The most important word here is mriyamāṇaḥ samagrahīt. Ordinarily there are discrimination of nāma, nāmābhāsa and nāmāparādha. Śuddha-nāma, pure name; nāmābhāsa, almost pure; and nāmāparādha, chanting the holy name with aparādha. There are ten kinds of offenses, that nāma. . . Nāmnād. . . Out of the ten kinds of offenses, the most offensive chanting is nāmnād balād yasya hi pāpa-buddhiḥ. One aparādha is guror avajñā. If we neglect the orders of guru and chant Hare Kṛṣṇa, then it is aparādha, offense. Guru-avajñā śruti-śāstra-nindanam. The Vedic literature, whatever injunction is there, if I don't obey or I decry—"Oh, there are many. . ., so many rules. It is not possible"—śruti-śāstra nindanam. Nāma artha-vāda. We interpret in our own way about the nāma. And to consider the holy name of Viṣṇu and other names equally potent, that is nāmāparādha. And nāmnād balād yasya hi pāpa-buddhiḥ. And because one is chanting Hare Kṛṣṇa, he thinks, "Even if I do something sinful, it will be counteracted," that is aparādha. And to instruct to a person who has no interest in hari-kīrtana, that is also aparādha. So we should not be very much interested to preach Kṛṣṇa consciousness if one is not very much interested. But tactfully, if you can, just try to give him a book. In this way there are ten kinds of offenses. We have discussed many times, and I think all of you know it.
And because one is chanting Hare Krsna, he thinks, "Even if I do something sinful, it will be counteracted," that is aparadha: Difference between revisions
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The most important word here is mriyamāṇaḥ samagrahīt. Ordinarily there are discrimination of nāma, nāmābhāsa and nāmāparādha. Śuddha-nāma, pure name; nāmābhāsa, almost pure; and nāmāparādha, chanting the holy name with aparādha. There are ten kinds of offenses, that nāma... Nāmnād... Out of the ten kinds of offenses, the most offensive chanting is nāmnād balād yasya hi pāpa-buddhiḥ. One aparādha is guror avajñā. If we neglect the orders of guru and chant Hare Kṛṣṇa, then it is aparādha, offense. Guru-avajñā śruti-śāstra-nindanam. The Vedic literature, whatever injunction is there, if I don't obey or I decry—"Oh, there are many..., so many rules. It is not possible" | The most important word here is ''mriyamāṇaḥ samagrahīt''. Ordinarily there are discrimination of ''nāma, nāmābhāsa'' and ''nāmāparādha. Śuddha-nāma'', pure name; ''nāmābhāsa'', almost pure; and ''nāmāparādha'', chanting the holy name with ''aparādha''. There are ten kinds of offenses, that ''nāma''. . . ''Nāmnād''. . . Out of the ten kinds of offenses, the most offensive chanting is ''nāmnād balād yasya hi pāpa-buddhiḥ''. One ''aparādha'' is ''guror avajñā''. If we neglect the orders of ''guru'' and chant Hare Kṛṣṇa, then it is ''aparādha'', offense. ''Guru-avajñā śruti-śāstra-nindanam''. The Vedic literature, whatever injunction is there, if I don't obey or I decry—"Oh, there are many. . ., so many rules. It is not possible"—''śruti-śāstra nindanam. Nāma artha-vāda''. We interpret in our own way about the ''nāma''. And to consider the holy name of Viṣṇu and other names equally potent, that is ''nāmāparādha''. And ''nāmnād balād yasya hi pāpa-buddhiḥ''. And because one is chanting Hare Kṛṣṇa, he thinks, "Even if I do something sinful, it will be counteracted," that is ''aparādha''. And to instruct to a person who has no interest in ''hari-kīrtana'', that is also ''aparādha''. So we should not be very much interested to preach Kṛṣṇa consciousness if one is not very much interested. But tactfully, if you can, just try to give him a book. In this way there are ten kinds of offenses. We have discussed many times, and I think all of you know it. | ||
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Latest revision as of 09:17, 21 July 2021
Expressions researched:
"And because one is chanting Hare Kṛṣṇa, he thinks"
|"Even if I do something sinful, it will be counteracted"
|"that is aparādha"
Lectures
Srimad-Bhagavatam Lectures
And because one is chanting Hare Kṛṣṇa, he thinks, "Even if I do something sinful, it will be counteracted," that is aparādha. And to instruct to a person who has no interest in hari-kīrtana, that is also aparādha. So we should not be very much interested to preach Kṛṣṇa consciousness if one is not very much interested. But tactfully, if you can, just try to give him a book.