Uddhava: Difference between revisions
No edit summary |
(No difference)
|
Revision as of 12:26, 2 October 2008
Subcategories
This category has the following 5 subcategories, out of 5 total.
G
K
R
T
Pages in category "Uddhava"
The following 209 pages are in this category, out of 209 total.
A
- A pure devotee as Uddhava refuses to accept all such (success in religiosity, economic development or sense gratification) facilities. A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee like Uddhava has no material afflictions because he engages constantly in the transcendental loving service of the Lord
- A pure devotee of the Lord of the standard of Uddhava constantly associates with the Lord in the double perception of simultaneous separation and meeting. The pure devotee is not for a moment unengaged in the transcendental service of the Lord
- According to social custom, Vidura was to be respected by Uddhava on the level of his father. Uddhava was a great scholar in logic, and he was known to be a son or disciple of Brhaspati, the greatly learned priest and spiritual master of the demigods
- According to Srimad-Bhagavatam (SB 10.47.61): Uddhava said - Let me become one of Vrndavana’s herbs and plants that are trampled by the gopis, who gave up all connections with family and friends and decided to worship the lotus feet of Mukunda
- According to Srimad-Bhagavatam (SB 10.47.61): Uddhava said - Those lotus feet (of gopis) are sought by all great saintly persons expert in the study of Vedic literature
- Actually, demons can never be equal to the pure devotees, but Uddhava was thinking in that way because of his feelings of separation. He was thinking that at the last stage of his life he might not be able to see the Lord face to face as did the demons
- After discussing with Vidura the transcendental name, fame, qualities, etc., on the bank of the Yamuna, Uddhava was overwhelmed with great affliction. He passed the night as if it were a moment, and thereafter he went away
- After gradually rising to the meridian of Dvaraka, the Lord (Krsna) set like the sun, placing everything in darkness, as described by Uddhava
- After offering respects by bowing down before Lord Krsna and Balarama, he (Uddhava) described the wonderful devotional life of the inhabitants of Vrndavana
- After offering them (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika) due respects, he informed them that Lord Balarama had arrived at the garden outside the city gate
- After sunrise the gopis came as usual to offer their respects to Nanda Maharaja and Yasoda, but when they saw the golden chariot of Uddhava at the door, they began to inquire among themselves: What was that chariot, and to whom did it belong
- All (transcendental symptoms of ecstasy) were manifested by Uddhava in the presence of Vidura
- All the demigods of the heavenly kingdom appeared as associates of the Lord in the forms of Pradyumna, Samba, Uddhava, etc
- All the gopis were solaced by the instructions of Uddhava, and they requested him to stay in Vrndavana for a few days more. Uddhava agreed to their proposal and stayed with them not only for a few days but for a few months
- Although both Uddhava and Maitreya were great souls, the Lord's attention was more on Uddhava because he was a spotlessly pure devotee
- Although junior by age, Uddhava was much advanced in the devotional service of the Lord, and therefore he is described herein (SB 3.4.24) as the chief amongst the devotees of the Lord
- Although this (Uddhava always talked with gopis about Krsna) greatly pleased the gopis and other residents of Vrajabhumi, Vrndavana
- Although Vidura was older than Uddhava, he was anxious to become a servant of Uddhava in the transcendental relationship. This formula of transcendental disciplic succession is taught by Lord Caitanya also
- As far as the feverish condition of the body is concerned, Uddhava once told Narada, "My dear great sage, the lotus flower that is a friend of the sun may be a cause of distress for us"
- As Rupa Gosvami states in his Bhakti-rasamrta-sindhu (1.2.285), Although the dealings of the gopis with Krsna are wrongly celebrated by many as lust, great sages and saintly persons like Uddhava hanker for such loving affairs with Krsna
- As Srimati Radharani talked inconsistently when She met Uddhava, so also Sri Caitanya Mahaprabhu relished, both day and night, such ecstatic talk in the mood of Srimati Radharani
- At that time an expansion of Uddhava, acting as one of the Vasus, desired to become an associate of the Lord. The Lord knew this because He is present in the heart of every living entity as Paramatma, the Superconsciousness
