Four Asramas: Difference between revisions
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Latest revision as of 05:46, 25 June 2017
"four asramas"|"four asrama"|"four standard asramas"|"four varëas and asramas"|" four stages of asrama"|"four kinds of asramas"|"four varnas and asrama"|"four principles of asrama"|"four castes of asrama"|" asrama means four"
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Pages in category "Four Asramas"
The following 98 pages are in this category, out of 98 total.
A
- According to our Vedic principle a brahmana is supposed to accept the four asramas, namely brahmacari, grhastha, vanaprastha, and sannyasa
- According to the four divisions of varna and asrama, ksatriyas and vaisyas are especially advised to perform great ceremonial sacrifices and to distribute their accumulated money very liberally
- According to the system of four varnas and four asramas, people generally worship the Supreme Personality of Godhead, Narayana, who is situated as the sun-god
- According to the Tattvavadis, the best process for achieving the highest goal of life is to execute the duties of the four varnas and asramas
- According to Vedic civilization, one's association with women should be very restricted. In spiritual life there are four asramas - brahmacarya, grhastha, vanaprastha and sannyasa. The brahmacari, vanaprastha and sannyasi are forbidden
- Actually human civilization begins when there is varnasrama-vibhagasah, four varnas and four asramas. Unless human society is scientifically divided in this varnasrama system, it is animal society. It is not man's society
- After giving a general list of thirty qualifications for one's behavior (in SB 7.11.8-12), Narada Muni now (in SB 7.11.13) describes the principles of the four varnas and four asramas
- Aryan civilization means this varnasrama-dharma, four varnas, four asramas. And non-Aryan means there is no division. Everyone is one or equal. That is advocated now at the present moment
- As far as the brahminical quality of simplicity is concerned, not only should a particular order of life follow this principle, but every member of each asrama. One should be very simple and straightforward
- As for economic development, the responsibility for this should be entrusted mainly to the vaisyas and grhasthas. Human society should be divided into varnas and asramas - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- As stated in the Eighteenth Chapter of Bhagavad-gita, sva-karmana tam abhyarcya: one has to worship the Supreme Personality of Godhead by one's occupational duties. This necessitates accepting the principle of four varnas and four asramas
- At the present moment, the entire world is in this deplorable condition because of giving rights to so many interests. This is due to the degradation of the four castes of varnas and asramas
F
- First of all varna. And asrama, then, when the varna is perfectly in order, then asrama. Asrama is specially meant for spiritual advancement, and varna is general division. It must be there in the human society, or they're on the animals
- For brahmana, the four asramas are compulsory. He must become a brahmacari. Then from brahmacari he becomes grhastha. Then from grhastha he must become vanaprastha. Then he must become a sannyasi
- For spiritual advancement, the four stages of asrama must also be followed: namely, student life - brahmacarya, householder - grhastha, retired - vanaprastha and the renounced life - sannyasa
- For this purpose there is the varnasrama-dharma, composed of four varnas and four asramas. Unless society is divided into these eight categories, it is simply an animal civilization. There must be some systematized, regulated arrangement
- Four features of the autumn atmosphere (LOB 31) are compared to the four orders of life
- Four varnas: brahmana, ksatriya, vaisya, sudra; and four asramas: brahmacari, grhastha, vanaprastha, and sannyasa. These are called varnasrama-dharma. So in every varna, brahmana, his qualification is described in the sastra
I
- If one simply maintains an official position in the four varnas and asramas but does not worship the Supreme Lord Visnu, he falls down from his puffed-up position into a hellish condition
- If the different castes or social sections, although apparently differently occupied in different activities, nevertheless act in full cooperation, then the Lord is pleased. This is the idea of the institution of four varnas and four asramas
- If the members of the four asramas - namely, the brahmacaris (celibate students), grhasthas (householders), vanaprasthas (pilgrims), and sannyasis (renunciants) - also act in conformity with the scriptural edicts, they too acquire immense piety
- If varna is not there, then this is a society of animal. And when the varna is working perfectly, then we give them asrama. Varnasrama. That is later on
- In all four spiritual orders and four grades of social life, devotional service to the Lord is essential. Without this relationship, all the regulative principles of varna and asrama become burdensome duties, as they have in the age of Kali
- In all the four spiritual orders - the student, the householder, the retired, and the renounced - and especially the householder order, Visnu was being worshiped
- In many places in Bhagavad-gita, the Supreme Lord, Krsna, refers to the varnasrama-dharma of four varnas and four asramas
- In the institution of four varnas and four asramas there are regular training principles for the different classes of men
- In the Visnu Purana it is stated that unless people are educated or situated in the scientific social order comprised of four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa
- Indian civilization on the basis of the four varnas and asramas deteriorated because of her dependency on foreigners, or those who did not follow the civilization of varnasrama. Thus the varnasrama system has now been degraded into the caste system
- It is not that one should rot in this material world throughout one's whole life. Pancasordhvam vanam vrajet. According to the Vedic injunctions, there are four asramas and four varnas, and these used to be followed very strictly
- It is the duty of the executive head of a state to see that the citizens strictly follow religious principles. The Vedic religious principles begin with varnasrama-dharma, the duties of the four varnas and four asramas
M
- Maharaja Prthu did not allow himself to function outside the institution of four varnas and four asramas, although as a Vaisnava he was a paramahamsa, transcendental to all material activities
- Married life is called grhastha-asrama. It is as good as sannyasa-asrama. Asrama means where there is bhagavad-bhajana. It doesn't matter whether one is sannyasi or one is grhastha or a brahmacari. The main principle is bhagavad-bhajana
O
- One should focus upon the destination for progress, which is to become Krsna conscious. This is the aim and end of all varnas and asramas
- Our Krsna Consciousness Movement is preaching these four varnas and four asramas, so naturally it has got some relationship with the Hindus
- Our request is, don't be hypocrite. There are four asramas: brahmacari, grhastha, vanaprastha, sannyasa. Whichever asrama is suitable for you, you accept. But sincere. Don't be hypocrite
- Out of the four asramas - the brahmacarya, grhastha, vanaprastha and sannyasa - only a grhastha, or householder, is allowed to associate with women; the grhastha-asrama is a kind of license for sense gratification given to the devotee
S
- Scriptures fully support the varnasrama system of four social and four religious orders. But what is today being labeled varnasrama is an atheistic concept totally unsupported by the scriptures
- Some kind of yajna must be performed to fulfill the desires of the living entity. Yajnas can be performed in human society only when society is divided by varnasrama-dharma into four varnas and four asramas
- Such brahmanas, ksatriyas and vaisyas, purified by their family traditions and by their behavior, should worship the Lord, study the Vedas and give charity. In this system, they should follow the principles of the four asramas
- Suppose there are hundred men in a village or in a place - the society is divided into four asramas: brahmacari, grhastha, vanaprastha . . . so . . . this is material calculation
T
- The acarya replied, "When the activities of the four castes and the four asramas are dedicated to Krsna, they constitute the best means whereby one can attain the highest goal of life"
- The acarya will pick up that "They are meant for becoming brahmanas. They are meant for ksatriyas." Or for coming from ksatriya family, or the brahmana family... So first of all, these varnas, then asrama
- The beginning of real human civilization is observance of the institute of four varnas and four asramas. That is the beginning of civilized life
- The beginning of real human civilization is observance of the institute of four varnas and four asramas. That is the beginning of civilized life. Otherwise, it is not civilized life; it is crude, uncivilized life, where there is no varnasrama
- The brahmana, one who is qualified as a brahmana, he has to observe the four asramas, a brahmana: the brahmacari-asrama, the grhastha-asrama, the vanaprastha-asrama and sannyasa-asrama
- The brahmanas, ksatriyas, vaisyas and sudras, along with the brahmacaris, grhasthas, vanaprasthas and sannyasis, are the members of the eight divisions of varnas and asramas
- The divisions of society mentioned in the scriptures are present at all times and in all lands. If one with knowledge of the scriptures scrutinizes the different societies, he can easily discern the four classes
- The four asramas and the four varnas act for some benefit in accordance with their personal interests. Therefore such activities are in the mode of goodness; they cannot be counted in the category of pure devotion
- The four varnas, the brahmana, ksatriya, vaisya, sudra. And four asramas-brahmacari, grhastha, vanaprastha, sannyasa. Combined together it is called varnasrama
- The grhastha-asrama is a sort of concession combining sense gratification with a regulative life. It is to enable one to easily retire in the middle of life and engage fully in austerities in order to transcend material sense gratification
- The higher principles of religion begin with the acceptance of the four orders and the four ranks of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse Krsna consciousness everywhere
- The institution of four varnas and four asramas is confirmed herewith (in SB 3.21.52-54) to be bhagavad-racita, which means "designed by the Supreme Personality of Godhead." In Bhagavad-gita 4.13 this is also confirmed: catur-varnyam maya srstam
- The king, or government head, is supposed to be the representative of the Supreme Personality and is supposed to see that things go on nicely and that the citizens are situated in the scientific social order comprised of four varnas and four asramas
- The ksatriya, they'll have to observe three asramas: brahmacari, grhastha and vanaprastha. And the vaisyas, two asramas: brahmacari and grhastha. And sudra, only one asrama, only grhastha. A sudra is never offered sannyasa. A... Only the brahmana
- The Lord says that the institution of four varnas and four asramas "is created by Me." Anything created by the Lord cannot be closed or covered
