lamentation is, "I could not find Krsna," not that, I have lost Him
- Krsna said, "A person who does not become abominable in the eyes of great persons cannot be condemned enough, and his refusal to give charity is lamentable throughout his whole life"
- Krsna says here that you take care of the soul. Tasmad evam. Tasmad evam viditva. Just try to understand the soul is important. You haven't got to lament for this body. This is already settled up
- Kuntidevi never forgot her first child, Karna, and after Karna's death in the Battle of Kuruksetra she lamented and admitted before her other sons that Karna was her eldest son prior to her marriage with Maharaja Pandu
L
- Lamentation and humility awoke within Sri Caitanya Mahaprabhu, and He began reciting another of His own verses. By hearing the meaning of that verse, one can forget all unhappiness and lamentation
- Lamentation and illusion are described herein (SB 4.26.1-3) as dvi-kubara, the two posts of bondage
- Lamentation is that the person within the body, whether he's going to hell or heaven. Urdhvam gacchanti or tamo gacchanti. That is real concern. Body will be finished, today or tomorrow or after a hundred years. Who can protect it?
- Lamentation means
- Lamentation, aggrievement and bewilderment are characteristics of conditioned souls, but how can such things affect the person of the Supreme, who is full of knowledge, power and all opulence?
- Lamentation, jubilation, fearfulness, envy, greed, illusion and madness are different features of our material concept of life. A person influenced like this engages in enmity only due to the material body
- Lamenting in grief for the death of her husband, the most chaste Renuka struck her own body with her hands and cried very loudly, "O Rama, my dear son Rama!"
- Lamenting, Lord Parasurama entrusted his father's dead body to his brothers and personally took up his axe, having decided to put an end to all the ksatriyas on the surface of the world
- Less than sudra, the candala, they are taking the part of ksatriya or brahmana or vaisya. That is the effect of this Kali-yuga. Therefore it is very lamentable. One must be trained up
- Like small particles of sand, bodies come together and are separated by the force of time, and people falsely lament for unification and separation. Unless one knows this, there is no question of happiness
- Listen to discussions about the Supreme Personality of Godhead, and always associate with devotees. Chant about and glorify the Supreme Lord, and look upon everyone equally on the spiritual platform. Give up enmity and subdue anger and lamentation
- Lord Ramacandra personally killed Ravana. Mandodari and other wives lamented for Ravana, and in accordance with Lord Ramacandra's order, Vibhisana performed the funeral ceremonies for all the dead in the family
- Lord Ramacandra underwent austerities, of course, only to instruct us; actually He never has any reason to lament for anything
M
- Maharaja Pariksit lamented the accidental incident, and he desired that all his kingdom, strength and accumulation of wealth would be burned up for not being engaged in brahminical culture, etc
- Maharaja Pariksit was lamenting for the tears in the eyes of the bull, and he was astonished to see such an unprecedented thing in his good kingdom. Men and animals were equally protected as far as life was concerned. That is the way in God's kingdom
- Maharaja Prthu left the presence of his citizens, who were almost lamenting and crying from feeling separation from the King, and went to the forest alone with his wife to perform austerities
- Many poets have written verses lamenting the influence of time. Many devastations have taken place over the universes due to the influence of time, and no one could check them by any means
- Material compassion, lamentation and tears are all signs of ignorance of the real self. Compassion for the eternal soul is self-realization. The word - Madhusudana - is significant in this verse (BG 2.1). BG 1972 purports
- Material existence means to be always hankering and lamenting. I must have a new automobile, I must have more money, I must have good wife
- Mind creates bondage and a false sense of intimacy within this material world because it is affected by disease, lamentation, illusion, attachment, greed and enmity
- Mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear
- Mr. Alexander Shellkirk, he is lamenting, he was thrown in isolated island, that society, friendship and love, divinely bestowed upon man. This is of course true. The society, friendship and love as we materially experience have got some fascination
- Mucukunda continued, "I take shelter of Your lotus feet, which are the source of all peaceful life and which can eradicate all lamentation caused by material contamination"
- Mucukunda said, "Somehow or other I am, by Your (Krsna's) grace, now in a peaceful condition because I have taken shelter of Your lotus feet, which are always free from all lamentation, fear and death"
- My (Manu) lord (Vasistha), all of you are expert in chanting the Vedic mantras. How then has the result been opposite to the one desired? This is a matter for lamentation. There should not have been such a reversal of the results of the Vedic mantras
- My dear King, you are an advanced devotee of the Supreme Personality of Godhead. To be absorbed in lamentation for the loss of something material is unsuitable for a person like you
- My dear Prahlada, may you live a long time. One cannot appreciate or understand Me without pleasing Me, but one who has seen or pleased Me has nothing more for which to lament for his own satisfaction
- My dear Priyavrata, by the order of the Supreme Personality of Godhead, all living entities accept different types of bodies for birth and death, activity, lamentation, illusion, fear of future dangers, and happiness and distress
- My dear son, I am helpless and very much aggrieved. You should not give up my company. Just look at your lamenting father. We are helpless because without a son we shall have to suffer the distress of going to the darkest hellish regions
