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  1. A body is given to us by the superior power, and the duration of life is also fixed up. Even the greatest scientist, he cannot increase a moment's time for his life
  2. A bona fide acarya is nondifferent from the Personality of Godhead, and therefore to envy such an acarya is to envy the Personality of Godhead Himself. This will produce an effect subversive of transcendental realization
  3. A bona fide acarya will certainly not accept such a conclusion - that no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same
  4. A bona fide devotee of Lord Krsna is always pained to see the fallen condition of the whole world
  5. A bona fide disciple takes the instructions of his Spiritual Master as his life and soul and thus he is advanced on the path of devotional service
  6. A bona fide lover of God could never forget Him, even in exchange for everything else
  7. A bona fide spiritual master, under the guidance of authorities, can turn anyone to the Vaisnava cult so that naturally he may come to the topmost position of a brahmana
  8. A bona fide spiritual master chants the holy names - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - and the transcendental sound vibration enters into the ear of the disciple
  9. A bona fide spiritual master has no business reading many books simply to show his proficiency or to get popularity by lecturing in different places. One should avoid all these things
  10. A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect. BG 1972 purports
  11. A bona fide spiritual master is in the disciplic succession from time eternal, and he does not deviate at all from the instructions of the Supreme Lord as they were imparted millions of years ago. BG 1972 purports
  12. A bona fide spiritual master like Sukadeva Gosvami does not speak about the Lord only in the matter of His internal potencies, but also explains how He associates with His external potencies
  13. A bona fide spiritual master means there is no difference of instruction from the original instructor and down to this point. He's bona fide spiritual master. So therefore you have to select. If you actually want to make progress in Krsna consciousness
  14. A bona fide spiritual master must always condemn such independent mental speculators (who are under the spell of material energy). If the bona fide spiritual master directly points out the foolishness of a disciple, it should not be taken otherwise
  15. A bona fide spiritual master or saintly person always desires to elevate a common man who comes to him
  16. A bona fide spiritual master who is fully cognizant of the methods of spiritual science, learned in the spiritual scriptures such as the Bhagavad-gita, Vedanta, Srimad-Bhagavatam and Upanisads
  17. A bona fide teacher following in the footsteps of Advaita Acarya has no other business than to spread the principles of Krsna consciousness all over the world
  18. A book or poetry in which the Holy Name of Krishna is depicted, such language is revolutionary in the matter of purifying the material atmosphere. Even though such literature is presented in broken language or grammatical inconsistency
  19. A book purchased will remain, and once even one line is read, that will benefit the reader
  20. A book sold becomes a permanent matter for enjoyment. We read the scriptures again and again and it is still fresh. When there is time I go on reading my own books
  21. A bookworm, reading many books and scriptures
  22. A boy, a girl or a man, a woman in relationship of love but it breaks as soon as the lusty desire is not fulfilled. So here there is no question of love. It is all lusty desire. Real love can be achieved when it is exchanged with Krsna or God
  23. A boy born in the family of a brahmana is not immediately a brahmana; he has to take up the training and the purificatory process
  24. A boy here, because he is Australian, you are thinking more intimate relationship with him, and because I am Indian, you may not think more . . . in such intimacy. Because bodily connection is there. But Krsna said - This is not very intelligent knowledge
  25. A boy is born in a brahmin family, but unless he's educated, unless he's purified, he cannot be allowed to perform the sacrificial rites. That means he's dependent on these other processes
  26. A boy is born of a medical practitioner, he has got greater chance of becoming, becoming a medical student, medical practitioners. But simply by getting birth as a son of medical practitioner is not sufficient. He has to take education
  27. A boy is given to a carpenter. He learns very easily. A weaver, he learns very easily. A shopkeeper, grocer, he learns very easily. That is education. Why he should waste time for academic education and create unemployment
  28. A boy is trained as a student up to twenty-five years, restricting sex life. Brahmacari. So, some of the boys remain naisthika-brahmacari - celibate for life
  29. A boy is trained to become brahmacari. Brahmacari. Brahmacari means complete celibacy. No sex life, no amusement. Because just to train him not to be attracted by this material sense enjoyment. Then he'll be able to grasp what is spiritual life
  30. A boy loves a girl, a girl loves a boy. That is not love, that is lust. As soon as there is some disturbance in lusty affair, they divorce. So therefore that is not love
  31. A boy should not go to the girl's father and ask for the hand of his daughter in marriage. That is considered to be humbling one's respectable position
  32. A boy who is in Krsna consciousness, he is giving the best service to his parents, families, countrymen, society. Without being Krsna conscious, what service they are giving to their parents? Mostly they are separated
  33. A brahma-bhutah, when one is self-realized, when one knows that he's not this body, he's spirit soul, he's part and parcel of Brahman, at that time he becomes joyful. And he sees everyone on the equal footing
  34. A brahma-jana is one who knows Brahman; he is called a brahmana. BG 1972 purports
  35. A brahmacari, from the very beginning of his life, he is trained to act only for guru. That is brahmacari. It is enjoined that a brahmacari live at the shelter, at the care of guru just like a menial servant
  36. A brahmacari, or one who has not accepted the grhastha-asrama (family life), must rigidly avoid talking with women or about women, for the senses are so powerful that they may agitate even the mind of a sannyasi, a member of the renounced order of life
  37. A brahmacari, or student, should perform sacrifices, a householder should give charity, and a person in the retired life or in the renounced order should practice penances and austerities
  38. A brahmacari and unmarried woman in the same room together alone is strictly forbidden
  39. A brahmacari can tolerate any inconvenience, but women and children cannot. They will have difficulty
  40. A brahmacari cannot be luxurious. A sannyasi cannot be luxurious. A vanaprastha cannot be luxurious. Luxury is allowed only to the householder because they are earning their own money. Others are dependent
  41. A brahmacari cannot see any young woman. Even the guru's wife is young, he cannot go to the guru's wife. These are the restriction. Now where is that brahmacarya? No brahmacari. This is Kali-yuga. No tapasya
  42. A brahmacari dedicates his life to attaining supreme consciousness - Krsna consciousness or Brahman consciousness
  43. A brahmacari factually has no needs, but grhi, householders, are engaged in sense gratification
  44. A brahmacari gets power if he follows brahmacarya. Everyone, if we follow the prescribed rules and regulations, automatically you become powerful
  45. A brahmacari has to live in the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. BG 1972 purports
  46. A brahmacari hears only words concerning Krsna consciousness; hearing is the basic principle for understanding, and therefore the pure brahmacari engages fully in harer namanukirtanam-chanting and hearing the glories of the Lord. BG 1972 purports
  47. A brahmacari is forbidden even to see the wife of his spiritual master if she happens to be young
  48. A brahmacari is forbidden to see even young girl. Even the spiritual master's wife is young . . . Adau mata guru-patni. There are seven mothers. So real mother, adau mata. Guru-patni, the spiritual master's wife, she is also mother
  49. A brahmacari is good for living a life of celibacy, but a person who can live a life of celibacy in the presence of a beautiful and obliging wife is more than a brahmacari
  50. A brahmacari is supposed to assist a sannyasi; therefore a brahmacari should not try to instruct a sannyasi. That is the etiquette. Consequently Damodara should not have advised Caitanya Mahaprabhu of His duty

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