Abdomen: Difference between revisions
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Latest revision as of 13:47, 24 June 2017
abdomen | abdominal
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Abdomen"
The following 91 pages are in this category, out of 91 total.
A
- Above this (the svadhisthana-cakra, or the powerhouse of the life air), just below the abdomen and navel, is the mani-puraka-cakra
- After coming out of the abdomen, the child is given to the care of persons who are unable to understand what he wants, and thus he is nursed by such persons. Unable to refuse whatever is given to him, he falls into undesirable circumstances
- Although Lord Brahma appeared from the lotus seat that had grown from the abdomen of Garbhodakasayi Visnu, he could not understand what to do after his appearance
- As for the material creation, Brahma is the first created person. Before Brahma there was no living creature within this material world; it was void & dark until Brahma was born on the lotus flower that sprouted from the abdomen of Garbhodakasayi Visnu
- As soon as Brahma was born of the abdominal lotus petals of Visnu, he was impregnated with Vedic knowledge, and therefore he is known as veda-garbha, or a Vedantist from the embryo
- As the Supreme Personality of Godhead, You have taken birth from my abdomen. O my Lord, how is that possible for the supreme one, who has in His belly all the cosmic manifestation?
- At the end of five months, hunger and thirst make themselves felt, and at the end of six months, the fetus, enclosed by the amnion, begins to move on the right side of the abdomen
- At the time of dissolution the Lord sometimes appears as a small baby lying on a leaf of a banyan tree, floating on the devastating water. Devahuti suggests, "Your lying down within the abdomen of a common woman like me is not so astonishing
B
- Because of her natural love for Sri Caitanya Mahaprabhu, Damayanti considered the Lord an ordinary human being. Therefore she thought that He would become sick by overeating and there would be mucus within His abdomen
- Beginning with the abdomen and proceeding through the heart, they (mystic yogis) reach the top of the head and pass through the brahma-randhra, the hole at the top of the skull
- Bhuri means this abdomen, and muri means this head. If you keep your head and the belly very clear, then you are free from all disease
- Bitten again and again all over the body by the hungry worms in the abdomen itself, the child suffers terrible agony because of his tenderness. He thus becomes unconscious moment after moment because of the terrible condition
- Brahma is born from the lotus which grows from the abdomen of the Garbhodakasayi Visnu, and therefore he is known as Aja
- Brahma is said to be unborn because he takes birth from the lotus flower which grows from Your abdomen while You lie in the ocean at the bottom of the universe. But even Brahma simply meditated upon You, whose body is the source of unlimited universes
- By killing this demon, O Lord, You have taken back all this stolen property from his abdomen by piercing it with Your nails. We therefore wish to offer our respectful obeisances unto You
D
- Devahuti said, "Your (God) being born from my abdomen is certainly wonderful because although You are the source of all creation, You have so kindly taken birth as my child. That is most wonderful
- Devahuti said, "Your (God) body is the source of all the universe, and still You put Your body within the abdomen of a common woman like me. To me, that is most astonishing
- Devahuti suggests, "It is not very wonderful that You (God) can lie down in the abdomen of my body
F
- Fallen into a pool of blood, stool and urine within the abdomen of his mother, his own body scorched by the mother's gastric fire, the embodied soul, anxious to get out, counts his months and prays
- Fire exists within the depths of the ocean to produce wealth, and fire is also present in the abdomen to digest food and produce various secretions for the maintenance of the body. May that supremely powerful Personality of Godhead be pleased with us
- From the rectum to the abdomen, abdomen to the heart, heart to the collarbone, then collarbone to the palate, and then here. So one who can bring the soul here, they can get out from this hole, it is called brahma-randhra
G
- Gandhari became angry and gave a blow to her own abdomen. She gave birth to a lump of flesh only, but since she was a devotee of Vyasadeva, by his instruction the lump was divided into one hundred parts and each gradually developed to become a male child
- Goddess of fortune, Laksmi, who engages in massaging the legs, ankles and thighs of the Lord, is called the mother of Brahma, but actually Brahma is born from the abdomen of the Lord, not from the abdomen of his mother
H
- He (the expert yogi) should plug up the evacuating hole with the heel of the foot and then progressively move the life air on and on to six places: the navel, abdomen, heart, chest, palate, eyebrows and cerebral pit
- He (Vaisnava) first marks a tilaka temple on the abdomen, then on the chest, then between the collarbones, then on the forehead, and gradually he marks the top of the head, the brahma-randhra
