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- 07:10, 22 December 2020 Nabakumar talk contribs created page They (the asuras) assumed that no one in the world, including the demigods, the Gandharvas, the Caranas and the Siddhas, had ever touched Her. The demons knew that the young girl was unmarried, and therefore they dared to address Her (Created page with "<div id="compilation"> <div id="facts"> {{terms|"they assumed that no one in the world, including the demigods, the Gandharvas, the Cāraṇas and the Siddhas, had ever touche...")
- 06:54, 22 December 2020 Nabakumar talk contribs created page The great analyst Canakya Pandita says, matrvat para-daresu: one should consider another's wife to be one's mother (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The great analyst Cāṇakya Paṇḍita says, mātṛvat para-dāreṣu: one should consider another's wife to be one's mothe...")
- 06:43, 22 December 2020 Nabakumar talk contribs created page Since the demons could understand that the beautiful girl was still unmarried, every one of them desired to marry Her. Thus they inquired - Whose daughter are You (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since the demons could understand that the beautiful girl was still unmarried, every one of them desired to marry Her. Thus th...")
- 06:34, 22 December 2020 Nabakumar talk contribs created page In regard to this inquiry (To whom do You belong?), Srila Visvanatha Cakravarti Thakura says that the question "To whom do You belong?" means - Whose daughter are You (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In regard to this inquiry, Śrīla Viśvanātha Cakravartī Ṭhākura says that the question"|"means"}} {{notes|}} {{compiler...")
- 06:23, 22 December 2020 Nabakumar talk contribs created page The demons inquired from the wonderfully beautiful girl, "To whom do You belong?" A woman is supposed to belong to her father before her marriage, to her husband after her marriage, and to her grown sons in her old age (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The demons inquired from the wonderfully beautiful girl"|"A woman is supposed to belong to her father before her marriage, to...")
- 06:02, 22 December 2020 Nabakumar talk contribs created page Because of the Supreme Lord's assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here - in SB 8.8.41-46 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because of the Supreme Lord's assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description...")
- 05:50, 22 December 2020 Nabakumar talk contribs created page The weaker Daityas naturally pleaded on behalf of the demigods to stop the stronger Daityas from drinking the nectar without sharing it. In this way, disagreement and trouble arose as they forbade one another to drink the nectar (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The weaker Daityas naturally pleaded on behalf of the demigods to stop the stronger Daityas from drinking the nectar without s...")
- 05:42, 22 December 2020 Nabakumar talk contribs created page Desiring to take the nectar, those among the demons who were less strong spoke in favor of the demigods (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Desiring to take the nectar, those among the demons who were less strong spoke in favor of the demigods"}} {{notes|}} {{compil...")
- 05:34, 22 December 2020 Nabakumar talk contribs created page The members of the Krsna consciousness movement must be alert in regard to this point (devotees engage in devotional service to satisfy the senses of the Lord), and then their preaching of the Krsna consciousness movement will be successful (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The members of the Kṛṣṇa consciousness movement must be alert in regard to this point, and then their preaching of the K...")
- 05:19, 22 December 2020 Nabakumar talk contribs created page While the demons fight to satisfy their own senses, devotees engage in devotional service to satisfy the senses of the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"While the demons fight to satisfy their own senses, devotees engage in devotional service to satisfy the senses of the Lord"}}...")
- 05:08, 22 December 2020 Nabakumar talk contribs created page The demigods and devotees, however, always surrender to the lotus feet of the Lord, and thus the Lord is always anxious to satisfy their ambitions (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The demigods and devotees, however, always surrender to the lotus feet of the Lord, and thus the Lord is always anxious to sat...")
- 04:50, 22 December 2020 Nabakumar talk contribs created page Unless the demons become Krsna conscious and are trained to satisfy the senses of the Lord, there can be no question of peace in human society or any society, even that of the demigods (Created page with "<div id="compilation"> <div id="facts"> {{terms|"unless such demons become Kṛṣṇa conscious and are trained to satisfy the senses of the Lord, there can be no question of...")
