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Ramanujacarya (Conversations)

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation -- April 11, 1969, New York:

Prabhupāda: Because, due to Śaṅkarācārya's propaganda, they have made their position as Vedāntists. But common men, they do not know that the Vaiṣṇavas are the best Vedāntists. We shall discuss Vedānta here also. Vedānta... In Rāmānuja-bhāṣya there is... Perhaps you know, in your country. There is Rāmānuja-bhāṣya Vedānta. Madhvācārya, he has also written Vedānta-bhāṣya. Not only Śaṅkarācārya. But because the Vaiṣṇavas, they know bhāṣyam brahma-sūtrāṇām **. The Śrīmad-Bhāgavatam is the actual explanation of Vedānta. So therefore they take more interest in Śrīmad-Bhāgavatam because that is the actual explanation of Vedānta. Just like in the Vedānta-sūtra, the, what is Brahman, Absolute Truth. Athāto brahma jijñāsā. The inquiry is, "What is Brahman, Absolute Truth?" The Vedānta-sūtra answers... The Vedānta-sūtra is made like that, questions and answers like that. So answer is janmādy asya yataḥ (SB 1.1.1). "The Absolute Truth is that from whom everything is emanating." He is the ultimate fountainhead of everything. Just now we tried to explain that the state functions protecting the good citizens and punishing the criminals.

Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio:

Prabhupāda: No, no. I am speaking the original authorities. So this Kumāra-sampradāya, he belonged, this Keśava Kāśmīrī, Kumāra-sampradāya. Now they are known as Rāmānuja, Madhvācārya, Viṣṇu Svāmī, and Nimbārka. You have been in Vṛndāvana. You have seen the temple of Bankibihārī?

Allen Ginsberg: No. I don't remember. I didn't know the names of the places I saw.

Prabhupāda: But you have seen the temples?

Allen Ginsberg: Yeah, I went through all the temples I could find. But I didn't know enough to know what stories were associated with the temples or what were the names.

Room Conversation with Allen Ginsberg -- May 14, 1969, Columbus, Ohio:

Prabhupāda: Oh, yes. No, worship is the same, Rādhā-Kṛṣṇa. Only Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa because it is sampradāya from Lakṣmī, so they worship...

Allen Ginsberg: Nārāyaṇa is another name for Śiva?

Prabhupāda: No. Nārāyaṇa is Viṣṇu. That is Kṛṣṇa's expansion.

Allen Ginsberg: According to Caitanya, Viṣṇu is an expansion of...

Prabhupāda: Of Kṛṣṇa.

Allen Ginsberg: Of Kṛṣṇa.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: There is a version by Rāmānujācārya. Rāmānujācārya, he was a great ācārya of this Vaiṣṇava sampradāya. His spiritual master gave him mantra: "My dear boy, you chant this mantra silently. Nobody can hear. It is very..." So then he asked, "What is the effect of this mantra?" He said, "By chanting this mantra, by meditation, you'll get liberation." So he immediately went out and in a public, big meeting he said that "You chant this mantra. You'll be all liberated." (laughter) So he came back to his spiritual master, and his spiritual master was very angry that "I told you that you should chant silently." He said, "Yes, I have committed offense.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: So authority means one who has accepted Kṛṣṇa as the Supreme Lord. Then he is authority.

Yoko Ono: Now, who said that?

Prabhupāda: Everyone says. All authorities. Śaṅkarācārya says. Rāmānujācārya says. Those who are really authorities, those disciplic succession is going on. In India, there are five sects. Actually two sects. Vaiṣṇava and Śaṅkara. So the Vaiṣṇava accept Kṛṣṇa as the authority, and Śaṅkara accepted Kṛṣṇa authority. There are no third sect. Practically, actually, there is one sect, the Vaiṣṇava. Anyway, later on, later ages, Śaṅkarācārya established his sect. But Śaṅkarācārya accepts that kṛṣṇas tu bhagavān svayam: (SB 1.3.28)

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: There is no question of shown. Kṛṣṇa is accepted higher authority not only by us by big ācāryas like Śaṅkarācārya, Rāmānujācārya, Madhvācārya, those who are guiding our Vedic life in India, Caitanya. So Kṛṣṇa is accepted the highest authority. (break) Kṛṣṇa in the Bhagavad-gītā says, mattaḥ parataraṁ nāsti: "There is no more higher authority than Me." Then, if you don't accept Kṛṣṇa as the higher authority, that is your business, but we accept Kṛṣṇa as the higher authority.

Guest (1): So something is coming in that way because Kṛṣṇa, that was what He had said in a particular time or country...

Discussion with Indians -- January 18, 1971, Allahabad:

Prabhupāda: No, no, I am not speaking my own views. I have got my ācāryas, my teachers, Rāmānujācārya, Śaṅkarācārya, Madhvācārya. So it is all right. It is all right. I have got so many authorities. What authority you have got?

Guest (2): I am, myself, in my own senses...

Prabhupāda: Now, you are not authority.

Guest (2): I am not but my own...

Prabhupāda: I am following so many authorities. Then... Then there is no question.

Discussion with Indians -- January 18, 1971, Allahabad:

Prabhupāda: Yes, that is not understanding, I understand. But I am understanding from my teacher, just like I told you, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Lord Caitanya. There are so many stalwart teachers, practically whole Hindu community.

Guest (6): But every successive teacher has added some interpretations of the knowledge, no?

Prabhupāda: First of all let him be successor.

Guest (4): You are the successor of somebody.

Prabhupāda: Yes. Yes.

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: So Vedic authorities, authoritative statement, are accepted by the ācāryas. Just like India is governed by the ācāryas, Rāmānujācārya, Madhvācārya, and Śaṅkarācārya. They accept in that, and the followers accept them. The benefit is that whether cow dung is pure or impure, I do not waste my time, but because it is stated in the Vedas, I take it, so I save my time. Śruti-pramāṇa. In that way there are different statements in the Vedas for sociology and politics and anything because Vedas means knowledge. Vedas means knowledge. Vedaiś ca sarvair aham eva vedyam (BG 15.15). Vetti veda vido jñāne. Vid-dhātu, when it is used for knowledge, it is called Veda.

Temple Press Conference -- August 5, 1971, London:

Prabhupāda: So we invite, therefore, all kinds of serious men for the welfare of the human society to understand this great movement and if possible take part in it and cooperate with us. That will solve all the problems of the world. That is the verdict of Bhagavad-gītā. Very authoritative book of knowledge. Most of you may know the name Bhagavad-gītā. So our movement is based on this Bhagavad-gītā, the authorized book of knowledge, and approved by big ācāryas in India, Rāmānujācārya, Madhvācārya, Lord Caitanya. So you are all responsible representatives of papers. Try to understand this movement and ventilate it as far as possible for the good of the whole human society. That's all.

1972 Conversations and Morning Walks

Room Conversation -- March 12, 1972, Vrndavana:

Guru dāsa: So anybody can say anything. (guest laughs)

Prabhupāda: Our authorities, they accept Mandakara(?) is not as good as Rāmānujācārya, Madhvācārya, Śaṅkarācārya. We... Nobody can give credit to Mandakara more than these ācāryas or Caitanya. So how his proposition can be accepted?

Dr. Kapoor: So he was knighted, you see, by the British government.

Prabhupāda: Yes, just see. (guest laughs) Just like Nehru bribed one Mukerjee, Rādhā-kuṇḍa Mukerjee, doctor, to write book where he has supported cow slaughter.

Dr. Kapoor: He supported. Hmm, hmm.

Conversation Excerpt -- June 21, 1972, Los Angeles:

Prabhupāda: Just see, and he's passing on as a great scholar, such a rascal.

Devotee: He had 10,000 ah, subjects. (laughter)

Prabhupāda: All the ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Lord Caitanya, all of them become nullified and this rascal comes forward to defy all the ācāryas and push some new theory. Just see. This is going on. (Sanskrit) In the Varāha Purāṇa it is stated that some of the rākṣasas, they will take advantage of Kali-yuga and take birth in brāhmaṇa families, so he is one of them, this rākṣasa. And now he is suffering for that. Greatest calamity, you see? And according to Vedic injunction, the king if he levies tax from the subjects who are sinful, then he has to partake of the sinful action and he'll have to suffer.

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: That has spoiled our Indian culture. That has spoiled our Indian culture. Everyone become learned man; everyone become a spiritualist. That's another... So best thing is to... Why don't you accept Kṛṣṇa as the most learned man? That will save you. Everyone accepts Him, all the ācāryas, Rāmānujācārya, Madhvācārya, Śaṅkarācārya, Lord Caitanya. So why don't you accept Kṛṣṇa? Why you're searching after learned man? Here is the best learned man. Simple truth. If you simply argue, that is a different thing. But if you want really learned man, Kṛṣṇa is here. Take Kṛṣṇa as He is; then you learn everything. So I shall go now. What is the time?

1973 Conversations and Morning Walks

Room Conversation with Krishna Tiwari -- May 22, 1973, New York:

Prabhupāda: Yes, that he is the supreme controller. I have got that authority-Rāmānujācārya, he is a brāhmaṇa. Madhvācārya, he is a brāhmaṇa. Caitanya Mahāprabhu, He is a brāhmaṇa. They're born in brāhmaṇa family. Śaṅkarācārya, he was a brāhmaṇa.

Krishna Tiwari: I know all of them.

Prabhupāda: So all of them have agreed. So in my background, we have got so many authorities, but when you say, you have no background. That is difference between you and me.

Krishna Tiwari: Swamiji, our śāstra also say that "You seek and you'll find."

Room Conversation with Indian Guests -- July 11, 1973, London:

Prabhupāda: A child is innocent, and his father is ignorant. His father may be knowing something, and purposely does not take. That is ignorance. Or he thinks that "What is the use of taking it?" That is ignorance. And innocent, he does not know anything. Actually, practically, there is little difference, but if you ask, you can differentiate in this way. Just like in Bhagavad-gītā it is said, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). This mūḍha is ignorant, and he does not take to Kṛṣṇa consciousness. Everyone, according to our Vedic culture, for the last five thousand years, everyone accepts Kṛṣṇa as the Supreme Personality of Godhead, but he'll not do. He will say, "Why Kṛṣṇa will be the Supreme Lord? I am also." This is offense. This is offense. Duṣkṛtinaḥ. This offense is created on account of sinful life. Duṣkṛtinaḥ. Innocent has no sinful life. Otherwise there is no difference between ignorant and innocent. Purposefully, when one remains ignorant, foolish, purposefully... He'll not accept. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ. According to Vedic culture, Kṛṣṇa is accepted as the Supreme Personality of Godhead. But there are many purposefully who will not accept Him. What can be done? They will argue. They will not accept the ācāryas. All the ācāryas, they accept Kṛṣṇa. Śaṅkarācārya, Rāmānujācārya, Madhvācārya.

Room Conversation With Three College Students -- July 11, 1973, London:

Prabhupāda: Then if there is question of "Why?" then you do not come to us. You can ask somebody else. Because Kṛṣṇa is accepted the Supreme Personality of Godhead by all the yogis, all the saintly persons, therefore... There is no question of "Why?" Kṛṣṇas tu bhagavān svayam (SB 1.3.28). That is the decision of the Vedic literature. All the ācāryas. We have to follow, mahājano yena gataḥ, big personalities. Now in India, the big personalities in the modern age, Śaṅkarācārya, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Caitanya, all of them accept kṛṣṇas tu bhagavān svayam. Formerly, five thousand years ago, Vyāsadeva, before that, Nārada—everyone accepts Kṛṣṇa, the Supreme Personality of Godhead. So there is no question about Kṛṣṇa's being the Supreme Personality of Godhead. Why? Why? Because these people accept, the śāstra says, the Vedas says, therefore He is the Supreme Personality.

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: Yes. Lower than śūdra. Why śūdra? Kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ (SB 2.4.18). They become purified if they accept the real representative of Kṛṣṇa. Prabhaviṣṇave namaḥ. Yad-apāśrayāśrayāḥ. Everything is there in the śāstras. If you take advantage of the benefit of the śāstras, everything can be remodeled, everything can be good. There is no cause for disappointment. But unfortunately they'll not agree. Yaḥ śāstra-vidhim utsṛjya. Na siddhiṁ sa avāpnoti. One who is acting whimsically, without any reference of the authoritative śāstra, he'll never get success, na siddhim avāpnoti. Na sukham: neither happiness. And what to speak of going to the spiritual world? It is impossible. So we have to take the advantage of the instruction in the śāstra. Now Kṛṣṇa is accepted the supreme authority by all the ācāryas. The molder of destiny of India's culture, all the ācāryas. Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka, Lord Caitanya...

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: On the principle, they never... Just like Śaṅkarācārya and Rāmānujācārya. He's impersonalist, personalist, but both of them accept Kṛṣṇa as the Supreme Personality of Godhead. You'll find from their notes, comments on Bhagavad-gītā. Śaṅkarācārya, although he is impersonalist, he says nārāyaṇaḥ paraḥ avyaktāt: Nārāyaṇa is beyond this cosmic manifestation; He's transcendental. That means he says He's person. Nārāyaṇa, as soon as Nārāyaṇa, the Personality of Godhead. So we have nothing to touch in the spiritual understanding. He's talking of the material understanding. His philosophy, he started the philosophy, brahma satyaṁ jagan mithyā.

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: I've seen Jawaharlal Nehru, Pantha(?)... They stuck to their position up to the point of death. Neither did they know that there is necessity of vairāgya. But Vedic philosophy says... All the ācāryas, they're all vairāgīs, either Śaṅkarācārya, Madhvācārya, Rāmānujācārya, they're all sannyāsīs. Caitanya Mahāprabhu. All vairāgīs. Even Jesus Christ, he was a vairāgī. Even Lord Buddha, vairāgī. This is required, but where is the vairāgya? They're simply attached to these material activities, and they're talking of high, high things. Their preliminary things is not finished, vairāgya. This is the first stage, vairāgya, bhaktiḥ pareśānubhavo viraktir anyatra (SB 11.2.42).

Room Conversation -- London, August 24, 1973 :

Prabhupāda: ...there are so many paths, that Kṛṣṇa says that "Real religion is to surrender unto Me. Therefore you give up all this pseudo-religion," sarva dharman parityajya, give it up, mam ekam saranam, "just surrender unto Me, I shall give you protection from all sinful reaction." So here is God, and He is accepted by great ācāryas. In India there were great ācāryas, religious leaders. Just like Ramanujacarya, Madhvacarya, Viṣṇu Svāmī, Nimbarka, later Sri Caitanya Mahaprabhu and many others. They accept Kṛṣṇa, the Supreme Personality of Godhead. So there is God, His name, His address, His activities, everything is there. If you accept, then you will benefit.

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: Yes. Strictly in Rāmānuja sampradāya, or Śaiva sampradāya they have got... Strictly taking bath and tilaka. In New Delhi, you'll find so many Madrasi gentlemen, big, big, high officers, they're strictly following Hindu principles.

Ambassador: You'll be surpri...

Prabhupāda: And still, if I am correct, in Madras, they, there, there is not many Mohammedans. The Mohammedan culture could not enter...

Ambassador: That's very true.

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: Yes. Yes. And all the ācāryas, they came from South India. Śaṅkarācārya, Rāmānujācārya, Madhvācārya. I think Madhvācārya belonged to your province? Malaya?

Ambassador: No, Śaṅkarācārya came from...

Prabhupāda: Śaṅkarācārya.

Ambassador: From Kerala. Sir, I have got a question. I have not really been able to locate when exactly Rādhā entered Hindu mythology. Because the Bhāgavatam doesn't mention. They mention only rāsa-krīḍā as a... Before that, they were, before Gaurāṅga, Caitanya, did you, do you have rendered exactly the bhakti cult to take... The Rādhā-Kṛṣṇa, I mean. They were generally the gopīs and...

Prabhupāda: Other ācāryas, they elevated people up to sākhya-rasa.

