Vibration (BG and SB): Difference between revisions
Visnu Murti (talk | contribs) (Created page with '<div id="compilation"> <div id="facts"> {{terms|"vibrate"|"vibrated"|"vibrates"|"vibrating"|"vibration"|"vibrations"|"vibrator"|"vibrators"}} {{notes|VedaBase query: vibration* n…') |
RupaManjari (talk | contribs) No edit summary |
||
| Line 1: | Line 1: | ||
<div id="compilation"> | <div id="compilation"> | ||
<div id="facts"> | <div id="facts"> | ||
{{terms | {{terms|"vibration"|"vibrations"}} | ||
{{notes|VedaBase query: vibration* not "transcendental vibration*" not "sound vibration*"}} | {{notes|VedaBase query: vibration* not "transcendental vibration*" not "sound vibration*"}} | ||
{{compiler|Visnu Murti}} | {{compiler|Visnu Murti|RupaManjari}} | ||
{{complete| | {{complete|ALL}} | ||
{{first|14Nov12}} | {{first|14Nov12}} | ||
{{last| | {{last|04Jan13}} | ||
{{totals_by_section|BG=0|SB= | {{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}} | ||
{{total| | {{total|1}} | ||
{{toc right}} | {{toc right}} | ||
[[Category:Vibration|1]] | [[Category:Vibration|1]] | ||
[[Category:Compilations from Books]] | [[Category:Compilations from Books]] | ||
</div></div> | </div> | ||
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | |||
</div> | |||
<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3> | |||
</div> | |||
<div id="SB2422_0" class="quote" parent="SB_Canto_2" book="SB" index="118" link="SB 2.4.22" link_text="SB 2.4.22"> | |||
<span class="link">[[Vanisource:SB 2.4.22|SB 2.4.22, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This imperfect knowledge of the material scientist is due to a poor fund of knowledge. The Vedic knowledge was therefore first impregnated within Brahmā, and it appears that Brahmā distributed the Vedic knowledge. Brahmā is undoubtedly the speaker of the Vedic knowledge, but actually he was inspired by the Lord to receive such transcendental knowledge, as it directly descends from the Lord. The Vedas are therefore called apauruṣeya, or not imparted by any created being. Before the creation the Lord was there (nārāyaṇaḥ paro 'vyaktāt), and therefore the words spoken by the Lord are vibrations of transcendental sound. There is a gulf of difference between the two qualities of sound, namely prākṛta and aprākṛta. The physicist can deal only with the prākṛta sound, or sound vibrated in the material sky, and therefore we must know that the Vedic sounds recorded in symbolic expressions cannot be understood by anyone within the universe unless and until one is inspired by the vibration of supernatural (aprākṛta) sound, which descends in the chain of disciplic succession from the Lord to Brahmā, from Brahmā to Nārada, from Nārada to Vyāsa and so on. No mundane scholar can translate or reveal the true import of the Vedic mantras (hymns). They cannot be understood unless one is inspired or initiated by the authorized spiritual master. The original spiritual master is the Lord Himself, and the succession comes down through the sources of paramparā, as clearly stated in the Fourth Chapter of the Bhagavad-gītā. So unless one receives the transcendental knowledge from the authorized paramparā, one should be considered useless (viphalā matāḥ), even though one may be greatly qualified in the mundane advancements of arts or science.</p> | |||
</div> | |||
</div> | |||
</div> | |||
Latest revision as of 05:33, 4 January 2013
Expressions researched:
"vibration"
|"vibrations"
Srimad-Bhagavatam
SB Canto 2
This imperfect knowledge of the material scientist is due to a poor fund of knowledge. The Vedic knowledge was therefore first impregnated within Brahmā, and it appears that Brahmā distributed the Vedic knowledge. Brahmā is undoubtedly the speaker of the Vedic knowledge, but actually he was inspired by the Lord to receive such transcendental knowledge, as it directly descends from the Lord. The Vedas are therefore called apauruṣeya, or not imparted by any created being. Before the creation the Lord was there (nārāyaṇaḥ paro 'vyaktāt), and therefore the words spoken by the Lord are vibrations of transcendental sound. There is a gulf of difference between the two qualities of sound, namely prākṛta and aprākṛta. The physicist can deal only with the prākṛta sound, or sound vibrated in the material sky, and therefore we must know that the Vedic sounds recorded in symbolic expressions cannot be understood by anyone within the universe unless and until one is inspired by the vibration of supernatural (aprākṛta) sound, which descends in the chain of disciplic succession from the Lord to Brahmā, from Brahmā to Nārada, from Nārada to Vyāsa and so on. No mundane scholar can translate or reveal the true import of the Vedic mantras (hymns). They cannot be understood unless one is inspired or initiated by the authorized spiritual master. The original spiritual master is the Lord Himself, and the succession comes down through the sources of paramparā, as clearly stated in the Fourth Chapter of the Bhagavad-gītā. So unless one receives the transcendental knowledge from the authorized paramparā, one should be considered useless (viphalā matāḥ), even though one may be greatly qualified in the mundane advancements of arts or science.