Paramahaṁsa: . . . Madhusūdana because He killed the demon Madhu. But who was that Madhu?
Prabhupāda: A demon, it is said.
Paramahaṁsa: But I don't think we've heard that story before.
Prabhupāda: In the beginning, when Brahmā was created, one demon, Madhu, he came to swallow him. And Kṛṣṇa killed him. Madhu-Kaitava, two brothers, Madhu and Kaitava.
Paramahaṁsa: He came to swallow Brahmā?
Prabhupāda: Hmm.
Paramahaṁsa: So he was one of the first demons killed.
Prabhupāda: Yes.
Amogha: May we ask questions about pronouncing the Sanskrit?
Prabhupāda: Yes.
Amogha: When the a-h with the dot is in the middle of a verse, should it always be pronounced clearly, a-ha. Adhi-yajña-ha, or is it more like adhi-yajña.
Prabhupāda: That is stated there. In the verse what it is?
Amogha: Adhi-yaj . . . well, it depends on whether I pronounce it right. (laughs) But it is spelled, a-d-h-i-y-a-j-n-a-h with a dot underneath. So . . .
Prabhupāda: Adhi-yajña. When we divide the word, then the first noun form is used. Sanskrit grammar is very difficult. It requires twelve years to learn simply Sanskrit grammar. So that is not possible. So whatever is there, you understand that. Sanskrit grammar is very, very difficult. At least twelve years required. And if you understand Sanskrit grammar, then you can read all the Vedic literature without any translation. Simply by studying. Therefore the Sanskrit scholars are first of all taught grammar. And when one is expert in reading grammar properly, then all Vedic literature becomes very simplified . . . (indistinct)
Amogha: The Supersoul, does He . . . I remember in one place it describes that the Lord is so small that He can enter even into the heart of the individual soul, and . . .
Prabhupāda: Even into the atom. So where is the difficulty?
Amogha: Well, sometimes it is described that the Supersoul is situated beside the individual soul.
Prabhupāda: Yes.
Amogha: So He's beside the individual soul, not inside the individual soul.
Prabhupāda: Individual soul . . . inside does not mean He is not beside. We are within this room, that does not mean I am not beside the room. Because I live within the room, does it mean that the room and myself are the same? Then? Why don't you understand this?