- My dear son, you have slept a long time. Now please get up. Your playmates are calling you to play. Since you must be very hungry, please get up and suck my breast and dissipate our lamentation
- My Guru Maharaj used to lament many times for this reason and he thought if one man at least had understood the principle of preaching then his mission would achieve success
- My Lord, You are the Supreme Brahman, complete in everything. Being completely spiritual, You are eternal, free from the material modes of nature, and full of transcendental bliss. Indeed, for You there is no question of lamentation
- My mind is full of lamentation and fear, and it always seeks more and more money. Thus it has become most polluted and is never satisfied in topics concerning You. I am therefore most fallen and poor
N
- No longer seeing Urvasi on his bed, Pururava was most aggrieved. Because of his great attraction for her, he was very much disturbed. Thus, lamenting, he began traveling about the earth like a madman
- No one laments the loss of a certain bulk of chemicals and stops discharging his prescribed duty. On the other hand, in modern science and scientific warfare, so many tons of chemicals are wasted for achieving victory over the enemy. BG 1972 purports
- Now she, the chaste one, being unfortunately forsaken by the Personality of Godhead, laments her future with tears in her eyes, for now she is being ruled and enjoyed by lower-class men who pose as rulers
O
- O gentle one, I simply lament for he (Dhrtarastra) who rebelled against his brother after death. By him I was driven out of my own house, although I am his sincere well-wisher, because he accepted the line of action adopted by his own sons
- O great one, O Supreme Lord, because of combination with pleasing and displeasing circumstances and because of separation from them, one is placed in a most regrettable position, within heavenly or hellish planets, as if burning in a fire of lamentation
- O haughty one, you will have two contemptuous sons born of your condemned womb. Unlucky woman, they will cause constant lamentation to all the three worlds
- O hero of charity, please deliver unto us the nectar of Your lips. That nectar increases lusty desires for enjoyment and diminishes lamentation in the material world
- O King, what relationship does the dead body for which you lament have with you, and what relationship do you have with him?
- O King, when all the demons, the followers of Maharaja Bali, saw the universal form of the Supreme Personality of Godhead, who held everything within His body, when they saw in the Lord's hand His disc, all of these caused lamentation within their hearts
- O Lord Narayana, we offer our respectful obeisances unto You. Kindly be merciful to us. Give us the association of Krsna and thus vanquish our lamentation
- O my Lord, the people of the world are embarrassed by all material anxieties - they are always afraid. They always try to protect wealth, body and friends, they are filled with lamentation and unlawful desires and paraphernalia
- O ocean of mercy, Sri Caitanya Mahaprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation by making everything pure and blissful
- O queens of Suyajna, the male kulinga bird, seeing his wife put into the greatest danger in the grip of Providence, became very unhappy. Because of affection, the poor bird, being unable to release her, began to lament for his wife
- O son of Surabhi, you need lament no longer now. There is no need to fear this low-class sudra. And, O mother cow, as long as I am living as the ruler and subduer of all envious men, there is no cause for you to cry. Everything will be good for you
- Ocean of lamentation
- One great acarya, Narottama dasa Thakura, has lamented that when one deviates from pure consciousness of Vasudeva, or Krsna consciousness, he becomes entangled in material activities
- One hankers to revive his original condition and inquires how to do so. There are also deep thought, heavy breathing, crying and lamentation, as well as a changing of the bodily color and drying up of the tongue
- One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence, and the three material qualities. That is the objective of human life
- One of His disciples who accepted sannyasa was one day forcibly dragged by his wife. My Guru Maharaja lamented with tears in His eyes saying that He could not save the soul
- One should lament that, "We are under this rascal government, under the rascal guru, rascal father. But who are meant for giving protection, they are all rascals. This is our position." This is called Kali-yuga
- One who does not give charity according to the injunctions of the scriptures and one who does not accept charity in that way are considered to be in the mode of ignorance. Such persons follow the path of the foolish. Surely they must lament at the end
- One who does not know this (that a man who has fallen in the ocean of nescience cannot be saved simply by rescuing the gross material body) and laments for the outward dress is called a sudra, or one who laments unnecessarily. BG 1972 purports
- One who grasps neither pleasure or grief who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. BG 12.13-20
- One who has married, he's thinking, "Why did I marry? I would have remained free." He's lamenting. And who is not married, - Oh, I did not accept a wife. I would have been happy
- One who is free of all material jubilation, hatred, lamentation and desire, who renounces both materially auspicious and materially inauspicious things, and who is devoted to Me is very dear to Me
- One who is in the brahma-bhuta condition is joyful; he never laments, nor does he desire anything. That is due to confidential knowledge
- One who is not satisfied with the mind must fall to degradation. One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence
- One who is thus transcendentally situated at once realizes the Supreme Brahman & becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me
