So samādhinā anusmara tad-viceṣṭitam, śuci, śuddhyā, śravā, yaśa, satye rataḥ dhṛtāni ghṛtāni yasya bhavān, evaṁ mahā-guṇas tāvad atha urukramasya vidhitaṁ ceṣṭitaṁ līlā samādhinā citta, cittaika, aikāgrena.(?) This samādhi. Samādhi does not mean something artificial. Here Śrīdhara Swami says, citta aikāgrena. Citta means your mind, or heart, completely absorbed in Kṛṣṇa thought. That means Kṛṣṇa consciousness. That is samādhi. Citta aikāgrena. Ekāgra,(?) without diverting your heart and mind to any other business, if you simply be engaged twenty-four hours in Kṛṣṇa's activities, that is samādhi. That is samādhi. So by yoga process, one has to come to this platform of samādhi. That is the perfection of yoga. And this Kṛṣṇa consciousness is directly that stage. Therefore it is the perfect yoga system. One has to come to that stage, samādhi. And samādhi means without any diversion, you have to think always of Kṛṣṇa. So even a... Just like this man, this brāhmaṇa. He was simply... He was illiterate. He did not know what is Bhagavad-gītā's character, what is written there. But there is samādhi. He was thinking of "Kṛṣṇa and Arjuna, Kṛṣṇa and Arjuna, how they are talking, how they are sitting, how the chariot is going, how Kṛṣṇa is nice." This is thinking. That is samādhi. Samādhi is not an artificial thing, by pressing your nose, or this or... That is... These things are recommended for the third-class men who cannot concentrate his mind in Kṛṣṇa, for the fourth-class, third-class men. It is not for the first-class man. A first-class man is automatically Kṛṣṇa conscious.
Citta means
Lectures
Srimad-Bhagavatam Lectures
Devotee: "My only wish is that my mind be purified by the words coming from the mouth of my spiritual master. I have no other desire but this."
Prabhupāda: Yes. This is the order. Guru-mukha-padma-vākya, cittete koriyā aikya **. Now citta means consciousness or heart. "I shall do this only, bas. My Guru Mahārāja told me; I shall do this." Cittete koriyā aikya, ār nā koriho mane āśā. So it is not my pride, but I can say, for your instruction, I did it. Therefore whatever little success you see than my all my Godbrothers, it is due to this. I have no capacity, but I took it, the words of my guru, as life and soul. So this is fact. Guru-mukha-padma-vākya, cittete koriyā aikya **. Everyone should do that. But if he makes addition, alteration, then he is finished. No addition, alteration. You have to approach guru—guru means the faithful servant of God, Kṛṣṇa—and take his word how to serve Him. Then you are successful. If you concoct, "I am very intelligent than my guru, and I can make addition or alteration," then you are finished. So that is the only. And now, sing further.
Tat karma-nirhāram abhīpsatāṁ harer guṇānuvādaḥ khalu sattva-bhāvanaḥ. Therefore tat karma-nirhāram abhīpsatām. Karma. Because if you are engaged in ordinary karma... Karma I have already explained. Karma means doing something for your personal benefit. That is called karma. Or, in plain words, doing something for sense gratification, that is called karma. And as soon as you engage your activities for such sense gratification or for your personal benefit, then you have to commit sins. That's a fact. Therefore we are entangled in this birth and death problem. So here the Viṣṇudūta advises that "If you want..." Tat karma-nirhāram abhīpsatām. "If you desire at all that 'I shall be freed from the resultant action of karma,' then your duty should be harer guṇānuvādaḥ khalu sattva-bhāvanaḥ. You simply try to glorify the Supreme Lord always, twenty-four hours. That will purify you." Khalu sattva-bhāvanaḥ. Sattva-bhāvanaḥ. Śrīdhara Svāmī says, sattva-bhāvanaḥ citta-śodhakaḥ. Sattva-bhāvana means citta-śodhaka. Citta means the heart, and śodhaka, the purifying process. So instead of taking yourself to these prescribed ritualistic ceremonies, if you simply engage your mind in describing or glorifying the Supreme Personality of Godhead... That is our process. Our only objective is how to glorify the Supreme Personality of Godhead. We are writing books, we are publishing magazines, we are preaching, we are going everywhere—just to glorify the Supreme Personality of Godhead, Kṛṣṇa. That is our only business. This process is recommended here, citta-śodhaka. If you sit down and write some article on Kṛṣṇa, that means you have to concentrate on Kṛṣṇa's activities or Kṛṣṇa's devotees' activities, and that very process will purify your heart. Therefore we always recommend to our students that you write articles, read our magazine, read our book. In this way if we keep ourself... Work for Kṛṣṇa. This... We have come here in this paṇḍal or in this Kumbha-melā not for any other purpose than to glorify the Supreme Lord so that people may understand the importance of this movement. So citta-śodhaka, here recommended by the Viṣṇudūta. Viṣṇudūta means the direct associates of Lord Viṣṇu. Tat karma-nirhāram abhīpsatāṁ harer guṇānuvādaḥ khalu sattva-bhāvanaḥ. Be always engaged in glorifying the transcendental qualities of Hari. Again it is said hareḥ, not any other person, Hari, Viṣṇu, the Supreme Personality of Godhead.
Initiation Lectures
Prabhupāda: And now many rounds will you chant?
Cindy: Sixteen at least.
Prabhupāda: That's nice.
Brahmānanda: Bhagavat-citta-rathinī dāsī.
Prabhupāda: Big, big name. (laughter) So your name is Bhagavat-citta dāsī. Bhagavat-citta. Citta means consciousness. Come on.
Brahmānanda: Harold?
Prabhupāda: What is the name?
Brahmānanda: Hasta-yajña.
Prabhupāda: Hāsya-yajña? (pause) So? Make it Hāsyānanda. Now get up. Come on. (laughter) So you know what is the rules and regulation?
Hasyānanda: No illicit sex, no meat-eating, no gambling and no intoxication.
Prabhupāda: All right. Your name is Hāsyānanda, "who laughs in ecstasy, ecstasy, chanting."
| Page Title: | Citta means |
| Compiler: | Visnu Murti |
| Created: | 13 of Nov, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=4, Con=0, Let=0 |
| No. of Quotes: | 4 |