B
- Because the land (of Vrndavana) is identical with the Lord (Krsna), devotees like Uddhava and Vidura visited these places five thousand years ago in order to have direct contact with the Lord, visible or not visible
- Because the Lord (Krsna) is absolute, there is no difference between His remembrance and His personal presence. Thus Uddhava remained completely silent for a moment, but then he appeared to be going deeper and deeper into ecstasy
- Because they (the dealings of the gopis with Krsna) are completely spiritual, Uddhava and all the other dearmost devotees of the Lord desire to participate in them
- Before leaving the land of cows, Vrndavana, the Lord (Krsna) pleased His young girl friends, the transcendental gopis, in His rasa-lila pastimes. Here Uddhava stopped his description of the Lord's activities
- Bilvamangala Thakura wrote, "I know that I am not at all fit to offer my prayers to You, but because You are known as Dinabandhu, the friend of the fallen, I humbly pray that You will kindly purify me by the beams of Your transcendental glance"
- Both Uddhava and Vidura were in great affliction because of Lord Krsna's departure, and the more they discussed the transcendental name, fame and qualities of the Lord, the more the picture of the Lord became visible to them everywhere
- Both Vidura and Uddhava were such elevated devotees (who can see Krsna in their hearts), and therefore they both came to the bank of the Yamuna and met each other
C
- Caitanya quoted from the Lord's instructions to Uddhava in SB: My dear Uddhava, neither philosophical speculation, nor meditational yoga, nor penances can give Me such pleasure as devotional service practiced by the living entities - SB 11.14.20
- Caitanya recites a verse spoken by Uddhava in Srimad-Bhagavatam (SB 3.2.23):How can one take shelter of anyone but Krsna? He is so kind
- Confidential knowledge is entrusted, as confirmed in Bhagavad-gita only to pure devotees like Uddhava and Arjuna, and one has to learn the mystery through them, and not otherwise
E
- Every living entity can, like Uddhava, also become a confidential messenger on the same level as the Lord, provided he becomes confidential himself by dint of loving devotional service
- Everyone must have been very anxious to know about the annihilation of the Yadu dynasty, and that message must have been explained by God to Uddhava and dispatched to Badarikasrama for the information of Nara-Narayana and other pure devotees of the Lord
F
- From his very birth, Uddhava was a natural devotee of Lord Krsna, or a nitya-siddha, a liberated soul. From natural instinct he used to serve Lord Krsna, even in his childhood
- From the outside, the gopis could visualize all the pastimes of Krsna by hearing the descriptions of Uddhava, and from within they could remember those pastimes
H
- He (Balarama) asked Uddhava to meet with the leaders of the Kuru dynasty and inquire from them whether they wanted to fight with the Yadu dynasty or to make a settlement
- He (Maitreya Muni), along with Uddhava, personally heard it (Srimad-Bhagavatam) directly from the Lord
- He (Uddhava) again remembered the lotus feet of the Lord (Krsna) and remembered all his transcendental loving service unto Him, and by so doing he felt the same ecstasy that he used to feel in the presence of the Lord
- He (Uddhava) had a farewell meeting with the gopis, and, taking permission from them also, he mounted his chariot to start for Mathura
- He (Uddhava) laments for the nondevotees who, not knowing the supreme glories of the Lord, think of Him as imaginary simply because there are so many apparently contradictory statements in the scriptures
- He (Uddhava) used to play with dolls in the form of Krsna, he would serve the dolls by dressing, feeding and worshiping them, & thus he was constantly absorbed in the play of transcendental realization. These are the signs of an eternally liberated soul
- He (Uddhava) was advised to proceed to Badarikasrama because there he could associate with the devotees of Nara-Narayana, and in their association of devotional service he could increase his eagerness for chanting, hearing, knowledge and detachment
- His (Krsna's) naughty dealings with His young girl friends cannot bewilder a pure devotee like Uddhava. Others, who are not devotees, are bewildered by such behavior of the Lord, who acted just like a human being
- His (Uddhava's) arms were very long and his eyes were just like the petals of the lotus flower. He was dressed in yellow garments and wore a garland of lotus flowers. His face was very beautiful
