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Ramanujacarya | Ramanujacarya | "Ramanuja Acarya"| "Ramanuja"| "Ramanuja's" | ||
:Rāmānujācārya | |||
: | *discple of [[:Category:Yamunacarya|Yāmunācārya]] | ||
*[[:Category:Four Sampradaya Acaryas|sampradāya-ācārya]] of [[:Category:Sri-sampradaya|Śrī-sampradāya]] | |||
[[Category:Personalities Appearing before Lord Caitanya]] | [[Category:Personalities Appearing before Lord Caitanya]] | ||
[[Category:Names of Acaryas]] | [[Category:Names of Acaryas]] | ||
[[Category:Names of Devotees of God]] | |||
[[Category:Names of Spiritual Masters]] | |||
[[Category:Four Sampradaya Acaryas]] | [[Category:Four Sampradaya Acaryas]] | ||
[[Category:Names of Saintly Brahmanas]] | [[Category:Names of Saintly Brahmanas]] | ||
[[Category:Personalities Appearing in the Gaudiya Vaisnava Calendar]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 09:13, 16 July 2020
Ramanujacarya | "Ramanuja Acarya"| "Ramanuja"| "Ramanuja's"
- Rāmānujācārya
- discple of Yāmunācārya
- sampradāya-ācārya of Śrī-sampradāya
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Ramanujacarya"
The following 128 pages are in this category, out of 128 total.
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- Sripada Ramanujacarya defines the word sanatana, or "eternal," as that which has neither beginning nor end. When we speak of sanatana-dharma, eternal religion, we take this definition for granted
- Yamunacarya happened to be the spiritual master of Ramanujacarya. He became a great devotee in the Sri-sampradaya
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- A Vaisnava should study the commentaries on the Vedanta-sutra written by the four sampradaya-acaryas, namely Sri Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka
- Acaryas means great teachers, bona fide teachers - perhaps you have heard their name - just like Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, Lord Caitanya
- Acaryavan puruso veda. You have to follow the acaryas. In our country there are acaryas, Ramanujacarya, Madhvacarya, Visnu Svami, Caitanya Mahaprabhu, those who are recognized authority
- Acaryopasanam. Krsna is personally acting as acarya. He's coming again as acarya, Caitanya has got so many representatives acarya: Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, so many acaryas. Evam parampara-praptam. So take lesson from the acaryas
- According to Sri Ramanujapada’s theory of Visistadvaita, although all the energies of the Lord are one, each keeps its individuality
- According to the Vedic literature & according to the great acaryas, the authorized persons versed in the knowledge of God in all ages, like acaryas Sankara, Ramanuja, Madhva, Visnu Svami, Caitanya, all unanimously agree that Krsna is the SPG
- According to these Acharyas (Ramanujacarya, Madhvacarya) Bhagavad-gita and Srimad-Bhagavatam are, in their original stand, the real commentaries of the Vedanta Sutras
- All acaryas - Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka, and latest, Sri Caitanya, and before that, other acaryas like Vyasadeva, Narada, Asita, Devala, and before that, the original acarya, Lord Brahma, Lord Siva - everyone accepted Krsna the SPG
- All great sages of the world - like Lord Krishna, Lord Buddha, Lord Christ, Hazrat Mohammed, Acarya Sankara, Acarya Ramanuja, Lord Caitanya - all lived for enlightening men in this culture of human spirit
- All the acaryas - Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka and Sri Caitanya Mahaprabhu - also accept Krsna as the Supreme Lord
- All the acaryas in South India, especially Sri Ramanujacarya, constructed many big temples, and in North India all the Gosvamis of Vrndavana constructed large temples. Srila Bhaktisiddhanta Sarasvati Thakura also constructed large centers
- All the great acaryas, like Ramanuja, Madhva, Caitanya, Sarasvati Thakura or even, in other countries, Muhammad, Christ and others, have all extensively glorified the Lord by chanting always and in every place
