Those who are going to be initiated, they should understand that chanting of the holy name means directly associating with the Supreme Lord. So as I have given several times the example of the iron rod and the fire—if you touch the iron rod with the fire, it becomes warmer, warmer and then red hot—similarly, when you chant offenselessly the holy name of the Lord, gradually you become purified, and when we chant holy name without any offense, then we immediately live at the shelter of Lord Kṛṣṇa. When we are almost free from contamination, then we become liberated, and when we chant purely the holy name, we are situated on the lotus feet of the Lord. And the more we go on chanting, we enjoy loving exchange affair between the Lord and ourself.
So we'll explain the ten kinds of offenses, and the initiated members should avoid the ten kinds of offenses. (aside) You have got the ten kinds of offenses? So first offense is to blaspheme great personalities who are engaged in glorifying the Lord within this material world. And, śruti-śāstra-nindanam, and to decry the Vedic literature. And third, to interpret the holy name in different way according to our own whims. This is also offense. And the most dangerous offense is namnaḥ balād yasya hi pāpa-buddhir (Padma Purāṇa, Brahma Khaṇḍa 25.15-18). Anyone who thinks that, "I am chanting Hare Kṛṣṇa mantra, so I am becoming free from contamination of sinful life; therefore let me commit sinful life and counteract it by chanting Hare Kṛṣṇa," this is the greatest offense. We should not commit offenses on the strength of chanting Hare Kṛṣṇa mantra. And then considering the different names of the demigods, they're independent—no. The Hare Kṛṣṇa, Kṛṣṇa's name, Viṣṇu's name, is supreme; it cannot be equalized with other names.