- One who is thus transcendentally situated at once realizes the Supreme Brahman & becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me
- One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me. BG 18.54 - 1972
- One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments, or desires to have anything; he is equally disposed to every living entity. And in that state he achieves pure devotional service unto Me (Krsna) - BG 18.54
- One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed toward every living entity. In this situation, he begins transcendental activities
- One who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me. (BG 18.54)
- One who knows omkara and Lord Visnu to be identical no longer has to lament or hanker
- One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. BG 12.17 - 1972
- One who understands omkara and Visnu as being one and the same and all-pervading never laments in the material world, nor does he remain a sudra
- One who wants to possess also laments when he loses his possession. Devotees have no hankerings for material possessions and no hankerings for spiritual salvation
- One's kingdom, military power, treasury, servants, ministers, friends and relatives are all causes of fear, illusion, lamentation and distress. They are like a gandharva-nagara, a nonexistent palace that one imagines to exist in the forest
- Only one who has become free from all material desires as well as lamentations can, by the grace of the Supreme, understand the glories of the soul (Katha Upanisad 1.2.20). BG 1972 purports
- Our process is purification. Krsna consciousness means simply we are purifying our consciousness. From the birth, as I have explained, everyone is Sudra. Sudra means one who laments
P
- Parents are not unhappy when their children become spoiled, useless citizens, but they lament when they join the Krsna consciousness movement to achieve the ultimate goal of life
- Persons with the vision of differentiation are imbued with the material qualities lamentation, jubilation, fear, envy, greed, illusion and madness - SB 10.4.27
- Previously he heard you and replied to you, but now, not finding him, you are lamenting. This is contradictory behavior, for you have never actually seen the person within the body who heard you and replied
Q
- Queen Krtyadyuti's co-wives, who had poisoned the child, were very much ashamed, and they lost all their bodily luster. While lamenting, O King, they remembered the instructions of Angira and gave up their ambition to bear children
- Queens of Kasiraja began to lament the death of their husband, "Our dear lord," they cried, "upon your death, we have become just like dead bodies"
R
- Ramacandra Puri could not understand that his spiritual master, Madhavendra Puri, was feeling transcendental separation. His lamentation was not material. Rather, it proceeded from the highest stage of ecstatic love of Krsna
- Regarding Madhavendra Puri’s expressions as ordinary material lamentation, he (Ramacandra Puri) advised him to remember Brahman because he was latently an impersonalist
- Renouncing this family life, I wish to wander about, free from lamentation, thinking always of You in my heart
- Rukmini continued, "When they voluntarily accepted such a position, accepting Your (Krsna's) lotus feet as all in all, does it mean that they were in lamentation and bereavement"
- Rupa Gosvami's instructions, One should not be under the spell of lamentation in loss or tribulation in gain. 7) One should not disrespect the demigods. 8) One should not give unnecessary trouble to any living entity
S
- Seeing the lamentation of both husband and wife, Sri Caitanya Mahaprabhu tried to pacify them. According to their desire, He ate the prasadam and was very satisfied
- She (Gandhari) was equally aggrieved on the death of Karna, and she described to Lord Krsna the lamentation of Karna's wife. She was pacified by Srila Vyasadeva when he showed her dead sons, then promoted to the heavenly kingdoms
- She then prepared a blazing fire with firewood and placed the dead body of her husband upon it. When this was finished, she lamented severely and prepared herself to perish in the fire with her husband
- Simply by giving aural reception to this Vedic literature, the feeling for loving devotional service to Lord Krsna, the Supreme Personality of Godhead, sprouts up at once to extinguish the fire of lamentation, illusion and fearfulness
- Simply by seeing Him, I am feeling great happiness. Oh, I have wasted so much time trying to become self-realized through impersonal cultivation. This is a cause for lamentation
- Simply by seeing the Personality of Godhead one realizes everything, and the result is that one becomes situated on the platform where there is no lamentation and no fear. This can be attained simply by devotional service to the Personality of Godhead
- Since Samika Rsi was an experienced, good brahmana, he did not approve of the actions of his condemned son. He began to lament for all that his son had done
- Since the living being in the body of the King had some attachment to his body, he was hovering as a ghost, and therefore Yamaraja, as a special consideration, approached the lamenting relatives to instruct them personally
- So long you come, do not come to Krsna consciousness, your, these two business will go on, lamenting and hankering. And as soon as you come to Krsna consciousness, you become joyful. There is no reason of lamenting
- Sometimes a prospective father, being impelled by the potency of the Supreme Lord, can beget a child, but sometimes conception does not take place. Therefore one should not lament over the artificial relationship of parenthood
- Sometimes, being defeated or plundered by a superior, powerful agent, a living entity loses all his possessions. He then becomes very morose, and lamenting their loss, he sometimes becomes unconscious
- Sri Caitanya Mahaprabhu used to lament by saying, "Where is the rasa dance? Where is that dancing, singing, and laughing? Where is My Lord, Madana-mohana, the enchanter of Cupid?"