I
- In the Bhakti-rasamrta-sindhu by Srila Rupa Gosvami, the chief disciple of Lord Sri Caitanya Mahaprabhu, these transcendental symptoms displayed by pure devotees like Uddhava are systematically described
- In the days of yore, when the demigods and Vasus performed sacrifice, Uddhava, as one of the Vasus, desired to enter into the association of the Lord, which is very difficult for those busy in empiric philosophical speculation or fruitive activities
- In the Prahlada-samhita Uddhava says, "The Supreme Personality of Godhead, Govinda, painstricken due to being pierced by the arrows of Cupid, is always thinking of you (the gopis), and He is not even accepting His regular lunch
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (11) Radharani’s talking with the messenger bumblebee; (12) the return of Uddhava from Vrndavana; (13) the binding of Jarasandha
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (9) how the son of the teacher of Krsna and Balarama was returned; (10) Uddhava’s visit to Vrndavana
- In the Yadu dynasty, Uddhava is the furthest advanced, and above Uddhava are the damsels of Vraja-dhama, the gopis themselves
- In Vaikunthaloka, Putana attained the position of a nurse (dhatry-ucitam), as described by Uddhava. Putana was elevated to the position of a nurse and maidservant in Goloka Vrndavana to assist mother Yasoda
- It appears that even five thousand years ago this holy place (Badarikasrama in the Himalayas) was being visited by such a holy being as Uddhava, and even at that time the place was known to be very, very old
- It is learned here (SB 3.1.30) that Kamadeva appeared as Pradyumna, Karttikeya as Samba, and one of the Vasus as Uddhava. All of them served in their different capacities in order to enrich the pastimes of Krsna
- It is mentioned in Srimad-Bhagavatam that when Uddhava came from Lord Krsna with a message for the gopis, all the gopis, especially Srimati Radharani, denounced Krsna in various ways
- It was so observed by Vidura that Uddhava had all the transcendental bodily changes due to total ecstasy, and he was trying to wipe away tears of separation from his eyes
J
- Just as Radhika went mad at the sight of Uddhava, so Lord Caitanya was obsessed day and night with the madness of separation
- Just as Srimati Radharani talked inconsistently with a bumblebee in the presence of Uddhava, Sri Caitanya Mahaprabhu in His ecstasy talked crazily and inconsistently day and night
K
- Krsna explains to Uddhava that the mechanical process of speculative knowledge and yoga is not necessary for advancing in devotional service
- Krsna was advising His most confidential servant, Uddhava, about sambandha, abhidheya and prayojana. These concern one’s relationship with the Supreme Personality of Godhead and the activities of that relationship, as well as the perfection of life
M
- Maharaja Pariksit inquired from Sukadeva Gosvami - When all the members of the Yadu dynasty met their end, Krsna also put an end to Himself, and the only member of the family who remained alive was Uddhava. How was this possible
- Maitreya Muni was greatly attached to Him (the Lord), and he was listening in a pleasing attitude, with his shoulder lowered. With a smile and a particular glance upon me, having allowed me to rest, the Lord spoke as follows
- Maitreya said: My dear Vidura, I heard this story of the Daksa yajna, which was devastated by Lord Siva, from Uddhava, a great devotee and a disciple of Brhaspati
- Maitreya, being elderly, had the first claim to becoming the spiritual master, especially for Vidura, who was much older than Uddhava
- My dear Uddhava, a person whose consciousness is completely absorbed in My thought and activities does not aspire even to occupy the post of Brahma, or the post of Indra, or the post of lordship over the planets, or the eight kinds of mystic perfections
- My dear Uddhava, that man is certainly most miserable who takes care of a cow that gives no milk, an unchaste wife, a body totally dependent on others, useless children or wealth not utilized for the right purpose
O
- O gentle one (Uddhava), does Samba fare well?
- O my friend, (tell me) whether Ugrasena, the King of the Satvatas, Vrsnis, Bhojas and Dasarhas, is now doing well. He went far away from his kingdom, leaving aside all hopes of his royal throne, but Lord Krsna again installed him
- O sober one, others, such as Hrdika, Carudesna, Gada and the son of Satyabhama, who accept Lord Sri Krsna as the soul of the self and thus follow His path without deviation - are they well?
