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Although we find in the neophyte devotee some bad behavior due to his past experience, so we should not take him as nondevotee: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">Although we find in the neophyte devotee some bad behavior due to his past experience, so we should not take him as nondevotee. Sādhur eva sa mantavyaḥ (BG 9.30). He is sādhu—if he sticks to Kṛṣṇa consciousness. And the bad habits which are visible now, it will disappear.
<div class="heading">Although we find in the neophyte devotee some bad behavior due to his past experience, so we should not take him as nondevotee. Sādhur eva sa mantavyaḥ (BG 9.30). He is sādhu—if he sticks to Kṛṣṇa consciousness. And the bad habits which are visible now, it will disappear.
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<span class="link">[[Vanisource:Lecture on SB 2.9.13 -- Melbourne, April 12, 1972|Lecture on SB 2.9.13 -- Melbourne, April 12, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So a devotee, although sometimes it appears that he is in pains and pleasures, committing something nonsense, that is momentum. In the next verse in the Bhagavad-gītā it is said,</p>
 
:þsipraṁ bhavati dharmātmā
 
:śāṣvac chāntiṁ nigacchati
<mp3player>https://vanipedia.s3.amazonaws.com/clip/720503SB-TOKYO_clip04.mp3</mp3player>
:kaunteya pratijānīhi
<span class="link">[[Vanisource:720503 - Lecture SB 02.09.13 - Tokyo|Lecture on SB 2.9.13 -- Tokyo, May 03, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
:na me bhaktaḥ praṇaśyati
So a devotee, although sometimes it appears that he is in pains and pleasure, committing something nonsense, that is momentum. In the next verse in the ''Bhagavad-gītā'' it is said:
:([[Vanisource:BG 9.31|BG 9.31]])
 
<p>Although we find in the neophyte devotee some bad behavior due to his past experience, so we should not take him as nondevotee. Sādhur eva sa mantavyaḥ ([[Vanisource:BG 9.30|BG 9.30]]). He is sādhu—if he sticks to Kṛṣṇa consciousness. And the bad habits which are visible now, it will disappear. It will disappear. So we have to give chance because we see some bad habits of a devotee, we should not reject. We should give another chance. We should give another chance because he has taken the right thing, but to past behavior he appears to be again going to the māyā's clutches. So we should not reject, but we should give chance. One may take little more time to come to the standard, but we should give him chance. If he sticks to Kṛṣṇa consciousness, very soon all these defects will be disappearing. Kṣipraṁ bhavati dharmātmā. He will be completely a dharmātmā, a mahātmā. Why? Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: ([[Vanisource:BG 9.31|BG 9.31]]) "Anyone who has taken seriously My lotus feet, seriously surrendered to Me, he will never be anxious. He will never be anxious, although sometimes it appears that he is coming down." So this should be our principle. We stick to Kṛṣṇa consciousness, then everything will be all right in due course of time. So the varieties of life there is. That variety is actual variety.</p>
:''kṣipram bhavati dharmātmā''
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:''śāṣvac chāntiṁ nigacchati''
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:''kaunteya pratijānīhi''
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:''na me bhaktaḥ praṇaśyati''
:([[Vanisource:BG 9.31 (1972)|BG 9.31]])
 
Although we find in the neophyte devotee some bad behavior due to his past experience, so we should not take him as nondevotee. ''Sādhur eva sa mantavyaḥ'' ([[Vanisource:BG 9.30 (1972)|BG 9.30]]). He is ''sādhu''—if he sticks to Kṛṣṇa consciousness. And the bad habits which are visible now, it will disappear. It will disappear.
 
So we have to give chance. Because we see some bad habits of a devotee, we should not reject. We should give another chance. We should give another chance, because he has taken the right things, but to past behavior he appears to be again going to the ''māyā's'' clutches. So we should not reject, but we should give chance. One may take little more time to come to the standard, but we should give him chance. If he sticks to Kṛṣṇa consciousness, very soon all these defects will be disappearing. ''Kṣipraṁ bhavati dharmātmā''. He will be completely a ''dharmātmā'', a ''mahātmā''.
 
Why? ''Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati'' ([[Vanisource:BG 9.31 (1972)|BG 9.31]]): "Anyone who has taken seriously My lotus feet, seriously surrendered to Me, he will never be vanquished. He will never be vanquished, although sometimes it appears that he is coming down." So this should be our principle. We stick to Kṛṣṇa consciousness, then everything will be all right in due course of time.
 
So the varieties of life there is. That variety is actual variety.

Latest revision as of 00:06, 16 November 2020

Expressions researched:
"Although we find in the neophyte devotee some bad behavior due to his past experience, so we should not take him as nondevotee"

Lectures

Srimad-Bhagavatam Lectures

Although we find in the neophyte devotee some bad behavior due to his past experience, so we should not take him as nondevotee. Sādhur eva sa mantavyaḥ (BG 9.30). He is sādhu—if he sticks to Kṛṣṇa consciousness. And the bad habits which are visible now, it will disappear.


Lecture on SB 2.9.13 -- Tokyo, May 03, 1972:

So a devotee, although sometimes it appears that he is in pains and pleasure, committing something nonsense, that is momentum. In the next verse in the Bhagavad-gītā it is said:

kṣipram bhavati dharmātmā
śāṣvac chāntiṁ nigacchati
kaunteya pratijānīhi
na me bhaktaḥ praṇaśyati
(BG 9.31)

Although we find in the neophyte devotee some bad behavior due to his past experience, so we should not take him as nondevotee. Sādhur eva sa mantavyaḥ (BG 9.30). He is sādhu—if he sticks to Kṛṣṇa consciousness. And the bad habits which are visible now, it will disappear. It will disappear.

So we have to give chance. Because we see some bad habits of a devotee, we should not reject. We should give another chance. We should give another chance, because he has taken the right things, but to past behavior he appears to be again going to the māyā's clutches. So we should not reject, but we should give chance. One may take little more time to come to the standard, but we should give him chance. If he sticks to Kṛṣṇa consciousness, very soon all these defects will be disappearing. Kṣipraṁ bhavati dharmātmā. He will be completely a dharmātmā, a mahātmā.

Why? Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31): "Anyone who has taken seriously My lotus feet, seriously surrendered to Me, he will never be vanquished. He will never be vanquished, although sometimes it appears that he is coming down." So this should be our principle. We stick to Kṛṣṇa consciousness, then everything will be all right in due course of time.

So the varieties of life there is. That variety is actual variety.