- Sri Caitanya's mother met Him at the house of Advaita Prabhu, and when she saw her son in sannyasa dress, she lamented
- Sri Narada Muni said: My dear King Yudhisthira, when Lord Visnu, in the form of Varaha, the boar, killed Hiranyaksa, Hiranyaksa's brother Hiranyakasipu was extremely angry and began to lament
- Sri Narada said: O pious King, do not lament for anyone, for everyone is under the control of the Supreme Lord. Therefore all living beings and their leaders carry on worship to be well protected. It is He only who brings them together and disperses them
- Sri Sukadeva Gosvami continued: Accompanied by his wife, who was thus lamenting for her dead son, King Citraketu began crying loudly with an open mouth, being greatly aggrieved
- Sri Sukadeva Gosvami said: Just to help Indra, Lord Visnu killed the two brothers Hiranyaksa and Hiranyakasipu. Because of their being killed, their mother, Diti, overwhelmed with lamentation and anger, contemplated as follows
- Sri Sukadeva Gosvami said: My dear King Pariksit, by his mystic power the great sage Narada brought the dead son into the vision of all the lamenting relatives and then spoke as follows
- Sri Sukadeva Gosvami said: While King Citraketu, overcome by lamentation, lay like a dead body at the side of the dead body of his son, the two great sages Narada and Angira instructed him about spiritual consciousness as follows
- Srila Narottama dasa Thakura, who is famous for his poetic composition known as Prarthana, has lamented in one of his prayers, When will Lord Nityananda be merciful upon me so that I will forget all material desires
- Srivasa Thakura was so patient that he did not allow anyone to express sorrow by crying (when one of his son died), for he did not want the kirtana going on at his house to be disturbed. Thus kirtana continued without a sound of lamentation
- Such a person, who no longer laments or hankers to maintain his body and who can accept all living entities as spirit souls, can then enter the devotional service of the Lord
- Sukadeva Gosvami continued: While the morose Indra was lamenting in this way, an ominous, unembodied voice said from the sky, "This demon Namuci is not to be annihilated by anything dry or moist"
- Sukadeva Gosvami said: O King, when Aditi's sons, the demigods, had thus disappeared from heaven and the demons had occupied their places, Aditi began lamenting, as if she had no protector
- Suppose some chemical combined bottle is there; by accident it is broken. Does it mean that I shall give up all my duties to be done? And lament for the bottle only? What is this?
- Sustenance, manifestation, expansion, reflection and lamentation are the five visible symptoms in exchanges of ecstatic love. The test of devotional service can therefore be made in terms of these five symptoms
T
- Ten additional regulations are as follows: (5) one should be composed both in gain and in loss; (6) one should not be subject to any kind of lamentation; (7) one should not disrespect the demigods or other scriptures
- That determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness, and illusion-such unintelligent determination is in the mode of darkness. BG 18.35 - 1972
- The anxiety caused by separation from Krsna has made Me (Lord Caitanya) impatient, and I can think of no way to meet Him. O My friends, you are also deranged by lamentation. Who, therefore, will tell Me how to find Him?
- The beautiful girl Sakuntala was born by their (Visvamitra Muni and Menaka) conjugation. When Sakuntala was born, Visvamitra lamented. - Oh I was just trying to cultivate spiritual knowledge, and again I have been entrapped
- The bird (the male kulinga) is lamenting for the mother of his children because the mother naturally maintains and cares for the children
- The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead. BG 2.11 - 1972
- The brahmana inquired as follows: Who are you? Whose wife or daughter are you? Who is the man lying here? It appears you are lamenting for this dead body. Don't you recognize Me? I am your eternal friend
- The causes of his (the living entity) bondage are two: namely lamentation and illusion
- The demigods, being severely oppressed by their enemies and being unable to see Indra on the battlefield, were very anxious. Having no captain or leader, they began lamenting like traders in a wrecked vessel in the midst of the ocean
- The denizens of various planets, like the demigods, demons, Caranas and Siddhas, praised Vrtrasura's deed, but when they observed that Indra was in great danger, they lamented, "Alas! Alas!"
- The devotees of the Lord are by nature peaceful because they have no material hankering. A liberated soul has no hankering, and therefore he has no lamentation
- The fire of lamentation is always blazing, and the mirage of false happiness is always alluring, but one has no shelter from them. Thus foolish persons live in the cycle of birth and death
- The five kinds of ignorance are (3) being anxious due to material identification, (4) lamenting and (5) thinking that there is anything beyond the Absolute Truth. The teachings of Lord Caitanya eradicate these five kinds of ignorance
- The five sense organs through which knowledge is acquired are subjected to six kinds of whips: lamentation, illusion, infirmity, death, hunger and thirst
- The fruits of bodily happiness are experienced through five senses for acquiring knowledge in the midst of six circumstances: lamentation, illusion, old age, death, hunger and thirst - SB 10.2.27
- The great mystic Maya Danava became aware that the calf and cow were drinking the nectar, and he could understand this to be the unseen power of providence. Thus he spoke to the demons, who were grievously lamenting
- The great sage Narada, along with his vina, ascended into outer space. Yudhisthira kept his instruction in his heart and so was able to get rid of all lamentations
- The great sage told the King, "O great King, now you will have a son who will be the cause of both jubilation and lamentation." The sage then left, without waiting for Citraketu's response
- The lamentation that accrues from not obtaining a goal or from losing something already attained does not affect this completeness
- The living entities, being part and parcel of the Lord, possess His qualities in a minute quantity. Therefore one should not be affected by lamentation
- The Lord has already explained to Arjuna the knowledge of brahmabhuta. One who is in the brahma-bhuta condition is joyful; he never laments, nor does he desire anything. That is due to confidential knowledge. BG 1972 purports
- The Lord says in Bhagavad-gita (18.54): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything
- The Lord says in Bhagavad-gita (BG 2.28): All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation
- The managers of the Krsna consciousness movement should be extremely cautious in regard to this point. Otherwise money will be the cause of lamentation, illusion, fear, anger, material attachment, material poverty, and unnecessary hard work
- The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear
- The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind
- The most lamentable falldown of the impersonalist is due to his false and unreasonable claim of being one with the Supreme
- The other queens were extremely unhappy due to their being sonless. Because of the King's negligence toward them, they condemned themselves in envy and lamented
- The position of all nondevotees, who are not interested in going back to Godhead, is very much lamentable, for the human form of life is meant for executing devotional service and nothing else
- The Queen (Arci) should have been afraid of being alone in the forest with the body of her husband (King Prthu), but since she was a great wife of a great personality, she lamented for a while but immediately understood that she had many duties to perform
- The queens continued, "Then why are you not sleeping? Why are you lamenting like this throughout the whole night?"