- O Uddhava! Neither Brahma, nor Sankara, nor Sankarsana, nor Laksmi, nor even My own self is as dear to Me as you
- O Uddhava, does Yuyudhana fare well? He learned the intricacies of the military art from Arjuna and attained the transcendental destination which is very difficult to reach even for great renouncers
- On the inquiry by Vidura about Krsna, Uddhava appeared to be awakened from slumber. He appeared to regret that he had forgotten the lotus feet of the Lord
- One can realize all three transcendental features of the Absolute Truth (Bhagavan; Paramatma; and Brahman) simply by studying the condition of the gopis in their meeting with Uddhava, as described in Srimad-Bhagavatam
- One should refer to Srimati Radharani’s soliloquy after meeting Uddhava in Vrndavana. Sri Caitanya Mahaprabhu presented a similar picture of such ecstatic imaginary talking
- One who is unable to understand the Supreme Personality of Godhead by going through the pages of the Vedas may take shelter of one of the Lord's devotees, such as Uddhava, in order to advance further in knowledge of the Supreme Personality of Godhead
- Otherwise, how could Uddhava aspire to follow in their footsteps? Another instance is Lord Caitanya Himself
S
- Since both Uddhava and Maitreya were directly instructed by the Lord, both had the authority to become the spiritual master of Vidura or anyone else
- Since the perfection of such austerity was completely manifested in the lives of the gopis, Uddhava was fully satisfied upon seeing their transcendental position
- Some of the pastimes of the Lord appear contradictory, even to such pure devotees, and thus Uddhava asked the Lord about some of the contradictory incidents in His pastimes
- Sri Caitanya Mahaprabhu was always expressing the ecstatic emotions of Srimati Radharani that She exhibited when She saw Uddhava at Vrndavana. Similar feelings, experienced by Madhavendra Puri, are expressed in this verse - CC Madhya 4.197
- Sri Sukadeva Gosvami said: After hearing from Uddhava all about the annihilation of his friends and relatives, the learned Vidura pacified his overwhelming bereavement by dint of his transcendental knowledge
- Sri Uddhava said: You may take lessons from the great learned sage Maitreya, who is nearby and who is worshipable for reception of transcendental knowledge. He was directly instructed by the PG while He was about to quit this mortal world
- Sri Uddhava's actual life is the direct symbol of the catuh-sloki Bhagavatam enunciated first to Brahmaji by the Personality of Godhead
- Srila Jiva Gosvami states that the news (of Uddhava's relatives passing) was shocking to Vidura, who therefore inquired again due to great curiosity. Thus his inquiry was psychological and not practical
- Srimati Radharani saw a bumblebee and began speaking to it like someone mad, thinking that the bee was a messenger of Uddhava’s or was someone very dear to him and Krsna
- Such a message (Uddhava's message to Badarikasrama) must have been more confidential than the knowledge described in the pages of the Vedas
- Such mixed transcendental flavors are manifested by such devotees as Uddhava, Bhima and Mukhara, the personal attendant of Mother Yasoda
T
- Taking mercy on the great sages who lived at Badarikasrama, the Lord authorized Uddhava to speak on His behalf. Unless one has such authorization, one cannot understand or preach the devotional service of the Lord
- That (Lord Krsna ordered Uddhava by signal to go to Badarikasrama after His departure) was the cause of his remaining alone even after the departure of the Lord from the face of the earth
- The affection of the sons of Madri, Nakula and Sahadeva, as well as the affection of sage Narada, is a mixture of friendship and servitude. The affection of Lord Siva, Garuda and Uddhava is a mixture of servitude and fraternity
- The Brahma-samhita says that it is very difficult to understand the Supreme Personality of Godhead from the Vedas, but He is easily understood from a pure devotee like Uddhava
- The constant companions of Lord Krsna, such as Uddhava, are all liberated souls, and they descended along with Lord Krsna to this material world to fulfill the mission of the Lord
- The fifteenth branch was Srinatha Cakravarti; the sixteenth, Uddhava; the seventeenth, Jitamitra; and the eighteenth, Jagannatha dasa
- The following Vaisnavas were present with Srila Rupa Gosvami: Govinda; Isana; Sri Govinda; the magnanimous Vani Krsnadasa; Sri Uddhava, who occasionally visited Bengal; and many others
- The gopis were very anxious to know about Uddhava, and because they were simple, unsophisticated village girls, they surrounded him
- The King inquired: At the end of the pastimes of the Lord of the three worlds, Sri Krsna, and after the disappearance of the members of the Vrsni and Bhoja dynasties, who were the best of the great commanders, why did Uddhava alone remain?