- All the important acaryas of the modern age - namely Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - advented themselves in these Dravida provinces. Lord Caitanya, however, appeared in Bengal, which is part of the five Gauda-desas
- Among the four Vaisnava acaryas, who are all accepted by the Gaudiya Vaisnavas, Sri Ramanuja Acarya appeared in the southern part of Andhra Pradesh at Mahabhutapuri, Sri Madhva Acarya appeared at Pajakam (near Vimanagiri) in the district of Mangalore
- As far as the Sri Vaisnavas are concerned, beginning with Ramanujacarya, they also worshiped Deities of Sita-Rama. Sita-Rama Deities are also being worshiped in Tirupati and other places
- At Devasthana, Caitanya Mahaprabhu visited the temple of Lord Visnu, and there He talked with the Vaisnavas in the disciplic succession of Ramanujacarya. These Vaisnavas are known as Sri Vaisnavas
- At least in India there are many great acaryas - Ramanujacarya, Madhvacarya, Visnu Svami, and even Sankaracarya and Guru Nanak. All of these have accepted Krsna as the Supreme Personality of Godhead. Why, then, should we reject Him
- At the time, all the South Indian Vaisnavas were worshipers of Lord Ramacandra. Some were Tattvavadis, and some were followers of Ramanujacarya
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- Before us there were so many exalted acaryas - Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka and, in our line, Caitanya Mahaprabhu. So our process is to follow the predecessor acarya
- Besides the Srimad-Bhagavatam, the natural commentary by the author of Vedanta-sutra himself, there are Vedanta-bhasyas written by Vaisnava acaryas such as Ramanujacarya, Madhvacarya, Visnu Svami, and Baladeva Vidyabhusana
- Bhagavad-gita is also religion. Great authorities like Ramanujacarya, Madhvacarya, Visnu Svami, Lord Caitanya, Sankaracarya, & so many others have accepted Bhagavad-gita as the supreme principle of religion and Krsna as the SPG. There is no doubt about it
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- Evam parampara-praptam imam rajarsayo viduh. This is the acarya. Acarya will never interpret things like that. You see Ramanujacarya's comments on Bhagavad-gita. Nothing changed. But in every sloka he has given evidence from the Vedas, from the Upanisads
- Even today in India these two classes of devotees still criticize each other, and especially in South India the followers of Ramanujacarya and the followers of Sankaracarya hold occasional meetings for understanding the Vedic conclusion
- Everyone accepts Him (Krsna), all the acaryas, Ramanujacarya, Madhvacarya, Sankaracarya, Lord Caitanya. So why don't you accept Krsna? Why you're searching after learned man? Here is the best learned man. Simple truth
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- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya
- Formerly, there were big, big acaryas like Vyasadeva and others, Devala. Many, many acaryas. And the recent, within, say, one thousand five hundred years, there were many acaryas like Ramanujacarya, Madhvacarya, Visnu Svami
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- Generally, the followers of Ramanujacarya come out victorious in such meetings. So Pariksit Maharaja wanted to clarify the situation by asking this question of Sukadeva Gosvami
- God's creations are described nicely by such liberated souls as Srila Narada, Vyasa, Valmiki, Devala, Asita, Madhva, Sri Caitanya, Ramanuja, Visnu Svami, Nimbarka, Sridhara, Visvanatha, Baladeva, Bhaktivinoda, Siddhanta and Sarasvati
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- I am not speaking my own views. I have got my acaryas, my teachers, Ramanujacarya, Sankaracarya, Madhvacarya. So it is all right. It is all right. I have got so many authorities. What authority you have got?