- The queens said, "Hello, cakravaki. Why have you closed your eyes? Are you searching after your husband, who may have gone to foreign countries? Why are you lamenting so pitiably? Alas, it appears that you are very much aggrieved"
- The real qualification of the liberated soul is that he remains Krsna conscious, undisturbed by the actions and reactions of the material energy. Such a liberated person is always jubilant. He never laments or aspires for anything
- The so-called administrators are now bewildered by the influence of this age of Kali, and thus they have put all state affairs into disorder. Are you now lamenting this disorder?
- The son of Citraketu was named Harsasoka, or "jubilation and lamentation"
- The specific significance of the (Sudharma) assembly house was that anyone who entered it would be freed from the six kinds of material pangs, namely hunger, thirst, lamentation, illusion, old age and death
- The students of a great devotee once talked amongst themselves in this way, "My dear Godbrothers, our spiritual master, after seeing the lotus feet of the Lord, has thrown himself into the fire of lamentation"
- The sufferings of Kuntidevi are doubly lamented. She suffered greatly because of early widowhood and to get her minor children brought up in the royal family
- The Supersoul is described in Vedic literature as the supplier of all necessities of the smaller soul (nityo nityanam). One who understands this distinction between the Supersoul and the individual soul is above lamentation and is in a peaceful position
- The symptom of becoming stunned is caused by ecstatic tribulation, fearfulness, astonishment, lamentation and anger. This symptom is exhibited by a stoppage of talking, a stoppage of movement, a feeling of voidness and an extreme feeling of separation
- The time was appropriate for the body to be burned, but the queens, not allowing it to be taken away, continued lamenting for the dead body, which they kept on their laps. In the meantime, the sun completed its movements for setting in the west
- The transcendental causeless mercy of Lord Krsna is manifested in the heart of the devotee. At such a time, material needs no longer exist. The lamentation that invariably accompanies material desires also vanishes
- The vanaprasthas, who have retired from family life, generally lament about their past family life because it engaged them in trying to fulfill lusty desires
- The victims of war, namely, the family members of the Kurus, were lamenting the problems of death, and the Lord pacified them on the basis of knowledge
- The water moves, but the moon does not move. Similarly, the living entities appear to be tainted by material qualities like illusion, lamentation and miseries, although in the pure soul such qualities are completely absent
- The word harsa means "jubilation," and soka means "lamentation''
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one’s duties. The despondency that results is called nirveda
- Their hair became disarrayed, their ornaments fell, and in a way that evoked sympathy from the hearts of others, the queens began lamenting their husband's death
- Then Sri Caitanya Mahaprabhu said, "My dear Rupa, please recite that verse from your drama which, upon being heard, makes all people’s unhappiness and lamentation go away"
- There are difficulties arising from so-called happiness, distress, attachment, hate, fear, false prestige, illusion, madness, lamentation, bewilderment, greed, envy, enmity, insult, hunger, thirst, tribulation, disease, birth, old age and death
- There cannot be any doubt about the transcendental scholarship of Vyasadeva. So why should he lament
- There is another quotation by a devotee who laments as follows, "Alas, I am still trying to relish different pleasurable states from this body, which is simply some skin covering mucus, semina and blood"
- There is no lamentation when one is in pure consciousness, for he knows that he is a small part, a spiritual spark protected by the Supreme Lord. Where then is there scope for lamentation
- There is nothing to be lamented in the case of the soul's being transferred into another body, or the material body's perishing at a certain stage
- These (hunger, thirst, lamentation, illusion, old age and death) are the whips of material existence, and as long as one remained in that Sudharma assembly house he would not be affected by these six material whips
- These material bodies are perishable in due course of time (nityasyoktah saririnah) but that the soul is eternal, then we must remember always that the body is like a dress; therefore why lament the changing of a dress
- They (Gopis) approached Mother Yasoda, stating that they could not find the son of Nanda. He had been taken away by a whirlwind. This is an instance of lamentation in ecstatic love
- They (Krsna's lips) agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes. The whole world falls under their control
- They (materialistic fathers and mothers) are not unhappy when their children become spoiled, useless citizens, but they lament when they join the Krsna consciousness movement to achieve the ultimate goal of life
- They (people of Kasi) finally detected that the head (which was next to city gate) was not Krsna's but that of Kasiraja. When this was ascertained, the queens of the King of Kasi immediately approached and began to lament the death of their husband
- They are lamenting such, "A great man has passed away." But what is that such great man? He is lying on the floor, on the bed, the same man. So why you are seeing that he has gone? Then who has gone? You have never seen him who has gone
- Thinking of Indra's sinful activities, he became mad with lamentation and forgetfulness. Laughing sarcastically, he spoke as follows
- This (the neglect of the real qualification of a brahmana) is all due to the influence of the age of Kali. Thus mother earth, represented as a cow, was lamenting the regrettable condition
- This condition of Kamsa's mind reveals an instance of pride, lamentation, humility, determination, remembrance, doubtfulness, anger and fear
- This continued material life is called samsara. Birth, death, lamentation, foolishness and anxiety are due to such material considerations. Thus we sometimes come to a proper understanding and sometimes fall again to a wrong conception of life
- This incident was unbearable to Suniti's patience. She began to burn as if in a forest fire, and in her grief she became just like a burnt leaf and so lamented
- This is an instance of a conjunction of jubilation and lamentation due to different causes of ecstatic love
- This is an instance of hopelessness, pride, doubtfulness, patience, lamentation, determination and eagerness - an aggregation of seven different symptoms in ecstatic love for Krsna
- This is an instance of lamentation caused by reversed conditions
- This is another instance of lamentation in ecstatic love
- This is called visoko brahma-sampattya. When we understand our spiritual identity, then we are no more lamenting or jubilation. Equilibrium. Read the purport. It is very important verse
- This is the golden opportunity to preach the Krsna cult all over the world. You are lamenting because a few yards of land has been taken away from your country as Pakistan, but if you spread this KC movement, the whole world will become Hindustan
- This is the symptom of an advanced devotee. For a devotee - an advanced, self-realized soul - there is no cause for material jubilation or lamentation. He is always transcendental to conditional life
- This Kali-yuga is the ocean of faults. Why should we lament for that? The remedy is there. Kirtanad eva krsnasya mukta... (SB 12.3.51). You chant Hare Krsna
- This kind of apprehension of some mishap to Krsna first of all becomes manifested as an object of lamentation, but gradually it develops into such compassionate loving ecstasy that it turns to another channel and gives transcendental pleasure
- This lamentation you have got is not good. Brahma-bhutah prasannatma na socati na kanksati. This is not Krishna consciousness. Do not lament, but go on with your collecting engagement enthusiastically
- This statement by Brahma is an instance of lamentation caused by committing an offense
- This statement is an instance of lamentation due to one's being unable to achieve his desired goal
- This statement is an instance of lamentation resulting from nonfulfillment of one's duties
- This world is full of ditches of so-called distress and happiness, & there are many ferocious animals always ready to attack. The fire of lamentation is always blazing, & the mirage of false happiness is always alluring, but one has no shelter from them
- Those in human society who are intelligent should give up the original cause of lamentation, illusion, fear, anger, attachment, poverty and unnecessary labor. The original cause of all of these is the desire for unnecessary prestige and money
- Those who have full knowledge of self-realization, who know very well that the spirit soul is eternal whereas the body is perishable, are not overwhelmed by lamentation. But persons who lack knowledge of self-realization certainly lament
- Throngs of people came from different villages to see the Deity of Gopala, and they took maha-prasadam sumptuously. When they saw the superexcellent form of Lord Gopala, all their lamentation and unhappiness disappeared
- Thus Yamaraja, in the guise of a small boy, told all the queens: You are all so foolish that you lament but do not see your own death
- Transcendental knowledge is described in the Bhagavad-gita (BG 2.13): tatha dehantara-praptir dhiras tatra na muhyati. When someone dies, he accepts another body; therefore sober persons do not lament
V
- Vidura was certainly very mortified by the death of his brother and sister-in-law, and the only remedy to mitigate such lamentation was to go out to pilgrimage. Thus Maharaja Yudhisthira had no chance to call back Vidura, his surviving uncle
- Virtually bewildered by grief, anger, indignation, affliction and lamentation, the sons of Jamadagni cried, "O father, most religious, saintly person, you have left us and gone to the heavenly planets !"