- The knowledge which was received by Uddhava directly from the Lord deserves to be distributed in human society, especially to persons like Vidura, who are highly advanced in the devotional service of the Lord
- The lamentation of Srimati Radharani when Uddhava visited Vrndavana gradually became a feature of Sri Caitanya Mahaprabhu's transcendental madness
- The leaders of the Kurus, especially Dhrtarastra & Duryodhana, were joyful because they knew very well that Balarama was a great well-wisher of Kurus. There were no bounds to their joy on hearing the news (Balarama arrived), & so they welcomed Uddhava
- The Lord (Krsna) was merciful even to His enemy, and the success of the King of Cedi was observed by everyone who was present in the assembly. Vidura was also present there, and therefore Uddhava referred the incident to his memory
- The Lord assured Uddhava that He would fulfill his desire. It appears that when the Lord informed him by His indication to Uddhava, the great sage Maitreya finally became aware of the importance of entering into the association of the Lord
- The Lord is the Supreme Brahman, the Absolute Truth, the Personality of Godhead appearing like a man, but Uddhava had doubts whether He could have so many transcendental activities
- The Lord is the vanquisher of the distresses of one who is surrendered unto Him. Thus He who desired to destroy His family told me previously to go to Badarikasrama
- The Lord is undoubtedly the source of all knowledge, and the messages dispatched through Uddhava to Nara-Narayana and other sages were also part of the Vedic knowledge
- The Lord used to call Uddhava for consultation when the city was attacked by Jarasandha and others and when He executed great sacrifices as part of His routine royal work as Lord of Dvaraka
- The Lord wanted Uddhava to fulfill His mission and disseminate knowledge which He had not spoken even in Bhagavad-gita
- The Lord was sitting in a lonely place just about to disappear from the vision of the inhabitants of this universe, and Uddhava was fortunate to see Him even at that time and thus receive the Lord's permission to enter Vaikuntha
- The potencies of the Lord are also known to Bali, Amurttaraya, Dilipa, Saubhari, Utanka, Sibi, Devala, Pippalada, Sarasvata, Uddhava, Parasara, Bhurisena, Vibhisana, Hanuman, Sukadeva Gosvami, Arjuna, Arstisena, Vidura, Srutadeva, etc
- The pure love of the gopis has become celebrated by the name ‘lust.' The dear devotees of the Lord, headed by Sri Uddhava, desire to taste that love
- The symptoms of the highest order of devotional life were observed by Vidura, an experienced devotee of the Lord, and he confirmed Uddhava's perfectional stage of love of Godhead
- The talks between Uddhava and Vidura on the topic of Krsna began at sunset, and Vidura was now further advanced in knowledge due to his association with Uddhava
- The Vedic rules are supposed to be ordained by the Supreme Personality of Godhead, but apparently there are contradictions, and Uddhava was anxious to know how one could be freed from these contradictions
- There are eight kinds of transcendental changes in the body - tears, shivering of the body, perspiration, restlessness, throbbing, choking of the throat, etc. - and all were manifested by Uddhava in the presence of Vidura
- There is another gita, Uddhava-gita. That was spoken to Uddhava. That is in Bhagavata; this is in Mahabharata, Bhagavad-gita
- These (four dhamas, or kingdoms of God) are Badarikasrama, Ramesvara, Jagannatha Puri and Dvaraka. Faithful Hindus still visit all these holy places for perfection of spiritual realization, following in the footsteps of devotees like Uddhava
- These are important instructions given directly by Lord Krsna (Srimad-Bhagavatam 11.20.31). Sri Uddhava asked the Lord about the two kinds of instructions given in the Vedas. One instruction is called pravrtti-marga, and the other is called nivrtti-marga
- These verses (of CC Adi-lila 6.61) from Srimad-Bhagavatam (10.47.66-67) were spoken by the denizens of Vrndavana, headed by Maharaja Nanda and his associates, to Uddhava, who had come from Mathura
- They (atheists) may learn from this action how much the Supreme Father (Krsna) has to be respected. Uddhava was simply struck with wonder by such glorious behavior of the Lord, and he was very sorry that he was unable to go with Him
- They (the messages) were more confidential and could be sent or understood only through such a pure devotee as Uddhava. Since such confidential knowledge was known only to the Lord and Uddhava, it is said that Uddhava was as good as the Lord Himself
- This (Putana attain position of Krsna's mother) is explained in the Srimad-Bhagavatam, where Uddhava says to Vidura that Krsna is so kind, God is so kind, that even the witch who wanted to kill Him with poison was accepted as His mother
