Taste means: Difference between revisions
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[[Category:Taste]] | [[Category:Taste|3]] | ||
[[Category:Vaniquotes English Dictionary A to Z]] | |||
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<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | |||
== Lectures | <div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div> | ||
=== | <div class="quote" book="Lec" link="Lecture on SB 1.2.16 -- Los Angeles, August 19, 1972" link_text="Lecture on SB 1.2.16 -- Los Angeles, August 19, 1972"> | ||
<div class="heading">If there is taste, then you can very nicely go on chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare,/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.</div> | |||
< | <div class="text">'''[[Vanisource:Lecture on SB 1.2.16 -- Los Angeles, August 19, 1972|Lecture on SB 1.2.16 -- Los Angeles, August 19, 1972]]:''' This ruci. Vāsudeva-kathā-ruciḥ. Śuśrūṣoḥ śraddadhānasya [SB 1.2.16]. So if you continually hear with faith and appreciation, then you will come to the stage of tasting, "Yes." Taste means, if you like it, that is called taste. Not that by force one has to eat something. Unless he has got a taste for it... Just like if we are forced to eat meat, we cannot eat, because we have no taste for it. But another, as soon as you give a plate of meat, immediately, voracious eating. Yes. Because he has got the taste for it. So this taste is required. Then you get the sword, yad anudhyāsinā. If there is taste, then you can very nicely go on chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare,/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.</div> | ||
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< | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
== Lectures | <div class="sub_section" id="Sri_Caitanya-caritamrta_Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3></div> | ||
=== | <div class="quote" book="Lec" link="Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966" link_text="Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966"> | ||
<div class="heading">The material taste means we want to gratify senses in so many ways, and the supermost point is sex life.</div> | |||
< | <div class="text">'''[[Vanisource:Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966|Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966]]:''' So a person in Kṛṣṇa consciousness, he cannot be in distress of material miseries. It goes automatically, automatically. Taiche bhakti-phale kṛṣṇe prema upajaya. Similarly, by execution of this devotional service, gradually you develop love of God, love of God. And preme kṛṣṇāsvāda haile bhava nāśa... And as soon as you get a taste for Kṛṣṇa, you at once lose all this nonsense taste, culminating into sex life. The material taste means we want to gratify senses in so many ways, and the supermost point is sex life. So as soon as you get into touch with Kṛṣṇa and you develop Kṛṣṇa love, all this nonsense finished. Then you are liberated. And so long you are attached even to a pinch of material taste, there is no question of liberation from material miseries; you have to continue this transmigration from one body to another, and body means material miseries. The material body means material misery. You may get the body of a king or you may get the body of Brahmā or Indra, Candra or the ant or the insignificant animal. Any body, any material body, that is meant for miseries, miseries, tāpa-traya, threefold, threefold material miseries, and, besides that threefold miseries, ultimately birth, death, old age and diseases.</div> | ||
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Latest revision as of 01:02, 23 June 2015
Lectures
Srimad-Bhagavatam Lectures
If there is taste, then you can very nicely go on chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare,/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
Lecture on SB 1.2.16 -- Los Angeles, August 19, 1972: This ruci. Vāsudeva-kathā-ruciḥ. Śuśrūṣoḥ śraddadhānasya [SB 1.2.16]. So if you continually hear with faith and appreciation, then you will come to the stage of tasting, "Yes." Taste means, if you like it, that is called taste. Not that by force one has to eat something. Unless he has got a taste for it... Just like if we are forced to eat meat, we cannot eat, because we have no taste for it. But another, as soon as you give a plate of meat, immediately, voracious eating. Yes. Because he has got the taste for it. So this taste is required. Then you get the sword, yad anudhyāsinā. If there is taste, then you can very nicely go on chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare,/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
Lectures
Sri Caitanya-caritamrta Lectures
The material taste means we want to gratify senses in so many ways, and the supermost point is sex life.
Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966: So a person in Kṛṣṇa consciousness, he cannot be in distress of material miseries. It goes automatically, automatically. Taiche bhakti-phale kṛṣṇe prema upajaya. Similarly, by execution of this devotional service, gradually you develop love of God, love of God. And preme kṛṣṇāsvāda haile bhava nāśa... And as soon as you get a taste for Kṛṣṇa, you at once lose all this nonsense taste, culminating into sex life. The material taste means we want to gratify senses in so many ways, and the supermost point is sex life. So as soon as you get into touch with Kṛṣṇa and you develop Kṛṣṇa love, all this nonsense finished. Then you are liberated. And so long you are attached even to a pinch of material taste, there is no question of liberation from material miseries; you have to continue this transmigration from one body to another, and body means material miseries. The material body means material misery. You may get the body of a king or you may get the body of Brahmā or Indra, Candra or the ant or the insignificant animal. Any body, any material body, that is meant for miseries, miseries, tāpa-traya, threefold, threefold material miseries, and, besides that threefold miseries, ultimately birth, death, old age and diseases.