- If any Vaisnava is writing song about Krishna, he should have realized himself what is Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Goswami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that
- If any Vaisnava is writing song about Krishna, that should be from one who himself has realized Krishna, just like our great saints and acharyas like Madhyacarya, Ramanujacarya, Rupa Gosvami, six Gosvamis
- If you take the advice of great acaryas, just like Ramanujacarya, Sankaracarya and Lord Jesus Christ, everything, every man will say - Oh, there is God. There is God
- In India, there are disciplic successions coming from Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami and other great sages. The Vedic literatures are understood through the superior spiritual masters
- In the Gaudiya-sampradaya, the Gosvamis, they did not write any comment on the Vedanta-sutra, although other acaryas like Ramanujacarya, Madhavacarya, they wrote commentaries on the Vedanta-sutra
- In the Prapannamrta it is said that Lord Jagannatha took Sri Ramanujacarya from Jagannatha Puri and one night threw him to Kurma-ksetra
- In the Ramanuja and Madhva sects of Vaisnavism there are extensive descriptions of the sri, bhu and nila. In Bengal the nila energy is sometimes called the lila energy. These three energies are employed in the service of four-handed Narayana in Vaikuntha
- In this (CC Madhya 8.57) connection, Sri Ramanujacarya states in the Vedartha-sangraha that devotional service is naturally very dear to the living entity. Indeed, it is life’s goal
- India's culture depends on the acaryas. Just like Ramanujacarya, Madhvacarya, Sankaracarya, Nimbarka, Visnu Svami, like that. So in the Bhagavad-gita it is said, acaryopasanam. So India's culture is still, up to date, it is followed by the acaryas
- Indian civilization is carried on the advice of the acarya-sampradaya. So all the acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, they all accept Krsna as the Absolute Truth. So when we hear from Krsna, then we get absolute knowledge
- Individuality is maintained on spiritual grounds and is thus confirmed by great acaryas like Sri Ramanuja and others. BG 1972 purports
- It (Bhagavad-gita) was spoken by Lord Krsna, who is beyond the material creation. That is accepted by such stalwart scholars as Sankaracarya, not to speak of other acaryas such as Ramanujacarya and Madhvacarya
- It (Krsna Consciousness) is accepted by authorities like Lord Caitanya, Ramanujacarya, Madhvacarya, Narada, Asita, Vyasa - there are so many authorities
- It is recommended in the Bhagavad-gita, acaryopasanam: you must follow the acaryas, the Ramanujacarya, Madhvacarya, even Sankaracarya, Caitanya Mahaprabhu. Then you'll get the real answer
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- Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of great personalities like Ramanujacarya
- Just like Ramanujacarya: he established hundreds of temples all over India, Laksmi-Narayana temple especially, the Ramanuja-sampradaya. Similarly, Caitanya Mahaprabhu's sampradaya established hundreds of temples Radha-Krsna. Big, big acarya
- Just to give real service to the mass of people, they became mendicant, kaupina-kanthasritau, or accepted the sannyasa order. As Sri Caitanya Mahaprabhu accepted sannyasa order, all the acaryas - Ramanujacarya, Madhvacarya, Visnu Svami
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- Krishna is accepted as the Supreme Personality, not only in the modern age, namely within two thousand years, by great acharyas like Shankaracharya, Ramanujacharya, Lord Jesus, Madhyacharya, Lord Chaitanya, etc
- Krsna is accepted as the SPG by such authoritative personalities as Vyasa, Devala, Asita, Narada, Madhva, Sankara, Ramanuja, Sri Caitanya Mahaprabhu, Jiva Gosvami, Visvanatha Cakravarti, Bhaktisiddhanta Sarasvati and all other authorities of the line
- Krsna is accepted higher authority not only by us, by big acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, those who are guiding our Vedic life in India, Caitanya. So Krsna is accepted the highest authority
- Krsna is the supreme authority, accepted by all acaryas. In our India the acaryas are Ramanujacarya, Sankaracarya, Madhvacarya. They all accepted Krsna, the Supreme
- Krsna is the Supreme Personality of Godhead, as is confirmed by all great acaryas (spiritual masters) like Sankaracarya, Ramanujacarya, Madhvacarya, Nimbarka Svami, Caitanya Mahaprabhu and many other authorities of Vedic knowledge. BG 1972 Introduction
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya - CC Intro
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- Many acaryas have commented on Bhagavad-gita - there is Ramanujacarya, Madhvacarya, even Sankaracarya - but never said that Bhagavad-gita is proof of nonviolence
- Many celebrated kings like Kulasekhara and Yamunacarya (Alabandaru) resided in the temple of Sri Rangam. Yamunacarya, Sri Ramanuja, Sudarsanacarya and others also supervised this temple
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- One class of transcendentalists is called impersonalistic, Mayavadi. They are generally known as Vedantists, led by Sankaracarya. And there is another class of transcendentalists, called Vaisnavas, like Ramanujacarya, Madhvacarya, Visnu Svami
- One should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya, Nimbarka and Visnu Svami and still later by the greatest acarya, Sri Caitanya Mahaprabhu
- Our authorities, the whole Vedic civilization is going on under the authorities of acarya. They are coming by disciplic succession: Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami, Lord Caitanya - there are so many authorized acaryas
- Our movement is based on this Bhagavad-gita, the authorized book of knowledge, and approved by big acaryas in India - Ramanujacarya, Madhvacarya, Lord Caitanya. So you are all responsible representative of papers. Try to understand this movement
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- Ramanujacarya and Madhvacarya break the teeth of the Mayavadi philosophers, who can therefore be called Vidantis, toothless
- Ramanujacarya has discussed this point very nicely: "If you argue that before the creation of this material world there was only one Absolute Truth, then how is it possible that the living entity emanated from Him?
