Category:Absolute Personality of Godhead
"absolute personality"|"absolute personality of godhead"|"absolute god"|"absolute supreme personality of godhead"
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
G
K
Pages in category "Absolute Personality of Godhead"
The following 48 pages are in this category, out of 48 total.
A
- A liberated soul realizes the Absolute Personality of Godhead, who is transcendental and who is manifest as a reflection even in the false ego
- A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame
- As a part can never be equal with the whole, so a living entity, as a minute fragment of the spiritual whole, cannot be equal at any time to the Supreme Whole, the absolute Personality of Godhead
B
- Because I (Lord Sri Krsna) am transcendental to all of them, even those who are infallible, I am known in all the Vedas and histories (the Puranas, Mahabharata, Ramayana, etc.) as the Absolute Supreme Personality of Godhead - 15.17-18
- Brahman and Paramatma are concomitants deduced from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head. In other words, the principal truth is exhibited in three different phases
- By work with transcendental results, or karma-yoga, not only does one become immune from the bondage of work, but also one develops his transcendental devotion toward the Absolute Personality of Godhead
H
- He (God) is sac-cid-ananda-vigraha (BS 5.1), or the Absolute Personality of Godhead, and there is no difference between His body and His soul. He is both the power and the powerful
- His (Absolute Personality of Godhead) energies are multi, multifarious, various kinds of energy. - And the energies are working so nicely as if, natural gift, knowledge, art, sva bala-kriya, and strength
I
- If a slight deviation can create such havoc, then what to speak of deliberate expansion of the ideas separate from the Absolute Truth Personality of Godhead
- If you want to know the Absolute Supreme Personality of Godhead, you cannot speculate, neither meditate. It is not possible, because your senses are very imperfect. So what is the way? Just hear from Him
- In the beginning of the material creation, that Absolute Personality of Godhead (Vasudeva), in His transcendental position, created the energies of cause and effect by His own internal energy
- In the Bhagavad-gita, it has been proven that the original transcendental and eternal form of the Lord is Sri Krsna, the Absolute Personality of Godhead
- It is incumbent, to install a temple of Visnu in all the aforementioned institutions, and in individual homes, for the same purpose - worshiping the Absolute Godhead in the same spirit of work with transcendental results
- It is not possible to arouse the virat-purusa or to link with the Supreme Absolute Personality of Godhead by material activities. Only by devotional service and detachment can one perform the process of linking with the Absolute
- It is said in the Upanisads that the Supreme Truth, the Absolute Personality of Godhead, is beyond the range of the thinking power of the greatest philosopher
O
- One who has controlled the sitting postures and the breathing process can turn the senses toward the Absolute P of G and thus become immune to the contaminations of the modes of material nature, namely mundane goodness, passion and ignorance
- Only if leaders like Mahatma Gandhi strive to realize the Supreme Absolute Person - not a formless energy - can they truly benefit human society
S
- Serving the Absolute Truth means rendering service unto the Absolute Personality of Godhead under the direction of the bona fide spiritual master, who is a transparent via medium between the Lord and the neophyte devotee
- Six kinds of opulences, namely wealth, strength, fame, beauty, knowledge and renunciation, are all originally the different attributes pertaining to the Absolute Personality of Godhead
T
- That greatness of Lord Krsna is being described here by Lord Caitanya to His disciple, Sanatana Gosvami. Advaya-jnana-tattva, vraje vrajendra-nandana. Advaya-jnana-tattva. Advaya-jnana-tattva means He is Absolute. He is not relative
- The Absolute is mentioned here as the purusa, or person. The Absolute Personality of Godhead is mentioned in so many Vedic literatures, and in the Bhagavad-gita, the purusa is confirmed as the eternal and original person
- The Absolute Personality of Godhead (Vasudeva), for whom he had a natural love since his birth, is everything, and thus he fixed his mind firmly upon Him, renouncing all modes of Vedic karma-kandiya activities
- The Absolute Personality of Godhead has His transcendental abode, known as Goloka, where He remains and engages in His pastimes, yet by His inconceivable potencies He can simultaneously reach every part of His creative energy
- The Absolute Personality of Godhead is the perfect person. The Supreme Person has manifold energies, out of which the internal, external and marginal energies are specifically important
- The Absolute Personality of Godhead must be completely full of opulence, strength, fame, beauty, knowledge and renunciation. Yet the transcendental Personality of Godhead is astonishingly ascertained as impersonal
- The Absolute Personality of Godhead, Krsna, expands Himself by His plenary Paramatma portion in everyone's heart and He directs everyone in the matter of recollection, forgetfulness, knowledge, the absence of intelligence and all psychological activities
- The Absolute Personality of Godhead, out of His limitless and causeless mercy, descends from the spiritual kingdom and displays His personal pastimes at Vrndavana, the replica of the Krsnaloka planet in the spiritual sky
- The Absolute Truth is ultimately the Absolute Person; otherwise there would have been no need to mention so many details in support of His personal features
- The Absolute, the Supreme Personality of Godhead, is most intimately related to all living entities
- The Brahma-samhita, Chapter Five, verse 46, states that the visnu-tattva, or the principle of the Absolute Personality of Godhead, is like a lamp because the expansions equal their origin in all respects
- The demigods are all attached to the Personality of Godhead, and for their pleasure the demon, who was a source of trouble to the world, was killed
- The demigods said: O Lord, the impersonalists or nondevotees cannot understand that Your name is identical with Your form.” Since the Lord is absolute, there is no difference between His name and His actual form
- The dominating demigods who are empowered to control and administer such natural phenomena as air, light and rain are all classified within the marginal potency of the Absolute Person
- The king is said to be the representative of the Absolute Personality of Godhead because he is trained to acquire the qualities of God to protect the living beings
- The living being is the marginal energy of the Absolute Personality of Godhead, and he can spend his conserved energy either externally or internally
- The real form of religion is spontaneous loving service to Godhead. This relationship of the living being with the Absolute Personality of Godhead in service is eternal
- The Sanskrit word asambhuti refers to those who have no independent existence. Sambhuti is the Absolute Personality of Godhead, who is absolutely independent of everything
- The whole process is that all living entities, being constitutionally parts and parcels of the supreme living being, the Absolute Personality of Godhead, have proportionately minute independence of action also
- There is another important sect of transcendentalists, who understand the Absolute Truth as the Absolute Personality of Godhead, possessing the potentialities of being impersonal and all-pervasive simultaneous with His Absolute Personality
- Thinking the absolute Personality of Godhead to be poverty-stricken or to have no potency - or, in other words, to be impotent - is simply rascaldom. This rascaldom is the profession of the conditioned soul, and it increases his bewilderment
- Through mental speculation, even the greatest philosopher cannot know the Supreme Lord, who is the Absolute Personality of Godhead
- Through the deductive way of understanding, one accepts the Supreme Absolute Person, the Personality of Godhead, as the cause of all causes, who is full with diverse energies and who is neither impersonal nor void