- 04:34, 22 December 2020 Nabakumar talk contribs deleted page The first concern of a nondevotee is how to enjoy his personal sense gratification at once, whereas the devotee's first concern is to satisfy the Lord (content was: "#REDIRECT The first concern of a nondevotee is how to enjoy his personal sense gratification at once, whereas the devotee's first concern is to satisfy the Lord. This is the distinction between the nondevotee and the devotee", and the only contributor was "Nabakumar" (talk))
- 04:32, 22 December 2020 Nabakumar talk contribs moved page The first concern of a nondevotee is how to enjoy his personal sense gratification at once, whereas the devotee's first concern is to satisfy the Lord to The first concern of a nondevotee is how to enjoy his personal sense gratification at once, whereas the devotee's first concern is to satisfy the Lord. This is the distinction between the nondevotee and the devotee
- 17:18, 21 December 2020 Nabakumar talk contribs created page The first concern of a nondevotee is how to enjoy his personal sense gratification at once, whereas the devotee's first concern is to satisfy the Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The first concern of a nondevotee is how to enjoy his personal sense gratification at once, whereas the devotee's first concer...")
- 17:04, 21 December 2020 Nabakumar talk contribs created page Srila Madhvacarya remarks: Dhanvantari, who was carrying the jug containing nectar, was a plenary incarnation of the Supreme Personality of Godhead, but although he was very strong, the asuras were able to take the jug of nectar from his hands (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Madhvācārya remarks"|"Dhanvantari, who was carrying the jug containing nectar, was a plenary incarnation of the Supr...")
- 16:48, 21 December 2020 Nabakumar talk contribs created page The opulence of devotees who are attached to the service of Narayana is not like the opulence of karmis. The opulence of devotees is as permanent as the opulence of Narayana Himself (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The opulence of devotees who are attached to the service of Nārāyaṇa is not like the opulence of karmīs. The opulence of...")
- 16:40, 21 December 2020 Nabakumar talk contribs created page The karmis try to receive the favor and mercy of Laksmi, but because they are not devotees of Narayana, their opulence is flickering (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The karmīs try to receive the favor and mercy of Lakṣmī, but because they are not devotees of Nārāyaṇa, their opulence...")
- 16:26, 21 December 2020 Nabakumar talk contribs created page When the goddess of fortune understands that a devotee is in favor of devotional service to Narayana, she is naturally inclined to bless the devotee with all opulences (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the goddess of fortune understands that a devotee is in favor of devotional service to Nārāyaṇa, she is naturally inc...")
- 16:14, 21 December 2020 Nabakumar talk contribs created page In other words, since the goddess of fortune stays on the bosom of Narayana, she naturally sees any devotee who worships Narayana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In other words, since the goddess of fortune stays on the bosom of Nārāyaṇa, she naturally sees any devotee who worships N...")
- 15:50, 21 December 2020 Nabakumar talk contribs deleted page The Supreme Personality of Godhead, Mukunda, is self-sufficient. Since He is fully independent, He was not in want of the support or association of Laksmidevi (content was: "#REDIRECT The Supreme Personality of Godhead, Mukunda, is self-sufficient. Since He is fully independent, He was not in want of the support or association of Laksmidevi. Nonetheless, Laksmidevi, the goddess of fortune, accepted Him as her husband", and the only contributor was "Nabakumar" (talk))
- 15:46, 21 December 2020 Nabakumar talk contribs moved page The Supreme Personality of Godhead, Mukunda, is self-sufficient. Since He is fully independent, He was not in want of the support or association of Laksmidevi to The Supreme Personality of Godhead, Mukunda, is self-sufficient. Since He is fully independent, He was not in want of the support or association of Laksmidevi. Nonetheless, Laksmidevi, the goddess of fortune, accepted Him as her husband
- 15:21, 21 December 2020 Nabakumar talk contribs created page One's material strength is nothing before the strength of the Supreme Personality of Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One's material strength is nothing before the strength of the Supreme Personality of Godhead"}} {{notes|}} {{compiler|Nabakuma...")
- 10:45, 21 December 2020 Nabakumar talk contribs created page That (Krsna comes as death) is described by Krsna Himself: mrtyuh sarva-haras caham (BG 10.34). The Lord, appearing as death, takes away a hero's so-called power. Even Hiranyakasipu could not be saved when Nrsimhadeva appeared before him as death (Created page with "<div id="compilation"> <div id="facts"> {{terms|"That is described by Kṛṣṇa Himself: mṛtyuḥ sarva-haraś cāham"|"The Lord, appearing as death, takes away a hero's s...")
- 08:13, 21 December 2020 Nabakumar talk contribs created page We find that there have been many great heroes in history, but they could not escape from the cruel hands of death. Even the greatest hero cannot escape from the ruling power of the Supreme Personality of Godhead when Krsna comes as death (Created page with "<div id="compilation"> <div id="facts"> {{terms|"We find that there have been many great heroes in history, but they could not escape from the cruel hands of death. Even the g...")