W
- We are being directed by the whims. So it is very lamentable condition of India, although this Krsna consciousness is India's original culture, Krsna culture. Krsna appeared on this land
- We are trying to bring as many young men as possible to the Krsna consciousness movement for their ultimate benefit, but the parents of the young men joining this movement, being very sorry, are lamenting and making counterpropaganda
- We do not lament for the situation in a dream before the dream takes place or after it is over, and so during the dream, or during a dreamlike situation, one should not accept it as factual and lament about it. This is real knowledge
- We have both come to relieve you from this false lamentation, which is due to your being merged in the darkness of ignorance. For those who are advanced in spiritual knowledge to be affected by material loss and gain is not at all desirable
- We have experienced that sometimes out of sentiment someone gives to ISKCON and then laments and wants it back, but that does not mean we should give it back
- We have got two business - socati, kanksati: desiring for things which we do not possess and lamenting for things which we have lost. But if you become self-realized, if you become aware actually what you are, then na socati na kanksati
- We must follow the instructions of the Supreme Personality of Godhead, and then, like Krsna, who is never entangled by His material activities of creation, maintenance and annihilation, we will have nothing for which to lament - navasidanti ye 'nu tam
- We must remember always that the body is like a dress; therefore why lament the changing of a dress? The material body has no factual existence in relation to the eternal soul. It is something like a dream
- We shall all wait here until the foremost devotee of the Lord, Maharaja Pariksit, returns to the supreme planet, which is completely free from all mundane contamination and all kinds of lamentation
- What cause is there for lamentation either in the stage of manifestation or unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost. BG 1972 purports
- What cause is there for lamentation, in either manifestation or unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost
- What is this body? It is to be neglected? "Yes." Asocyan anvasocas tvam: "It is not to be lamented"
- Whatever is produced by the materialist with great pain and labor for so-called happiness, the Supreme Personality, as the time factor, destroys, and for this reason the conditioned soul laments
- When a devotee, lamenting for his past abominable activities, shows special symptoms on his body, his feeling is called ecstasy in devotional service in ghastliness. This is caused by the awakening of his Krsna consciousness
- When a person becomes weak from the attack of old age, the family members, servants and secretaries do not care for him. He is then unable to counteract this. Thus he becomes more and more anxious and laments his frightful condition
- When all the inhabitants of Ayodhya saw that their boys had come back to life, they were astounded, and King Sagara greatly lamented the absence of his son (Asamanjasa)
- When Angira Rsi and Narada saw that Maharaja Citraketu, an advanced devotee, had fallen in the darkness of ignorance and was lamenting for the material body of his son, by their causeless mercy they came to advise him so that he could be saved
- When Bali Maharaja was thus arrested by Lord Visnu, who is the most powerful, there was a great roar of lamentation in all directions throughout the upper and lower planetary systems of the universe
- When Daksa heard this news, which was brought to him by Narada Muni, he began to lament. Although he was the father of such good sons, he had lost them all. Certainly this was lamentable
- When Dhruva Maharaja heard of the killing of his brother Uttama by the Yaksas in the Himalaya Mountains, being overwhelmed with lamentation and anger, he got on his chariot and went out for victory over the city of the Yaksas, Alakapuri
- When he (Duryodhana) revived he said, "You have killed all our hopes. I had hoped that in our family at least these five sons would survive, but now you have killed them." Thus in lamentation he died
- When he (Madhavendra Puri) was crying in separation, “I could not achieve Krsna! I could not reach Mathura!” this was not ordinary material lamentation
- When he heard that the Savalasvas had also left this world to engage in devotional service, Daksa was angry at Narada, and he almost fainted due to lamentation. When Daksa met Narada, Daksa's lips began trembling in anger, and he spoke as follows
- When He saw Arjuna that he was not willing to fight, then Krsna said - My dear Arjuna, you are lamenting for something which is not the subject matter of lamentation
- When he was offered a benediction by Lord Nrsimhadeva, Prahlada Maharaja said: My dear Lord, I only lament to see others bereft of Your love. I am simply lamenting for them and devising various plans to deliver them from the clutches of maya - SB 7.9.43
- When he was offered a benediction by Lord Nrsimhadeva, Prahlada Maharaja said: My dear Lord, whenever I chant I immediately merge in an ocean of transcendental bliss. I only lament to see others bereft of Your love
- When I first came to your home, I could have given you the supreme transcendental knowledge, but when I saw that your mind was absorbed in material things, I gave you only a son, who caused you jubilation and lamentation
- When King Citraketu heard of his son's death from unknown causes, he became almost blind. Because of his great affection for his son, his lamentation grew like a blazing fire, & as he went to see the dead child, he kept slipping and falling on the ground
- When Namuci, another demon, saw the killing of both Bala and Paka, he was full of grief and lamentation. Thus he angrily made a great attempt to kill Indra
- When one actually is self-realized, that "I am not American, not Indian, not Hindu, not Muslim, not man, not woman. I am spirit soul. Aham brahmasmi," at that time, he does not lament
- When one attains to the Brahman platform, he neither hankers nor laments. He actually partakes of transcendental, blissful enjoyment
- When one feels guilt one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds himself in reversed conditions one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds no fulfillment in his present occupation one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity. Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it
- When one is in the bodily conception, he feels the pangs of hunger and thirst, fear, lamentation and illusion. But when one is engaged in hearing and chanting the glories of the Lord, he transcends the bodily conception
- When one is unsuccessful in achieving his desired goal of life one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one is unsuccessful in achieving his desired goal of life, when one finds no fulfillment in his present occupation, when one finds himself in reversed conditions and when one feels guilt - at such a time one is said to be in state of lamentation
- When one understands his spiritual identity and surrenders to the Supreme Personality of Godhead, the supreme spiritual person, one becomes actually happy. When one searches for happiness in matter, one must certainly lament for bodily relationships
- When Prajapati Daksa was lamenting for his lost children, Lord Brahma pacified him with instructions, and thereafter Daksa begot one thousand more children in the womb of his wife, Pancajani. This time his sons were known as the Savalasvas
- When Queen Arci saw that her husband (King Prthu), who had been so merciful to her and the earth, no longer showed symptoms of life, she lamented for a little while and then built a fiery pyre on top of a hill and placed the body of her husband on it
- When the chaste wife of the brahmana saw that her husband, who was about to discharge semen, had been eaten by the man-eater, she was overwhelmed with grief and lamentation. Thus she angrily cursed the King
- When the child of Devaki was attracted and transferred into the womb of Rohini by Yogamaya, Devaki seemed to have a miscarriage. Thus all the inhabitants of the palace loudly lamented - Alas, Devaki has lost her child! - SB 10.2.15
- When the deer was gone, he would be filled with anxiety and would lament due to separation. Thus he would become illusioned and speak as follows
- When the demigods, along with Brahma, other prajapatis and other great saintly persons, saw that Indra had been swallowed by the demon, they became very morose. "Alas," they lamented. "What a calamity! What a calamity!"