- This is one of the reasons (people might take advantage of Uddhava's knowledge after the disappearance of the Lord) why Uddhava was advised to go to Badarikasrama, where the Lord is personally represented by the Nara-Narayana Deity
- This verse (of CC Adi-lila 6.68) appears in Srimad-Bhagavatam (SB 10.47.21), in the section known as the Bhramara-gita. When Uddhava came to Vrndavana, Srimati Radharani, in complete separation from Krsna, sang like this
- This verse (of CC Antya 8.78) from Srimad-Bhagavatam (SB 11.28.1) was spoken by Lord Krsna to Uddhava
- This verse (of CC Madhya 15.237) was spoken (in SB 11.6.46) by Uddhava to Krsna. This was during the time when Uddhava-gita was spoken. At that time there was disturbances in Dvaraka & Krsna decided to leave the material world & enter the spiritual world
- This verse (of CC Madhya 25.37) from Srimad-Bhagavatam (SB 10.46.43) was spoken by Uddhava when he came to pacify all the inhabitants of Vrndavana during Krsna’s absence
- This verse (SB 10.47.60) was spoken by Uddhava when he visited Sri Vrndavana to deliver a message from Krsna to the gopis
- This verse (Srimad-Bhagavatam 11.20.31) was spoken by Lord Krsna when He was speaking to Uddhava before His departure from this material world
- Those who are disturbed by the statements of the asuras are also condemned. That is what Uddhava meant in this verse - SB 3.2.10
- Those who are in the renounced order of life often take shelter underneath a tree. The Lord was found by Uddhava in that condition of taking shelter as do persons who have no shelter
- Thus they (the gopis) talked among themselves. They were very anxious to know about him (Uddhava), and because they were simple, unsophisticated village girls, they surrounded Uddhava
- To have his (Uddhava's) head smeared with the dust of the gopis' feet without their knowledge, he desired to become only an insignificant clump of grass or herbs in the land of Vrndavana
- To his great fortune, on that day Uddhava's reputation as a crazy fellow was firmly established
U
- Uddhava appreciated the exalted position of the gopis and wished to fall down and take the dust of their feet on his head. Yet he dared not ask the gopis to offer the dust from their feet; perhaps they would not be agreeable
- Uddhava attained this stage (of love of Godhead) is evident from his dealings. He could simultaneously reach the supreme planet and still appear in this world
- Uddhava began the topics from the very beginning of His (Krsna's) appearance as the son of Vasudeva and Devaki in the prison of Kamsa, the King of the Bhojas, at Mathura. The Lord has no business in this world
- Uddhava continued, "Although there are descriptions of different processes of self-realization, at the end Krsna recommends that one give up everything and simply surrender unto Him"
- Uddhava continued, "I wish to take birth as one of the plants or creepers in Vrndavana, who are so fortunate that the gopis trample them"
- Uddhava continued, "The Bhagavad-gita also says that this surrendering process is completed by a sincere person after executing the processes of self-realization in wisdom and austerity for many births"
- Uddhava could understand the situation, and he talked with the Supreme Personality of Godhead. The verse (of CC Madhya 15.237) quoted above (from SB 11.6.46) is an excerpt from their conversation
- Uddhava could understand Vidura's grief, therefore he first of all wanted to sympathize with him by saying that after sunset everyone is in darkness. Since the entire world was merged in the darkness of grief, neither them nor anyone else could be happy
- Uddhava decided to send an elderly person like Vidura to Maitreya, another elderly person, but he was well versed also because he was directly instructed by the Lord while He was about to quit this mortal world
- Uddhava describes Krsna's qualities, "Although He is just like an ocean of wisdom, still He sometimes consults me. He is so great and magnanimous, yet He is engaged in His different activities just like an ordinary person"
- Uddhava describes Krsna's qualities, "He is the proprietor of millions of universes, but still He begged a little land from the ocean"
- Uddhava desired to become a creeper, a blade of grass or an herb in Vrndavana so that sometimes the gopis would trample him and he would receive the dust of their lotus feet on his head
- Uddhava has described the transcendental qualities of Sri Krsna as follows
- Uddhava is described as the most exalted personality in the Vrsni dynasty, being almost equal to Krsna
- Uddhava is one of the eternal associates of the Lord, and a plenary portion of Uddhava was one of the eight Vasus in the days of yore