- He (Vrtrasura) stopped all his bodily activities and became situated in trance. Taking advantage of the silence of Vrtrasura's body, Indra pierced the demon's abdomen, and because of Vrtrasura's trance, Indra was able to come out
- Her (Putana's) abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly
- His (Maha-Visnu's) navel was very deep, and His abdomen was marked with three lines. His hips were broad and big, resembling those of a woman, and His thighs resembled the trunks of elephants
- His (Sukadeva) collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord Krsna
- How the human being is born is described by Kapiladeva. The human being develops in the mother's abdomen and suffers there and comes out again
I
- If a grown man were put into such a condition as the child within the abdomen, completely entangled in all respects, it would be impossible for him to live even for a few seconds
- If it (stool) becomes too much blocked, if it is not possible to be cleared, then the modern medical science, they cut the abdomen and cut the part and clear it, and again stitch it. That is appendicitis, so far I know
- If someone assures him that there is such a thing the frog begins to measure it by imagination by means of pumping its belly as far as possible, with the result that the tiny abdomen bursts and the poor one dies without any experience of the actual ocean
- In due course of time, a son with all the good symptoms of a powerful king came forth from the lower right side of King Yuvanasva's abdomen
- In the intestine of the mother the umbilical cord, which is known as apyayani, joins the mother to the abdomen of the child, and through this passage the child within the womb accepts the mother's assimilated foodstuff
- Indirectly Kutila was insulted by the following statement, "Your eyes are more beautiful than the eyes of dogs. Your lips are defying the flaming cinders of fire, and your abdomen is as beautiful as a big drum"
- It is said in the sastras that the head of the body represents the brahmanas, the arms represent the ksatriyas, the abdomen represents the vaisyas, and the legs, beginning with the thighs, represent the sudras
L
- Licking the edge of His mouth with His tongue, the Supreme Personality of Godhead, Nrsimha-deva, decorated with a garland of intestines taken from Hiranyakasipu's abdomen, resembled a lion that has just killed an elephant
- Lord Nrsimhadeva pierced Hiranyakasipu's abdomen with His nails, pulled out the demon's intestines and wore them as a garland, which enhanced His beauty. Thus the Lord became very fearsome, like a lion engaged in fighting an elephant
M
- Madayanti bore the child within the womb for seven years and did not give birth. Therefore Vasistha struck her abdomen with a stone, and then the child was born. Consequently, the child was known as Asmaka ("the child born of a stone")
- Modern medical science cut the abdomen and cut the part and clear it (stool), and again stitch it. That is appendicitis, so far I know - I am not medical man. There are so many diseases that is due to this non clearance of the intestines. You see?
- Muladhara and manipuraka are technical terms which refer to the intestines within the abdomen
O
- O lord, you are the three Vedas personified. The seven seas are your abdomen, and the mountains are your bones
- O object of my worship, I am born from the house of Your lotus navel for the purpose of creating the universe by Your mercy. All these planets of the universe were stationed within Your transcendental abdomen while You were enjoying sleep
- On the back of the sisumara is the group of stars known as Ajavithi, and on its abdomen is the Ganges that flows in the sky (the Milky Way)
- One can imagine what the pangs of birth are like. The child remains for ten months in that horrible condition within the abdomen, and at the end of ten months he is forcibly pushed out
- Owing to various kinds of disturbances and to being out of the abdomen, the child cannot remember what he was thinking of for his salvation
T
- The air is raised from the abdomen to the navel, from the navel to the heart, from the heart to the throat, from the throat to between the eyebrows and from between the eyebrows to the top of the cerebrum. That is the sum and substance of practicing yoga
- The atmosphere within the abdomen was not at all pleasing, but as far as the child's feeding was concerned, it was being properly done by the laws of nature
- The chest of Maharaja Prthu was very broad, his waist was very thick, and his abdomen, wrinkled by lines of skin, resembled in construction a leaf of a banyan tree. His navel was coiled and deep, his thighs were of a golden hue, and his instep was arched
- The child is tossed downward by the airs that press the embryo during the weeks preceding delivery. Like the worms born of the same filthy abdominal cavity, he cannot remain in one place
- The child wants to remain within the abdomen of its mother and at the same time wants to become free from the clutches of maya
