Distinct From...: Difference between revisions
Visnu Murti (talk | contribs) (Created page with '"distinct from"|"distinction from" Category:Distinct Category:From') |
(Removed from deleted category 'From') |
||
| Line 2: | Line 2: | ||
[[Category:Distinct]] | [[Category:Distinct]] | ||
[[Category: | [[Category:Same and Different - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 19:30, 3 March 2021
"distinct from"|"distinction from"
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
Pages in category "Distinct From..."
The following 67 pages are in this category, out of 67 total.
1
A
- All phenomenal manifestations, as well as the effulgence of the body of Vasudeva, are His impersonal features, whereas He eternally exists in His transcendental form called sac-cid-ananda-vigrahah distinct from all conceptions of the material ingredients
- Although the material, illusory energy is distinct from the spiritual energy, it is one of the many energies of the Lord, and thus the material modes of nature (the mode of goodness, etc.) are surely qualities of the Lord
- Any sect that differentiates between Lord Caitanya Mahaprabhu and Radha-Krsna, either by worshiping Radha-Krsna as distinct from Lord Caitanya or by worshiping Lord Caitanya but not Radha-Krsna, is in the group of prakrta-sahajiyas
- Arjuna, however, became very much afraid upon seeing the gigantic form of everything, distinct from the material experience
- As Karanodakasayi Visnu, You thus remain in Your transcendental status, not touching material objects. Although You appear to sleep, this sleeping is distinct from sleeping in ignorance
C
- Complete freedom. Eternity, blissful and full of knowledge. That is spiritual life. Completely distinct from this bodily concept of life
- Completely distinct from love of Krsna in opulence, pure love of Krsna is on the highest level. On the surface of the world there is no devotee greater than Uddhava
E
- Each incarnation (of the Personality of Godhead) is distinct from all the others. This is possible by the Lord’s inconceivable potency, by which He can simultaneously represent Himself as one, as various partial forms and as the origin of these forms
- Even a responsible king like Maharaja Prthu can become a pure devotee of the first order. We can distinctly see from King Prthu's behavior how he became ecstatic, both externally and internally, in pure devotional service
- Everything is created in the material world, and consequently there must be a creator who is the Supreme Spirit and who is distinct from matter
H
- He (God) is all-spiritual and has nothing to do with the qualities of the material world, which are qualitatively distinct from the spiritual qualities of the Lord
- He (Sadananda Yogindra) defines ignorance (jada) as knowledge distinct from that of sat and asat. This is almost inconceivable, but it is a product of the three material qualities. Thus he considers anything other than pure knowledge to be material
I
- Impersonal Brahman is a feature of the Absolute distinct from the material variegatedness, just as light is a conception distinct from its counterpart, darkness
- In an exalted status of devotional service, a devotee forgets the position of Krsna and intensely loves the SP of Godhead without understanding His position. This is called kevala-bhakti and is distinct from the stages of jnana and jnanamayi bhakti
- In matter there are material miseries, and thus in the first realization of Brahman there is the negation of such material inebrieties, and there is a feeling of eternal existence distinct from the pangs of birth and death, disease and old age
- In order that human beings be distinct from the animals, the great saint Narada recommends that every human being be educated in terms of the above-mentioned (in SB 7.11.8-12) thirty qualifications - truthfulness, mercy, austerity, tolerance, etc
- In order to perform real yoga one must realize his constitutional position as being distinct from matter. The purpose of seeking out a secluded place and executing the meditational process is to come to this understanding
- It is ascertained that the spiritual bodies in the Vaikunthalokas, either of the Lord or of the other inhabitants, are completely distinct from the material bodies of this world
- It is not possible to come to this understanding (one's constitutional position is to be distinct from matter) if one executes the process improperly
- It is transcendental and is completely distinct from our experience in material existence. This relation of servant and the served is the most congenial form of intimacy. One can realize it as devotional service progresses
J
- Jnana refers to knowledge of self as distinguished from non-self, or in other words, knowledge that the spirit soul is not the body. Vijnana refers to specific knowledge of the spirit soul's constitutional position and his relationship to the Supreme Soul
- Just as aromas are distinct from the material vehicle in which they are carried, the soul is unattached to material activities. This analysis can be considered by a person who is fully under the shelter of the lotus feet of the Supreme Lord
P
- Perception of sexual pleasure is there even in the body of the dog, but there is no sense of God consciousness. The human form of life is distinct from that of the dog by the perception of God consciousness
- Pradhana is distinct from Brahman because in Brahman there is no existence of the material modes of nature
S
- Sri Caitanya Mahaprabhu explains that Krsna - the Supreme Personality of Godhead, or the Absolute Truth - has a spiritual body that is distinct from material bodies, and thus His name, abode, entourage and qualities are all spiritual
- Such misery of human life is distinct from the natural comfortable life enjoyed even by the animals
T
- That spiritual sky is the manifested internal potency of Sri Krsna; it is distinct from the material sky, manifested by His external potency
- The age of Brahma is calculated in terms of divya years, which are distinct from the solar years of human beings. The divya years are calculated in Bhagavad-gita (BG 8.17). Brahma's one day is equal to one thousand times the aggregate of the four yugas
- The bhagavata-dharma, or the cult of Srimad-Bhagavatam, is perfectly distinct from the way of fruitive activities, which are considered by the devotees to be merely a waste of time