- When the great sage Angira understood that the King was almost dead in an ocean of lamentation, he went there with Narada Rsi
- When the living entity gets the body of a demigod, he is certainly very jubilant, when he gets a human body he is always in lamentation, and when he gets the body of an animal, he is always afraid
- When the most powerful Indra became angry and took his thunderbolt in hand to kill Maharaja Bali, the demons began lamenting - Alas, alas
- When the Queen saw her husband, King Citraketu, merged in great lamentation and saw the dead child, who was the only son in the family, she lamented in various ways. This increased the pain in the cores of the hearts of all the inhabitants of the palace
- When the Queen touched something, the King would also touch it, and when the dear Queen was lamenting, the poor King also had to follow her in lamentation. In the same way, when the Queen felt enjoyment, he also enjoyed
- When the results of pious activities are finished, one falls down again from the peak of happiness to the lowest status of life. Many politicians have fallen down in that way. Such downfalls only constitute more causes for lamentation. BG 1972 puports
- When the son of Dhrtarastra fell down lamenting, his spine broken, being beaten by the club of Bhima, the son of Drona beheaded the five sleeping sons of Draupadi and delivered them as a prize to his master, foolishly thinking that he would be pleased
- When the things we possess are destroyed then there will be lamentation. This is called material life. Material life- hankering and lamentation. And when you are in the brahma-bhḻta stage then these two things will be absent
- When the Yavanas were taking King Puranjana away to their place, binding him like an animal, the King's followers became greatly aggrieved. While they lamented, they were forced to go along with him
- When there is such indirect expression of conjugal love, there is smiling, astonishment, enthusiasm, lamentation, anger, dread and sometimes ghastliness. These seven exchanges of conjugal love form another state of ecstatic love
- When Vasudeva, the leper brahmana, was lamenting due to not being able to see Caitanya Mahaprabhu, the Lord immediately returned to that spot and embraced him
- When wealth is lost, there is no use lamenting, but as long as there is wealth, one has to utilize it properly and thereby gain eternal profit
- Wherever the Lord visited, crowds of innumerable people came to see Him. When they saw Him, all their unhappiness and lamentation disappeared
- While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead
- While Sri Caitanya lamented in this way, agitation and ecstasy awoke in His mind, and He became very restless. Many transcendental ecstasies combined in Him, including anxiety, lamentation, attention, eagerness, fear, determination and remembrance
- While the queens were lamenting for the dead body of the King, their loud cries were heard even from the abode of Yamaraja. Assuming the body of a boy, Yamaraja personally approached the relatives of the dead body and advised them as follows
- Why should he (Maharaja Citraketu) not consider his dead son his former enemy and instead of lamenting be jubilant because of an enemy's death
- Why should you lament for your grandfather and teacher? They are so highly elevated. Death will take place so long this body is there. Now they have come to fight as a matter of duty. So there is no lamentation." This is the instruction Krsna is giving
- Why was He (the Lord) inclined to put a brahmana into such a terrible condition of lamentation over one son after another until the tenth son was taken away?
- Within the heart of a person who is overpowered by lamentation or anger, there is no possibility of Krsna's being manifested
- Without real knowledge of atma - the soul, Mayavadi philosophers must be bewildered and must continue to lament as sudras
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- Yamaraja continued: O lamenters, you are all fools! The person named Suyajna, for whom you lament, is still lying before you and has not gone anywhere. Then what is the cause for your lamentation?
- Yet all unhappiness and lamentation were immediately dissipated, and people became all-jubilant. Thus Jagannatha Misra was also overwhelmed with joy
- You are a rascal. Because you are giving stress on the body. The body is a lump of matter. It is not the subject matter for discussing or lamenting. It is a lump of matter
- You are in the material conception of life. There is no question of spiritual understanding, there is no question of joyfulness, there is no question of freedom from lamentation and hankering, and there is no question of equality. It is all false show
- You are lamenting because a few yards of land has been taken away from your country as Pakistan, but if you spread this Krsna consciousness movement, the whole world will become Hindustan
- You are lamenting because a few yards of land has been taken away from your country as Pakistan, but if you spread this Krsna consciousness movement, the whole world will become Hindustan. There is such potency; I give you my direct perception
- You lament that you are not qualified to present Krsna Consciousness properly, but this is the qualification: hold kirtanas with your friends, read passages from my books, distribute prasadam and try to get more people to read the books
- You want to see the wives of the demons lamenting for the death of their husbands when those demons, the enemies of your sons, are killed in battle by the demigods, of whom Indra is the chief