- The great sage Sri Maitreya was explaining to Vidura the activities of the demigods, including Lord Brahma. When Diti heard from her husband that the sons she bore within her abdomen would be causes of disturbances to the demigods, she was not very happy
- The illusory energy acts within the abdomen as well as outside the abdomen, but the trick is that one should remain Krsna conscious, and then the effect of such a horrible condition cannot act unfavorably upon him
- The living entity is satisfied in any abominable condition. Even if he is born as a worm living within the intestine or abdomen in the midst of urine and stool, still he is satisfied. This is the covering influence of maya
- The Lord's abdomen is beautiful due to three ripples in the flesh. Being so round, His abdomen resembles the leaf of a banyan tree, and when He exhales and inhales, the movement of the ripples appears very, very beautiful
- The maha-mantra, Hare Krsna, can be chanted even within the abdomen of one's mother
- The ocean entered His abdomen with hunger and thirst, but the Cosmic Being refused to rise even then. The moon-god entered His heart with the mind, but the Cosmic Being would not be roused
- The ocean is considered to be the presiding deity of the abdomen, where the feelings of hunger and thirst originate. When there is an irregularity in hunger and thirst, one is advised, according to Ayur-vedic treatment, to take a bath in the ocean
- The prana-vayu continues the life, and the apana-vayu stops the living force. Both the vibrations are generated from the abdominal hole, the navel. This navel is the joint from one body to the other
- The sockets of her (Putana's) eyes appeared like deep blind wells, her fearful thighs resembled the banks of a river, her arms, legs and feet seemed like big bridges, and her abdomen appeared like a dried-up lake - SB 10.6.15-17
- The Supreme Spirit entered the universe, and the first living being, Brahma, was born on a lotus flower grown out of the transcendental abdomen of Visnu. Visnu is therefore known as Padmanabha
- The veins of the universal body became manifested and thereafter the red corpuscles, or blood. In their wake came the rivers (the deities presiding over the veins), and then appeared an abdomen
- The word vigata jnanam means that the spiritual knowledge which the child developed in the abdomen is already lost to the spell of maya
- The yogi should then meditate on His moonlike navel in the center of His abdomen. From His navel, which is the foundation of the entire universe, sprang the lotus stem containing all the different planetary systems
- The yogis begin their practice of yoga by worshiping the abdomen, and they try to concentrate their attention on their intestines. Gradually their meditation rises to the heart and concentrates on the mind and the heart
- Thereafter, from the head of the gigantic form, the heavenly planets were manifested, and from His legs the earthly planets and from His abdomen the sky separately manifested themselves
- Therefore, my Lord, although I am living in a terrible condition, I do not wish to depart from my mother's abdomen to fall again into the blind well of materialistic life
- Those who follow the path of great, saintly mystic yogis take to the yogic gymnastic process and begin worshiping from the abdomen, where it is said that Brahman is located
W
- We have suffered from the beginning of our birth. As a baby, the human being is tightly placed in the abdomen of the mother in an airtight bag for nine months. He cannot even move, there are insects biting him, and he cannot protest
- When Rohita heard that his father had been attacked by dropsy due to Varuna and that his abdomen had grown very large, he wanted to return to the capital, but King Indra forbade him to do so
- When the child comes out of the abdomen through the narrow passage, due to pressure there the breathing system completely stops, and due to agony the child loses his memory. Sometimes the trouble is so severe that the child comes Out dead or almost dead
- When there was a desire to have food and drink, the abdomen and the intestines and also the arteries became manifested. The rivers and seas are the source of their sustenance and metabolism
- While chanting the mantra (om namo narayanaya), beginning with the syllable om, one should touch his hands to eight parts of his body, starting with the feet & progressing systematically to the knees, thighs, abdomen, heart, chest, mouth & head
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: When one marks the forehead with tilaka, he must remember Kesava. When one marks the lower abdomen, he must remember Narayana
- With his thunderbolt, King Indra, who was also extremely powerful, pierced through Vrtrasura's abdomen and came out. Indra, the killer of the demon Bala, then immediately cut off Vrtrasura's head, which was as high as the peak of a mountain
- With Saudasa's permission, Vasistha impregnated Saudasa's wife, Madayanti. Because Madayanti bore the child for many years but still could not give birth, Vasistha struck her abdomen with a stone, and thus a son was born. The son was named Asmaka
- Within the abdomen of the mother, the nourishment of the child was being carried on by nature's own arrangement