- The bodily features of the inhabitants in Vaikunthaloka are completely different from those in the material universe. For example, the four hands are distinct from the two hands in this world
- The brahmanas, the cows and the defenseless creatures are My (the Lord's) own body. Those whose faculty of judgment has been impaired by their own sin look upon these as distinct from Me. They are just like furious serpents
- The destinations (of the devotees and that of the impersonalists) are distinctly different, and the transcendental pleasure derived by the devotee is also distinct from cin-matra, or spiritual feelings alone
- The disciplic succession following Caitanya, are distinct from the Tattvavadis, although they belong to the same Tattvavada-sampradaya. The followers of Caitanya are therefore known as the Madhva-Gaudiya-sampradaya
- The four-handed forms & other forms mentioned in Vedic literature are all emanations of the original 2-handed Krsna. He is the origin of all emanations. Krsna is distinct even from these forms, not to speak of the impersonal conception. BG 1972 purports
- The human form of life is distinct from the cats and dogs, because if you instruct to the cats and dogs what is sat and what is asat, it is impossible for them to understand
- The kingdom of Godhead is where the erotic principles of Godhead are eternally relished in their real form, distinct from the perverted sexual love so much adored and indulged in by the fallen souls in their diseased condition
- The living entity, as will be explained in the Seventh Chapter (of BG), is one in nature with the Supreme Lord, distinguished from matter, which is another nature-called inferior-of the Lord. BG 1972 purports
- The meaningful appearance of the Lord is always distinct from ordinary birth. Even the pure devotees have no connection with the material body, & certainly God, who appears as He is, in His sac-cid-ananda (Bs. 5.1) form, is not limited by a material form
- The samvit, sandhini and ahladini potencies - Krsna's potency for existence, His potency for knowledge and His potency for pleasure - are distinct from yogamaya
- The spirit soul is distinct from the material conception of his life, but he is absorbed in such a material conception because of being influenced by the external energy of the Lord, called atma-maya
- The subject matter is so presented through the lips of Srila Sukadeva Gosvami that any sincere listener that hears submissively can at once relish transcendental tastes which are distinct from the perverted tastes of the material world
- The Superself and the individual self are both spirit, and the Superself and the individual self are both qualitatively one and distinct from matter
- The Tenth Canto (of the Srimad-Bhagavatam) is distinct from the first nine cantos because it deals directly with the transcendental activities of the Personality of Godhead Sri Krsna
- The vaisnava philosopher, who is perfect in knowledge, knows that the body is made of the external energy and that the Supersoul, the Paramatma, the Supreme Personality of Godhead, is sitting with the individual soul and is distinct from him
- Their (those in mundane goodness) impersonal conception of the self as distinct from the body keeps them in goodness within material nature, and unless they are attracted by krsna-katha, they will never be liberated from the bondage of material existence
- There is no distinction between His (the Absolute Truth's) body and His soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world
- There must be a distinction between cause and effect. For example, a pot is distinct from the earth, and therefore we can ascertain that the earth is the cause and the pot is the effect. Without such distinctions, there is no meaning to cause and effect
- These are the human assets - qualities which make a human being distinct from the animals.These things will decline (in Kali-yuga). There will be almost no mercy, there will be almost no truthfulness, memory will be shortened, duration of life shortened
- They (some other foods, such as baked corn and molasses) are quite distinct from untouchable things like meat and liquor. Fatty foods, as mentioned in the eighth verse (BG 7), have no connection with animal fat obtained by slaughter. BG 1972 purports
- They (the material scientists) should know definitely that spiritual force is distinct from matter and that such energy is not possible to produce by any amount of material adjustment
- This devotional service to the Lord is always based on love of God and is distinct from the nature of routine service as prescribed in karma-yoga, jnana-yoga or dhyana-yoga
- This verse (Svet. Up. 3.19) describes the Absolute Truth as having no legs or hands. Although this is an impersonal description, it does not mean that the Absolute PG has no form. He has a spiritual form that is distinct from the forms of matter
- This yoga system recognizes the soul, and thus it is distinct from the so-called yoga process for controlling the cells of the body, which has been discovered in the modern age
- Those Vaisnavas belonging to the Gaudiya-sampradaya, the disciplic succession following Sri Caitanya Mahaprabhu, are distinct from the Tattvavadis, although they belong to the same Tattvavada-sampradaya
- Transcendental qualities, as revealed through the devotional service of the Lord, are distinct from the mundane qualities of ignorance, passion and goodness. Such qualities are not attainable by the nondevotee class of men
U
- Unless one is associated with devotees, his devotional service does not mature; it does not become distinct from material activities
- Up to date gentlemen are all clean shaved so if we do not keep long hair & dress ourselves nicely with tilaka, flag & beads on the neck, apart from our devotional service, then certainly we shall be distinct from the Hippies
W
- We have to accept the fact that the nitya-siddhas are completely distinct from the nitya-baddhas, who are ordinary human beings
- When one is liberated, he theoretically understands that the living entity is not composed of material elements but is spirit soul, distinct from matter. Simply by theoretically understanding this doctrine, one can be called liberated