- The main business is how far one is devoted to Krsna. That is wanted. It doesn't mean that one has to become a sannyasi or one has to remain a grhastha. There are four asramas. You should accept whichever is suitable for you
- The master is, "Oh, you cannot do. Just see." Just like I show you sometimes how to mop. So I am not a mopper, but I am showing how to mop. So our position is like that. We do not belong to any varna and asrama. But we have to show these rascals
- The members of the eight divisions of varnas and asramas, and they have their respective duties to perform for the satisfaction of the Supreme Personality of Godhead
- The members of the four divisions of human life, namely the brahmacari, the grhastha, the vanaprastha and the sannyasi, are all meant to become perfect yogis or transcendentalists
- The Puranas and other Vedic literatures set forth four asramas, which are the divisions of spiritual life. Therefore bhagavata-dharma means the varnasrama-dharma of the four social and four spiritual divisions
- The society must be divided as suggested in Bhagavad-gita and other Vedic literature, that catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). There must be four varnas and four asramas, ideal
- The society of human being is naturally divided into eight by orders and statuses of life - the four divisions of occupation and four divisions of cultural advancement
- The spiritual orders are divided into four asramas-brahmacarya, grhastha, vanaprastha and sannyasa - and the social orders, according to work and qualification, are made up of the brahmanas, the ksatriyas, the vaisyas and the sudras
- The ultimate goal of life is to please Lord Visnu by varnasrama-dharma. The Vedic principles of four varnas and four asramas are meant for worship of Visnu - visnur aradhyate pumsam nanyat tat-tosa-karanam
- The varnasrama-dharma, the institution of four varnas and four asramas, is very scientifically designed. As stated in Bhagavad-gita, varnasrama-dharma is not a man-made institution, but is God-made
- The Vedic culture means four varnas and four asramas: brahmana, ksatriya, vaisya, sudra; brahmacari, grhastha, vanaprastha and sannyasa. Unless we take to this institution of varnasrama dharma, the whole society will be in chaotic condition
- The Vedic system of four varnas and four asramas is very scientific, and its entire purpose is to enable one to control the senses
- The word dharma-pratipaksah ("opponents of religious principles") refers not to a particular faith, but to varnasrama-dharma, the division of society, socially and spiritually, into four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas
- There are also four standard asramas, namely brahmacarya (student life), grhastha (householder), vanaprastha (retired) and sannyasa (renounced)
- There are four orders of spiritual life, namely, brahmacarya, grhastha, vanaprastha and sannyasa, and in each of these asramas there are four divisions
- There are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa). These varnas and asramas have their respective duties
- There are four varnas and four asramas, which divide human society, but the central principle is to become a first-class pure devotee
- There is four division of life: brahmacari, grhastha, vanaprastha and sannyasa. The system is gradually to give him detachment. In the brahmacari life he is taught sufficiently that this life is meant for understanding Brahman
- There is no other way to satisfy the Supreme Personality of Godhead. One must be situated in the institution of the four varnas and asramas
- There should be a thorough overhauling of the social system, and society should revert to the Vedic principles, that is, the four varnas and the four asramas
- They (four varnas and asramas) are like the sun, a creation of God, and therefore will remain. Either covered by clouds or in a clear sky, the sun will continue to exist
- This (CC Adi 1.46) is a verse from Srimad-Bhagavatam (SB 11.17.27) spoken by Lord Krsna when He was questioned by Uddhava regarding the four social and spiritual orders of society
- This eternal occupational duty (the mentality of service) can be organized through the institution of varnasrama, in which there are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas - brahmacarya, grhastha, vanaprastha and sannyasa
V
- Vedic civilization is so nice that you accept the platform which is suitable for you: brahmacari, grhastha, vanaprastha, sannyasa. These are called asrama. Asrama means where spiritual culture is practiced
- Vedic culture means this varnasrama-dharma: four varnas, four asrama
- Visnu Purana (3.8.9) states: "One can worship the Supreme Personality of Godhead, Visnu, by proper discharge of the principles of varna and asrama. There is no alternative to pacifying the Lord by execution of the principles of the varnasrama system."
- Vyasadeva taught Sukadeva the difference between fruitive work and empiric knowledge, the ways and means of attaining spiritual realization and the four asramas (namely the student life, the householder's life, the retired life and the renounced life)
W
- We need a class of men purely brahmanas. The whole world is full of sudras. The Krishna Consciousness movement is meant for re-establishing the system of four varnas and asramas, then there will be progress of civilization
- When the population is varna-sankara, no one can know who is on what platform. The varnasrama system scientifically divides society into four varnas and asramas, but in varna-sankara society there are no such distinctions, and no one can know who is who
- Without hesitation, one should take exclusive shelter of Krsna with full confidence, giving up bad association and even neglecting the regulative principles of the four varnas and four asramas. That is to say, one should abandon all material attachment