Room Conversation with Latin Professor -- December 9, 1973, Los Angeles:

Prabhupāda: He sends His representative. Then it is corroborated. And that is perfect knowledge of God. Kṛṣṇa's, God's feature—everything is described in the Vedas: Brahma-saṁhitā, Yajur-veda, Sāma-veda, like that. And when Kṛṣṇa descends, He practically demonstrates all the symptoms of God. So then we accept God. And it is confirmed by authorities. Just like Kṛṣṇa. Kṛṣṇa Himself says that "I am the Supreme." Arjuna accepts, the direct listener from God. And later on, the ācāryas, big, big ācāryas, who control the society, just Śaṅkarācārya, Rāmānujācārya, Madhvācārya, they accept. Latest, Caitanya Mahāprabhu, He accepts. So our guru-paramparā all accepts Kṛṣṇa. And Kṛṣṇa describes Himself. So where is the difficulty to understand God? The symptoms are there in the śāstras. And those symptoms are visible in Kṛṣṇa. Just like everyone can understand, "God is all powerful." So Kṛṣṇa showed that He is all powerful. So there is no difficulty to understand. So our method is easy.

Morning Walk -- December 21, 1973, Los Angeles:

Prabhupāda: No. So they are opportunists. They are not learned scholar. Our proposition is that five thousand years ago Kṛṣṇa taught that "I am the Supreme." So Arjuna accepted, paraṁ brahma, paraṁ dhāma: (BG 10.12) "Yes, You are Supreme." Then all the ācāryas later on, Rāmānujācārya, Madhvācārya, even Śaṅkarācārya, all accepted. "Yes," kṛṣṇas tu bhagavān svayam (SB 1.3.28). Then after that, ācārya system, Lord Caitanya accepted, "Yes, Kṛṣṇa is the Supreme Lord." So after Caitanya, five hundred years, all the ācāryas, they are accepting. So we are accepting or teaching the same thing. No change, no change. Nityaḥ śāśvato 'yam. If there is change, that is not nitya, that is not śāśvata. That is circumstantial. That is material.

1974 Conversations and Morning Walks

Morning Walk -- March 24, 1974, Bombay:

Prabhupāda: Oh yes.

Dr. Patel: Then why do you say so? They are all Vaiṣṇavas but...

Prabhupāda: But Rāmānujācārya does not say that the devotee is God.

Dr. Patel: Nobody says so.

Prabhupāda: No. (break) ...oneness with diversity. Yes. That is viśiṣṭādvaita philosophy. And nirviśeṣa. Nirviśiṣṭa-advaitavādī sāṅkhya philosophy. Nirviśiṣṭa.

Guest (1): Nirviśiṣṭa means?

Dr. Patel: Vallabhācārya.

Morning Walk -- March 30, 1974, Bombay:

Prabhupāda: You you, you... Yes! That you should follow. That you should follow. You should follow Rāmānujācārya. Yes. Ācārya... Ācāryopāsanam. Even Śaṅkarācārya. Yes. Those who have been accepted ācāryas, then... Then you accept. But how one becomes ācārya? When he comes to the paramparā system. He cannot become all of a sudden ācārya, without caring for...

Chandobhai: There are so many commentaries on Bhagavad-gītā, Upaniṣads, Vedānta...

Prabhupāda: Just like this Dayānanda, he did not care for anyone. He became ācārya. He started.

Morning Walk -- April 4, 1974, Bombay:

Prabhupāda: No, no, happened or not happened. But you have no estimation, even one universe. You cannot say like that because you are a fool still. Even though it did not happen in the body of Kṛṣṇa, but you have no estimation, you cannot know what is the sun-god or sun planet or moon planet. You cannot go there. So what is the value of your knowledge? If the statement of Bhagavad-gītā has no meaning, then what is the meaning of your scientific knowledge? You are not perfect. So how you can say? Because you are imperfect, so you cannot say against Bhagavad-gītā, which is accepted by all the ācāryas. Rāmānujācārya, Madhvācārya... Don't be in hurry. Just finish one word. That is sufficient.

Morning Walk -- April 5, 1974, Bombay:

Prabhupāda: Yeah, then we shall accept. Sādhu-śāstra-guru-vākya tinete karīyā aikya. Śāstra will say, and guru will say, "Yes, it is rightly said." Saintly person also will accept. Just like Kṛṣṇa is accepted by Arjuna. Paraṁ dhāma pavitraṁ paramaṁ bhavān. He immediately mentioned that "Such sage, authorities, accept. The śāstra says." Not that because Kṛṣṇa was His friend, he accepted blindly. No. That is corroboration. Whether it is mentioned in the śāstras, whether other saintly persons... Just like there are so many avatāras, but we have got our ācārya-sampradāya, Rāmānuja, Yamunācārya. Whether they are accepting? Not a third class man accepted, and it is accepted. The ācārya. Ācāryavān puruṣo veda. This is the way of accepting.

Morning Walk -- April 5, 1974, Bombay:

Prabhupāda: No, no, real ācārya will not interpret. The one who is false ācārya, he will interpret.

Indian man (2): So Śaṅkarācārya was not a false ācārya. He has interpreted Gītā. He has got a big bhāṣya of Gītā. Rāmānujācārya has got a big bhāṣya of Gītā. (break)

Prabhupāda: Yes. (break)

Dr. Patel: This is the real thing, what the Vedas say, that even though, after studying all and after you think that you are realized, though in keno... (break)

Prabhupāda: ...wasting your time.

Press Conference -- April 18, 1974, Hyderabad:

Guest (1): What I mean to say is do you believe that the soul and God is one as Rāmānuja and Śaṅkarācārya says, or as Madhvācārya says...

Prabhupāda: We are speaking from the Bhagavad-gītā as it is. What Śaṅkarācārya says, what Rāmānujācārya says, that we shall consider there. You try to understand Bhagavad-gītā as it is. Bhagavān says in the Bhagavad-gītā that dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptiḥ (BG 2.13). So dehinaḥ means the possessor of the body, the owner of the body. That is the soul. So that you cannot deny, either you follow Śaṅkarācārya or Rāmānujācārya. There is soul within the body. This is Bhagavad-gītā says. Dehino 'smin, asmin dehe. Just like I was a child, I remember; you remember also. So that body is now gone. But I have got a different body, you have got a different body. But I am existing. So I am dehinaḥ, dehī, and my body is deha. So deha-dehī, there must be distinction. The body is not the owner. I am the owner. Just like I am sitting within this room, I am not this room; similarly, I am sitting within this body, you are sitting within your body. So you are not body. This is call illusion.

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: Yes.

Pañcadraviḍa: Does this mean other sampradāyas also?

Prabhupāda: Other sampradāyas?

Pañcadraviḍa: For instance, Rāmānuja sampradāya or also Madhva-sampradāya, they sometimes don't accept Pañca-tattva as being supreme. So is their actions also considered offensive even if they are acting within sampradāya?

Prabhupāda: Yes, yes, yes.

Mahāṁsa: (break) ...Rāmānuja sampradāya, do they have a chain of disciplic succession, bona fide chain, to this present day?

Prabhupāda: Yes.

Interview with Minister -- April 26, 1974, Tirupati:

Prabhupāda: Pancai?

Minister: He is Rasa,(?) Sūrya...

Prabhupāda: Oh, pañcopāsanā. (break) He is Rāmānuja-sampradāya?

Indian man: Yes, Vaiṣṇava sampradāya.

Prabhupāda: But the Rāmānuja sampradāya do not recommend pañcopāsanā. In the Rāmānuja sampradāya there is no pañcopāsanā.

Indian man: No, these are built by Hindees (?) and other custom. This temple is giving only Vighneśvara and Veṅkaṭeśvara. But the construction of other temples, they are raising funds.

Prabhupāda: Oh, local money.

Room Conversation -- April 26, 1974, Tirupati:

Satsvarūpa: He said, "You write in your books that your movement by Lord Caitanya is the..., as if it's the most exclusive thing." He said, "But actually, in India the Rāmānuja is a more prominent Vaiṣṇava sect." So, as I understand our claim, it's based on the fact that we worship Kṛṣṇa in a higher form, in Kṛṣṇaloka, and they worship Kṛṣṇa which leads to Vaikuṇṭha.

Prabhupāda: Yes. (break) ...quarter there is no cinema song. Bhaja gopālam. (there is music playing in background, recording of a boy or woman singing "bhaja gopāla")

Satsvarūpa: Śrīnivāsa (?) said every... (break) ...is controlled by the temple here. Even the government doesn't control.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prof. Regamay: The same... Because I understood through... It is that the problem, that Kṛṣṇa is the original person of divine, but in, by Rāmānuja or Viṣṇu Purāṇa it reverse Viṣṇu is the highest.

Prabhupāda: Kṛṣṇa is Viṣṇu.

Prof. Regamay: And Kṛṣṇa is the avatāra of Viṣṇu.

Prabhupāda: No. Kṛṣṇa is avatārī. You have read Bhagavad-gītā?

Prof. Regamay: Yes, of course.

Prabhupāda: Kṛṣṇa says, ahaṁ sarvasya prabhavaḥ. Find out this verse.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prof. Regamay: Yes, I know what it is in the Bhagavad-gītā but, for instance, in the words of Rāmānuja, it is not Kṛṣṇa, but it is Viṣṇu which is the highest form. So this one question, what I had to put that... And also... May I sit down on...? I would be much more...

Prabhupāda: Oh, yes. Give him another pad.

Prof. Regamay: Among the avatāras which are described in the second and third book of Śrīmad-Bhāgavatam, there are two questions I have to put. There is Kṛṣṇa Himself, who appears as His own avatāra, and the Kṛṣṇa, the yādava Kṛṣṇa.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prabhupāda: Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Kṛṣṇa is one. Advaitam acyutam. Infallible. Anādi, He has no cause. Ananta-rūpam. Ananta-rūpam. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣam (Bs. 5.33). He is the origin. Advaitam-acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). Still, He's just a fresh young boy. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. So Govinda is the ādi-puruṣam. Aham ādir hi devānām. Find out this verse, aham ādir hi devānām. Rāmānujācārya has also admitted Kṛṣṇa the Supreme. Śaṅkarācārya has admitted in his notes on Bhagavad-gītā, sa bhagavān svayaṁ kṛṣṇaḥ. What is that?

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: We want to see the quality, not the quantity. So our process is paramparā. Just like in India—you have been in India—there are ācāryas: Rāmānujācārya, Madhvācārya, Nimbārka, Viṣṇu Svāmī, Caitanya. If the ācārya accept, then we accept. This is our process. We don't go the millions; we see the quality. Rāmānujācārya, high quality devotee; Madhvācārya, high quality devotee; Caitanya, high quality devotee. If they say he is God, then we accept. This is our process. We don't see how many millions of followers. No. We want to see the quality man. He says yes. So Śaṅkarācārya says "Kṛṣṇa, the Supreme Personality of Godhead," Rāmānujācārya says "the Supreme Personality of Godhead," Madhvācārya says "Supreme," Caitanya says "Supreme," then we accept. That's all. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186).

Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris:

Prabhupāda: India's culture, India's culture depends on the ācāryas. Just like Rāmānujācārya, Madhvācārya, Śaṅkarācārya, Nimbārka, Viṣṇu Svāmī, like that. So in the Bhagavad-gītā it is said, ācāryopāsanam. So India's culture is still, up to date, it is followed by the ācāryas. Anyone you find in India who claims to become a Hindu, he must have followed the ācārya. So all the ācāryas accept Kṛṣṇa as the Supreme Personality of Godhead. (French)

Pṛthu Putra: He says all the Christians and all the priests, that they tell to him from, that from two thousand years, the truth is in the Evangel. But still, he says...

Room Conversation with Russian Orthodox Church Representative -- June 13, 1974, Paris:

Prabhupāda: So according to Vedic way, Kṛṣṇa is the Absolute Truth. Kṛṣṇa is Absolute Truth, accepted by the ācāryas. Indian civilization is carried on the advice of the ācārya-sampradāya. So all the ācāryas like Śaṅkarācārya, Rāmānujācārya, Madhvācārya, they all accept Kṛṣṇa as the Absolute Truth. So when we hear from Kṛṣṇa then we get absolute knowledge.

Karandhara: The reason why we gather like this to discuss these principles is that just like a group of scholars will gather to refine and crystallize their knowledge.

Guest: (French)

Yogeśvara: He must excuse himself, he has a prior engagement.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: Yes. This is paramparā. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Bhagavad-gītā. Find out this.

Professor La Combe: And how do you...? It was one of your pupils who spoke about Rāmānuja.

Prabhupāda: Yes, Rāmānuja. He belongs to the Śrī-sampradāya.

Professor La Combe: Yes. But there is a connection.

Prabhupāda: Oh, yes. All the Vaiṣṇava ācāryas, they are connected. Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Nimbārka. So we belong to Madhvācārya. Caitanya Mahāprabhu belonged to Madhvācārya. Madhvācārya was direct disciple of Vyāsadeva, and by paramparā, Mādhavendra Purī. Then from Mādhavendra Purī, Īśvara Purī. And Caitanya Mahāprabhu accepted Īśvara Purī as His spiritual master.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Professor La Combe: One of you mentioned, because I had made a translation of the beginning of the Śrī-bhāṣya, Rāmānuja.

Prabhupāda: Ācchā. Śrī-bhāṣya, Bhagavad-gītā?

Professor La Combe: No. The Śrī-bhāṣya, the Brahma-sūtra bhāṣya. Unfortunately, it is out of print.

Prabhupāda: I see.

Professor La Combe: So one of you, I think...

Devotee: (indistinct)

Professor La Combe: You can read it in the library, but unfortunately, it is out of print. Yes. It is a complete translation of the first part you see. 850 pages with the text and notes.

Prabhupāda: Oh. I see. Just like we do text and transliteration?

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Professor La Combe: I try to be objective, but not neutral. I have more personal affinity with Śaṅkara, er, with Rāmānuja than with Śaṅkara.

Prabhupāda: No, Rāmānuja...

Bhagavān: Personal attraction.

Professor La Combe: Yes. Although, of course, I try... I have written another book on Śaṅkara and Rāmānuja compared, you see.

Prabhupāda: I see.

Professor La Combe: The notions of Brahman and ātman both in Śaṅkara and Rāmānuja. That one is not of out of print. It is called in French L'Absolute selons les Vedānta.

Prabhupāda: But Śaṅkarācārya has accepted Kṛṣṇa as the Supreme Personality of Godhead. Sa bhagavān svayaṁ kṛṣṇaḥ devakī-putraḥ. He has written like that in his comment on Bhagavad-gītā.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: Yes. So... And all the ācāryas, Vaiṣṇava ācāryas, they accept Kṛṣṇa as the Supreme Personality of Godhead. So practically, amongst the authorities, Indian ācāryas, everyone accepts Kṛṣṇa, the Supreme Personality of Godhead. Rāmānujācārya has written his bhāṣya on Bhagavad-gītā.

Professor La Combe: I read it. And Śaṅkara's also, both.

Prabhupāda: Rāmānujācārya has not written. Śaṅkara has written. Śarīraka-bhāṣya, Vedānta-sūtra. He has written comment on Bhagavad-gītā.

Professor La Combe: Yes, and Rāmānuja.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: Rāmānujācārya also. Also Śrīdhara Svāmī. Śrīdhara Svāmī he has written. He belongs to Viṣṇu Svāmī-sampradāya. And our Gauḍīya-Vaiṣṇava, Viśvanātha Cakravartī, he has written comments. And Baladeva Vidyābhūṣaṇa, Bhaktivinoda Ṭhākura.

Professor La Combe: Oh yes, there is long list of commentaries on the Gītā.

Prabhupāda: Yes. There are ten ṭīkās.

Professor La Combe: This is published?

Prabhupāda: Yes.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Nitāi:

na māṁ duṣkṛtino mūḍhāḥ
prapadyante narādhamāḥ
māyayāpahṛta-jñānā
āsuraṁ bhāvam āśritāḥ
(BG 7.15)

"Those miscreants who are grossly foolish, lowest amongst mankind, whose knowledge is stolen by illusion and who partake of the atheistic nature of demons do not surrender unto Me." It is said in the Bhagavad-gītā that simply by surrendering oneself unto the lotus feet of the Supreme Personality Kṛṣṇa, one can surmount the stringent laws of material nature. At this point a question rises. How is it that educated philosophers, scientists, businessmen, administrators and all the leaders of ordinary men do not surrender unto the lotus... (break) ...Manu, Vyāsa, Devala, Asita, Janaka, Prahlāda, Bali, and later on, Madhvācārya, Rāmānujācārya, Śrī Caitanya and many others who are faithful philosophers, politicians, educators, and scientists etc. surrendered unto the lotus feet of the Supreme Person, the all-powerful authority. Those who are not actually philosophers, scientists, educators, administrators, etc., but who pose themselves as such for material gain, do not accept the plan or path of the Supreme Lord. They have no idea of God. They simply manufacture their own worldly plans and consequently complicate the problems of material..."

Prabhupāda: Everyone comes, they say, "Why people are suffering?" They are concerned with the people suffering. Actually not. That is a plea only, as if he has taken the task of minimizing the suffering of humanity. He poses himself as very philanthropist. Actually, he cannot do anything.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Puṣṭa-kṛṣṇa: Another brahmacārī saved.

Prabhupāda: One of our man has done so. You know that Rāmānuja? The Mexican boy?

Devotee: There's that boy in Bombay he married one Indian girl.

Prabhupāda: He is staying.

Devotee: Jagat-puruṣa.

Prabhupāda: He has not left as yet. But he can leave any moment. (laughs) No. He is not American. He is devotee. Therefore he is reliable. (pause)

Bhagavān: We have to arrange a few things.

Room Conversation with devotees about Twelfth Canto Kali-yuga, and Conversation with Guest -- June 15, 1974, Paris:

Prabhupāda: Oh, Aurobindo's place.

Madame Siaude: Yes, I have been there a long time.

Jyotirmayī: And she was studying with M. Laconde, this gentleman who came yesterday. She's very much studying Rāmānujācārya, Madhvācārya...

Prabhupāda: Hm. Vaiṣṇava philosophy.

Jyotirmayī: Vaiṣṇava philosophy. And we'd like to invite also M. Misraki. He's a compositor of music, but he also wrote book on life after death and many different things. So he was interested to come also. So they all came together.

Prabhupāda: So they are all nice gentlemen and ladies. It is...

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Yes. So thing is that, first thing is that you have to believe, but whom to believe? If the person whom I believe, if he is perfect, then my belief is perfect. And if I believe a person who is not trustworthy, then there is no meaning of this belief. Therefore we have to find out the person or the statement which are to believe. That is accepted in the Vedic culture, that the knowledge in the Vedas, that is perfect. Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). If one is perfect in Vedic knowledge... Veda, Veda means knowledge, perfect knowledge. So that belief is perfect. Just like we are believing Kṛṣṇa. Kṛṣṇa is accepted as the perfect, the supreme perfect. So far we Indians are concerned, there are ācāryas, just like Śaṅkarācārya, Madhvācārya, Rāmānujācārya. Actually these ācāryas are controlling the Indian culture. So all of them are unanimous to believe Kṛṣṇa, the supreme perfect person.

1975 Conversations and Morning Walks

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: Yes. We are not perfect. We can speculate only and that is not perfection. "Maybe," "perhaps," like that. No definite knowledge. The definite knowledge you can get from Kṛṣṇa, the perfect. Therefore all the ācāryas accept Kṛṣṇa. We have to follow the ācāryas, ācāryopāsanam. So in India all these ācāryas, Śaṅkarācārya, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Lord Caitanya, they accept Kṛṣṇa the supreme absolute. Why you should not? Are you more than these ācāryas? Then? That is the defect of modern education, they manufacture education although they're imperfect. They have no the common sense that "I am imperfect, how I am manufacturing education and becoming teacher. My becoming teacher is cheating because I have no perfect knowledge." Knowledge means it must be perfect, not "maybe," "perhaps." This is not knowledge. Definite knowledge.

Room Conversation with Indian Guests -- March 13, 1975, Tehran:

Prabhupāda: So do that. Don't approach the cheater guru, bluffer guru, and be cheated. Stop this business. This has spoiled the whole spiritual atmosphere of the world. Take guru, the supreme guru, Kṛṣṇa. Kṛṣṇa, when in Mahābhārata when Mahārāja Yudhiṣṭhira performed rājasūya yajña, in the rājasūya yajña one person is elected the chief guest. So in that yajña many big, big demigods were present, and Bhīṣmadeva was present, Vyāsadeva was present, and many, many other saintly person, brāhmaṇa, from the whole universe were present. And Kṛṣṇa was decided to be accepted as the... Everyone agreed to accept Him as the chief guest. And the Śiśupāla, he protested. Then everyone was angry to kill him. So Kṛṣṇa is accepted the guru by everyone. By our ācāryas, recent ācāryas, Rāmānujācārya, Madhvācārya... I am not speaking of the loafer class, but those who are recognized ācāryas, Śaṅkarācārya... They accepted Kṛṣṇa as the supreme guru. Caitanya Mahāprabhu.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: Āhus tvāṁ ṛṣayaḥ sarve: "All the ṛṣis, great saintly persons, they have accepted You." And some of them are named: Asita, Devala, Vyāsa. They are very great authority, ṛṣis: Vyāsadeva, who has compiled the whole Vedic literature; Nārada, the spiritual master of Vyāsadeva; similarly, Asita, Devala, very, very big, big stalwart, they have accepted. So apart from all these ṛṣis, recently, within, say, thousand years, great ācāryas just like Śaṅkarācārya, Madhvācārya, Rāmānujācārya, Nimbārka, Viṣṇu Svāmī, Lord Caitanya, they have all accepted Kṛṣṇa as the Supreme. And India's Vedic culture is practically dependent on all these ācāryas. So we are follower of these ācārya, so we accept, following the footsteps of the ācārya. Ācāryavān puruṣo veda. One who has ācārya, guidance... Just like if anyone is going to be doctor of philosophy, he is guided by three ācāryas. That is the system in India.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: Sarvam etaṁ ṛtaṁ manye yad vadasi keśava: "My dear Keśava..." Keśava, the another name of Kṛṣṇa... "Whatever You have said I accept them cent percent." Sarvam etaṁ ṛtam. Ṛtam means fact, truth. This is understanding. So if we accept in that way, then our knowledge is perfect. And if we accept in a different way... Just like Gandhi says that "I do not believe that Kṛṣṇa ever lived." Just see. He does not believe in the ācāryas. All the ācāryas, Rāmānujācārya, Madhvācārya, they have written big, big comment on Bhagavad-gītā, even Śaṅkarācārya. He does not believe anyone. He believes himself. And that kind of belief is not help. And our process is: because Kṛṣṇa has been accepted by all the ācāryas, all the great sages, Arjuna has accepted—we accept, that's all. We have no difficulty.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: Śaṅkarācārya says sa bhagavān svayaṁ kṛṣṇaḥ. You refer to the commentary of Bhagavad-gītā of Śaṅkarācārya. So in the beginning he says, sa bhagavān svayaṁ kṛṣṇaḥ. Nārāyaṇaḥ paraḥ avyaktāt avyaktād anya-sambhavaḥ. So he has explained. Sa bhagavān svayaṁ kṛṣṇaḥ. And what to speak of other ācāryas, Rāmānujācārya... They accept, all, Kṛṣṇa. Madhvācārya... They worship Kṛṣṇa. So Kṛṣṇa may have many forms, that is accepted. But that form, Kṛṣṇa, He is God. That you have to accept. You cannot deny that.

Guest: He was asking something. Your question was?

Conversation with Devotees -- March 31, 1975, Mayapur:

Acyutānanda: No. No. Vaiṣṇavas.

Prabhupāda: Eh?

Acyutānanda: The Rāmānuja and the Madhva, they say, kṛṣṇa-varṇam means "black." Kṛṣṇa-varṇaṁ tviṣa kṛṣṇam: (SB 11.5.32) "But He is effulgent."

Prabhupāda: Hm? No. We should follow our ācāryas. Why...

Acyutānanda: No, but how to convince them that? They will never accept Cai...

Prabhupāda: No. "You are also ācārya, but we have got our own ācārya. Why should I follow you?"

Acyutānanda: But how to convince them?

Conversation with Indian Guests -- April 12, 1975, Hyderabad:

Guest (2): Ramana Maharshi, (?) has...

Guest (1): Ramana Maharshi was a great man.

Prabhupāda: Rāmānuja bhāṣya is a fact.

Guest (1): Ramana Maharshi?

Prabhupāda: Ramana Maharshi? No, he did not.

Guest (1): The Ramana Maharshi is actually a... Read Bhagavad-gītā. He requested you, "You should always read it."

Prabhupāda: "Always read it," but he never preached about Kṛṣṇa.

Guest (1): Eh?

Evening Discussion -- May 6, 1975, Perth:

Prabhupāda: They are not ācāryas. They are not ācāryas. There is no difference of understanding between ācāryas. What Madhvācārya understands, we also understand. Suppose you are present also. So there is no difference. What Rāmānujācārya understands, we also understand. What Caitanya Mahāprabhu understand, we also understand. So where is the difference? Difference should be that the fact that he is not ācārya. As soon as he differs from the previous ācāryas, that means he is not ācārya. Otherwise there is full agreement between all the ācāryas. Just like Kṛṣṇa is the Supreme Person, all ācāryas agree. Where is the difference? Does Rāmānujācārya differ from Madhvācārya, or Madhvācārya differ from Śrī Caitanya, Caitanya differs from—no. There is no difference. That is Vaiṣṇava. All the Vaiṣṇavas understand that Viṣṇu is the Supreme.

Morning Walk -- May 8, 1975, Perth:

Prabhupāda: Some people. Many authorities say it is right, and that is your fortune or misfortune. As some people say that it is written by some man or something, then it is not perfect. There are many others also, they say it is perfect. Now it is your choice, whom you to follow. So that some people as they are against, there are for also. Now it is up to you to accept whom. It is up to you. We accept the direction of the ācāryas, Rāmānujācārya, Madhvācārya, Caitanya. Their word is perfect. They take the direction of Gandhi or this man, that man. Both of them are taking direction, but when the direction is perfect, then you become perfect. If the direction is imperfect, you remain imperfect. That's all.

Room Conversation with Carol Cameron -- May 9, 1975, Perth:

Prabhupāda: Therefore we should advocate that Bhagavad-gītā is not like that. It is coming in the same form as it was taught to Arjuna. If you challenge that "How you know that it has not been changed?" the ācāryas are there. The ācāryas are there, and they are accepting. Therefore it is correct. We have to follow the ācāryas. So when we see the ācāryas have accepted, then we accept. All the ācāryas, Rāmānujācārya, Madhvācārya, before that other ācāryas also, they accept. They never say that "This was not in the original scripture. It has been changed." You don't find any such statement of the ācāryas. The best thing, therefore, if you want a religious system, Bhagavad-gītā is coming without any contradiction, change, for the last five thousand years. You accept it. Other scriptures are (unclear), and there are so many doubts, so many interpretations.

Morning Walk -- May 12, 1975, Perth:

Prabhupāda: All right, you become very good bluffer. That's all. We don't accept you. All the ācāryas, they did not accept, those who are authorities. Vyāsadeva, he did not accept these foolish theories. Nārada never accepted. Recent ācāryas, Madhvācārya, Rāmānujācārya, Caitanya. Why shall I accept these third-class professors? Kick on their face. We have got authority to support this.

Gaṇeśa: I think they want to interpret Bhagavad-gītā because they do not want to surrender to Kṛṣṇa.

Prabhupāda: That is the idea. That is the real purpose. They want to kill Kṛṣṇa. That is the endeavor of Hiranyakasipu, Kamsa, that "We shall kill Kṛṣṇa." And ultimately they become killed. Their faith is like that.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: Not village to village, but town to town. Even in foreign countries.

Dr. Copeland: (laughs) Even in Australia too. To get back more to the origins of the movement, why do you follow the teachings of Caitanya rather than say Vallabha or Rāmānuja or Rāmānanda?

Prabhupāda: No, there is no difference. Rather, Caitanya Mahāprabhu's teaching is the summary of all Vaiṣṇava-Rāmānuja, Rāmānanda, Madhvācārya, and Viṣṇu Svāmī, Nimbārka. There are four sampradāyas. So Caitanya Mahāprabhu follows everyone. There is no difference much.

Dr. Copeland: Oh, you found. How about Kabhir?(?)

Prabhupāda: Kabhir is not in the sampradāya.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: That is the way. It is going on. So nāsau munir yasya... So if I take the opinion of one muni and another muni, another muni, then where is the real view? Therefore it is said mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Big personalities, what they have done, we have to follow that. So our principle is that, that we are following Caitanya Mahāprabhu, mahājana, a great personality. Or the Christians are following Christ, a great personality. Mahājano yena gataḥ sa panthāḥ. You follow some mahājana, great personality. Don't take opinion, this man, that man, this man, this man. Then you will be bewildered. Dharmasya tattvaṁ nihitaṁ guhāyāṁ mahājano yena gataḥ sa panthāḥ. So you have to follow one great personality, ācārya. That is also recommended in the Bhā... ācāryopāsanam, following the ācārya. So we have got recognized ācārya, just like you said, Rāmānujācārya, Madhvācārya, Nimbārka, Viṣṇu Svāmī, Caitanya Mahāprabhu. Or Śaṅkarācārya even. You follow one ācārya, like Christians, they follow Christ, ācārya.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: Yes. As soon as you give up the ācārya-paramparā system, then it is lost. Kṛṣṇa says that man-manā bhava mad-bhaktaḥ. All the ācāryas will say like that, Rāmānujācārya, Madhvācārya. And Dr. Radhakrishnan, "No, no, it is not to Kṛṣṇa." Just see the fun. He has become more than the ācāryas. So we reject immediately. He thinks himself too proud that he defies the ācāryas. You see? This is the defect. The whole Bhagavad-gītā is spoken on the battlefield. Gandhi says it is nonviolence. Just see. (Dr. Copeland laughs) So we have to follow these people, do you mean to say?

Dr. Copeland: If you're measuring your success by the numbers of people, he had a lot of people too.

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Prabhupāda: And so all the ācāryas of India, including Guru Nanak, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Śaṅkarācārya, Guru Nanak, they have accepted God Kṛṣṇa. So why not present this God all over the world?

Yogi Bhajan: Yeah, but question is very simple. Present it among the other Gods. Time has come of a mutual presentation.

Prabhupāda: No, mutual presentation, simply talking will not do. Suppose we are presenting from India. If we accept Kṛṣṇa... We have accepted, as you say. As so far other ācāryas, namely, Śaṅkarācārya, Rāmānujācārya, Madhvācārya, the Viṣṇu Svāmī, and then, Nimbārka, Lord Caitanya, and Guru Nanak-practically the whole India, they have accepted Kṛṣṇa the Supreme Lord.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: You can argue in a way; I can argue a better way, he can argue in better way. That is not the system. That will not help. Tarko apratiṣṭhaḥ śrutayo vibhinnāḥ (CC Madhya 17.186). If you study scriptures, so in the world there are many varieties of scriptures. There is Bible, there is Bhagavad-gītā, there is Koran, there is so on, so on. So which one is correct? That also you cannot decide. Śrutayo vibhinnāḥ, and nāsau munir yasya mataṁ na bhinnam. And if you consult philosophers or scientists, every scientist, every philosopher, differs from the other. Otherwise he cannot become a big scientist. He must give a different view; then he is big scientist. So nāsau munir yasya mataṁ na bhinnam. Then where is the way to understand? The conclusion is mahājano yena gataḥ sa panthāḥ: (CC Madhya 17.186) "Mahājana, great personalities, recognized ācārya, what they say, you follow." That is the best system. So anyone who is speaking about God with authority—take for example Jesus Christ; he is speaking in the western world—you accept him. We Indians, we accept Caitanya or Rāmānujācārya, Madhvācārya.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: Then that is theosophist. Theosophists, they are thinking there is something superior. But who is that superior, they are searching out. The same thing: a boy, he knows, "I have a father," but "Who is my father? That I do not know." Oh, that, you have to ask your mother. That's all." Alone he cannot understand. So our proposition is that if you do not know God and here is God, Kṛṣṇa, why don't you accept Him? You do not know first of all. And if I present, "Here is God," then why don't you accept? What is the answer? We are presenting God, "Here is God." And big, big ācāryas have accepted. Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Lord Caitanya, in our disciplic succession my Guru Mahārāja, and I am preaching, "This is God." I am not presenting a God whimsically. I am presenting a God who is recognized. So why don't you accept? What is the difficulty?

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prabhupāda: Just like in the Bhagavad-gītā you'll find, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7), "Nobody or no principle is greater than Me." Then who can be God? God is great. Here the great says, "There is no more greater principle than Me." Then who can be God? People generally know God is great. Kṛṣṇa says, mattaḥ parataraṁ nānyat (BG 7.7). Not only He says but it is confirmed by great authorities like Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, all the big, big ācāryas, Caitanya Mahāprabhu, Vyāsadeva, authorities. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). So how you can deny?

Prof. Hopkins: You refer to Rāmānujācārya as an important person. Where does he... Where does he fit into your, the Caitanya tradition? He's accepted as an authority. His, the Śrī Bhāṣya is studied, accepted...

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prof. Hopkins: You refer to Rāmānujācārya as an important person. Where does he... Where does he fit into your, the Caitanya tradition? He's accepted as an authority. His, the Śrī Bhāṣya is studied, accepted...

Prabhupāda: Rāmānujācārya has written comment on Bhagavad-gītā. You know that?

Prof. Hopkins: No.

Prabhupāda: Eh?

Prof. Hopkins: No.

Prabhupāda: In the Bhagavad-gītā Caitanya philosophy is discussed.

Prof. Hopkins: So you would see no basic difference between Rāmānuja's position and...

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prabhupāda: They cannot be different because both of them are Vaiṣṇava. So this is the common point, that Caitanya Mahāprabhu is preaching Kṛṣṇa as the Supreme Lord. Rāmānujācārya was preaching Kṛṣṇa as the Supreme Lord. So where is difference?

Prof. Hopkins: Well, I don't see a difference, but...

Prabhupāda: People know it. Things equal to the same thing are equal to one another.

Prof. Hopkins: What about certain other traditions; Ishnamadeva(?), Tukārāma, some of the poet saints of Maharastra. Where...

Morning Walk -- September 4, 1975, Vrndavana:

Prabhupāda: Yes. We have to take philosophy from the ācāryas. Ācāryopāsanam. They are not ācāryas, neither they follow the ācāryas. They do not follow any ācāryas, either Śaṅkarācārya or Madhvācārya or Rāmānujācārya. They have their own philosophy. Ācārya, the Ramakrishna, he used to worship Goddess Kali, but even they do not do that. Eh?

Brahmānanda: No. They don't even have deity worship even to Goddess Kali. They are so advanced...

Prabhupāda: Yes. So where they stand? They have no platform.

Guṇārṇava: What do they do, Śrīla Prabhupāda?

Prabhupāda: I do not know.

Morning Walk -- October 12, 1975, Durban:

Prabhupāda: Na Gujarati, ne. Hindi I can. (break) ...the four sampradāyas: Rāmānuja, Madhvācārya, then Viṣṇu Svāmī. Vallabhācārya belongs to the Viṣṇu Svāmī group, and we belong to Madhvācārya, so there is no difference.

Indian man (3): She's a very staunch believer in Vallabhācārya and Puti Mahārāja(?).

Prabhupāda: Yes. Mostly Gujaratis are Vallabhācārya follower. I know that. That is good. So you are worshiping Bal Kṛṣṇa?

Indian man (3): Bal Kṛṣṇa, yes.

Morning Walk -- November 20, 1975, Bombay:

Dr. Patel: Sir, I must have read at least, if not more, at least twenty commentaries on Bhagavad-gītā. But I found the best by Ācārya Rāmānujācārya and yours.

Prabhupāda: Yes.

Dr. Patel: You are parallel, more or less. Your, I read in English, but that was in Sanskrit, the Sanskrit explained to English. Wonderful.

Prabhupāda: Yes. Rāmānujācārya has given Vedic quotation for each and every verse.

Dr. Patel: His Sanskrit is very easy also, Rāmānujācārya's.

Morning Walk -- November 20, 1975, Bombay:

Prabhupāda: Amongst the Vaiṣṇavas, he was the greatest ācārya, Rāmānujācārya. And to kill the Māyāvādīs, he was the ablest person, Rāmānujācārya. Still in South India, the Māyāvādīs and the Rāmānujas, they have talks, and the Māyāvādīs are defeated always.

Dr. Patel: These ācāryas, they are all Rāmānujācārya followers that Tithi Kṛṣṇam Ācāri(?) and Rajgopal Ācārya, and they are all these Vaiṣṇavas of Rāmānujācārya.

Prabhupāda: Yes. Ācārya means Vaiṣṇava. Ayar. Ayar. And avaiṣṇava, Nayar, yes.

Morning Walk -- November 24, 1975, Bombay:

Dr. Patel: Yamunācārya was śiṣya or guru of Rāmānujācārya?

Prabhupāda: Rāmānujācārya.

Dr. Patel: Rāmānujācārya was guru or śiṣya?

Prabhupāda: Yes, guru.

Dr. Patel: Guru. I think Viṣṇu Svāmī was his śiṣya.

Prabhupāda: No. Viṣṇu Svāmī-sampradāya, different. That is Rudra-sampradāya. And Rāmānujācārya is Śrī-sampradāya. The Vallabhācāryas, they belong to Viṣṇu Svāmī. We belong to Madhva-sampradāya. Four ācāryas.

Yaśomatīnandana: Who was the originator of Śrī-sampradāya?

Morning Walk -- November 24, 1975, Bombay:

Prabhupāda: Hm? Lakṣmīji. Pāda-sevanam. Śravaṇa kīrtana viṣṇo smaraṇa pāda-sevanam. Lakṣmīji is always engaged in massaging the feet of Lord Viṣṇu.

Yaśomatīnandana: Rāmānujācārya is the biggest in line?

Prabhupāda: Yes. Hare Kṛṣṇa. Jaya.

Indian man: (Hindi) (dogs barking) (break)

Dr. Patel: ...dog and the other. That is the bulldog and the Russian...

Prabhupāda: Who is defeated? He is Russian dog?

Brahmānanda: German.

Dr. Patel: They have crossed the dog with the, what you call, the bull.

Morning Walk -- November 24, 1975, Bombay:

Dr. Patel: Then it becomes akarma.

Prabhupāda: Akarma.

Dr. Patel: Akarma. But akarma, this... This bhāṣya of Rāmānujācārya, he says akarma means knowledge.

Prabhupāda: Yes. Knowledge, that is knowledge, that "I have to work for Viṣṇu." That is knowledge.

Dr. Patel: Akarma means knowledge.

Prabhupāda: Hare Kṛṣṇa. (end)

Morning Walk -- December 3, 1975, Vrndavana:

Harikeśa: In South India I think a lot of the Rāmānuja followers are.

Prabhupāda: Yes. (break)

Akṣayānanda: If everything was void, then there would be no hope for living. So might as well die.

Prabhupāda: No. By combination, permutation, you create, and if you don't want it, then avoid this combination. (break) Even in four o'clock time, visiting, if he comes at four o'clock, you let him come in. (break) ...Gurukula we require teachers for teaching the small children. So our, these girls, they cannot take this charge of teaching?

Akṣayānanda: Yes, one is already teaching now. One is already teaching children now, one girl.

Morning Walk -- December 18, 1975, Bombay:

Prabhupāda: Yes. Pantheism, monism, dualism.

Dr. Patel: And qualifies, I mean.... Somebody has very well commented on that particular śloka, giving all the views of Madhvācārya, Rāmānujācārya, Jīva(?)ācārya, and all the modern.... Somewhere I read, I don't know where, on that particular śloka. After all these things, ācārya, ācārya para...

Prabhupāda: Ācāryopāsanam...

Dr. Patel: (indistinct) Without ācārya...

1976 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: Yes. What is that universal form? It is nothing. Any powerful living being can do that.

Yaśodānandana: In the other Vaiṣṇava-sampradāyas, such as the Madhva-sampradāya and the Rāmānuja-sampradāya, they do not understand that Kṛṣṇa has His own planet, Goloka Vṛndāvana. They think that there is only Vaikuṇṭha and nothing else.

Prabhupāda: Their knowledge is imperfect. In the Brahma-saṁhitā it is said, goloka-nāmni nija-dhāmni tale ca tasya (Bs. 5.43).

Morning Walk -- January 8, 1976, Nellore:

Prabhupāda: Tirupati is establishing Gaṇeśa temple. That is against Bhagavad-gītā. Bhagavān says that kāmais tais tair hṛta-jñānā yajanty anya-devatāḥ (BG 7.20). The rascals who are very much lusty, lost their intelligence, they worship other demigods.

Acyutānanda: The Rāmānuja sannyāsīs have had all their authority taken away from them by these...

Prabhupāda: Huh?

Acyutānanda: All their authority in the temples has been taken away by the government committee.

Prabhupāda: Just see.

Morning Walk -- January 8, 1976, Nellore:

Prabhupāda: Just see.

Acyutānanda: Just ritualistically in the morning the sannyāsī comes and opens the door. He holds the key. We met him at Rangaji.

Prabhupāda: Rāmānujācārya sannyāsīs, they have no influence over them.

Tamāla Kṛṣṇa: (break) ...to me that the actual purpose of this Tirupati government committee is eventually to do away with all religious function.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: That's their real plan.

Prabhupāda: Yes.

Morning Walk -- January 8, 1976, Nellore:

Prabhupāda: Drink wine.

Tamāla Kṛṣṇa: And have women.

Prabhupāda: (break) ...drinking wine and eating meat, the next stage is illicit sex. Is that the business of the Hindu monk? There are sampradāyas, Rāmānuja sampradāya, Śaṅkara sampradāya. But where the Hindu monk drinks and eats meat? They have introduced it. Is that Hinduism?

Acyutānanda: (break) Satajit.

Prabhupāda: Nowadays everyone has become impersonal.

Tamāla Kṛṣṇa: Yes.

Prabhupāda: (break) ...pure Vaiṣṇava. What is that?

Room Conversation -- January 19, 1976, Mayapur:

Tamāla Kṛṣṇa: Madhvācārya?

Harikeśa: Or somebody like that.

Prabhupāda: Rāmānujācārya.

Harikeśa: Who?

Prabhupāda: Rāmānujācārya has quoted.

Harikeśa: Rāmānujācārya.

Prabhupāda: Rāmānujācārya has given quotation from śruti for every verse of Bhagavad-gītā. (Someone enters and offers obeisances) You read from the...

Morning Walk -- February 18, 1976, Mayapura:

Acyutānanda: ...ācāryas and paṇḍitas of all the sampradāyas.

Yaśodānandana: One of the leading paṇḍitas of the Rāmānuja-sampradāya has endorsed us as being bona fide Vaiṣṇavas, and also one of the main Aṣṭamaṭhas (?) in Uḍupi, the place of Madhvācārya, has given a letter to define that "The disciple of Bhaktivedanta Swami Prabhupāda, His Divine Grace, is doing very good work for the sanātana dharma, and they are bona fide Vaiṣṇavas. So these letters are very good for our preaching work.

Acyutānanda: Śrī Raṅgam.

Yaśodānandana: Also in Śrī Raṅgam, the leading paṇḍita, the leading priest of the Śrī Raṅgam temple, that big Viṣṇu temple... We had a program there, and he's very much impressed by your work.

Acyutānanda: He's the descendant of Veṅkata Bhaṭṭa.

Prabhupāda: Oh.

Morning Walk -- February 18, 1976, Mayapura:

Prabhupāda: He's Gauḍīya-sampradāya.

Yaśodānandana: Rāmānuja.

Prabhupāda: No, this Veṅkata Bhaṭṭa, because Bhaṭṭa, Gopāla Bhaṭṭa, Gopāla Bhaṭṭa was Caitanya Mahāprabhu's disciple. Śrī-rūpa sanātana bhaṭṭa-raghunātha, śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha. They were direct disciples of Caitanya Mahāprabhu.

Acyutānanda: There's a big sign on the Śrī Raṅgam temple: "Only Hindus allowed."

Prabhupāda: Ācchā?

Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: That is.... That has spoiled our India's Vedic culture. Everyone has invented some ways, and they have misled the general people, people, followers. That is the misfortune of modern India. Yes. The standard instruction is there in the Bhagavad-gītā. They do not care to know it. They want to know about the greatness of Bala Yogi, Sai Baba, this bābā, that bābā. That is their misfortune. They give up the real instruction, Bhagavad-gītā, which is accepted by the great ācāryas—Rāmānujācārya, Madhvācārya, Śaṅkarācārya, Caitanya Mahāprabhu—and all over the world, they are not interested to know Bhagavad-gītā; they are interested to know about Sai Baba. Just see misfortune.

Morning Walk -- April 10, 1976, Vrndavana:

Yaśodānandana: Prabhupāda, there has been discussion amongst many of the members of the press and the Sanskrit editors regarding the actual place of Nṛsiṁha's pastimes. So I told them that on the occasion of our travel to South India we visited this place Ahobilam, and the paṇḍitas, they have scriptural reference from the Brahmāṇḍa Purāṇa and the Nṛsiṁha Purāṇa that the place is actually mentioned there, and it has been recognized by Rāmānujācārya and many of the great Ālwār saints. And yourself have already told me twice personally that this was the actual place where it happened. And on top of the mountain there, there is the pillar, iron pillar, which is the symbol of the spot where Lord Nṛsiṁha killed Hiraṇyakaśipu. So for the benefit of all of these devotees, they were just requesting your actual confirmation.

Prabhupāda: Confirmation or no confirmation, Nṛsiṁha-deva is our worshipable Deity, that's all. Why you are bothering where He killed Hiraṇyakaśipu? You worship Him, that's all.

Morning Walk -- April 13, 1976, Bombay:

Dr. Patel: Raṅganātha temple is in Vṛndāvana or in south?

Prabhupāda: No, original, south. Here in Vṛndāvana also there is...

Dr. Patel: That was the temple where this, I mean, Rāmānujācārya, they would.... That is Śrī Raṅgapuram. (break)

Prabhupāda: Not at all. It is a business.

Dr. Patel: People give them money.

Prabhupāda: No, no, that money is utilized for business. They are so businessman that people go and sacrifice their hair, and they are selling.

Dr. Patel: That I know. They are selling hair to foreign countries. Selling hair.

Room Conversation with Reporter -- June 4, 1976, Los Angeles:

Prabhupāda: Ah, others may deviate, that's another thing. But the system is not that. You cannot deviate from the Vedic injunction that if you have to follow the ācāryas, just like India is obeying. The mass population or the sane population, they are following the ācāryas. Ācāryas means great teachers, bona fide teachers—perhaps you have heard their name, just like Rāmānujācārya, Madhvācārya, Nimbārka, Viṣṇu Svāmī, Lord Caitanya. So they are followed, and they are of the same opinion. Millions of years ago, what was the opinion, and that opinion is still there. Ācchā, take for Bhagavad-gītā. And that is.... Not a single Indian who does not accept Bhagavad-gītā as authority. This is besides the foreigners who also take interest so much in Bhagavad-gītā. So far Indians are concerned, even some of the Muhammadans, so apart from Muhammadans, those who are claiming as Hindu, they all accept the authority of Bhagavad-gītā. So this Bhagavad-gītā, they might have changed, but that is not acceptable.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: No ācāryas are doing it. All lower-class men. No ācāryas do it. Rāmānujācārya, Madhvācārya, Nimbārka, these are ācāryas. Śaṅkarācārya, Caitanya, they never did it. Outsiders, who did not care for the authority of the ācārya, they did it. Otherwise, we are the ācārya sampradāya. They'll never do that. Ācāryavān puruṣo veda. Ācāryopāsanam. That is bona fide process of knowledge. Ācāryopāsanam. Amānitvam adambhitvam. Ācāryopāsanam. This is the process of knowledge. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). This is the ācārya. Ācārya will never interpret things like that. You see Rāmānujācārya's comments on Bhagavad-gītā. Nothing changed. But in every śloka he has given evidence from the Vedas, from the Upaniṣads.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: No, many others.

Indian man: Gauḍīya, Śaṅkara...

Prabhupāda: No, other ācāryas. Rāmānujācārya, Madhvācārya and Vallabhācārya. Then our Gauḍīya-bhāṣya, this Jīva Gosvāmī, Viśvanātha Cakravartī Ṭhākura. And Rādhāramaṇa Gosvāmī, Gopāla Bhaṭṭa Gosvāmī's descendant.

Indian man: Is there any plan to translate into English? Is there any plan to translate Jīva Gosvāmī's Jīva-bhāṣya?

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: No, no. I am taking help from all these Gosvāmīs and giving a summary. Where is that book? That green book? (probably referring to Prabhupāda's green Bhāgavatam with eight commentaries) (break) First comment I find, Viśvanātha Cakravartī and Vīra-rāghavācārya, the Rāmānujācārya sampradāya. Vīra-rāghavācārya.

Indian man: Ādhunika bhāṣya.

Prabhupāda: It is not ādhunika. It was written at least two hundred, three hundred years ago. Ādhunika, who is care? Who cares for Bhāgavatam? Technology, hammer..., cuta-cut-cuta. Nobody is now interested in philosophy or English literature. The professors say. I have got.... So read the names of the commentator, any chapter. Who are.... Śrīdhara Svāmī.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: There is one Akandananda Swami in Vṛndāvana.

Indian man: (indistinct)

Prabhupāda: There is.... "Kṛṣṇa, kṛ means this, ṣṇa means this," like that.

Indian man: Even Rāmānujācārya sampradāya, Bhāgavata is not cited, quoted. Bhāgavata quotes. (indistinct) Rāmānuja does not quote from Bhāgavata in Śrī-bhāṣya.

Prabhupāda: Rāmānuja, here is Rāmān, Vīra-rāghavācārya is Rāmānuja.

Indian man: That is later. I am talking about the great Rāmānujācārya, Śrī-bhāṣya.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: So, it is actually bhāṣyāyāṁ brahma-sūtrāṇām. It is stated. This is the real commentary on Brahma-sūtra by Vyāsadeva himself, author. Vyāsadeva is the author of Brahma-sūtra, and he has written personally, under the instruction of his guru, Nārada Muni, this Brahma-sūtra-bhāṣya. And it begins with the Brahma-sūtra aphorism: janmādy asya yataḥ (SB 1.1.1). The Brahma-sūtra begins with these words: janmādya, athāto brahma jijñāsā. Janmādy asya yataḥ. So these things are explained elaborately. Therefore Brahma-sūtra-bhāṣya, bhāṣyāyāṁ brahma-sūtra. Vedārtha paribṛṁhita. So therefore in our Gauḍīya, Caitanya Mahāprabhu did not write any bhāṣya of the Brahma-sūtra, neither the gosvāmīs, because they took it that Śrīmad-Bhāgavatam is the real bhāṣya of Brahma-sūtra. But when.... Sometimes the Gauḍīya Vaiṣṇavas are challenged that "You cannot be accepted as bona fide community, spiritual community, because you have no bhāṣya on Brahma-sūtra." Then Baladeva Vidyābhūṣaṇa wrote govinda-bhāṣya. But Caitanya Mahāprabhu did not like or ask His disciples to write, because He thought, "This is the Gauḍīya, Brahma-sūtra-bhāṣya." Not Gauḍīya—for every Vaiṣṇava. Bhāṣyāyāṁ brahma-sūtrāṇām. So we have got now Gauḍīya Vedānta-bhāṣya. Rāmānuja Vedānta-bhāṣya is there.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: Yes. These are all Guru Mahārāja's blessings. Therefore Narottama dāsa Ṭhākura is stressing on this point,

guru-mukha-padma-vākya, cittete kariyā aikya,

āra nā koriha mane āśā **

Simply execute that. Kṛṣṇa bhakti, kṛṣṇa prāpti haya yāhā haite. You'll get Kṛṣṇa. (long pause) (break) Govinda, Gopīnātha, Madana Mohana, Śyāmasundara, Rādhā-Dāmodara, Gokulānanda, and...? Rādhā-Ramaṇa. The same thing, Gauḍīya-Vaiṣṇava. Then other Vaiṣṇavas came, Raṅganātha, Rāmānuja. (break) ...devotees from India, we import to develop these quarters, will government allow?

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Hm. Yes. The Vedantists they have come from the impersonal explanation of Śaṅkarācārya. Śārīraka-bhāṣya. But they simply give stress on the Śārīraka-bhāṣya, but there are other bhāṣyas. Bhāṣyas means commentary. And the Śrīmad-Bhāgavatam is the natural commentary by the author himself. Besides that, there are Vedānta-bhāṣyas written by the Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, and all the Vaiṣṇava ācāryas. Unfortunately, they do not care to read all these Vedānta-bhāṣyas. They simply take Śārīraka-bhāṣya and become impersonalist and call themselves as Vedantist.

Puṣṭa Kṛṣṇa: What is the reason for that?

Room Conversation -- July 1, 1976, New Vrindaban:

Hari-śauri: Rāmānujācārya is very well known in India, so why don't they read his commentary?

Prabhupāda: They hate Rāmānujācārya because he's Vaiṣṇava.

Hari-śauri: Because he doesn't allow them to speculate.

Prabhupāda: He is very strict. He is a stubborn enemy of Śaṅkarācārya. All the Vaiṣṇava ācāryas. Caitanya Mahāprabhu said, declare it: māyāvādi-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169). If you hear the interpretation of Māyāvādīs, then you are doomed. You have no hope for spiritual advancement. This is the statement. Māyāvādi-bhāṣya śunile haya sarva-nāśa. Finished, your spiritual life is finished. You can write this also, that Caitanya Mahāprabhu's instruction is strictly to avoid the so-called Vedantists.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: No, Kṛṣṇa's name is very confidential. In the Atharva Veda, there is name, there is.... Jīva Gosvāmī has quoted from Atharva Veda. There is Kṛṣṇa's name. And this, the best scholar of Vedas, (indistinct) he says, sa bhagavān svayaṁ kṛṣṇa, Śaṅkarācārya. Then other ācāryas they have supported Kṛṣṇa's teachings, just like Rāmānujācārya, and (indistinct) he has quoted Vedic quotation, every śloka. So one has to learn the real Vedas, then he'll find, "Yes, Kṛṣṇa is mentioned," (Sanskrit). Everywhere is Kṛṣṇa's name. But one must be actually scholar in Vedas, then he'll find, "Yes, Kṛṣṇa is mentioned in the beginning, in the middle, and at the end."

Evening Darsana -- July 6, 1976, Washington, D.C.:

Prabhupāda: Not great power, but greatest power. Nobody is greater than Him. That is accepted by the direct listener of Bhagavad-gītā, Arjuna. And he is giving evidences of Vyāsadeva, Asita, Devala, Nārada, they are authorities. And in the recent years, the ācāryas Rāmānujācārya, Madhvācārya, Nimbārka and Caitanya Mahāprabhu, they have all accepted. And He speaks also. Then where is doubt? Where is doubt?

Guest (2): No, I just want to clear this thing, that thing I accept, sir, this thing that it is a great power, the supreme power.

Prabhupāda: Not a great, the great power. Mattaḥ parataraṁ nānyat (BG 7.7). There is no more greater power than Him. That is His position.

Evening Darsana -- July 6, 1976, Washington, D.C.:

Prabhupāda: So he's the leader of the impersonalists, he accepts kṛṣṇas tu bhagavān svayam (SB 1.3.28). Sa bhagavān svayam kṛṣṇa. Then what to speak of the Vaiṣṇava ācāryas, Rāmānujācārya, Madhvācārya. Rāmānujācārya has given Bhagavad-gītā comments, every line Vedic evidence. You read Bhagavad-gītā commented by Rāmānujācārya, you'll find every line he has quoted from Vedas. So there is no doubt about it. Simply one has to study very intelligently about Kṛṣṇa, then he will come to the conclusion that He is God.

Guest (4) (Indian man): I'd like to ask a question, but I'm a little bit timid about doing so, but I will ask it. Would it be possible to think of.... Well, first I have to say that I tend to think of religions as personalities. Would it be possible...

Prabhupāda: Why?

Evening Darsana -- July 7, 1976, Washington, D.C.:

Prabhupāda: Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. Things which are inconceivable, do not try to understand by argument. Acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet. So our process, this Kṛṣṇa consciousness movement, is to take knowledge from the authority. Unless we take knowledge from the authority, however we may go on arguing, we cannot come to the conclusion. The modern scientists, philosophers, they are arguing, but they do not come to the conclusion. If you want to take conclusion... Just like two lawyers are arguing in the court, but the conclusion is given by the authority, the judge. That one has to accept. So we take authority, the Bhagavad-gītā or Kṛṣṇa. He is accepted authority by all the ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Caitanya Mahāprabhu, and in the śāstra also, Vyāsadeva, Nārada, Devala, Asita. So our authority is confirmed.

Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London:

Prabhupāda: The same person is senior controller in the family, but in the office he's a junior controller. The same person is junior and senior at the same time. Somewhere he is junior, somewhere he is senior. In this way, if you study all different types of controller, you'll see there is duality of controls, but when you approach somebody that He's simply controller—He's not controlled by others—that is Kṛṣṇa. This is analytical study of the Supreme Personality of Godhead. So they have studied all these Vedic scholars, especially Lord Brahmā. This is the statement of Lord Brahmā. Not only Lord Brahmā, Vyāsadeva, Nārada and recently big, big ācāryas, Rāmānujācārya, Madhvācārya, Nimbārka, Viṣṇu Svāmī, even Śaṅkarācārya and latest, five hundred years ago, Lord Caitanya—everyone has accepted Kṛṣṇa as the supreme controller.

Morning Walk -- August 12, 1976, Tehran:

Prabhupāda: Then there is proof: śāstra is there, sādhu is there, ācārya is there, other authorities are there. Just like Arjuna said, that, quoted Vyāsa, Nārada, Asita, Devala, "All of them have accepted You the Supreme Personality of Godhead, and You are explaining Yourself. Therefore I have no doubt." Vyāsadeva is authority, Nārada is authority, and there are many others. Recently, all the ācāryas, Rāmānujācārya, Madhvācārya, Caitanya Mahāprabhu... We are following the Caitanya cult, but He's stated yāre dekha tāre kaha 'kṛṣṇa'-upadeśa. He's accepting. Why does He say "Kṛṣṇa"? Why does He not say others? Āmāra ājñāya guru hañā tāra ei deśa yāre dekha (CC Madhya 7.128), tāre kaha And Kṛṣṇa also, mattaḥ parataraṁ nānyat (BG 7.7), "There is no more superior person." And Arjuna accepted, "Whatever You are saying, it is all reasonable." Sarvam etad ṛtaṁ manye (BG 10.14). "Whatever you have said, I accept in toto." There is no cut short, "I don't like this, I don't accept this." No, everything, sarvam etad.

Room Conversation -- August 12, 1976, Tehran:

Prabhupāda: Yes, but practically that is now their income. The more one gets the worshiping term longer, he gets more income. (laughs) The Deity has got very, very good income. All the temples in India... Just like I am trying to make some fund for Vṛndāvana and Māyāpur. Even no contribution comes, it will go on. The sevā-pūjā will not stop for want of money. So there will be no want of money. Still, I must make some provision, by the income the sevā-pūjā will go on. Contribution may come or not. That provision should be made. Now in Vṛndāvana Akṣayānanda is collecting in so many ways. Suppose nobody collects. That does not mean this temple will be closed. It must go on. So I am trying to make some provision from that bank interest. At least five to ten thousand rupees so that the Deity worship will not be stopped. That is the system in all Indian temples. It must go on, nitya-sevā. It must go on. These big, big temple in Vṛndāvana, they have got such arrangement. Otherwise how it is going on for five hundred, six hundred years? They have very good income. Govindajī has got eighteen thousand rupees monthly income. That is... He's the richest Deity in Vṛndāvana. And Raṅganātha is tenant of Govindajī. Land is taken from Govindajī, and Raṅganātha's temple is constructed. The Raṅganātha's temple management pays the rent. So Govindajī is the landlord and Raṅganāthajī is tenant. Raṅganāthajī is Rāmānuja-sampradāya, Govindajī is Gauḍīya-sampradāya. (laughter) So Rāmānuja-sampradāya is the tenant of Gauḍīya-sampradāya. (break) No, as many as we want. Why?

Evening Darsana -- August 14, 1976, Bombay:

Prabhupāda: They'll go to some rascal who can talk jugglery and show magic. Who can show greater magic than Kṛṣṇa? Who has done it? A seven-years-old boy lifting the mountain. That is mythology. When Kṛṣṇa shows something wonderful, that is mythology. Mythology, Vyāsadeva has written mythology. And big, big ācāryas, Rāmānujācārya and Madhvācārya, big, big, Caitanya Mahāprabhu, they have studied this mythology and given their comments. Another common sense is that there are hundreds and thousands and millions planets. There is no life, everywhere, rocks and sands, and everything is here? Here there are rocks and sands and there are living entities, there are forests, there is greenness, everything. Variety. Why other planets without varieties?

Morning Walk -- August 14, 1976, Bombay:

Vāsughoṣa: About two months ago in Hyderabad they had a very big Bhāgavata-saptāha. One thousand and eight brāhmaṇas chanting Bhāgavatam for seven days, and it was presided over by a big Vaiṣṇava sannyāsī, Rāmānuja-sampradāya. And all the local Marwaris, they gave lakhs of rupees for prasādam and so many things.

Gopāla Kṛṣṇa: They hurt our collection, I think.

Vāsughoṣa: No, they haven't given anything to our temple, but for this, the same people, some of them, most of them refused even to become members. One man who refused me to become a member, he gave fifty thousand rupees for prasādam.

Prabhupāda: Why they refused us or help us?

Morning Walk -- August 14, 1976, Bombay:

Vāsughoṣa: Every brāhmaṇa got 116 rupees, and they brought him a cādara and they paid for prasāda. Lakhs of people came from all over central India, Andhra Pradesh, thousands and thousands. They paid for prasādam. Whole pandal, huge pandal, they went to this exhibition ground. They gave, the rest of the money went to the Rāmānuja Swami.

Acyutānanda: Oh, that was the yajña.

Vāsughoṣa: Jeer Swami. Shriman Narayana Jeer.

Acyutānanda: That's not a Bhāgavata-saptāha.

Vāsughoṣa: Yes, Sahasra-Bhāgavata. They had one thousand...

Gopāla Kṛṣṇa: Is that Donghari Maharaja?

Yaśomatīnandana: That Donghari is very famous in Gujarat, so now he has mostly become famous all over India.

Gopāla Kṛṣṇa: But they are booking thirty rooms in our guesthouse for ten days for the program.

Acyutānanda: You've got new japa beads, Śrīla Prabhupāda.

Prabhupāda: Yes. From tulasī. It was made in Honolulu. In Honolulu tulasī plants are very luxurious. Hyderabad local people, they are not sympathetic with our temple? Huh? Not sympathetic?

Morning Walk -- August 14, 1976, Bombay:

Prabhupāda: Yes. From tulasī. It was made in Honolulu. In Honolulu tulasī plants are very luxurious. Hyderabad local people, they are not sympathetic with our temple? Huh? Not sympathetic?

Acyutānanda: But when their caste guru comes they may come out, because that's a big thing. Narayana Jeer, Rāmānuja-sampradāya, so Rāmānujas have to pay their respects to their own ācārya. The temple is being built. And the location of Hyderabad is such that there are so many guesthouses, because it's near the station, Nampally Station. There are many guesthouses. So from all over India people who stop in Hyderabad, they come to the temple. So from all over Andhra we got invitations from people who had come to the temple. (plane going over)

Prabhupāda: Guesthouse?

Morning Walk -- August 14, 1976, Bombay:

Prabhupāda: What is the idea, Ghaja(?) Due to her influence people came. Not for the Ghaja(?). She is influential and something is being done, everyone knows that.

Acyutānanda: In Bangalore we went to another Rāmānuja sannyāsī's āśrama, and he invited us to see an initiation, and they burned the śaṅkha-cakra on the shoulders, by fire, branded. That means they're initiated.

Gopāla Kṛṣṇa: Oh, they put...

Prabhupāda: (Hindi)

Devotee: It's all right. (Hindi conversation)

Prabhupāda: Nivṛtta-tarṣair upagīyamānād bhavauṣadhāc chrotra-mano-'bhirāmāt. Bhavauṣadhi (SB 10.1.4). (Hindi)

Room Conversation with Pandita from Tirupati and Government Minister -- August 24, 1976, Hyderabad:

Prabhupāda: Yes. (break) That's nice.

Paṇḍita: So until the father makes one (indistinct) of Śrī Vaiṣṇava... And the śaraṇāgati makes them assured of mukti. So kṛta-kṛtya. Now, the later part of life, (Sanskrit). (Hindi)... of Rāmānuja school. This Rāmānuja school has been fortified by his works, so many works on Vedānta, like (Sanskrit names of books) These are all the major Vedānta works he has composed. All these works I have sat before a guru and studied for eight years at Śrī Raṅgam. My ācārya has been a great scholar in Vedānta and tarka, who was lecturer in...

Prabhupāda: I know, Rāmānuja sampradāya, they are very learned scholars. I know that.

Paṇḍita: And they are very particular about ācaraṇas also, more than...

Room Conversation with Pandita from Tirupati and Government Minister -- August 24, 1976, Hyderabad:

Prabhupāda: No. We have got already set up, what Kṛṣṇa says, sarva-dharmān parityajya (BG 18.66). So our business is how to teach people to surrender to Kṛṣṇa. That's all.

Paṇḍita: Now, this Bhagavad-gītā, this Śrī Bhāṣya of Rāmānuja, and commentary on which is Śruta-prakāśikā, composed by one Sudarśana Suri... He was later, about hundred years later than Rāmānuja. He has commented on Śrī Bhāṣya. These works are the standard works, for (indistinct). Actually it is the foundation over which the superstructure is constructed by Vedānta-deśika.

Prabhupāda: You see, we have got different philosophical... Ultimately the conclusion is how to surrender to Kṛṣṇa.

Evening Darsana -- September 1, 1976, Delhi:

Prabhupāda: Eleventh Canto, yes. When you will remember the verse?

Indian man (3): No, no, number (indistinct) again and again I had gone to (indistinct) and as to that, ultimately there is no difference. As soon as this (indistinct) when it comes. I would like this because I belong to the sect of our country, middle sect, from Swami Narayana. He's based on Rāmānujācārya philosophy which says that all the souls are there, they are the body of the creator Bhagavān. Just as the human ātmā has a body, this means there is the difference also identity. Identity is one and yet they have their own place. That have been the faith (indistinct). Now in many places this sometimes this differentiation remains, sometimes there is things said which wipe it out. I thought you would be the best person to give a guidance...

Letter to Sai Baba -- September 13, 1976, Vrndavana:

Prabhupāda: Purport.

Pradyumna: "Those who are worshipers of demigods have been described as less intelligent persons, and here the impersonalists are similarly described. Lord Kṛṣṇa in His personal form is here speaking before Arjuna, and still, due to ignorance, impersonalists argue that the Supreme Lord ultimately has no form. Yāmunācārya, a great devotee of the Lord in the disciplic succession from Rāmānujācārya, has written two very appropriate verses in this connection. He says, 'My dear Lord, devotees like Vyāsadeva and Nārada know You to be the Personality of Godhead. By understanding different Vedic literatures, one can come to know Your characteristics, Your form and Your activities, and one can thus understand that You are the Supreme Personality of Godhead.

Room Conversation -- September 17, 1976, Vrndavana:

Prabhupāda: ...one horse within the mouth—that is God. One hill. One Pūtanā, sucking the breast, her life goes. That is God. Why shall I take some cheap God? We are not so foolish. Here is the... So many great saintly persons hearing about God. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ (SB 1.2.17). They are fools, hearing about Kṛṣṇa? Such great, great personalities? And Śukadeva Gosvāmī is speaking. Are they fools? All of them fools? One, two may be fool. They were wholesale fool? All the great personalities, they're all fools? Asita, Devala, Vyāsa, Nārada—all big personalities. Rāmānujācārya, Madhvācārya, Caitanya Mahāprabhu—they're all fools? I may be fool. They are not fools. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Why shall I accept a rascal God? Varīyān eṣa te praśnaḥ (SB 2.1.1). "Oh, you want to hear about Kṛṣṇa?" Varīyān eṣa te praśnaḥ. Śukadeva was praising: "Oh, glorious, you have taken... Yes." Here is God. Breathing, and innumerable universes are coming.

Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana:

Prabhupāda: Na taj janeṣu abhijñeṣu. Abhijñaḥ janeṣu, no attachment. Vyāsadeva, Śukadeva Gosvāmī, Nārada Muni, all the ācāryas, Rāmānujācārya, they have no respect for these. They're creating their howling habits, that's all. How there can be peace?

Doctor: Now when the Kṛṣṇa mantras...

Prabhupāda: Why do you say Kṛṣṇa panthā?

Doctor: No, mantras. I have come to mantra. Klīṁ kṛṣṇāya govindāya gopījanavallabhāya namaḥ. Is that not a very powerful Kṛṣṇa mantra?

Prabhupāda: Yes.

Garden Conversation -- October 14, 1976, Chandigarh:

Prabhupāda: Therefore ācāryavān puruṣo veda. You have to follow the ācāryas. In our country there are ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Caitanya Mahāprabhu, those who are recognized authority. Ācāryavān puruṣo veda. In the Bhagavad-gītā, ācāryopāsanam. You have to worship the ācārya.

Indian man (6): You have to look up your...

Prabhupāda: Yes. The ācārya's paramparā is there. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2).

Indian man (4): There is no dearth of ācārya in India. There is ācārya Rajneesh, there is ācārya...

Garden Conversation -- October 14, 1976, Chandigarh:

Prabhupāda: No. There is ācārya, and there are fools also. Ācārya is there, and fools are there also. The agnostics are there. They will not accept any ācārya. You accept some ācārya. Why you become skeptic? At least, we have to accept Kṛṣṇa as the supreme ācārya. Why don't you accept Him? If you are embarrassed whom to select ācārya, so who can be better ācārya than Kṛṣṇa? Why don't you accept Him? That means you want to avoid under some plea. Otherwise there is ācārya. If you don't believe in other ācārya, you take at least Kṛṣṇa who is accepted by all the ācāryas. Either Rāmānujācārya, Madhvācārya, or anyone, will they not accept Kṛṣṇa as the supreme teacher? Whole world is understanding Kṛṣṇa is the supreme teacher. At least at the present moment they are accepting. We are selling our books daily five to six lakhs' worth, only these Kṛṣṇa consciousness books. And in our country we do not accept Kṛṣṇa as the supreme ācārya. What is this?

Press Interview -- October 16, 1976, Chandigarh:

Prabhupāda: You are spirit soul, Brahman," he has no capacity to understand. And a human being, however fallen he may be, if he is educated, he can understand about the position of spirit soul and how to become free from this material bondage. So in India we have got immense Vedic literature for understanding this business of the soul. And in human form of body, if we do not take care of the spiritual portion of our life, then we are making suicide. That is the proposal of all great personalities born in India, ācāryas like.... Recent.... Formerly, there were big, big ācāryas like Vyāsadeva and others. Devala. Many, many ācāryas. And the recent, within, say, one thousand five hundred years there are, there were many ācāryas like Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, and within five hundred years Lord Caitanya Mahāprabhu.

Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Prabhupāda: You should go to see Visvambhara Gosvāmī also. (Hindi) This is fortunate that you have come in this moment. So I'll give you this inspiration, now combine together all Vṛndāvana gosvāmīs. Kṛṣṇa cult is for everyone, either Gauḍīya or Rāmānuja or everyone. Now all of you should come forward. That you do. Admitting (Hindi conversation). They are concerned with the Kṛṣṇa cult. Kṛṣṇa cult means all the ācāryas, all the ācāryas, either Rāmānujācārya, Madhvācārya, Nimbārka or anyone, they should combine together. (Hindi) (aside:) Why you are talking? It is not very important. It is for him. It is a very bad habit. (aside ends) So we should be very alert in this point. All the Vaiṣṇavas of different sampradāyas, especially Gauḍīya sampradāya, you should come forward to fight this. They are gathering their strength. We should gather our strength. Fight, Kṛṣṇa never said that "Don't fight."

Evening Darsana -- December 3, 1976, Hyderabad:

Prabhupāda: Paramahaṁsa may speak all nonsense, but Kṛṣṇa is accepted by all the ācāryas, Madhvācārya, Rāmānujācārya, Nimbārka, Caitanya. They are important men. Evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So we have to give up the instruction of ācārya and accept some rascal? That we cannot do. Ācāryopāsanam. In Bhagavad-gītā it is recommended that you should worship the ācārya, not these rascals who talks all nonsense. Then he'll make progress. Ācāryopāsanam. Is it not? Ācāryopāsanam is there. And still in India the ācārya's paramparā system existing, sampradāya. Rāmānuja sampradāya, Madhvācārya sampradāya, Nimbārka, going on. (Hindi) (end)

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: Go to the standard of knowledge. Bhagavad-gītā is accepted by the the ācāryas, Madhvācārya, Rāmānujācārya, Viṣṇu Svāmī, Lord Caitanya. So take that standard. Why do you go to the rascals and fools? Unless you are rascal and fool, you cannot go to the rascal and fool. Why? You take. If you want to know God, take the standard knowledge which is accepted by the... Ācāryopāsanam. You take the knowledge through the ācāryas. Why from a rascal? That is not knowledge. Kṛṣṇa recommends how to take the knowledge. Eh? Amānitvam adambhitvam ahiṁsā kṣāntir ārjavam ācāryopāsanam (BG 13.8). Worship the ācārya. Tad vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). Just read this. What is that?

Press Conference -- December 16, 1976, Hyderabad:

Prabhupāda: Śāstra? Śāstra means it is authorized. Just like Bhagavad-gītā is śāstra because it is spoken by Kṛṣṇa, the supreme authority. Therefore all the ācāryas, they accept it. Still the ācārya-sampradāyas are there. Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Śaṅkara, they accept all this. And at the time of...

Guest (2): Do you accept the supremacy of the Vedas, veda-pramāṇam.

Prabhupāda: Yes. Vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). And if you do not understand Kṛṣṇa, then you do not know what is Veda. Your knowledge of Vedas will be accepted when you understand Kṛṣṇa. So if you do not know what Kṛṣṇa, then what is the use of taking so much trouble to study Vedas? You do not know anything. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19).

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: That is history, Mahābhārata. And all the ācāryas, they have accepted, Rāmānujācārya, Madhvācārya, Nimbārka. Svayaṁ caiva bravīṣi me. Arjuna accepts Him, Paraṁbrahman. You are Paraṁbrahman. Not that "Because I am your friend and I am accepting You as Paraṁbrahman, but all the ācāryas they have accepted." (break) ...mānuṣīṁ tanum āśritam. Because I am talking with you as a human being, only rascals, they think I am human being." If you think Kṛṣṇa as having flesh and bone, then you become a rascal, immediately. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam, paraṁ bhāvam ajānantaḥ (BG 9.11), "I am not made of this bone and flesh. I am cinmaya, I am fully spirit soul." So one who does not know it, he is a rascal.

Press Interview -- December 31, 1976, Bombay:

Indian man: How your preaching differs from various ācāryas? Say, Śaṅkara or Vallabha or Rāmānuja?

Prabhupāda: Just in the line of the ācāryas.

Indian man: But you are just in the line or you...

Prabhupāda: Yes. All the ācāryas established hundreds and thousands of temples. So I am establishing all over the world. What did in India I am doing all over the world. Now just see how they are...

Indian man: Each ācārya differed in interpretation of religion and approach to it. You diff... Śaṅkara and Vallabha say...

Press Interview -- December 31, 1976, Bombay:

Prabhupāda: Anyone who does not know the science, they are not saint. They are cheaters. If they do not know the science, what is spiritual life, what is material life. So their speaking is simply cheating. Therefore we should state the standard, Bhagavad-gītā, the ācāryas. In the Bhagavad-gītā it is said ācāryopāsanam. Take the ācāryas, Rāmānujācārya, Madhvācārya, even Śaṅkarācārya. So there must be standard. It is... Some of them are manufacturing some spiritual life. Just like Vivekananda did, daridra-nārāyaṇa-sevā. Is there any such word in our Vedic śāstras? Daridra-nārāyaṇa? Nārāyaṇa has become daridra? One has to worship daridra-nārāyaṇa.

1977 Conversations and Morning Walks

Room Conversation -- January 2, 1977, Bombay:

Prabhupāda: Huh? That is the truth. Actually they do not know, and they cheat others, speaking about God. That is the difficulty. All rascals are doing that. And if I say, "All rascals," it is little harsh, but it has to be said. They do not know what is God, and they speak of God. Let them say frankly that "I do not know what is God." That is answered in the Bhagavad-gītā, bahūnāṁ janmanām ante (BG 7.19). If they are sincere, then after many, many births... Kleśo 'dhikataras teṣām avyaktāsakta... (BG 12.5). They do not know, and they will not accept ācāryopāsanam. The ācārya says, Rāmānujācārya says, Madhvācārya says, big, big ācārya, Caitanya Mahāprabhu... They will not believe them. They will speculate in their nonsense speculation. This is the difficulty. Without going to the ācārya... Tad vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). This is the Vedic process, how one can know. But they will speculate.

Room Conversation -- January 2, 1977, Bombay:

Prabhupāda: The who is ācārya except the Vaiṣṇava ācārya? All loafer class. All loafer class. They're not ācāryas. Except these Vaiṣṇava ācāryas, who is ācārya? They're not ācāryas. Ācāryaṁ māṁ vijānīyān (SB 11.17.27).

Dr. Patel: I read your Bhagavad-gītā, and after that, I read Rāmānuja's. They more or less the same...

Prabhupāda: Same thing. There is no difference between the ācāryas. Then how he becomes ācārya if there is difference of opinion? They cannot be ācārya. (end)

Morning Walk -- January 4, 1977, Bombay:

Prabhupāda: Yes. Not śiṣya-paramparā.

Dr. Patel: Śiṣya-paramparā is the right... The same thing is happening in Swami Nārāyaṇa's. They have degraded. Because Swami Nārāyaṇa actually put his two nephews as ācārya. That was wrong. In South with Rāmānujācārya, they have got a śiṣya-paramparā. But they have also degenerated.

Prabhupāda: No... Sons also may become śiṣya provided he's qualified. Otherwise not.

Dr. Patel: (indistinct) the real fellow. Real. They this śiṣya-paramparā in two...

Prabhupāda: Śiṣyān ca putrān ca. There is no difference. But not because he is śiṣya of such person or putra of such person. Not like that. Either śiṣya or putra.

Evening Darsana -- January 7, 1977, Bombay:

Prabhupāda: You arrange, I will advise her. I am not proud, but I am the authority at the present moment. It is not pride. It is the fact! So let her take! Let her understand. The authority is there. And what is understanding? It is simple truth. Everyone can understand. Any child can understand. There is no difficulty. We make it difficult by our rascal interpretation. And that is very simple thing. Kṛṣṇa says, aham ādir hi devānām (Bg 10.2). So there must be somebody, original person. You are existing, you are coming from your father. Your father coming from his father, his father, his father... Now, who is the original father? There must be somebody. You may or may not know. So here is the answer: aham ādir hi devānām. So why don't you take? Where is the difficulty? If you are finding out who is the original person and the original person is presenting Himself and He is being accepted by great authorities—formerly Vyāsadeva, Nārada, Asita, Devala, and later on Rāmānujācārya Madhvācārya, and all big, big stalwart ācāryas, Caitanya Mahāprabhu—so why don't you accept Kṛṣṇa the supreme original authority? What is the difficulty?