- Ramanujacarya has explained the word sanatana as "that which has neither beginning nor end," so when we speak of sanatana-dharma, we must take it for granted on the authority of Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction
- Ramanujacarya, high quality devotee; Madhvacarya, high quality devotee; Caitanya, high quality devotee. If they say he is God, then we accept. This is our process
- Ramanujacarya, Madhvacarya, they have all accepted Krsna: the ultimate knowledge of Vedic understanding. Many acaryas, they have written notes on Vedanta, targeting Krsna as the Supreme Personality of Godhead
- Ramanujacarya, Visnu Svami, Madhvacarya, Nimbarka - there are four Vaisnava sampradayas. So they were all sannyasis. Now, directly, our sampradaya is Madhva-Gaudiya-sampradaya. Gaudiya-sampradaya means the Vaisnavas of the Bengal
- Recently, within, two thousand years, there have been many acaryas like Sankaracarya, Madhvacarya, Nimbarka, Ramanujacarya. They have all accepted Krsna as the Supreme Personality of Godhead
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- Sanatana-dharma is eternally integral with the living entity. When we speak of sanatana-dharma, therefore, we must take it for granted on the authority of Sri Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction
- Sannyasam was never awarded to any female in the past by the great Acharyas like Samkara, Ramanuja etc
- Since that (Battle of Kuruksetra) time, this movement is current in India, supported by great Acaryas like Ramanuja, Madhya, and Visnu Swami, and Nimbarka
- Some great acaryas, like Ramanujacarya and Madhvacarya, also came from Dravida-desa and became great preachers. They were all situated on the platform of sakhyam atma-nivedanam
- Sri Krishna Caitanya preached as one of the Vaisnava acaryas like Ramanujacarya and others and His mission was to establish the same theory of deliverance as was propounded by Sri Krishna Himself in the Bhagavad-gita
- Sri Ramanujacarya came. He described the actual position of spiritual life. These are gradual development. Your Lord Jesus Christ, he also gave hints of spiritual life, kingdom of God
- Sri Ramanujacarya presented his philosophy as visistadvaita-vada, and Sri Madhvacarya presented his philosophy of tattva-vada, both of which are stumbling blocks to the Mayavadis because they defeat their philosophy in scrupulous detail
- Sri Venkata Bhatta was a Vaisnava brahmana and an inhabitant of Sri Ranga-ksetra. He belonged to the disciplic succession of Sri Ramanujacarya. Sri Ranga is one of the places of pilgrimage in the province of Tamil Nadu
- Sridhara Svami, Ramanujacarya, Visvanatha Cakravarti, Baladeva Vidyabhusana. So many great scholars, they have commented upon Bhagavad-gita. So try to understand Bhagavad-gita as it is. That is the real necessity of life
- Sripada Ramanujacarya has refuted the arguments of Sankara in his own commentary on the Vedanta-sutra, which is known as the Sri-bhasya
- Sripada Ramanujacarya refers to a sutra from the Aitareya Upanisad (1.1.1), atma va idam agra asit, which points out that the supreme atma, the Absolute Truth, existed before the creation
- Students of Vedic philosophy know very well how strongly Sri Ramanujacarya's visistadvaita-vada and Sri Madhvacarya's tattva-vada contest the impersonal Mayavada philosophy
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- That (our Vaisnava standard) is sufficient for Madhvacarya, Ramanujacarya, it was sufficient for Lord Chaitanya, six Gosvamis, for Bhaktivinode Thakur, for my Guru Maharaj Bhaktisiddhanta Saraswati, for me, for all big big saints and acaryas in our line
- The acarya, other acaryas like Sri Ramanujacarya, Madhvacarya, Visnu Svami and up to Caitanya Mahaprabhu, everyone has accepted, srimad-bhagavatam amalam puranam
- The Bhagavad-gita is the approved Vedic literature accepted by all the great acaryas, such as Sankara, Ramanuja, Madhva, Caitanya, Visvanatha, Baladeva, Siddhanta Sarasvati and many others
