Adhoksaja: Difference between revisions
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Latest revision as of 14:19, 24 June 2017
Adhoksaja
- Adhokṣaja
Subcategories
This category has the following 3 subcategories, out of 3 total.
G
K
Pages in category "Adhoksaja"
The following 40 pages are in this category, out of 40 total.
A
- A meaningful word in this verse (SB 4.3.23) is adhoksaja, for it indicates that the activities of our material senses will fail to realize the Supreme Personality of Godhead
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu, and these forms are named according to the position of the symbols in Their four hands
- Adhoksaja - you cannot perceive God by any other senses. You cannot see God, you cannot smell God, you cannot touch God, you cannot taste God - but you can hear. That is a fact
- Adhoksaja means beyond our sense perception. Therefore we have to know Krsna from Krsna, not by our speculation. Krsna may . . . that is frog philosophy. Frog philosophy. He's simply calculating with reference to his teeny well, three feet
- Adhoksaja means beyond the perception of the senses
- Adhoksaja means knowledge which beyond your perception. But there is source of knowledge, adhoksaja. Therefore God's another name is Adhoksaja
- Adhoksaja means who is beyond the perception of these material senses. This is our subject matter. Our subject matter is not anything material. Material is within the purview of my material senses. But our subject matter is beyond the senses
- Adhoksaja-dhiya
- Although seeing Garga Muni with his eyes, Nanda Maharaja could appreciate that Garga Muni was adhoksaja; that is, he was not an ordinary person seen by material senses - SB 10.8.2
B
- Bhagavan, the S Personality of Godhead, beyond the sense perception. This impersonal concept of the Absolute Truth is in negation of the material duality. But that is not absolute knowledge. Absolute knowledge is that when we reach bhagavantam adhoksajam
- Bhagavata says that religious principle is first-class. Which one? Sa vai pumsam paro dharmo yato bhaktir adhoksaje (SB 1.2.6). That religion which helps you to advance your devotional service and love of God. That's all
I
- If you want to know Adhoksaja, that is the real purpose of religion. Religion is not a type of ritualistic ceremonies. That is external. Real fact is how to contact the adhoksaja who is beyond our material conception
- In this verse (SB 4.17.6-7) the word adhoksaja, meaning "beyond the perception of the material senses," is very significant. No one can perceive the Supreme Personality of Godhead by mental speculation
- In this verse (SB 4.19.10) there are three significant purposes expressed in the words adhoksaja, bhagavan indrah and prthoh
- It doesn't matter what kind of religion you are following, but if the religious system teaches you how to become a devotee to Adhoksaja-adhoksaja means beyond our sense perception, the Supreme Lord - then your life is perfect. Then you will be happy
- It is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as adhoksaja, or beyond the range of experimental knowledge
O
- One may merge in the Brahman feature of the Absolute Truth, but there is a chance that one may fall because of not being acquainted with Adhoksaja, or Vasudeva
- One must promote himself to the stage of goodness through his character and behavior and then gradually come to the transcendental platform, or adhoksaja platform, in which he realizes both his position and the position of others
- Out of these eight (Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra), Adhoksaja and Purusottama are the vilasa forms of Vasudeva. Similarly, Upendra and Acyuta are the forms of Sankarsana
T
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The twenty-four forms are (16) Damodara, (17) Purusottama, (18) Acyuta, (19) Nrsimha, (20) Janardana, (21) Hari, (22) Krsna, (23) Adhoksaja and (24) Upendra
- The word adhoksaja indicates the Personality of Godhead, who is beyond the expression of mind and words. However, the Supreme Personality of Godhead appears before the devotee in His original form of eternal bliss and knowledge
- There are different religious systems, different parts of the world, of the universe. But the real purpose of religion is yato bhaktir adhoksaje, how to become engaged in the service of the Lord, that is religion
- There are many other forms of the Lord and they are differently known as 2) Vasudeva, Damodara, Janardana, Narayana, Hari, Padmanabha, Vamana, Madhusudana, Govinda, Krsna, Visnumurti, Adhoksaja and Upendra
- These subjects (spoken by Krsna in Bhagavad-gita) are called adhoksaja because our direct perception by which we acquire material knowledge fails to approach them
- This is the best process for pleasing the transcendental Supreme Personality of Godhead, known as Adhoksaja. It is the best of all regulative principles, the best austerity, the best process of giving charity, and the best process of sacrifice
W
- We cannot see Krsna with our present eyes, but we can see Him through the scripture. The "through the scripture" is that although we cannot see Him by our present imperfect senses - adhoksaja - still, we can see Him. How? Through the authorities
- We have material senses, but how can we see the Supreme Lord? He is called adhoksaja, which means that He cannot be seen by the material senses. Aksaja means "knowledge perceived by material senses"
- We should try to understand, therefore, how a conditioned soul becomes fallen. The opulence of King Prthu was not dependent on material conditions. As described in this verse (SB 4.19.10) he was a great devotee of Adhoksaja
- When one is completely absorbed in the adhoksaja, the Supreme Personality of Godhead, who is beyond the sense perception of materialistic persons, one is situated in brahmananda