Category:Brahmana Community
Pages in category "Brahmana Community"
The following 32 pages are in this category, out of 32 total.
A
- Actually the caste brahmanas of the smarta community are opposed to the principles of the Satvata-pancaratra. Furthermore, there are many Mayavadis and those overly addicted to material sense enjoyment
- Actually, in Vrndavana the vaisya community and the brahmana community are considered prominent
- Although some brahmanas approved of Ballal Sena’s actions, others did not. Thus the brahmanas also became divided amongst themselves, and those who supported the suvarna-vanik class were rejected from the brahmana community
B
H
- He (Nityananda Prabhu) threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Acarya. Advaita Acarya accepted this happily because He presented Himself as a member of the community of smarta-brahmanas
- Hearing that Sri Caitanya Mahaprabhu had come, all the respectable members of the brahmana and ksatriya communities came to see Him
I
- If the question is raised why the brahmana community as a whole was made responsible for allowing Kali into the world affairs, the answer is given in the Varaha Purana
- In all communities in human society - including the brahmanas, ksatriyas, vaisyas, sudras, candalas, etc. - and in the animal kingdom - including the cows, dogs, goats, etc. - everyone has his part to play
- In Bengal the kayastha community is honored almost as much as the brahmana community, but in the up-country of India the kayasthas are considered sudras because they generally eat meat and drink wine
M
- Madhumangala was an intimate friend of Krsna coming from the brahmana community. Krsna's friends were mostly cowherd boys belonging to the vaisya community, but there were others who belonged to the brahmana community
- Maharaja Pariksit knew also that the age of Kali had begun and that the first symptom of the age, namely degradation of the highly talented brahmana community, had also begun
- Maharaja Virocana, Bali's father, was so pleased with the brahmana community that even though he knew that those approaching him for charity were the demigods in the dress of brahmanas, he nonetheless agreed to give it
T
- That was the position of the two brothers, Dabira Khasa and Sakara Mallika. They belonged to the highly situated sarasvata-brahmana community, but they were ostracized due to their acceptance of ministerial posts in the government of Hussain Shah
- The brahmana community there was composed of pure devotees. They regularly studied a book entitled Krsna-karnamrta, which was composed by Bilvamangala Thakura
- The brahmana order of society, or the spiritually advanced caste or community, and the members of such highly elevated families, were always held in great esteem by the other, subordinate castes
- The brahmin community, especially in those days, five hundred years ago, were not very rich, because they did not care for material opulence. That is the specific quality of brahmins
- The princely order is advised not to offend the two communities of brahmanas and Vaisnavas
- The sage (Samika Rsi) rightly takes the responsibility of the brahmanas as a community for 2) giving an opportunity to the so-called democrats, who are generally plunderers of the wealth of the state subjects
- The word nah (we) is very significant in this verse (SB 1.18.44). The sage (Samika Rsi) rightly takes the responsibility of the brahmanas as a community for 1) killing monarchical government
- There are five sections of the brahmana community of Andhra Pradesh, known as Bella-nati, Vegi-nati, Muraki-nati, Telagu-nati and Kasala-nati
- These two learned heads (Srivasa Thakura and Sri Advaita Prabhu) of the brahmana community were the most ardent supporters of Lord Caitanya's movement