- The Bhagavad-gita should be understood by the line of disciplic succession of authorized acaryas. Fortunately, in your South India all the great acaryas appeared-Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami, all of them
- The commentary by Srila Ramanujacarya, known as Sri-bhasya, establishes the visistadvaita-vada philosophy. Similarly, in the Brahma-sampradaya, Madhvacarya’s Purnaprajna-bhasya establishes suddha-dvaita-vada
- The ekadandi sannyasis are generally followers of Sankaracarya and are known as Mayavadi sannyasis, whereas the tridandi sannyasis are followers of Vaisnava acaryas - Ramanujacarya, Madhvacarya etc. - and they take trouble to enlighten the householders
- The following verses of the Brahma-sutra: sastra-yonitvat (Vs. 1.1.3), tarkapratisthanat (Vs. 2.1.11) and srutes tu sabda-mulatvat (Vs. 2.1.27), as commented upon by Sri Ramanujacarya, Sri Madhvacarya, Sri Nimbarkacarya and Srila Baladeva Vidyabhusana
- The four sampradayas: Ramanuja, Madhvacarya, then Visnu Svami. Vallabhacarya belongs to the Visnu Svami group, and we belong to Madhvacarya, so there is no difference
- The great acaryas of the four Vaisnava communities (sampradayas) - namely, Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - have also written commentaries on the Vedanta-sutra by following the principles of Srimad-Bhagavatam
- The holy place of Kurma-ksetra, or Kurma-sthana, was actually reestablished by Sripada Ramanujacarya under the influence of Lord Jagannatha-deva at Jagannatha Puri. Later the temple came under the jurisdiction of the king of Vijaya-nagara
- The Krsna consciousness movement is propagating the philosophical conclusion of Srila Vyasadeva and following other great acaryas like Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka and Sri Caitanya Mahaprabhu Himself
- The most authentic Vedic literature, accepted by the great Indian acaryas like Sankara, Ramanuja, Madhva, Visnu Svami, Nimbarka and Caitanya and studied by all important personalities of the world, is the Bhagavad-gita
- The most learned scholars, such as the Gosvamis, Lord Caitanya Mahaprabhu and Ramanujacarya are the actual followers of the bhakti path. Regardless of whether or not one is educated or aristocratic, one must follow in their footsteps
- The natural commentary on Vedanta-sutra is Srimad-Bhagavatam. The great acaryas of the four Vaisnava communities - Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - have also written commentaries on Vedanta-sutra by following the principles of SB
- The original person is being accepted by great authorities - formerly Vyasadeva, Narada, Asita, Devala; later on Ramanujacarya, Madhvacarya, & all big, big stalwart acaryas, Caitanya Mahaprabhu - why don't you accept Krsna the supreme original authority
- The preaching work is not easy-going. There are so many difficulties. All the big, big preachers... Sri Ramanujacarya. His life was attempted to be killed. Why Ramanujacarya? My Guru Maharaja was attempted to be killed
- The sadhu, saintly person, beginning from Vyasadeva, Narada, down to many acaryas, Ramanujacarya, Madhvacarya, Visnu Svami, and latest, Lord Caitanya, in this way, they have accepted, - Yes. It (Bhagavad-gita) is spoken by Krsna
- The statements of the Sankara philosophy, which are the teeth of the Mayavadi philosopher, are always broken by the strong arguments of Vaisnava philosophers such as the great acaryas, especially Ramanujacarya
- There are great acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami, those who practically guided the whole destiny of Indian civilization - even Lord Buddha, He was Indian - but all of them accepted these authorized scriptural
- There is the Deity of Kurma there (at the holy place known as Kurmacala), and Srila Ramanujacarya was thrown from Jagannatha Puri to this place. At that time he thought that the Deity of Kurma was Lord Siva’s deity; therefore he was fasting there
- There was also a celebrated disciple of Ramanujacarya’s known as Kuresa. Sri Ramapillai was the son of Kuresa, and his son was Vagvijaya Bhatta, whose son was Vedavyasa Bhatta, or Sri Sudarsanacarya
- Thinking in this way, Venkata Bhatta believed that worship of Narayana was the supreme form of worship, superior to all other processes of devotional service, for it was followed by the Sri Vaisnava disciples of Ramanujacarya
- This (CC Adi 3.87) is a verse from the Stotra-ratna (12) of Yamunacarya, the spiritual master of Ramanujacarya
- This (Vrddhacalam) place is also known as Kalahastipura. Lord Siva’s temple there was worshiped for many years by Govinda, the cousin of Ramanujacarya
- This information (of BG 7.7) is not only given in BG but in other scriptures as well, and it has been accepted from the very beginning by great acaryas (teachers) like Sankaracarya, Ramanujacarya, Madhvacarya, Caitanya and many other stalwart authorities
- This Krsna conscious movement is very scientific movement. It is based on authentic scriptures and experience and recommended by personalities like Lord Caitanya, Ramanujacarya and many stalwart scholars and devotees
- This Sanatana Dharma pracara is the real path followed by all pure acaryas such as Madhva, Ramanuja, Sri Caitanya and others. Kindly help us to spread this Krishna Consciousness movement all over the land of Bharata Bhumi
- Those really learned leaders of society like Madhvacarya, Ramanujacarya, Sri Caitanya & many others-who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God, the all-powerful authority. BG 1972 pur
- To facilitate attendance, there are free apartments for visitors at the temple (known as Jiyara-nrsimha-ksetra). The temple is managed by priests of the Ramanujacarya sect
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- Vedanta commentary by the Vaisnava acaryas like Ramanuja, Madhva, Baladeva., Sridhara Swami, etc. can all be presented successfully
- Vedic authorities, authoritative statement, are accepted by the acaryas. Just like India is governed by the acaryas, Ramanujacarya, Madhvacarya and Sankaracarya. They accept in that, and the followers accept them
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- We find great shelter at the lotus feet of Sri Ramanujacarya because his lotus feet are the strongest fort to combat the mayavadi philosophy
- We Gaudiya Vaisnavas have our commentary on Vedanta philosophy, called Govinda-bhasya, by Baladeva Vidyabhusana. Similarly, Ramanujacarya has a commentary, and Madhvacarya has one
- We have to see. Instead of criticizing in that adverse way, we have to follow the acarya. Acaryopasanam. So you'll find Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka, Sri Caitanya Mahaprabhu, they have accepted in that way
- We know that within 2000 years of human history no sages including Jesus Christ, prophet Mohammed, Lord Buddha, Acarya Sankara, Madhya, Ramanuja or even Lord Caitanya gave any importance to materialistic way of living
- We want to see the quality, not the quantity. So our process is parampara. Just like in India there are acaryas: Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, Caitanya. If the acarya accept, then we accept. This is our process
- When he (Srila Ramanujacarya) understood that the kurma-murti was another form of Lord Visnu, he instituted very gorgeous worship of Lord Kurma. This statement is found in the Prapannamrta - Chapter Thirty-six
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- Yamunacarya, a great devotee of the Lord in the disciplic succession from Ramanujacarya, has written two very appropriate verses in this connection (of impersonalists arguing that the God has no form). BG 1972 purports
- You may also print pictures of great acharyas in our line, such as Ramanuga Acharya and Madhvacharya
- You should follow Ramanujacarya. Yes. Acaryopasanam. Even Sankaracarya. Yes. Those who have been accepted acaryas, then... Then you accept. But how one becomes acarya