Handle (Letters)

Expressions researched:
"handle" |"handled" |"handles" |"handling"

1947 to 1965 Correspondence

Letter to Ved Prakash -- Bombay 7 July, 1958:

India's vedic knowledge is above all the conditional defects mentioned above but we Indians at the present moment have neglected such wonderful vedic knowledge. It is due to its improper handling now. The whole vedic literatures namely Vedas and Upanisads are summarized in the Vedanta Sutra which includes the purport of the six Indian philosophical thesises of Kanda, Gautama, Kapila, Patanjali, Astavedya and Vedic Rsis.

1967 Correspondence

Letter to Satsvarupa, Hamsaduta -- Vrndavana, India August 1967:

Your appreciation of my Spiritual Master is very commendable. One who understands and appreciates the disciplic succession is certainly advanced, and we should always be very careful to give full respect to those who have so carefully handled this Divine Fruit of transcendental knowledge before us. Even a slight change will spoil it. That is why I have always been so careful to give you only those things which I have heard from my Guru Maharaja

Letter to Brahmananda -- Calcutta 11 November, 1967:

Please carefully handle the dealings with MacMillan Co. which was begun by your good self. If publications are there we can work from one center only like New York or San Francisco for propagating our cult all over the world. Let us stick to the publication of BTG more and more nicely and publish some Vedic literatures like Srimad-Bhagavatam, Caitanya Caritamrta, etc.

Letter to Rayarama -- Calcutta 15 November, 1967:

In the last paragraph of your letter of the 7th, you have mentioned very nobly that you can work with me on the project of Srimad-Bhagavatam and it will be a great success of my mission if we jointly finish up complete Bhagavatam published by MacMillan Co. The chance is there, let us carefully handle up the situation and as soon as I return to the States, we shall take up Srimad-Bhagavatam in the same Spirit as I have published First Canto. The MSS of Canto two & three is ready and if we jointly work on the other 9 cantos I shall feel very much obliged to you.

1968 Correspondence

Letter to Advaita -- Los Angeles 21 January, 1968:

Yes, it is correct as you have handled the draft. As you have played the part of crazy, there is no necessity of reporting. That is quite in conformity.

Letter to Madhusudana -- Los Angeles 24 January, 1968:

I thank you for your letter brought to me by Rayarama. Yes, 15 minutes is sufficient time for the offering to remain on the altar. You do not need to lay down Lord Jagannatha on a bed, by mantra you say my dear Lord please take rest. In temples, there are two sets of deities, the big set is always on the throne, and the smaller set is handled, taken out for a stroll, laid to bed, etc. There is no difference in the small and large set, of course.

Letter to Brahmananda -- San Francisco 6 April, 1968:

I am glad to hear you are handling Pradyumna's hospital situation but it is already settled, don't worry about it. The engagements sound very nice, and especially it is good if they pay us. We are not cheap, we are distributing bona fide process, so for travelling far distance they should especially pay us something. For television we should have at least one hour appearance; this 15 or 20 minutes, and with nonsense questions by the interviewer is not very good. We should be given time for Kirtana and for lecture. That will be best. And if you can secure some payment from each place we visit, that will be very nice.

Letter to Satsvarupa -- Los Angeles 14 November, 1968:

You should not give political or social discussions, while speaking on Krishna Consciousness philosophy from Bhagavad-gita and Srimad-Bhagavatam you can simply touch on some socio-political implications. Krishna Consciousness is so broad and all inclusive that naturally when speaking in Krishna Consciousness we get so many opportunities to deal in politics although that is not our subject matter. To do so requires expert handling. You can take part in such classes and present the subject matter in such a way that it may at first appear like socio-political-philosophical affairs, but actually introduce our Krishna Consciousness philosophy. That requires tactful handling. You can give it a political etc., headline, and then end it with our philosophy. This is Visokumbham Payomukhan. That means to give somebody a jar of poison with a label of nectarine or milk preparation on it. So we have to become politician in this way, just like in old politics there was presentation of Visokanya.

Letter to Upendra -- Los Angeles 9 December, 1968:

I have received your letter of December 6, 1968 arriving last night and I have duly noted the contents. In your letter you have made it clear that you are finding some difficulty with sex desire and have asked guidance from me to instruct you how to handle this problem of the material body.

1969 Correspondence

Letter to Nara-narayana -- Los Angeles 7 February, 1969:

Your statement about Brahmananda that he is a wonderful devotee is 100% agreed by me. He is in charge of the New York center, and, therefore, if proper obedience is not given to him it will be impossible for him to manage the affairs of the temple. Under the circumstances, the discrepancies you have observed in the temple may be referred to him, and he is quite reasonable, and will handle the matter with the respective devotees. Please don't you take any direct actions because it will cause disruption. You are a very talented boy, and I have every confidence in you, so I hope you will do this and oblige.

Letter to Kirtanananda -- Hawaii 24 March, 1969:

I understand that you are proposing for delivering children. That is not a Sannyasi's business. You should not bother about it. A Sannyasi should not much bother about family affairs. Best thing is that they shall go to a bona fide physician for delivering the children, otherwise there may be complications which only a physician may have experience in handling.

Letter to Brahmananda -- Hawaii 24 March, 1969:

Regarding TLC consignment: It is understood that the stock sent to L.A. is a portion of your N.Y. stock—suppose the stock is all with you—simply forget that the stock has traveled to L.A.—now how would you want to handle it and distribute it? So think in this way. However you would handle it in N.Y., just simply do it in the same way—only for convenience sake, the stock is lying in L.A. You simply instruct L.A. how to handle and distribute it, and they will do. Have them take the books to a customer, and send you the bill, and the customer will pay you directly in N.Y. So you arrange the charges, and keep the accounts with you. So far the responsibility of the shipment is concerned, Jayananda and Tamala Krishna will take full responsibility jointly. I shall write to them in this connection, or send them a copy of this letter.

Letter to Jayagovinda -- Hawaii 27 March, 1969:

I thank you for your letter of March 17, 1969, and I have received the bank receipt for the money deposited there. I have received one letter from Atma Ram and Sons that they have already dispatched the books to Calcutta and handed over the R.R. receipt to you. but you have not mentioned anything about this. I hope you have the matter handled nicely.

Letter to Gurudasa -- Columbus, Ohio 15 May, 1969:

Now as promised by your group, you have to pay $750.00 for 5,000 copies of Back To Godhead which will reach you sometime in the month of June. Please arrange for it and send the money to New York, to Brahmananda, for clearing the bill. Regarding Mataji, she must have some trouble because she has done something which is nescience. How could she marry a young girl to Krishna? Is Krishna so play thing that He can be handled in such a way? This means she has no knowledge of Krishna. She is simply a sentimental devotee. When a sentimental devotee takes the part of becoming representative of Krishna, there is simply havoc. Srila Rupa Goswami therefore said in his Bhakti-Rasamrita-Sindhu that devotion to Krishna without reference to authoritative scriptures is simply a disturbance.

Letter to Upendra -- New Vrindaban 26 May, 1969:

I thank you very much for your letter dated 14 May, 1969, and I have carefully noted the contents. Also I have received your check, and I am so pleased that you are so regular in sending it. Regarding your decision to wait until you are more able to handle it before purchasing the church, that is good idea. Try to cooperate with Tamala Krishna as far as possible in preparing for the Rathayatra Festival. Tamala is now managing all the Western Coast centers, so please help him to make the Festival a grand success. But I think that for at least two or three days you must come to San Francisco for Rathayatra. You are one of our old members, so when you come for a few days someone else may stay there to run the temple in your absence.

Letter to Jadurani -- Los Angeles 15 July, 1969:

Our movement is for ananda, simply bliss, and the method of pushing this movement is chanting, dancing, feasting and philosophizing. So in our almanac there are many festivals in every month. I am enclosing some festivals which were already held in Los Angeles, and if you perform them, I will give you a long list of others. But don't embarrass yourself at present with greater plans than you can handle. The more you get devotees the more you will be able to perform nice festivals.

Letter to Hamsaduta -- Tittenhurst 28 September, 1969:

I am so glad to learn that you have so quickly improved the center by the Grace of Krishna. So conduct business very carefully and cautiously. When Krishna gives us opportunity, we should never misuse it. I am confident that you and Himavati are very considerate. So you arrange things in such a nice way that the center improves more and more daily, as Tamala is handling in Los Angeles. If you deal with the students cautiously and carefully, many of them may embrace this Krishna Consciousness Movement, and even a few of them turn to Krishna Consciousness on account of your endeavor, Krishna will be so much pleased upon you and bestow His benediction.

Letter to Hamsaduta -- Tittenhurst 28 September, 1969:

Regarding Vedanta Sutra tapes, I can send them to you when I return to Los Angeles, because the books and reference books are there. You mention in your letter that you have a very good typist there. If he can handle a Composer machine as we have purchased in Columbus, that will be a great help because as soon as we start our press we shall require so many composed matters for printing into books. The IBM machine is very nice in this connection. If he can handle such machine, then you can try to secure such machine and we can send manuscripts for composing. First of all see whether he sticks with us and becomes seriously engaged in our activities. Then consult with the people for Composer machine. That will be a great help.

Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969:

All the answers are there in Srimad-Bhagavatam, Bhagavad-gita As It Is, and Teachings of Lord Caitanya. You will simply have to study these books to find out the answers. Anyway, I think Japan will be good field in future for spreading our Krishna Consciousness Movement. You are tested devotees; please handle the matter carefully, and Krishna will give you all help.

Letter to Jayapataka -- Tittenhurst 16 October, 1969:

"We have been greatly obliged on receipt of a letter dated August 18, 1969 from Sri Krishna Das of Radha Krishna Temple, Montreal (Canada) offering us a shipment of medical stores and again a letter dated September 1, 1969 from one Administrative Asst. of world Naval Service, Montreal, offering us 20,000 bags of flour for the needy in India. We value such offers as coming at your instance. We contacted W. Bengal Govt. They are not much interested in taking charge and distributing the same. We are, however, consulting other suitable parties who can handle and deal with the matter as per object of the donor. We are personally unfit for such importing and shipping matters, as you may well understand. We shall write to the parties after we get response from a dependable local party here."

Letter to Tamala Krsna -- Tittenhurst 4 November, 1969:

So far as I am concerned, as I already told you, after this European tour I am going to retire from active work and retire for writing books. So any place suitable I shall stay and give you directions. I am now confident that at least one dozen of you have understood the philosophy and the matters by which it can be handled. So from the background if I give you some inspiration, the whole society shall run on nicely. We shall talk of these things when you come. So try to go to New York as soon as you are able, and the ticket will be duly sent there.

Letter to Gargamuni -- London 15 December, 1969:

In my younger days, by Krishna's Grace I had no such trouble, but I saw in my eldest sister this suffering from the wisdom teeth problem, and her gum was also operated upon. That I saw, and I saw how much she was suffering also. This is the way of material existence. So Lord Krishna has advised in this connection that we have to learn tolerance. Your example of dedicated life is very noble. You are handling thousands of dollars for Krishna, but you ask your mother for helping your personal needs. I very much appreciate this example, but it is my order that whenever you are in such trouble, you should not minimize any expenditure. You must have the best kind of treatment available, and you can spend from the money you are collecting on behalf of Krishna. Your mother's assistance is welcome, and as a child you can very affectionately ask her for such assistance.

Letter to Gargamuni -- London 15 December, 1969:

Regarding my writing to you directly rather than through Tamala, I have noted the point. So far as Muralidhara is concerned, I have spoken to Tamala and he has advised that you consult with the lawyer, Michael Green. Also, please inform me in your next letter what is happening with this draft case as it is being handled by Mr. Green. Please offer my blessings to the others. I hope this will meet you in good health.

1970 Correspondence

Letter to Dinesh -- Los Angeles 19 May, 1970:

I wanted to keep this machine only for the reason that the mechanical arrangement is easier. The other machine which you have supplied is undoubtedly of superior quality as I see that a few tapes recorded on this machine have come out very nice, but there are several practical defects also. Sometimes the tapes become twisted. Anyway, it is working and Devananda is handling it. If it goes on like this I may not require the Sony machine.

Letter to Acyutananda -- Los Angeles 14 June, 1970:

Our preaching in Japan is going on nicely. Similarly in Sydney it is going on nicely. So by the Divine Grace Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura we are expanding all over the world and we are getting good response. Now for India I am counting upon you. So far you have done it is very satisfactory to me, but we should always be careful about our responsibilities. It is said in the scriptures that spiritual life is just like handling a sharpened razor. If we handle it nicely we become cleanly shaved, but a little inattention causes bloodstain. So you will always remember these maxims and depend on Krsna and the Acaryas, and make your life progressive.

Letter to Upendra -- Los Angeles 6 August, 1970:

Now I have set up the Governing Body Commission to handle management, questions of philosophy, and personal problems. These things are too much botheration for me, I simply want time to write books to satisfy my Guru Maharaja. If Balimardan Prabhu has gone to open still another Temple that is certainly good news. Kindly remain there and teach Upananda das by nice example and work together with the devotees there. If we work hard for Krsna without personal consideration or ambition, then we are assured of success.

Letter to Hamsaduta -- Bombay 10 November, 1970:

Please give Jayapataka Maharaja the shipping documents for the Boston and L.A. shipments and tell him to momentarily not try to clear the books on his own as we are arranging for this clearing and forwarding agent to also handle the book shipments. So for the time being he should just keep the Bill of Lading documents safely in hand and eventually he will hand over the documents to the clearing and forwarding agent in Calcutta, whose address I shall inform him of later.

1971 Correspondence

Letter to Rupanuga -- Bombay 9 April, 1971:

Everything must be within the scope of our activities, then this "youth problem" can be solved. Our process is proven as the only effective means. If the government or any other organization gives up a place, then we can train up such youth in our own way and surely they will come out sane. That place given will be a temple. So the process remains the same, except on a larger scale. Not that there is a separate division of ISKCON to handle youth problem, but that we have a bigger temple to accommodate them is all, and then the people will see practically how we are doing the highest welfare work.

Letter to Jagadisa -- Bombay 11 April, 1971:

Everything must be in the scope of our activities, then this 'youth problem' can be solved. Our process is proven as the only effective means. If the government or any other organization gives us a place, then we can train up such youth in our own way and surely they will come out sane. That place given will be a temple. So the process remains the same, except on a larger scale. Not that there is a separate division of ISKCON to handle youth problem, but that we have a bigger temple to accommodate them, is all. And then the people will see practically how we are doing the highest welfare work."

Letter to Ksirodakasayi -- Bombay 21 April, 1971:

For visiting Vrindaban on press affairs, I have sent you already one letter of introduction so you can go and see the place. I think your program in Delhi is going on nicely and things are coming along by the grace of Krishna for our purpose. So just handle thing very carefully and everything will be very successful. When going to Vrindaban, Subaladas Maharaja may also go. Today Gurudasa and his wife Yamuna are going there. You wanted some married couple. They are the best pair and if required they can remain in Delhi to organize things nicely. I am so glad you have already got order for importing papers from Japan and America. That is a great success. Now find suitable place to print our magazine, both English and Hindi.

Letter to Madhukantha -- London 8 August, 1971:

There is no question of separation in Krishna Conscious marriages. Therefore I am asking all those who want to be married that they sign one paper promising that there will be no separation. Karandhara Prabhu can be consulted in this connection and he should draw up such document in the manner Rupanuga has done in N.Y. Then, if you are feeling able to handle the responsibilities of grhastha life, you can go ahead with the ceremony immediately and with my blessings.

Letter to Tamala Krsna -- London 14 August, 1971:

I am very glad to know that your trial balance and balance sheet of accounts are being prepared, but I am simply surprised why the professional accountant did not take up this matter first before proposing audit of accounts, because after writing to you about this trial balance, you then said that it is now being prepared. This matter does not seem to be very expertly handled. Anyway do the needful. Prepare the trial balance and balance sheet and mail them to me.

Letter to Tamala Krsna -- London 14 August, 1971:

Regarding Ramananda at Gorakhpur, he is very important hand as Hindi translator. So I do not find any reason why Chopra or other members in Gorakhpur should complain against him. So things should be handled very carefully because everyone engaged in Krishna's service should be given a chance to exercise this transcendental business very nicely. I am getting older and the 76th anniversary of my birth observed by my disciples means that I am getting older. Naturally my health does not allow me to work very hard but still I am working as hard as possible to advance this mission and I request all my disciples to give their full cooperation in this great task.

Letter to Sri Govinda -- London 6 September, 1971:

So all your ideas are very good and I have no objection to any of them. But these are all matters that should be discussed with Rupanuga and other GBC members. These matters are in their jurisdiction of GBC affairs and should be handled accordingly.

Letter to Gurudasa -- Nairobi 5 October, 1971:

I am glad to know that you are contacting some of the leading men in Delhi. So deal with them very cautiously because these men are not Krishna Conscious and are very much brittle like china clay dishes. Once broken it cannot be joined together. That means spoiled. So as we handle the china clay dishes with little care, similarly try to handle them carefully and try to induce them gradually to the platform of Krishna Consciousness. You are all very intelligent boys and girls and I have full faith in you for pushing on this movement all over the world.

Letter to Ksirodakasayi -- Nairobi 16 October, 1971:

You are experienced in business dealings as well as accounting, so I am confident that by your introduction of system of accounting and business sight dealings will be very much helpful and in all our branches in India they will follow the system and the whole mess that is already done will be cleared up. My only point is that we are dealing with the public. They are paying us money and we should handle them so carefully so that they may think of us as spotless.

Letter to Kirtanananda , Vrindaban Candra, Silavati -- Calcutta 6 November, 1971:

The Deities can be installed in a temple and then taken for travelling. That will be best. So far Silavati's other questions: The large brass Deities can be bathed the same as the small ones if they can be handled easily; Cooking can go on after the Deities' plate is made. Without offering to the Deity nobody can be supplied, but after the offering if there are so many men and more is required then how can it be stopped?; In Vrindaban dhupa is offered without a flower sometimes, but either way is all right. If a flower can be offered, then that is nice; generally sandalwood paste is offered on the forehead, but on other parts of the body is all right; Kumkum powder should be offered on the feet.

Letter to Sri Galim -- Bombay 17 December, 1971:

So far the impersonalist rascal, you may simply challenge him by asking "what is your philosophy." It is not very difficult to defeat these persons, because they haven't got any substance, simply big words. But we have got our books, Bhagavad-gita—if you engage him in public debate, politely handle his statements with a cool head and reply from the authority of our books, that's all. Krishna will give you all help to expose his lack of knowledge and his faulty understanding.

1972 Correspondence

Letter to Kirtika -- Calcutta 16 February, 1972:

I am always very much encouraged to hear from my disciples and to reply them, but now I am old man and I have inclination for philosophy and translating, and if all day and night I am reading and answering and signing letters then I cannot utilize this, the fag end of my life, to give you so many nice literatures like the Vedas, Upanisads, Puranas, Ramayana, Mahabharata, and other books in our own Gaudiya line, like Rupa Goswami, Sanatana Goswami, Visvanatha Cakravarti and others. So if the GBC which I have appointed for this task will kindly now assist me in this way, by handling very expertly and with all good consideration all matters of managing, I shall devote my full time to giving you further nice books.

Letter to All Temple Presidents -- Tokyo 22 April, 1972:

Let every Temple President work according to his own capacity to improve the Krishna Consciousness of his center. So far the practical management is concerned, that is required, but not that we should become too much absorbed in fancy organization. Our business is spiritual life, so whatever organization needs to be done, the Presidents may handle and take advice and assistance from their GBC representative. In this way let the Societies work go on and everyone increase their service at their own creative rate.

Letter to Gurudasa -- Tokyo 4 May, 1972:

You are going to Kanpur, that is a good place, you can raise lakhs, many lakhs, for your Vrindaban scheme. Sighania himself can build. When I was in New York, Padampat Singhania promised me a temple in New York, but the government did not allow exchange. So he is a nice man, if you can convince him, simply he may require little attention, then he alone can build Vrindaban. Next to Calcutta and Bombay, Kanpur is the most important industrial center, so there are many rich men there, they require only some careful handling.

Letter to Bali-mardana -- Los Angeles 30 September, 1972:

That is the certificate of my Guru Maharaja, if someone, brahmacari, would sell a one paise magazine, if one of our brahmacaris would go and sell a few copies, he would be very very glad and say "Oh, you are so nice!" So distribution of literature is our real preaching. Now if you cannot handle the matter nicely, that is your fault. But the success of your preaching will be substantiated by how many books are sold. Anything you want to sell, you have to a little canvass, so he gives some money for the service of Krsna. That is his good luck and he gets the chance to read some transcendental knowledge. But if you only irritate and he goes away, that is your less intelligence.

Letter to Kirtanananda -- San Francisco 7 October, 1972:

I am a little in anxiety on account of Bombay affairs. It is a question of fifteen lacs of rupees, but the matter has not been properly handled by our men in India. Please pray to Krsna that things may come in normal situation. All of you may remember that we have taken a very responsible task in the matter of broadcasting the message of Lord Caitanya Who is Krsna Himself. Lord Caitanya is Radha-Krsna combined together. So you are one of the seniormost servants of the society. Kindly try to improve the aims and objects of the society so that all over the world the people may become happy.

1973 Correspondence

Letter to Bhavananda -- Bombay 3 January, 1973:

Now diligently and tactfully handle this matter, it is a very very good sign that our Tarun Babu and Mr. Bajoria are working together and promising to raise Rs. 2 lacs for Mayapur. If this is actually collected, then at least 5 lacs more can be collected just by advertising their 2 lacs collection.

Letter to Hamsaduta -- Sydney 17 February, 1973:

I have discussed this with Madhudvisa Maharaja here in Australia and he has suggested that Hrdayananda das Goswami could be a good man for the job. I have not made any decision, but I would like you to discuss this amongst yourselves and send me your conclusion. I cannot stress this point enough that we must handle this publication of Back to Godhead very nicely for it is one of the most important aspects of our society. So you will please do the needful in this regard and please contact me soon.

Letter to Karandhara -- Sydney 17 February, 1973:

I have discussed this with Madhudvisa Maharaja here in Australia and he has suggested that Hrdayananda das Goswami could be a good man for the job. I have not made any decision, but I would like you to discuss this amongst yourselves and send me your conclusion. I cannot stress this point enough that we must handle this publication of Back to Godhead very nicely for it is one of the most important aspects of our society. So you will please do the needful in this regard and please contact me soon.

Letter to Karandhara -- Bombay 19 October, 1973:

Today I received the same complaint from Kirtanananda, and the reply is enclosed. This is applicable everywhere. Unless we become very strong in Krsna consciousness, it is very risky to handle material things and business. We are naturally business minded, and so as we get some opportunity, that mentality becomes strong. We have already got our book-selling program. It is better not to divert to other lines of business. This boy Rsi Kumar appears to be lost coming in contact with business. I heard he was coming to India and staying in the hotel without coming to the temple. Similarly Hayagriva is also lost almost. So, the situation is not very favorable.

1974 Correspondence

Letter to Jagadisa -- Los Angeles 8 January, 1974:

Regarding Spiritual sky incense business in Canada, the best thing is if you can find some competent managers to handle this so all your time is not spent in selling incense. I understand that you have taken it on because you wish all the centers to be financially sound. So now that you have been managing the business for four months, you should find a suitable manager to take it over.

Letter to Bhavatarini -- Bombay 3 April, 1974:

As for money for Hawaii, that we will arrange in a different way. You can consult with Sudama Maharaja how to send money to the Mayapur Vrindaban Trust Fund whether through the Los Angeles Union Bank, which can be handled by Jaya tirtha, or direct to my account in Vrindaban. I will be glad to hear from you further in this matter. You have already done much service in raising two children and sending them to Gurukula, so you should not be so disturbed by temporary inconveniences. You can also arrange from this contribution to go on paying tuition for your children at Gurukula, as far as possible

Letter to Sukadeva -- Bombay 5 April, 1974:

Your write that our society should provide some medical facility, insurance or personnel to handle devotees who become chronically ill and thus ostracized from our society. Of course this kind of management of affairs is better handled by the GBC which I have created for this purpose, I cannot be expected to handle problems of this sort while at the same time writing my books.

Letter to Sukadeva -- Bombay 5 April, 1974:

As far as a centralized medical plan for the whole society, no such plan or facility or insurance has seemed practical as yet. The best thing is to work it out locally, try to find the services of a free medical facility in Seattle, or some way that sick devotees can be cared for; that is your responsibility. I think further questions of this sort can be handled by the GBC.

Letter to Tejiyas -- Bombay 9 May, 1974:

The checks are duly enclosed. Please continue to keep accurate accounting and send me the ledger sheets periodically. This will enable me to keep up-to-date records. As for how checks will be handled when I am out of the country, I will arrange for this so do not worry.

Letter to Karandhara -- Mathura 31 August, 1974:

"I am not going to manage Spiritual Sky. This is ridiculous. Why they are dragging me into the management. Now the acharya is meant for handling business? