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Latest revision as of 10:15, 24 June 2020
Subcategories Pages in category
This category has the following 39 subcategories, out of 39 total.
G
I
R
Pages in category "God Is Always"
The following 242 pages are in this category, out of 242 total.
A
- A good example in this regard (the Supreme Personality of Godhead cannot be partial; He is always equal to everyone) is that an electrician connects both a heater and a cooler to the same electrical energy
- According to the Vedic instructions, the Supreme Personality of Godhead has His eternal, transcendental form, which is always blissful and full of knowledge
- According to the Vedic version, the Lord is naturally fully powerful, and thus His supreme energies are always perfect and identical with Him
- Actually the Lord is always affectionate toward His devotees, even though He may appear very angry. Because He is avyayatma-because He never falls down - even when angry the Lord is affectionate toward His devotees
- After creating the material substance, the Lord (Vasudeva) expands Himself & enters into it. And although He is within the material modes of nature & appears to be; one of the created beings, He is always fully enlightened in His transcendental position
- After his body was destroyed, he doubtlessly carried his plans with him by means of the subtle body, composed of mind, intelligence and ego. Thus he would get another chance by the grace of the Supreme Lord, the Supersoul, who is always within the heart
- Although Lord Anantadeva is always describing the pastimes of the Lord with His thousands of mouths, He cannot reach the end of even one of the Lord's pastimes
- Although Lord Visnu, Siva & Brahma are always ready to help the demigods, headed by Indra, we have no reason to be afraid of them. As far as Visnu is concerned, He has already hidden Himself within the hearts of all living entities, He cannot come out
- Although Nityananda Prabhu is none other than Balarama Himself, He nonetheless always thinks of Himself as the eternal servant of Lord Sri Caitanya Mahaprabhu
- Although superficially the Supreme Personality of Godhead, the living entity, material nature and time appear to be different, nothing is different from the Supreme. But the Supreme is always different from everything. BG 1972 purports
- Although the Lord is connected with the material world, He is always situated in His spiritual energy and is always unattached to the functions of the material world
- Although the Lord was going to Bali Maharaja to beg something, He is always complete and has nothing to beg from anyone. Indeed, He is so powerful that in His full opulence He pressed down the surface of the earth at every step
- Although the Supreme Personality of Godhead has nothing to do, He nevertheless acts; although He is always unborn, He nevertheless takes birth
- Although we cannot see the Supreme Personality of Godhead in our present darkness, our lack of knowledge, He is always present, seeing our activities. As the Paramatma, He is the witness and adviser (upadrasta and anumanta)
- Although we cannot see the Supreme Personality of Godhead in our present darkness, our lack of knowledge, He is always present, seeing our activities. As the Paramatma, He is the witness and adviser - upadrasta and anumanta
- Although You are never disturbed by such changes and alterations, the living entities are disturbed by them, and therefore they find the cosmic manifestation to be different or separated from You. My Lord, You are always independent
- Although You engage Your energy in matter, You are always situated in Your original form and never fall from that position, for Your knowledge is infallible and always suitable to any situation. You are never bewildered by illusion
- Another significant word in this verse (SB 4.16.18) is mukta-sanga-prasangah, which indicates that the King (Prthu) was always associating with liberated persons
- Anyone who is against the control of the Supreme Personality of Godhead must be killed, life after life. Ordinary living beings are subject to karma, but the Supreme Personality of Godhead is always victorious over the demons
- As a friend, the Lord is always anxious to get back His friend, the individual soul, and bring him back home, back to Godhead. As a witness He is the bestower of all benedictions, and He endows each individual with the result of his actions
- As confirmed in the Vedas, harir hi nirgunah saksat: "The Supreme Personality of Godhead is always free from all material qualities." It is also said that the qualities of passion and ignorance are nonexistent in the person of the Supreme Lord
- As confirmed in the Vedas, harir hi nirgunah saksat: the Supreme Personality of Godhead is always free from all material qualities. It is also said that the qualities of passion and ignorance are nonexistent in the person of the Supreme Lord
- As far as this material world is concerned, although the Lord is always in His supreme abode, He is nonetheless all-pervading by His material energy. BG 1972 purports
- As stated in Bhagavad-gita, the Lord is always in a transcendental position, even when He is within the material world. But ignorant men consider the Lord one of the great personalities of the world, and thus they are misled by the illusory energy
B
- Baladeva is the Supreme Personality of Godhead. One who hears and chants about Him is purified. Because He is always the well-wisher of all living entities, He has descended with all His paraphernalia to purify the entire world and lessen its burden
- Because Lord Visnu is not within the jurisdiction of the material qualities, He is always superior to the living entities who are controlled by the material energy. This is one of the differences between the Supreme Lord and the living entities
- Because of an atheistic mentality, some people think that the tortoise, boar and fish incarnations of the Lord are not very beautiful. They do not know that any form of the Lord is always the fully opulent Personality of Godhead
- Because the Lord is always transcendentally situated, the material modes of passion and ignorance cannot touch Him. Whenever the Lord is present, there cannot be any darkness from the mode of ignorance
- Because the Lord's body and self are identical, His position is always different from that of the ordinary living entity, even when He descends to the material platform
- Because the Mayavadi philosophers cannot understand this (that Lord is always independent, but the living entities are not independent), they want to be relieved from the material energy
- Because we are all part and parcel of the Lord, the Lord is always affectionate to us, and He always tries to get us back home, back to Godhead. But we, the conditioned souls, do not care for Him and run instead after the illusory bodily connections
- By His (Visnu's) all-pervading features He is everywhere present as the Supreme Truth, and in His personal feature He is always present in His transcendental abode of Goloka Vrndavana, where He displays His transcendental pastimes in all variegatedness
- By killing the demon Hiranyaksa He (God) fulfilled His promise to kill the demons and always protect the demigods headed by Brahma. The statement that the Lord returned to His own abode indicates that He has His own particular transcendental residence
D
- Daksa addressed the Supreme Personality of Godhead: My dear Lord, You are transcendental to all speculative positions. You are completely spiritual, devoid of all fear, and You are always in control of the material energy
- Dear Lord, we offer our respectful obeisances unto You because from Your abdomen sprouts the lotus flower, the origin of all living entities. You are always decorated with a lotus garland, and Your feet resemble the lotus flower with all its fragrance
- Dear Lord, You have no enemies or friends. Therefore You are equal to everyone. You cannot be contaminated by sinful activities, and Your transcendental form is always beyond the material creation
- Despite His producing huge material cosmic manifestations, the Supreme Lord is always in His transcendental form
- Devaki said - Such (self-effulgent, changeless and uncontaminated by the material qualities) eternal forms (of Lord Visnu) are ever-cognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes
- Devotees are always fully dependent on the Supreme Personality of Godhead, and the Lord is always eager to give them all protection in all circumstances
- Dhruva Maharaja regrets his unfortunate position, for although he approached the SPG, who is always able to give His devotee the highest benediction of cessation of the repetition of birth and death, he foolishly wanted something perishable
E
- Even though the king sometimes comes in the prison, he is not bound by the laws of the prison house. The king is therefore always transcendental to the laws of the prison house, as the Lord is always transcendental to the laws of the material world
- Even though we now seem neglected by the Lord, He is actually always alert to our activities. Under all circumstances, therefore, we should simply depend on the supremacy of the Supreme Personality of Godhead & revive our intimate relationship with Him
- Even when He comes to this material world, He comes as the same unborn; therefore in the Fourth Chapter it is said that the Lord, by His internal potency, is not under the inferior material energy, but is always in the superior energy. BG 1972 purports
- Everything that is manifested rests on His (God's) potency only, but He, as the Supreme Personality of Godhead, is always aloof from everything. The potency and the potent are simultaneously one and different from one another
G
- God is always beside us, present in our hearts. When we leave the body, God also goes with us, and when we take on another body, He goes with us there just to see what we are doing. When shall we turn our face towards Him? He is always waiting
- God is so great friend of ours. He is always witnessing, witnessing. And as I am desiring, God is giving us facility, "All right, you want to enjoy like this? You take this body and enjoy
- God is there, and He is everyone's father. He is everyone's friend. He is always ready. He's coming personally to canvas. He's so kind. Just hear, immediately
- God's incarnations are always situated on the platform of suddha-sattva, pure transcendence
H
- He (God) is always associated with the internal energy, but He is always aloof from the material energy
- He (God) is always engaged in His personal capacity, and He is eternally visible to the inhabitants of Vaikunthaloka, eye to eye
- He (God) is always in His eternal form in His Vaikuntha planets as well as in other planets of the universes as different incarnations
- He (God) is always in His transcendental position, but essentially He is everything, and nothing is apart from Him
- He (God) is always present with innumerable incarnations (ramadi-murtisu kala-niyamena tisthan nanavataram akarod bhuvanesu kintu). Nonetheless, although He appears in various incarnations, they are not different from one another
- He (God) is always sad-aisvarya-purna, full in six opulences, in all circumstances
- He (God) is always with the individual as a friend sitting by the side of a friend, and He gives facilities to all living entities according to their desires
- He (God) is described herein (SB 4.30.42) as suddha, meaning "always free from contamination."
- He (God), however, is always anxious to get the fallen souls back home, back to Godhead, and for this He has given so many chances to the conditioned souls via the authoritative scriptures, His representatives, and personal incarnations also
- He (the Absolute Truth) is always complete with full spiritual qualities
- He (the Lord) is always prepared to give shelter to the surrendered soul, and anyone so fortunate as to look upon Him feels all satisfaction. The Lord is always worthy to be the master of the surrendered soul, for He is the ocean of mercy
- He (The Lord) is always there (within the heart), but in order to please His devotee, He appears as her son
- He (The Supreme Personality of Godhead) is always described as bhakta-vatsala because He is more inclined toward His devotees than toward other transcendentalists
- Here in this verse (SB 4.8.47) the word purusam is very significant. The Lord is never female. He is always male (purusa). Therefore the impersonalist who imagines the Lord's form as that of a woman is mistaken
- His (God's) body is always transcendental in all circumstances; therefore, the assumption of the form of a boar is only His pastime. His body is all Vedas, or transcendental
- His (Lord Rsabhadeva's) gentle smile always made His face beautiful, so much so that He even attracted the hearts of married women. It was as though they had been pierced by arrows of Cupid
- His (The Lord) toleration was displayed mainly to drive away the fears of the demigods, who should know that the Lord is always present to protect them
I
- I offer my obeisances unto Him, because the Supreme Personality of Godhead is transcendental to material nature and the living entities, because He is devoid of such a material body, and because He is always glorious in His spiritual qualities
- If a person only once chants the holy name and completely surrenders unto the lotus feet of the Lord, the Lord immediately considers him His ward and is always inclined to give him protection
- If we offer something to Lord, oh, that is rewarded in many millions of times. So we should not expect. The Lord is always serious to return the service of the servant, of His devotee
- Impersonalists accept one aspect of the Lord's features, the all-pervasive aspect, but they cannot understand His localized situation in His transcendental abode, where He always engages in fully transcendental pastimes
- In Bhagavad-gita (BG 9.4) the Lord says, mat-sthani sarva-bhutani na caham tesv avasthitah: "All living entities are living on Me or on My energy, but I am not everywhere." He is personally always situated in the spiritual world
- In both the spiritual and material worlds, He (the Supreme Personality of Godhead) is always the controller of all energies. The uncontaminated spiritual nature always exists within Him
- In the Brahma-samhita also it is said that the Lord is always visible to the devotees whose eyes have been anointed with the tinge of devotional service
- In the Brahma-samhita it is stated, goloka eva nivasati: although He (the Lord) is always engaged in pastimes in His transcendental planet, He is all-pervading. BG 1972 purports
- In the Brahma-samhita it is stated: "He (God) is always involved in His eternal, blissful, spiritual activities, but He has nothing to do with these material activities." BG 1972 purports
- In the material world, the Lord is always worshiped as the arca-vigraha, or Deity in the temple
- In the sastras, we have the Yamaraja, or there is justice department. Everything is there. So he is neutral. It is not that God is kind to somebody and unkind to some other, no. His position is always neutral
- In the spiritual world the Absolute Lord is always identical with His name, fame, form, qualities and pastimes. Such identity is impossible in the material world, where the name of a person is different from the person himself
- In the words of the BS 5.38: I (Brahma) worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- In this verse (SB 3,31.13) it is said, visuddham avikaram akhanda-bodham: the Supersoul is always sitting apart from all contamination
- In whatever form the Supreme Lord Visnu appears, He is always affectionate toward His devotees. Thus the word mayamayam is used here (SB 5.18.17) to mean "very affectionate toward the devotees."
- It is a fact that the Supreme Personality of Godhead is always situated in everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati) - BG 18.61
- It is expressed here (in SB 3.29.23) that the Lord is always eager to deliver the conditioned souls, who have been encaged within material bodies
- It is not that Bhagavan is difficult to find. Bhagavan is within the heart. Isvarah sarva bhutanam hrd-dese 'rjuna tisthati (BG 18.61). That is the real Bhagavan, within the hearts of all. That Bhagavan is always active
- It is said (kuta-sthaya) that He (God) is always peaceful and devoid of agitation because of His prowess, which is described herein (SB 4.24.34) as sva-rocise, indicating that He is illuminated by His own transcendental position
- It is said in the Brahma-samhita that the Lord is always served by many hundreds of thousands of goddesses of fortune in His Vaikuntha planet, yet because of His attitude of renunciation of all opulences, He is not attached to any one of them
- It is said that the Lord is siva-virinci-nutam (SB 11.5.33)-always worshiped by demigods like Lord Siva and Lord Brahma
- It is said the Lord is situated in everyone's heart, so that means Krishna is also in the heart of a hog, and he is also in the heart of a demigod, but that does not mean that God has become a hog, or a demigod, God is always in Vaikuntha
- It is to be noted herein (SB 6.9.40) that Lord Visnu, in His various incarnations, is always the protector of His devotees
- It is to be understood that all 8,400,000 species of bodily forms originate from the Lord, who is always adi, or the beginning. In Bhagavad-gita Arjuna addresses the Lord as adyam, or the original
L
- Lord Nrsimhadeva is always assisted by Sarasvati, the goddess of learning, and He is always embracing the goddess of fortune to His chest. The Lord is always complete in knowledge within Himself. Let us offer obeisances unto Nrsimhadeva - SB 10.87.1
- Lord Siva smiled when he joked with his wife in that way, for others cannot speak like that. "The Supreme Lord," Siva continued, "is always exalted in His activities, and here is another example of His wonderful influence upon King Citraketu, His devotee
- Lord Visnu is Krsna's personal expansion; therefore He is the director of the mode of goodness and is always transcendentally situated, beyond the jurisdiction of the modes of material nature
- Lord Visnu is Krsna’s personal expansion; therefore He is the director of the mode of goodness and is always transcendentally situated, beyond the jurisdiction of the modes of material nature
- Lord Visnu specifically is always the controller of the three qualities. There is no question of His coming under their control
M
- Maharaj Bali was so fortunate that the Lord extended before Him His hand, which was reddish from touching the breast of the goddess of fortune, who is always smeared with red kunkum powder
- Maharaja Yudhisthira told Vidura that pure devotees like him are personified holy places because the Supreme Personality of Godhead is always with them in their hearts
- Material activities are being carried on by His different potencies. The Lord is always neutral in the material activities of the created world. This neutrality is explained here (in BG 9.9). BG 1972 purports
- My dear Lord Nityananda, You are always joyful, in spiritual bliss, and You appear always very happy. So I have come to You because I am most unhappy. So if You kindly put Your glance over me, then I may also become happy
- My Lord, O Aniruddha, You are the authority by which the doors of the higher planetary systems and liberation are opened. You are always within the pure heart of the living entity. Therefore I offer my obeisances unto You
O
- O Lord, who resemble the shining sun, You (Visnu) are always ready to fulfill the desire of Your devotee, and therefore You are known as a desire tree (vancha-kalpataru) - SB 10.2.31
- O Lord, You (Visnu) are always in full knowledge, and to bring all good fortune to all living entities, You appear in different incarnations, all of them transcendental to the material creation - SB 10.2.29
- O my Lord, everything within material nature is limited by time, space and thought. Your characteristics, however, being unequaled and unsurpassed, are always transcendental to such limitations
- O supremely powerful one, You have always appeared in Your forms as the various incarnations to punish the demons as soon as they become very powerful. You appear as Lord Vamanadeva, Lord Rama and Lord Krsna
- Of these five (the cows, brahmanas, women, children and old men), the brahmanas and cows are especially mentioned in this verse (SB 3.16.10) because the Lord is always anxious about the benefit of the brahmanas and the cows
- Om tad visnoh paramam padam sada pasyanti surayah: the form of Visnu is the highest individuality and is always visible to sages and saintly persons
- One cannot argue with the activities of the Supreme Personality of Godhead. The Lord is always free, and therefore He can protect and can also annihilate. He is not our order carrier; whatever He likes He will do. Therefore He is the Supreme Lord
- One cannot transcend the limits of the material modes, and therefore realization of the Lord, who is always transcendental to the modes of material nature, becomes very difficult for the living entities
- One should meditate upon the Supreme Person as the one who who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature. BG 8.9 - 1972
- One should not think, in this connection (BG 9.9), that the Supreme Personality of Godhead has no engagement. In His spiritual world He is always engaged. BG 1972 purports
- Only Narayana, or the Supreme Personality of Godhead, Visnu, or Krsna, is always in the transcendental position, beyond the influence of material creation
S
- Sadaisvarya-purna. Bhagavan, the Supreme Personality of Godhead, is always full in all potencies, regardless of whether He is present in this form or that. His potencies are always full
- She (Devaki) prayed - I request You (Visnu) to save me from the cruel hands of the son of Ugrasena, Kamsa. I am praying to Your Lordship to please rescue me from this fearful condition because You are always ready to give protection to Your servitors
- Since He is the Lord, He is always independent in choosing who will become His father
- Since the energy of the Supreme Personality of Godhead is nondifferent from His personal body, the Lord is always present in His energy, and He manifests Himself on account of the ardent desire of a devotee
- Since the Lord is always spiritually qualified, He is attached to servants who always render transcendental loving service unto Him. He is attached to the truth in life, not to brahminical qualities. Indeed, He is never attached to any material qualities
- Sri Krsna Caitanya Prabhu, 1969 - My dear Lord Nityananda, You are always joyful, in spiritual bliss, and You appear always very happy. So I have come to You because I am most unhappy. So if You kindly put Your glance over me, then I may also become happy
- Sridhara Svami has composed a nice verse in this regard, "I worship the Supreme Personality of Godhead, who is always manifested as reality even within this material world, which is considered by some to be false"
- Srila Madhvacarya concisely states that the Lord is turya-sthitah, always situated in transcendence. In transcendence there is no such thing as jagarana-nidra-susupti - wakefulness, sleep and deep sleep
T
- The activities of the Lord are always wonderful. His personal servants Jaya and Vijaya were confidential friends, yet they were cursed, and they accepted bodies of demons
- The atheist, therefore, understands the presence of God as death, but the devotee understands the presence of God always within his heart, takes dictation from You and lives transcendentally, unaffected by the contamination of the material world
- The beauty of material nature is due to His (God's) personal beauty, yet He is always magnificently dressed and ornamented to prove His transcendental variegatedness, which is so important in the advancement of spiritual knowledge
- The clouds bestow rains upon man as the mercy of the Lord, who is always kind to the needy living being
- The conditioned soul has friends and enemies. He is affected by the good qualities and the faults of his position. The Supreme Lord, however, is always transcendental. Because He is the isvara, the supreme controller, He is not affected by duality
- The conditioned soul is always perturbed by attachment and detachment, whereas the Supreme Lord is always free from such dualities
- The cowherd boys brought simple foodstuffs from home, and the Lord, who is constantly served by hundreds and thousands of goddesses of fortune, is always glad to accept such simple foodstuffs from His devotee friends
- The devotee is considered to be one of these (three principal) energies (of the Supreme Lord), never the energetic. The energetic is always the Supreme Lord. The energies are related to Him for the purpose of eternal service
- The difference between the living entity & the Supreme Personality of Godhead is that the living entity is prone to be subjected to material nature, whereas the Supreme Godhead is always transcendental to material nature as well as to the living entities
- The forces which act are certainly set up by the Supreme Personality of Godhead, but He is always aloof from their action and reaction
- The form of the Lord and the form of the conditioned soul are different because the Lord is always blissful whereas the conditioned soul is always under the threefold miseries of the material world. The Supreme Lord is sac-cid-ananda-vigraha - Bs. 5.1
- The God, He is also with me always as friend. So it is said in the Upanisad, there are two birds in one tree. The two birds means I, individual soul, and God, the Supreme Soul
- The highest quality of the Supreme Lord is that He is bhakta-vatsala; in other words, He is always extremely pleased with His devotees
- The holy name of the Lord and topics in relation with Him are always worth hearing, and therefore He is called here in this verse nama-dheya, or one whose holy name is worth chanting
- The impersonal expansion is a manifestation of His (God's) energy, and He is always in His personal feature despite His innumerable unlimited expansions of impersonal energies
- The living entities, by their very constitution, are spiritually as good as the Lord, and the only difference between them is that the Lord is always supreme and pure, without contamination by the modes of material nature
- The living entity is eternally subordinate to the Supreme Lord; the Supreme Lord is always the master of all energies, whereas the living entity is always under the domination of the Lord's energies
- The living entity, who is part and parcel of the Supreme Personality of Godhead, exists on the mercy of the Lord, who is always with him in any form of body
- The Lord and His different authorized devotees sometimes have to play the role of many lower creatures to claim the conditioned souls, but both the Lord and His pure devotees are always in the transcendental position
- The Lord and the living entity are not equal, for the Lord is always the master, and the living entity is always the servant
- The Lord bestows mercy upon His devotee by helping him find out his constitutional position. For that purpose, the Lord is always ready to help the devotee in every way
- The Lord can assume any form He likes, and in all circumstances He is the cause of all causes. Since His form is transcendental, He is always the Supreme Personality of Godhead, as He is in the Causal Ocean in the form of Maha-visnu
- The Lord can assume any form He likes, and in all circumstances He is the cause of all causes. Since His form is transcendental, He is always the Supreme Personality of Godhead, as He is in the Causal Ocean in the form of Maha-Visnu
- The Lord creates the manifested universes, maintains them and annihilates them without being in the least affected. He is within every living being and is always independent
- The Lord creates this material world by His external energy, but this external energy is in one sense not different from Him. Yet at the same time the Lord is not directly manifest in the external energy but is always situated in the spiritual energy
- The Lord has confirmed this statement (that God is always ready to give protection to His servitors) in the Bhagavad-gita by assuring Arjuna - You may declare to the world, My devotee shall never be vanquished
- The Lord is a different identity in all circumstances, and no idea of anthropomorphism can be applied to Him. The Lord is always the Lord, and a common living being can never be equal to Him
- The Lord is always anxious to get such devotees back again to the Vaikuntha planets as soon as possible
- The Lord is always anxious to serve sages like the Kumaras, but in spite of knowing this fact, the doormen, astonishingly and outrageously, prohibited them from entering
- The Lord is always compassionate towards the fallen souls of this material world, and therefore He comes Himself or sends His confidential servants to deliver them
- The Lord is always described as the parama-purusa, or the supreme male personality. Thus the affection between the Lord and the living entities is something like that between the male and the female. Therefore the term love of Godhead is quite appropriate
- The Lord is always eager to congratulate the servant because of the servant’s transcendental qualities
- The Lord is always eager to have the living entity come home, back to Godhead. Sitting with the living entity as witness, the Lord gives him all chances to enjoy himself materially, but whenever there is an opportunity, the Lord gives good counsel
- The Lord is always eager to return the service of His servant. Whoever thinks that the service of the Lord is actually his duty is perfect in knowledge and has attained the perfection of yoga
- The Lord is always eager to take the living entity back to the spiritual energy, but due to his minute independence, the individual entity is continually rejecting the association of spiritual light. BG 1972 purports
- The Lord is always full in six opulences, as mentioned herein: wealth, renunciation, fame, knowledge, strength and beauty
- The Lord is always glorious, whether the devotee glorifies Him or not, but if the devotee engages in glorifying the Lord, the devotee himself automatically becomes glorious
- The Lord is always impartial and always very kind to all living entities
- The Lord is always in favor of the brahmanas and the cows, and therefore it is said, go-brahmana-hitaya ca. Lord Krsna, or Visnu, the Supreme Personality of Godhead, is also the worshipable Deity of the brahmanas
- The Lord is always neutral, although He has His hand in every sphere of activity. BG 1972 purports
- The Lord is always possessed of an eternal form of knowledge and bliss, and that is the difference between the Lord and the living entity. One can understand this difference by the process of bhakti-yoga
- The Lord is always prepared to shower His mercy upon fallen souls struggling against miserable material conditions
- The Lord is always present everywhere by His name, form, qualities, attributes and paraphernalia, and they all have equal power to protect the devotees
- The Lord is always ready to give directions. Indeed, His directions are elaborately given in Bhagavad-gita. If we take advantage of these directions, then in spite of our being conditioned by the laws of material nature, we shall become free
- The Lord is always ready to give instructions to the paramahamsas, or the topmost devotees of the Lord, who are completely liberated from all contaminations of the material world
- The Lord is always ready to give instructions to the pure devotee so that the devotee can advance further and further in devotional service
- The Lord is always seeking the opportunity to reclaim the fallen souls to His abode, the kingdom of God
- The Lord is always served in the Vaikunthaloka by many hundreds and thousands of goddesses of fortune, as stated by the Brahma-samhita (laksmi-sahasra-sata-sambhrama-sevyamanam (BS 5.29))
- The Lord is always smiling, and the devotee should constantly see the Lord in this form, as He looks very mercifully toward the devotee. In this way the meditator should look toward the Supreme Personality of Godhead, the bestower of all benedictions
- The Lord is always the Lord. Bhagavan madhusudanah - He is the killer of all kinds of demons, and He always remains the Lord, even if He appears as the son of a particular devotee
- The Lord is always the master of the material energy; therefore He is not doomed to be covered by the material energy like an ordinary living entity
- The Lord is always the same Absolute Truth and is without differentiation between His form and self, or between His quality and body. BG 1972 purports
- The Lord is always the Supreme Personality of Godhead, although He appeared as the son of Kardama Muni
- The Lord is always transcendental to the material manifestation, even though it appears that the Lord and the material manifestation are one and the same
- The Lord is famous as bhakta-vatsala, which means that He is always favorably inclined to the devotees, whereas He is never addressed anywhere in the Vedic literature as jnani-vatsala
- The Lord is neither pious nor impious; He is always full in His spiritual potency, by which He shows equal mercy to the punishable and the protectable
- The Lord is never an enemy to any of the millions of living entities, but is always a friend to everyone. This is true understanding. If one thinks that the Lord is an enemy, his intelligence is pasu-buddhi, the intelligence of an animal
- The Lord is not dependent on anyone's mercy for His opulence; He is always self-sufficient
- The Lord is not far away from the devotee. He is always in everyone's heart, but only the devotee can realize the Lord's presence, and thus he is directly connected, and he takes instruction from the Lord at every moment
- The Lord is the richest of the rich because He is always fully complete in six opulences
- The Lord says that such a devotee (who is situated in the stage of devotional service) is very dear to Him, for the Lord is always pleased with all his activities in full Krsna consciousness. BG 1972 purports
- The Lord, being omnipresent, can be present with us if we want Him at all. By His omnipresence, He can always be with us if we are attached to His devotional service by hearing, chanting, remembering, etc
- The Lord, being very kind to fallen souls, is always anxious to get the living entity out of the ocean of nescience
- The Lord, whose form is transcendental, is always ready to kill the demons
- The material energy works under the supreme spell of His Lordship, although He is always transcendental to all such material activities
- The name tamasi does not indicate that He has a material body. He is always transcendental, but because He is the Supersoul of Lord Siva, who must perform tamasic activities, Sankarsana is sometimes called tamasi
- The narration of the pastimes of the Lord, which are always enacted on the transcendental platform, should be received with all respect by devotees
- The planet earth explains that although the Lord is attached to the external energy, He is nirdhuta; He is completely free from the activities of the external energy. The Lord is always situated in His internal energy
- The pure devotee is always within the core of My heart, and I am always in the heart of the pure devotee. My devotees do not know anything else but Me, and I do not know anyone else but them
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The real understanding of sukla, rakta and krsna is as follows. The Lord is always transcendental, but for the sake of creation He assumes the color rakta as Lord Brahma
- The relationship between the Lord and His servitor is very sweet and transcendental. The servitor is always ready to render service to the Lord, and, similarly, He is always seeking an opportunity to render some service to the devotee. BG 1972 purports
- The same fact is confirmed here (in SB 3.28.17): He (God) is always anxious to show favor to the devotees
- The Sanskrit word vibhu means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities
- The Sanskrit word vibhuh means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities. BG 1972 purports
- The specific mention of the word gavam by Prthu Maharaja is significant because the Lord is always associated with cows and His devotees. In pictures Lord Krsna is always seen with cows and His associates such as the cowherd boys and the gopis
- The Supersoul is always in every living being. Outwardly, also, every living being is situated in the energy of the Lord. BG 1972 purports
- The Supreme Lord is always in His sac-cid-ananda (BS 5.1) form, but the living entity, although part and parcel of the Lord, becomes materially contaminated when he desires to come to the material world for material enjoyment
- The Supreme Lord is always worshipable, regardless of whether one is a brahmana, a ksatriya or a sudra. As the representative of the Supreme Lord, the King deserved respectful obeisances from everyone
- The Supreme Lord, as Supersoul, is always present with the individual soul. He directs material nature to supply a particular type of body to the individual soul according to the result of his work, and the material nature supplies it
- The Supreme Personality of Godhead cannot be partial; He is always equal to everyone. Therefore when the demigods are favored and the demons killed, this is not His partiality but the influence of the time factor
- The Supreme Personality of Godhead has nothing to do with the human secretions of sexual intercourse. He is always completely aloof from such material combinations
- The Supreme Personality of Godhead in His Paramatma feature is always present within the hearts of all living entities and from Him come memory, knowledge and forgetfulness. This is indicated here (in SB 8.1.11) by the word suparnam, which means "friend"
- The Supreme Personality of Godhead in His transcendental form is always ready to give protection to His devotees. As mentioned herein (SB 7.9.37), the Lord in the form of Hayagriva killed two demons named Madhu and Kaitabha when they attacked Lord Brahma
- The Supreme Personality of Godhead in His transcendental form of Narahari, Nrsimhadeva, is always ready to kill the demons, who always create disturbances in the minds of honest devotees
- The Supreme Personality of Godhead is always equipped with inconceivable potencies. Although creation takes place by His glancing over the material energy, He is not affected by the modes of material nature
- The Supreme Personality of Godhead is always inclined toward His pure devotees, and by His action it is clear that liberation is not very important for the devotees
- The Supreme Personality of Godhead is always the unlimited. Although the Supreme Personality of Godhead, in His body as a tortoise, held on His back the largest of mountains, Mandara-parvata, He did not feel any inconvenience
- The Supreme Personality of Godhead is always transcendental to this material creation
- The Supreme Personality of Godhead is go-brahmana-hitaya ca: He is always very kind to cows and brahmanas
- The Supreme Personality of Godhead knows very well how to do everything perfectly. He is abhijna, always fully conscious
- The Supreme Personality of Godhead, being always in a transcendental position, is never agitated by anything. Therefore someone who wants to become dhira must take shelter of the lotus feet of the Lord
- The Supreme Personality of Godhead, being situated in everyone's heart, and especially in the hearts of His devotees, is always ready to help devotees in adversity
- The Supreme Personality of Godhead, being the all-powerful master of all energies, has some connection with the external energy, but He is always free from the interactions of the external energy in the material world
- The Supreme Personality of Godhead, Hari, is always uncontaminated by the modes of material nature, He is beyond the material manifestation. He is the source of the knowledge of all the demigods, headed by Lord Brahma, and He is the witness of everything
- The Supreme Personality of Godhead, Hari, is so kind and merciful to human society that He is always anxious to take the fallen souls back home, back to Godhead
- The Supreme Personality of Godhead, Visnu, is always the protector of His devotees, who are also known as demigods
- The Supreme Personality of Godhead, Visnu, is always transcendental to material qualities, and therefore He is called nirguna, or without qualities. Because He is unborn, He does not have a material body to be subjected to attachment and hatred
- The Vedanta-sutra (1.1.12) states, ananda-mayo 'bhyasat: "By nature the Lord is always joyful." This joyfulness of the Lord is due to His pleasure potency
- The word yoga-nidram is used in reference to the Supreme Personality of Godhead (Maha-visnu). One should understand that this nidra, or sleep, is not like our nidra in the mode of ignorance. The Lord is always situated in transcendence
- The words bhaktanam anurupatma-darsanam mean that the Lord is always pleased to favor the devotee in the particular form in which the devotee wants to worship and render service unto Him
- There are always two classes of men, the devotees and the demons. As confirmed in Bhagavad-gita (paritranaya sadhunam (BG 4.8)), the Lord is always ready for the protection of the devotees and annihilation of the demons
- There are persons who are seeking after the favor of the goddess of fortune, and for them the Vedic literatures give information that the Lord is always served with all reverence by thousands and thousands of goddesses of fortune at the cintamani-dhama
- There have been many attempts by the demons to hurt or kill the Supreme Personality of Godhead, but He cannot be injured by any material means because He is always in transcendence. Therefore the words pare brahmani are used here - in SB 7.5.41
- There is no question of the Lord's being impersonal. He is always Himself, the Supreme Personality of Godhead, and His associates are also persons
- They (paraphernalia of the cosmic universe) have come to be out of His energy, they rest on His energy, and after annihilation they merge into Him. Nothing is, therefore, different from Him, but at the same time the Lord is always different from them
- This very conception of the impersonalists and so-called yogis checks them from seeing the Supreme Personality of Godhead as He is. The Lord, therefore, is always beyond the sight of such nondevotees
- Thus offering a proper reception to the Supreme Personality of Godhead, who is always beautiful to the liberated souls, Bali Maharaja worshiped Him by washing His lotus feet
- To destroy the demons, the Lord becomes angry, and therefore He assumes the form of Lord Siva. In summary, the SP of Godhead is always beyond the material qualities, and we should not be misled into thinking otherwise simply because of sense perception
- To spread the Krsna consciousness movement, devotees have to face many dangers and impediments all over the world, but a faithful servant who preaches with great devotion to the Lord must know that Lord Nrsimhadeva is always his protector
W
- We cannot understand how He (the Supreme Lord) is enjoying His full opulence because He is always engaged in transcendental bliss. BG 1972 purports
- We should always feel very much obliged to the Personality of Godhead, for He is always anxious to bring us into the happy condition of eternal life
- When Hiranyakasipu attacked the Lord, who was full of effulgence, Hiranyakasipu became invisible. This is not at all astonishing, for the Lord is always situated in pure goodness
- When Narayana is living in the heart of a hog, He does not become a hog-Narayana. He is always Narayana and is unaffected by the body of the hog
- When the cosmic manifestation is dissolved, it is in a kind of sleeping condition, an inactive state. Whether the cosmic manifestation is active or inactive, the energy of the Supreme Lord is always existing
- When we cannot see God by some reason or other . . . God is always there. He is all-expanding, everywhere, but we cannot see because our eyes are covered
Y
- Yogis always think of the Supreme Personality of Godhead within their hearts. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1). The Supreme Personality of Godhead is always observed by yogis who practice controlling the venomous senses
- You are very favorable toward those who engage in devotional service, accepting You as the Lord and themselves as the servants. By Your mercy, You are always inclined in their favor
- Your Lordship, he (Bali Maharaja) said, You are (God is) always praised with the best of selected verses