- 07:54, 21 December 2020 Nabakumar talk contribs created page The sign of a devotee is that he is a friend to everyone (BG 5.29). A devotee will never allow a poor animal to be killed in the name of religion. This is the difference between a superficially religious person and a devotee of the SP of Godhead (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The sign of a devotee is that he is a friend to everyone"|"A devotee will never allow a poor animal to be killed in the name o...")
- 07:37, 21 December 2020 Nabakumar talk contribs created page One must develop a sense of loving Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah) - BG 7.19 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"One must develop a sense of loving Vāsudeva (vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ"}} {{notes|}} {{compiler|Naba...")
- 07:17, 21 December 2020 Nabakumar talk contribs created page Srimad-Bhagavatam (SB 1.2.8) says: One may be very expert in following the religious principles of his own sect, but if he has no tendency to love the Supreme Personality of Godhead, his observance of religious principles is simply a waste of time (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīmad-Bhāgavatam"|"says"|"One may be very expert in following the religious principles of his own sect, but if he has no t...")
- 06:58, 21 December 2020 Nabakumar talk contribs created page Indeed, although they (Hindus, Muslims, Christians, Buddhists and religionists of other cults) profess to be very religious, they kill poor animals. Such religion has no meaning (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Indeed, although they profess to be very religious, they kill poor animals. Such religion has no meaning"}} {{notes|}} {{compi...")
- 06:30, 21 December 2020 Nabakumar talk contribs created page Isvarah paramah krsnah: (BS 5.1) the supreme controller is Krsna. Krsna is never controlled by anyone, for He is the controller of everyone - sarva-karana-karanam (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Īśvaraḥ paramaḥ kṛṣṇaḥ: (BS 5.1) the supreme controller is Kṛṣṇa. Kṛṣṇa is never controlled by anyon...")
- 06:20, 21 December 2020 Nabakumar talk contribs deleted page By a scrutinizing analysis, we find that everyone is controlled by something else. No one, therefore, can be the true controller but the Supreme Personality of Godhead, Krsna (content was: "#REDIRECT By a scrutinizing analysis, we find that everyone is controlled by something else. No one, therefore, can be the true controller but the Supreme Personality of Godhead, Kṛṣṇa. This is supported by the śāstras", and the only contributor was "Nabakumar" (talk))
- 06:18, 21 December 2020 Nabakumar talk contribs moved page By a scrutinizing analysis, we find that everyone is controlled by something else. No one, therefore, can be the true controller but the Supreme Personality of Godhead, Krsna to By a scrutinizing analysis, we find that everyone is controlled by something else. No one, therefore, can be the true controller but the Supreme Personality of Godhead, Kṛṣṇa. This is supported by the śāstras
- 05:54, 21 December 2020 Nabakumar talk contribs created page By a scrutinizing analysis, we find that everyone is controlled by something else. No one, therefore, can be the true controller but the Supreme Personality of Godhead, Krsna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"By a scrutinizing analysis, we find that everyone is controlled by something else. No one, therefore, can be the true controll...")
- 05:38, 21 December 2020 Nabakumar talk contribs deleted page Narayana, the natural husband of Laksmi, cannot be superseded by anyone in this material world (content was: "<div id="compilation"> <div id="facts"> {{terms|"Narayana, the natural husband of Laksmi, cannot be superseded by anyone in this material world"}} {{notes|}} {{compiler|MadhuGopaldas}} {{complete|ALL}} {{first|25Jul12}} {{last|25Jul12}} {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Narayana Category:Natur...", and the only contributor was "MadhuGopaldas" (talk))
- 05:37, 21 December 2020 Nabakumar talk contribs created page She (Laksmidevi) examined every one of the candidates, but she could not find anyone suitably qualified to be her shelter. In other words, Narayana, the natural husband of Laksmi, cannot be superseded by anyone in this material world (Created page with "<div id="compilation"> <div id="facts"> {{terms|"She examined every one of the candidates, but she could not find anyone suitably qualified to be her shelter. In other words,...")
- 05:19, 21 December 2020 Nabakumar talk contribs created page The goddess of fortune, Laksmidevi, having been generated from the ocean of milk, was the daughter of the ocean. Thus she was allowed to select her own husband in a svayamvara ceremony (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The goddess of fortune, Lakṣmīdevī, having been generated from the ocean of milk, was the daughter of the ocean. Thus she...")