- Uddhava knew perfectly well that Lord Krsna is eternally existent and can neither die nor disappear for good, yet he lamented for Lord Krsna. All these events are perfect arrangements to give perfection to His supreme glories. It is for enjoyment's sake
- Uddhava lamented for the unfortunate persons of the world who could not recognize Lord Krsna in spite of seeing all His transcendental godly qualities. From the very beginning of His appearance within the prison bars of King Kamsa up to His mausala-lila
- Uddhava lamented his own fortune also because although he knew Krsna to be the Supreme Personality of Godhead, he could not properly use the opportunity to render devotional service to the Lord. He regretted everyone's misfortune, including his own
- Uddhava remained in Vrndavana to observe the activities of the gopis there. When he saw the ecstatic love for Krsna in separation manifested by the gopis, he appreciated their supreme love and therefore expressed his feelings in this verse - SB 10.47.60
- Uddhava requested that the Lord please enlighten him with the knowledge of Srimad-Bhagavatam, as previously instructed to Brahmaji
- Uddhava said, "Fire in the ocean may cause us some burning sensation; and Indivara, the friend of a demon, may distress us in various ways - we do not mind"
- Uddhava saw that the entire land of Vrndavana was filled with white cows and their calves, running here and there all over Gokula, and he could hear the sound of milking
- Uddhava says that it is best to live in Vrndavana even if one has to live as a plant or creeper. It was in Vrndavana that the Supreme Lord lived and it was there that the gopis worshiped the Supreme Lord, the ultimate goal of all Vedic knowledge
- Uddhava seemingly lamented that his own position was less than that of the warriors on the Battlefield of Kuruksetra because they had attained to Vaikuntha whereas he remained to lament the disappearance of the Lord - Krsna
- Uddhava spoke as follows, "My dear mother Yasoda and Nanda Maharaja, you are most respectable among human beings because no one but you can meditate in such transcendental ecstasy"
- Uddhava studied the catuh-sloki Bhagavatam (SB 2.9.33/34/35/36) directly from the Lord, who spoke them first to Brahmaji, and this time the Lord explained more confidentially the self-knowledge mentioned as the paramam sthitim
- Uddhava thus served the Lord continually from childhood, and in his old age that attitude of service never slackened. As soon as he was asked about the message of the Lord, he at once remembered all about Him
- Uddhava undoubtedly became old, but that does not mean that his spirit became old. His service attitude matured on the transcendental plane, and as soon as he was questioned by Vidura about Lord Krsna, he at once forgot himself on the physical plane
- Uddhava was as much aggrieved as Vidura, and there was nothing further to be said about their welfare
- Uddhava was certainly informed of the conditions of life on other planets, and all the sages were anxious to know of them, just as we are anxious to know about the planets in space
- Uddhava was considered to be the best amongst all devotees of that time, and he was directly instructed by the Lord's grace, so that people might take advantage of Uddhava's knowledge after the disappearance of the Lord from the vision of the world
- Uddhava was in a transcendental position, and he was selected to be the factual representative of God in His bodily absence from the vision of the world. Such a devotee of God is never affected by material strength, intelligence or even renunciation
- Uddhava was never actually bewildered, but he says that all these contradictions appear to be bewildering. The whole discussion between Krsna and Uddhava was meant for the benefit of Maitreya, who was sitting nearby
- Uddhava was particularly deputed to carry a message to Badarikasrama, not only to the sages of that place of pilgrimage but also to the Nara-Narayana Deities
- Uddhava went to see the leaders of the Kuru dynasty, and he met all the important members, including Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika
- Uddhava wrote, "I cannot perceive any peace under any circumstance. Besides that, I am feeling every moment's separation to be like the duration of many, many long years"
- Uddhava wrote, "I could not appreciate the effulgence emanating from the nails of Your toes"
- Uddhava wrote, "Therefore, the sooner my pride and Vedic knowledge are finished, the better it will be"
- Uddhava's craziness was practically proved when he went to Raivataka Hill to minutely observe the congested black clouds
- Uddhava's messages & instructions saved the gopis from immediate death, & the gopis acknowledged the benediction from Uddhava. He practically acted as the preceptor spiritual master of the gopis, & in return they worshiped him