Room Conversation -- January 9, 1977, Bombay:

Prabhupāda: Anywhere, this is our main program. Print books as many as possible and distribute. This is our main program. All other programs are secondary. So with this aim in view, work all together. Our Caitanya-caritāmṛta is unique literature. For Caitanya-caritāmṛta, we are above any ācārya. There are four ācāryas: Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī... But our Gauḍīya Vaiṣṇava, Caitanya Mahāprabhu's legacy, ācārya's, that is unique. Anarpita-cariṁ cirāt karuṇayāvatīrṇa kalau. Here the Supreme Personality of Godhead is personally teaching-ācārya. Anarpita-cariṁ cirāt karuṇayāvatīrṇa kalau samarpayitum unnatojjvala-rasam. The highest topmost bliss, madhurya. These dealings of Rādhā-Kṛṣṇa, madhurya-rasa, is the contribution of Caitanya Mahāprabhu. All other ācāryas, they could not give up to this. All other ācāryas, they contributed up to friendship, no vatsalya, neither madhurya. That is this contribution of Caitanya Mahāprabhu.

Room Conversation -- January 23, 1977, Bhuvanesvara:

Gurukṛpa: One man had his arm up for twelve years. He had his arm up with his hands closed, and his fingernails had grown, and his arm was flat for keeping up for twelve years like Hiraṇyakaśipu.

Hari-śauri: We saw one man in the Rāmānuja camp, too. He hadn't sat down for eighteen years. He carried a small swing with him, so wherever he went, he would go underneath a tree and hang the swing and lean on it. And he'd not sat down for eighteen years. (laughter) He had bandages all over his legs.

Bhāgavata: They have concocted this. It is not written in Vedas anywhere.

Prabhupāda: No, there are. Hiraṇyakaśipu did it.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: No, you are advertising, "Ramakrishna Avatara." "Bhagavan Ramakrishna." "Bhagavan Ramakrishna." Everyone is God—then why you are after God? You remain. You are servant of your wife, your prostitute. Then you are also devotee because everyone is God. A prostitute-hunter is also devotee because he's devoted to the prostitute and prostitute is God. Then why you search out another God? Hm? Everyone is God. Why you search out another God? Why you bring Ramakrishna God? Better remain satisfied with your prostitute, your dog. (pause-talking in background) That Dr. Sharma has given very good (indistinct)?

Satsvarūpa: Yes. Of all commentaries his is the best, including Rāmānuja and Madhva.

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: One Indian, a very learned scholar in Chandigarh, he has given very good certificate. What is that?

Satsvarūpa: He said that "There have been many commentaries on the Bhagavad-gītā including Rāmānuja, Madhva and Śaṅkara, and then," he said, "Tilak and Gandhi, but of all of them the commentary by A.C. Bhaktivedanta Swami is the greatest commentary." Punjab University. Then he said later that "In this suffering mankind, God has sent His Holiness A.C. Bhaktivedanta Swami."

Tamāla Kṛṣṇa: He said greater than the other ācāryas.

Satsvarūpa: Yes. Greater than Rāmānuja and Madhva.

Evening Darsana -- February 25, 1977, Mayapura:

Prabhupāda: Do it into the...

Pañcadraviḍa: Śrīla Prabhupāda, two boys are here. They are from Caracas. This one boy is Rāmānujācārya. He distributed over three thousand Bhāgavatams in the month of December. He did over a hundred books every day. (devotees exclaim)

Prabhupāda: Wonderful. Thank you very much.

Tamāla Kṛṣṇa: This is him, this boy.

Room Conversation -- March 22, 1977, Bombay:

Prabhupāda: Suppose I am a very big business magnate. Next life, if I am going to become a dog—according to my karma, the nature's law will act—then what is benefit? One day before, Indira Gandhi was so important. Next day I'll maybe(?) nowhere, finished. Nobody knows where is Indira Gandhi. Just twenty-four hours she was most prominent woman. And after twenty-four hours nobody cares to look at her. This nature's law, how you can check? This is going on. Any moment, anything can be changed by the laws of nature. So India's importance is there. They know the law. Therefore so long the body, full of intelligence, human body, is there, they'll utilize it very... That is life, not to be carried away by the waves of nature. This is India's duty. So we want to make our institution at least a place for understanding this knowledge. It doesn't matter only a few persons may understand. That is sufficient. Ekaś candras tamo hanti na ca tārāḥ sahasraśaḥ: "If you keep one moon in the sky, that is sufficient for light. What is the use of millions of stars?" Modern education, they are creating twinkling stars, millions. All useless for light. No light. And our Vedic civilization is: "Create one moon. That's all." That is sufficient. We respect, therefore, ācāryas. Rāmānujācārya, Madhvācārya, not the so-called voted leaders. We don't care for them.

Room Conversation -- April 10, 1977, Bombay:

Tamāla Kṛṣṇa: What about those who are coming in these other sampradāyas, like Rāmānuja sampradāya...

Prabhupāda: They are bona fide if they are actually following.

Tamāla Kṛṣṇa: I was referring to them, that they are not preaching very widely.

Prabhupāda: Then they are useless.

Tamāla Kṛṣṇa: Yeah. Because if they wanted to, Kṛṣṇa would have facilitated it.

Prabhupāda: Rāmānuja preached. All the ācāryas preached.

Conversation with Yadubara (after seeing film) -- April 17, 1977, Bombay:

Prabhupāda: And then by flit(?) he will be killed. "No, no, sir, I am your countryman, I am countryman. I belong to the same nation." "Who cares for you, flies, cockroaches? Kill them. American flies, who cares for you?" "I was a staunch nationalist. Now I have become fly. Don't kill me." "Who cares for you?" Will they excuse American flies, American cockroaches? But dehāntara-prāpti. That you cannot avoid. Then where is your nationalism? Nation means one who has taken birth in that land. The cockroach, the flies, the animals, they also born in that land, but who cares for them? Dehāntara-prāpti. So you are great nationalist. But the body is changed. How can you save yourself, not become a cockroach? Because the body is changing. That is in other's hand, Karmaṇā daiva-netreṇa (SB 3.31.1). By superior supervision. It is not your choice. Here is dehāntara-prāpti. "Make me president body." "No, no, that is not your choice. You have to accept what I will give you. It will be just by your work, infection of the modes of nature." Daiva-netreṇa. This is a great science. They do not know it. Instead of understanding their life fictitious, they are asking whether Kṛṣṇa is real or fictitious. This is going on. Kṛṣṇa is fictitious, and on fictitious Kṛṣṇa the big, big ācāryas, they have written so many books. Just see their intelligence. He's a big lawyer. That is your intelligence. Big, big ācāryas, Rāmānujācārya, Madhvācārya, such stalwarts.

Conversation with Patita-pavana -- April 20, 1977, Bombay:

Prabhupāda: Why not?

Patita-pāvana: Okay. There's two especially, Dr. Arkasomayaji and Agnihotram Rāmānuja Tattvācārya. Spiritually, from what you've taught me, I can understand they have some limitations. Their spiritual understanding is not as high as the Gauḍīya Vaiṣṇava...

Prabhupāda: There is no question of spiritual understanding.

Patita-pāvana: Yes, but...

Prabhupāda: It requires real scholar.

Patita-pāvana: Yes.

Prabhupāda: If they understand.

Conversation with Patita-pavana -- April 20, 1977, Bombay:

Prabhupāda: Then it will be all right.

Patita-pāvana: And even this Rāmānuja Agnihotram Tattvācārya... I went to the chief of the Raṅganātha Svāmī Temple and made good friends with him. I gave him your Caitanya-caritāmṛta which was the conversation between Gopāla Bhaṭṭa, I'm sorry, Bhaṭṭācārya, Veṅkaṭa Bhaṭṭācārya, and Lord Caitanya. And he is the ancestor of him, in charge of the Raṅganātha. And he told me that this Agnihotram is a little bit touched by Māyāvāda. I said, "I understand. But," I said, "can he do the universe good? Even though you're criticizing him, does he know the universal description?" And he said, "That he knows. Many people have praised him like this in different works."

Conversation with disciples of Chinmayananda and Shivananda Ashram -- April 22, 1977, Bombay:

Prabhupāda: No, no, I mean to say that you have to take work from the head and from the leg, but head and leg different. Sva-karmaṇā tam abhyarcya (BG 18.46). That is science. If you want to take the work of head from the leg, that is foolishness. Head must remain head, leg must remain leg, but you take the work of leg for walking; you take the work of the brain for thinking. That is wanted. Evasive is no good. So anyway, our mission is that Indians especially, they should take advantage of Bhagavad-gītā—not by distorting the meaning. As it is. You cannot distort the statement of Bhagavad-gītā. Then you defy the authority of Bhagavad-gītā. You manufacture your own way. That is very bad. Then there is no authority. Sarvam etad ṛtaṁ manye yad vadasi keśava (BG 10.14). As Arjuna... "Whatever You say, I have accepted." That is the need, not that "I am very learned scholar; I can change the meaning." That is not good. You are not greater authority than Kṛṣṇa. Thinking like that is foolishness. Kṛṣṇa is authority. All the ācāryas, Rāmānujācārya, Madhvācārya, Kṛṣṇa Caitanya Mahāprabhu, they have all accepted kṛṣṇas tu bhagavān svayam (SB 1.3.28). How you can speak something else what, against what, the instruction of Kṛṣṇa?

Conversation with Tamala Krsna about Yadubara -- April 22, 1977, Bombay:

Tamāla Kṛṣṇa: He wants to show how Kṛṣṇa's teachings were passed down through the ages by the great ācāryas through the different sampradāyas...

Prabhupāda: That is good.

Tamāla Kṛṣṇa: ...Rāmānujācārya, Madhvācārya, Śaṅkarācārya...

Prabhupāda: It is not fictitious, as rascal... I have discussed.

Tamāla Kṛṣṇa: Yes. This is exactly what his purpose is. He wants to show there is Kurukṣetra. It's not in someone's mind. "And perhaps even including Lord Buddha's explaining his real identity and role in bringing people to a higher platform."

Prabhupāda: These are good ideas.

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: Origin, yes. Ahaṁ sarvasya prabhavo mat... (BG 10.8). That is the difficulty. You do not read Bhagavad-gītā. You quote Vivekananda. You quote another, another. But Kṛṣṇa is God. That is the cause of misfortune of India. You don't accept Kṛṣṇa as the authority. Everyone accepts, all the great sages formerly, Asita, Devala, Vyāsa. Svayaṁ caiva bravīṣi me. And at the present era, Rāmānujācārya, Madhvācārya, Nimbārka, Caitanya—all accept, kṛṣṇas tu bhagavān (SB 1.3.28). You don't follow the ācāryas, the authorities, Kṛṣṇa. You bring something.

Kārttikeya: Concoction.

Evening Darsana -- May 9, 1977, Hrishikesh:

Prabhupāda: (Hindi) So paramparā, in the paramparā system, the system remains in order. And that is our way of life. Our... We are in India. These men have come newly under Western education, but we have got paramparā system, just like Rāmānuja's paramparā, Madhvācārya's paramparā, Viṣṇu Svāmī-paramparā. Still there is, Śrī-sampradāya, Madhva-sampradāya, Viṣṇu Svāmī...

Indian man (1): Disciplic succession.

Prabhupāda: Succession, yes. So Kṛṣṇa says that the real truth is in the paramparā system. You cannot take anything and misinterpret. Then it is lost. Suppose from the very beginning of my life I have been taught by my father that this is called dictaphone. Now, if I misinterpret in a different way, then it is lost. "Call a spade a spade." And Kṛṣṇa very distinctly said that "Because that paramparā system is now lost, I am again speaking to you." Purātana. Find out this word, purātana. Mayā te 'dya yogaḥ proktaḥ purātanaḥ. Why He is speaking purātana, not new definition? Boliye.

Conversations with Kirtana Groups -- May 29, 1977, Vrndavana:

Prabhupāda: The meaning, that "I am taking this sannyāsa for the purpose of crossing over the ocean of nescience." Etāṁ sa āsthāya parātma-niṣṭhām. Parātma-niṣṭha, Bhagavān, Paramātmā. Simply to serve Kṛṣṇa... So here are three daṇḍas. One daṇḍa, person. There are four daṇḍas. He is person, "I am." And the other three daṇḍa—my mind... Kāya manaḥ vākya: my mind, my body and my words. "So I dedicate my mind, my body and my activities, parātma-niṣṭha, only for the service of the Supreme. So being situated in that position, following..." Pūrvatamair maharṣibhiḥ. It is not that I have introduced something new. All big, big ācāryas, they took sannyāsa for this preaching work-Rāmānujācārya, Madhvācārya, Śaṅkarācārya even. And that is pūrvatamair maharṣibhiḥ. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We have to follow maharṣibhiḥ.

Room Conversation -- October 13, 1977, Vrndavana:

Prabhupāda: Let me taste the tablet. (break) (Bengali) (break) Go on, kīrtana. (break) What news?

Svarūpa Dāmodara: The guests will start coming tomorrow. Mr. Prem Kripal, who is the ex-president of the executive board, UNESCO, he's going to be our chief guest tomorrow. He's going to inaugurate the conference. He'll be arriving about five o'clock this evening. He told me he's coming with one of his friends who's also a retired architect. There's also a very well known architect who's coming with him this evening. He's going to speak on what is life and its purpose about twenty minutes. Then the other scholars will start arriving tomorrow, and Sunday everybody's coming. On Sunday there will be many medical doctors... Khorana is one of our life members, Dr. Khorana from Delhi. He's bringing several of his friends. Also I'm expecting some doctors from Agra. One... I don't recall his name, but he's also our life member. Everybody says that we have chosen the right place to have a conference. There's one Dr. Miśra, he wanted to come tomorrow. Also I actually requested him to become the chief guest, but he cannot come tomorrow, but he's coming on Sunday. And also he's speaking. So there are about five or six people from outside that are speaking on different aspects of the conference regarding life. There's one Dr. Bhud.(?) He's one of the philosophers from Delhi University. He's speaking on..., called philosophical foundations of life. He told me he studied a great deal about Rāmānuja. Also, he said, previously he studied in Bon Mahārāja's institute about ten years ago something about Vaiṣṇava philosophy. And now he's a reader in philosophy department in Delhi. He's going to speak something on the philosophical aspects of life. So we expect some good crowd from the scholars, mostly scientists from physics, from chemistry, mathematics and biology. And I found that most of them are very interested, and almost everybody wanted to come unless they had some engagement before. Everybody was very positive on our approach. In fact they encouraged us a lot, and they told us that's unique-trying to understand the concept of life from religious point of view connected with modern science. And many Bengalis are also coming.

Prabhupāda: Scholar?

Room Conversation -- October 20, 1977, Vrndavana:

Tamāla Kṛṣṇa: This Rāmānuja. He looked at it, he said, "This is not makara-dhvaja." Now let us wait. There may be some confusion over the name or something, Śrīla Prabhupāda. I'm not jumping to conclusion yet. But my interest in Vanamali in only that since we gave these valuable ingredients, I want to know that what he gave us is the same thing. I'm not saying that he has played any tricks. Better that we should be patient and check carefully everything. There's no reason to jump to any conclusion yet. It may be that the name he has given is a different name.

Prabhupāda: Then why he did not come?

Tamāla Kṛṣṇa: I also was wondering. Did anyone ask Bhakti-caru? Cause I didn't... I couldn't speak to him. He left just now to take the...

Devotee: You called him?

Room Conversation -- October 20, 1977, Vrndavana:

Prabhupāda: Where is Bhakti-caru?

Tamāla Kṛṣṇa: He's taking the rāmānuja-vaidya back.

Devotee: He's from Vṛndāvana?

Tamāla Kṛṣṇa: Yes. I think from Śrī Raṅgam temple. I haven't talked with him yet. He left very quickly. Śrīla Prabhupāda? One good news, the fixed deposit receipts have been transferred finally. We got them back now endorsed from the head office, so they are officially now with the Parliament Street office. That was Girirāja's very good work. He said he would do this, I remember, and he did it.

Prabhupāda: What is the amount?

Room Conversation -- October 21, 1977, Vrndavana:

Bharadvāja: Īśāna has taken to vānaprastha. He is living in New Dvārakā, but he's living in a shack, in a very simple room, and living just like in Vṛndāvana. He has given up comforts.

Prabhupāda: Hm. Go on chanting. (break) ...of Rāmānuja-sampradāya, with that big, big...

Tamāla Kṛṣṇa: Tilaka?

Prabhupāda: Hm. He is preparing makara-dhvaja.

Tamāla Kṛṣṇa: What kind of jala?

Prabhupāda: Makara-dhvaja.

Tamāla Kṛṣṇa: Makhara dal?

Room Conversation -- October 21, 1977, Vrndavana:

Bhavānanda: Here is Bhakti-caru. Bhakti-caru? Prabhupāda had a dream last night that there was a Vaiṣṇava from the Madhva-sam...

Tamāla Kṛṣṇa: No, Rāmānuja.

Bhavānanda: Rāmānuja-sampradāya, and he was preparing that medicine, the musk medicine? What is it called?

Bhakti-caru: Makara-dhvaja.

Bhavānanda: He was preparing it. So Prabhupāda has asked about that medicine the kavirāja... What had the kavirāja told us when we went about that medicine?

Bhakti-caru: He said that he didn't want to give the medicine right now because he's too weak for that. So when he gets little strength, when the weather turns a little cold, that would be applicable to him.

Tamāla Kṛṣṇa: He says that the kavirāja is waiting for you to get a little stronger and the weather should be a little colder.

Bhavānanda: Śrīla Prabhupāda, so I have some grape juice here, and a little bit of ice cream. If you could take that now it will help you become strong.

Prabhupāda: Yes, I can take. (break)

Room Conversation -- October 22, 1977, Vrndavana:

Prabhupāda: No, your family belongs to which Vaiṣṇava sampradāya? There are four sampradāya.

Tamāla Kṛṣṇa: There are four sampradāyas: Madhvācārya, Rāmānujācārya, Viṣṇu Svāmī...

Dr. Gopal: I don't know myself, because I know only this much, that I am a man and a Hindu, that's all, bāniyā by caste, by born in their family. Profession, my serve you.

Tamāla Kṛṣṇa: Where is your family originally from? Which area of the country?

Room Conversation -- October 22, 1977, Vrndavana:

Tamāla Kṛṣṇa: Ācchā. (break)

Bhavānanda: ...in Vṛndāvana. That perhaps he could stop there and just inquire whether they had any kavirāja there, because that's Rāmānuja-sampradāya. Shall he do that? (break)

Prabhupāda: Eh? What is that? No. This doctor's treatment is failure.

Tamāla Kṛṣṇa: Yes, he's starting to guess.

Prabhupāda: Now... Where is Bhakti?

Bhavānanda: Bhakti-caru is just waiting to go and get the kavirāja in the front. Do you want me to bring him?

Prabhupāda: Call him.

Room Conversation -- October 22, 1977, Vrndavana:

Prabhupāda: Doctor treatment is finished. Don't try any... They will simply guess and make huge complication.

Bhavānanda: Here is Bhakti-caru, Śrīla Prabhupāda.

Prabhupāda: So... (Bengali) Rāmānuja-sampradāya kavirāja (Bengali) Doctor treatment, failure.

Bhakti-caru: (Bengali) I was telling that it worked as far as urine was concerned.

Bhavānanda: We're not sure that that was the result of the medicine or the result of liquid intake.

Room Conversation -- October 24, 1977, Vrndavana:

Tamāla Kṛṣṇa: They spoke with Mr. Bangor, B. N. Bangor. He didn't know anybody. He spoke with Mr. Bajoriya. He also did not know anybody. They had not yet spoken with Mr. Jalan. Our feeling was that to bring a kavirāja, Rāmānuja kavirāja, is not difficult from wherever we are, whether we're here or anywhere. There are many kavirājas. Whether we have to get a local one or whether we have to go somewhere to bring one, they can be brought. Our one consideration was... (break) Just like this morning, it's getting cold in the morning, and we felt that, for example, in this summer, during the rainy season it rained very much—more than usual. So the climate is not completely predictable in this Kali-yuga. So it's getting very cold in the mornings. Now, if suddenly it gets much colder, to travel in the train would be very difficult, because these trains are hard. You can't keep them warm. They don't have heat in them. So we don't feel it's very safe to wait unduly. Our opinion was that so far as your health or strength goes, it's not going to increase significantly in one or two weeks. Even when you take this makara-dhvaja, it will take time to gradually get back your strength. So waiting is not so much for the purpose of gaining back strength. And the climate is working against us because it's getting colder if we wait. One of the main reasons to go that Your Divine Grace had was to get into a nice climate, fresh air, open-air atmosphere. So our feeling is that as far as a kavirāja goes, now we must find a Rāmānuja kavirāja. Now, if we cannot find one in Calcutta, then our feeling is let us find one somewhere else and bring him to Māyāpur. In other words, it doesn't have to be that he's living in Calcutta. Kavirājas are all over India. There is one... Who that person, Bhavānanda?

Bhavānanda: The head pūjārī at Śrī Raṅgam temple in South India. He is coming in the family of Gopāla Bhaṭṭa Gosvāmī. He is very friendly with our society, and Acyutānanda and Yaśodā-nandana Swamis, they stayed with him at his house...

Prabhupāda: Hm!

Room Conversation -- October 24, 1977, Vrndavana:

Tamāla Kṛṣṇa: So the man must be very... He's not so smārta. Because he will allow Westerners to live with him, he's favorable. So Smara-hari, one of the devotees here... We felt that if we do not find from Jalan or anyone a good kavirāja in Calcutta, then let us send two devotees to Śrī Raṅgam to meet with this head pūjārī and get his help for finding out a proper Rāmānuja kavirāja and bring him to Māyāpur. And immediately let us go to Māyāpur. Why should we sit here waiting here? Because actually we don't find any benefit from waiting here. The idea was to give change of climate, and what is the purpose of waiting for that to happen? Because we're not gaining anything by staying here except that the weather is becoming colder, so it becomes more and more dangerous to travel in cold weather. And as far as bringing a kavirāja goes, now we've already seen there's not going to be one in Vṛndāvana, so at best, we'd have to bring him from Delhi. But whether a man has to come from Delhi or come from Śrī Raṅgam, he's going to have to come and visit and stay with us. And once the treatment begins, if we get a Delhi kavirāja, he's going to have to keep coming down here. We don't want to have to stay here for more than one or two weeks. But the treatment is going to be longer than two weeks. So then we'll be stuck here. If we depend upon a Delhi kavirāja we'll be stuck here. Best thing is someone from Calcutta, because then they can come frequently to Māyāpur. But in the event that we cannot get someone from Calcutta, then we should take the help of one kavirāja from South India. And your dream was that it was a Rāmānuja kavirāja who was preparing the medicine. I think that after it's prepared he may administer the medicine for some time, but afterwards we can find another kavirāja. If he has to return to South, then another kavirāja may continue the treatment.

Prabhupāda: There is no treatment.

Room Conversation -- October 24, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yes, that can be done. So, Śrīla Prabhupāda, here is Smara-hari, and he's going to be leaving today for South India. We've given him the instructions, and he's the proper person. He knows that chief priest in Śrī Raṅgam temple, and first thing is he's going to find out what are the ingredients of this makara-dhvaja. Then he's going to purchase the ingredients himself, and then he's going to go to the kavirāja and give it to the Rāmānuja kavirāja and have him make it right in front of him. He will supply the ingredients so that he knows the ingredients are bona fide, first class. And he'll see that they make it in front of him.

Prabhupāda: According to the direction of the Rāmānuja...

Tamāla Kṛṣṇa: Well, he'll have the Rāmānuja man make it. First he'll ask, "What are the ingredients?" Then he'll go and get those ingredients, and he'll bring it to the Rāmānuja man. And the Rāmānuja man will make it.

Prabhupāda: The man must be sincere and experienced.

Room Conversation -- October 24, 1977, Vrndavana:

Bhavānanda: He has quite a bit of money. And so Ādi-keśava called him up, and he had a kavirāja in the Rāmānuja-sampradāya. And Chandi Das went to see his kavirāja, and his kavirāja had just gotten finished mixing makara-dhvaja medicine. He'd been preparing it for the past ten days. And Śatadhanya Mahārāja and Ādi-keśava were just now going over to see this kavirāja. That Chandi Das has purchased seven tolās of the medicine for Your Divine Grace as a gift. They are going over to pick it up.

Prabhupāda: (laughs) Just see. Kṛṣṇa arranges. Just see.

Room Conversation -- October 24, 1977, Vrndavana:

Prabhupāda: (laughs) Just see. Kṛṣṇa arranges. Just see.

Trivikrama: Kṛṣṇa's so kind.

Prabhupāda: Very good. No, I saw somebody, Rāmānuja-sampradāya. He is preparing for me. This is all Kṛṣṇa's plan. It is being prepared in Delhi, and He is giving information and doing. So very good news.

Tamāla Kṛṣṇa: More chanting?

Prabhupāda: Chanting is our life.

Tamāla Kṛṣṇa: So there's no need to send anyone to South India.

Prabhupāda: I have got it already.

Room Conversation -- October 25, 1977, Vrndavana:

Śatadhanya: I have brought the makara-dhvaja from the kavirāja in Delhi. This kavirāja, he's not Rāmānuja-sampradāya, but many people say in Delhi that he's the foremost kavirāja in India. He treats the Prime Minister, Morarji Desai, and all the ministers also. So many people trusted him, and he mixed this medicine... He was mixing it for some other person, but when he heard that you were ill, he gave it to us.

Bhavānanda: What kind of makara-dhvaja?

Śatadhanya: There's different kinds of makara-dhvaja, six kinds. This is the most potent kind. This is called siddha makara-dhvaja. This contains gold and pearl and musk and mica and many other ingredients.

Bhavānanda: And what are the other ingredients you have to take it with?

Śatadhanya: You can take it with either honey or milk. But he recommended that for Prabhupāda's particular condition he take it with honey.

Prabhupāda: That's all right. What did he charge?

Room Conversation -- October 27, 1977, Vrndavana:

Prabhupāda: But Kṛṣṇa directed-Rāmānuja Vaiṣṇava.

Tamāla Kṛṣṇa: Gopāla Kṛṣṇa told me that Jayapatākā Mahārāja had called him and said that they have arranged for one Rāmānujī kavirāja there in Bengal side, and everything was ready if you can come there. Can you bring him here?

Tamāla Kṛṣṇa: No. He's not going to come.

Bhavānanda: They have their medicines and everything there.

Prabhupāda: He has?

Tamāla Kṛṣṇa: He's arranged for Rāmānuja kavirāja, Jayapatākā Mahārāja.

Prabhupāda: Where?

Room Conversation -- October 27, 1977, Vrndavana:

Prabhupāda: Where?

Tamāla Kṛṣṇa: In Bengal side, Calcutta side, Māyāpur. Māyāpur, Calcutta, but he's there.

Bhavānanda: He wears Rāmānuja tilaka, he's got good recommendation from L. M. Bangor.

Trivikrama: But how can Prabhupāda travel?

Devotee: But Prabhupāda cannot travel, because any movement will disturb his kidney.

Prabhupāda: He cannot come?

Room Conversation -- October 27, 1977, Vrndavana:

Prabhupāda: ...bring one Rāmānuja. He has the makara-dhvaja. So if... Bhavānanda has suggested, somebody very responsible go and bring him. And then, if we can, we shall go together. Hm?

Svarūpa Dāmodara: Yes, Śrīla Prabhupāda.

Prabhupāda: In the meantime, all medicine stopped. Hm?

Bhavānanda: There's no loss in stopping the medicine at this point, because this medicine is not improving your condition.

Prabhupāda: No.

Room Conversation -- October 27, 1977, Vrndavana:

Svarūpa Dāmodara: So we shouldn't consult with this kavirāja anyway? Because this is his medicine.

Prabhupāda: No, consulting... When we want direct treatment, how you can consult him?

Svarūpa Dāmodara: We can at least tell the report. We can at least inform him that after taking this medicine we have such-and-such symptoms, so...

Bhavānanda: Still, that's fourth-hand information. And he's not a Rāmānuja sampradāya. The only reason we were looking... We were looking for makara-dhvaja... (end)

Room Conversation -- October 29, 1977, Vrndavana:

Bhakti-caru: Yes. He wants to see the kavirāja also, because he's going to give some instructions to him in case, when he is not here, so that he can... (Hindi) There's a young kavirāja in the Rāmānuja...

Tamāla Kṛṣṇa: But that other gentleman will not...

Bhakti-caru: No, no, not him. I'm talking about Śrī Raṅgajī's temple there is a young kavirāja.

Kavirāja: (Hindi)

Bhakti-caru: (Hindi) (break)

Prabhupāda: (Bengali)

Room Conversation -- October 31, 1977, Vrndavana:

Adri-dharaṇa: Everything he makes, he claims that he makes by the hand. And he's also recommended by another Rāmānuja āyur-veda. Actually we had gone to see him there and he said to approach this man. He said this is the best man in the field.

Prabhupāda: Who is that man?

Tamāla Kṛṣṇa: Who is the other man?

Adri-dharaṇa: That man, Govardhanaji, he is on (indistinct) street, and he was recommended by L. N. Bangor.

Tamāla Kṛṣṇa: Who, the other one?

Room Conversation -- October 31, 1977, Vrndavana:

Adri-dharaṇa: No, he said that "You need the best man for this," and he said, he recommended him.

Tamāla Kṛṣṇa: That other one, Govardhanaji, he was a Rāmānuja?

Adri-dharaṇa: Also Rāmānuja, but not so staunch as this man.

Tamāla Kṛṣṇa: L. N. Bangor recommended another one but that other one, when Adri-dharaṇa went there, the other one recommended this one saying this one is better. And Adri-dharaṇa said this one is more staunch.

Adri-dharaṇa: And when I came he was very, he had many good Vaiṣṇava qualities. Immediately he said, "This is for Guruji, for a devotees. I am not take anything, I'll do all my services free."

Tamāla Kṛṣṇa: That's a good quality.

Adri-dharaṇa: Actually when he flies and...

Prabhupāda: How long... (?) This is a last resort. Whatever it may be. Is that all right?

Prabhupada Vigil -- November 1, 1977, Vrndavana:

Bhakti-caru: Actually the kavirāja has left it up to you, Śrīla Prabhupāda. He said that the way you have cured your cough and cold in just a day, in just a few hours' time, the same way you can cure all your disease if you want, just yourself, without any medicine. At the same time, you dreamt this Rāmānuja kavirāja giving you the medicine, and ever since you started taking the medicines there has been some good effect, like you started passing more urine, you started getting a little appetite, little taste, your swelling has gone down, to some extent.

Prabhupāda: Swelling has not... (long silence)

Room Conversation -- November 10, 1977, Vrndavana:

Prabhupāda: Hm. You make me flat. (break)

Jayapatākā: We heard that Your Divine Grace had a dream that a kavirāja of the Rāmānuja-sampradāya would treat you and bring you back to strength, and this kavirāja says that in a very short time, following the treatment, you would regain your strength. Although he hasn't got all of the medicines yet, but within a day or two they'll all be prepared, and he says within fifteen days you should be quite improved in strength. So far, he seems to have been quite sincere.

Prabhupāda: No, no, he's sincere. I'll drink milk. Whatever strength is obtainable, there will be.

Page Title:Ramanujacarya (Conversations)
Compiler:Visnu Murti, RupaManjari
Created:14 of Apr, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=166, Let=0
No. of Quotes:166