- 04:47, 21 December 2020 Nabakumar talk contribs deleted page Mother Laksmi is described in this verse as sati, the supremely chaste, because she never diverts her attention from the Supreme Personality of Godhead to anyone else (content was: "#REDIRECT Mother Laksmi is described in this (SB 8.8.14) verse as sati, the supremely chaste, because she never diverts her attention from the Supreme Personality of Godhead to anyone else", and the only contributor was "Nabakumar" (talk))
- 04:38, 21 December 2020 Nabakumar talk contribs moved page Mother Laksmi is described in this verse as sati, the supremely chaste, because she never diverts her attention from the Supreme Personality of Godhead to anyone else to Mother Laksmi is described in this (SB 8.8.14) verse as sati, the supremely chaste, because she never diverts her attention from the Supreme Personality of Godhead to anyone else
- 04:30, 21 December 2020 Nabakumar talk contribs deleted page Laksmi is addressed here (SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets (content was: "#REDIRECT Laksmi is addressed here (in SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets", and the only contributor was "Nabakumar" (talk))
- 04:29, 21 December 2020 Nabakumar talk contribs deleted page Laksmi is addressed here as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets (content was: "#REDIRECT Laksmi is addressed here (SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets", and the only contributor was "Nabakumar" (talk))
- 04:28, 21 December 2020 Nabakumar talk contribs moved page Laksmi is addressed here (SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets to Laksmi is addressed here (in SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets
- 04:27, 21 December 2020 Nabakumar talk contribs moved page Laksmi is addressed here as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets to Laksmi is addressed here (SB 8.8.14) as devi, the goddess, because in Vaikuntha she supplies all opulences to the Supreme Personality of Godhead and His devotees, who in this way enjoy natural life in the Vaikuntha planets
- 04:20, 21 December 2020 Nabakumar talk contribs deleted page The goddess of fortune, Laksmi, is described in this verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune (content was: "#REDIRECT The goddess of fortune, Laksmi, is described in this (SB 8.8.14) verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune", and the only contributor was "Nabakumar" (talk))
- 04:16, 21 December 2020 Nabakumar talk contribs moved page The goddess of fortune, Laksmi, is described in this verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune to The goddess of fortune, Laksmi, is described in this (SB 8.8.14) verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune
- 14:09, 20 December 2020 Nabakumar talk contribs deleted page She (the goddess of fortune) is the property of the Supreme Personality of Godhead and is enjoyable only by Him (content was: "#REDIRECT As indicated in the previous verse (SB 8.8.8) by the word bhagavat-para, she (the goddess of fortune) is the property of the Supreme Personality of Godhead and is enjoyable only by Him", and the only contributor was "Nabakumar" (talk))
- 14:06, 20 December 2020 Nabakumar talk contribs moved page She (the goddess of fortune) is the property of the Supreme Personality of Godhead and is enjoyable only by Him to As indicated in the previous verse (SB 8.8.8) by the word bhagavat-para, she (the goddess of fortune) is the property of the Supreme Personality of Godhead and is enjoyable only by Him
- 12:47, 20 December 2020 Nabakumar talk contribs created page The names of the eight elephants were Airavana, Pundarika, Vamana, Kumuda, Anjana, Puspadanta, Sarvabhauma and Supratika (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The names of the eight elephants were Airāvaṇa, Puṇḍarīka, Vāmana, Kumuda, Añjana, Puṣpadanta, Sārvabhauma and Su...")
- 12:37, 20 December 2020 Nabakumar talk contribs deleted page These cows (the surabhi cows) are the Lord's pet animals. From the surabhi cows one can take as much milk as one needs, and one may milk these cows as many times as he desires (content was: "<div id="compilation"> <div id="facts"> {{terms|"These cows are the Lord's pet animals. From the surabhi cows one can take as much milk as one needs, and one may milk these cows as many times as he desires"}} {{notes|}} {{compiler|MadhuGopaldas|Visnu Murti}} {{complete|ALL}} {{first|05Jul12}} {{last|16Jul12}} {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} {{total|1}} {{toc right}} Category:These Category:Krsna and His Surabhi Cows Category:Are Categor...")
- 11:55, 20 December 2020 Nabakumar talk contribs created page Milk is produced when there are sufficient cows. Therefore in Bhagavad-gita (BG 18.44), cow protection is recommended - krsi-go-raksya-vanijyam vaisya-karma svabhava jam (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Milk is produced when there are sufficient cows. Therefore in Bhagavad-gītā"|"cow protection is recommended (kṛṣi-go-rak...")
- 11:46, 20 December 2020 Nabakumar talk contribs created page Yajna, the performance of sacrifice, is essential; to perform yajna, clarified butter is absolutely necessary; and to get clarified butter, milk is necessary (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Yajña, the performance of sacrifice, is essential; to perform yajña, clarified butter is absolutely necessary; and to get cl...")