- Uddhava, being well aware of all these technicalities of transcendental science, advised Vidura to approach Maitreya Rsi to receive transcendental knowledge
- Undoubtedly Bhagavad-gita was spoken by the Lord on the Battlefield of Kuruksetra just to encourage Arjuna to fight, and yet to complete the transcendental knowledge of Bhagavad-gita, the Lord instructed Uddhava
- Unfortunate persons merely pick up some slogans from the great book of knowledge (Bhagavad-gita), but are unable to estimate the Lord (Krsna) as the SP of Godhead. Pure devotees like Uddhava, however, are never misled by such atheistic opportunists
- Unless one is awakened to the stage of Uddhava - everlastingly feeling the separation of the Lord in transcendental love, as exhibited by Lord Caitanya also - one cannot understand the real import of the four essential verses of Srimad-Bhagavatam
- Upon learning such self-knowledge of love, Uddhava felt very much aggrieved by feelings of separation from the Lord
V
- Vidura asked Maitreya some common questions, which was not originally his intention. Uddhava asked Vidura to approach Maitreya Muni and inquire into all the truths concerning the Lord, His name, fame, quality, form, pastimes, entourage, etc
- Vidura asked Uddhava about the welfare of his relatives, although he already knew that they were no longer in the world. This inquiry appears to be very queer
- Vidura inquired indirectly from Uddhava about the incident of the Lord's (Krsna's) disappearance by asking him to relate krsna-katha, or topics on the history of Lord Krsna
- Vidura said: O Uddhava, because the servants of Visnu, the Lord, wander in the interest of serving others, it is quite fit that you kindly describe the self-knowledge with which you have been enlightened by the Lord Himself
- Vidura wanted to accept Uddhava as his spiritual master, but Uddhava did not accept the post because Vidura was as old as Uddhava's father and Uddhava could not accept him as his disciple, especially when Maitreya was present nearby
- Vidura was anxious to know from Uddhava that confidential knowledge known as paramam sthitim, in which the Lord is known by His transcendental pastimes
- Vidura was confident about this (although junior by age, Uddhava was much advanced in the devotional service of the Lord), and thus he addressed Uddhava in that higher category. That is the way of courteous dealings between two devotees
- Vidura was much older than Uddhava. By family relationship Uddhava was a contemporary brother of Krsna's, while Vidura was as elderly as Krsna's father Vasudeva
- Vidura was older than Uddhava, like a father, and therefore when the two met, Uddhava bowed down before Vidura, & Vidura embraced him because Uddhava was younger, like a son. Vidura's brother Pandu was Krsna's uncle, & Uddhava was a cousin to Lord Krsna
W
- When the Lord explained His specific transcendental situation, it was meant for Uddhava only, and Uddhava particularly said mahyam ("unto me"), although the great sage Maitreya was also sitting there
- When Uddhava arrived from Mathura carrying a message for the gopis, the gopis began talking about Krsna and crying
- When Uddhava had been sufficiently honored and worshiped by the pure devotees of Vrndavana, he returned to Mathura and to his master, Krsna
- When Uddhava returned to Mathura after visiting Vrndavana, Lord Krsna inquired from him about Radharani and Visakha. Uddhava replied as follows
- When Uddhava wanted to speak to Vidura, he came down from the abode of the Lord, Dvaraka, to the material plane of human beings
- When Uddhava was about to leave, all the inhabitants of Vrndavana, headed by Maharaja Nanda and Yasoda, came to bid him good-bye and presented him with various kinds of valuable goods secured in Vrndavana
- When Uddhava was describing Krsna's pastimes to Vidura, he said, "One day the gopis became stunned when Krsna, in the dress of a gardening maid, entered the greenhouse and enlivened them with joking and laughter"
- When Uddhava was freed from all material contamination, he saw the Lord, and his throat became choked up, and he could not speak
- When Uddhava was fully absorbed in the transcendental ecstasy of love of God, he actually forgot all about the external world
- While at Dvaraka, Uddhava was warned to avoid the distresses which were to follow the disappearance of the Lord and the destruction of the Yadu dynasty
- While describing the uncommon activities of Krsna before Uddhava, Nanda Maharaja gradually became overwhelmed and could no longer speak
- While they (the gopis) were talking in this way, Uddhava finished his morning ablutions, prayers and chanting and came before them
- While Uddhava, the chief and most confidential amongst the devotees of the Lord, was going away, Vidura, in affection and confidence, questioned him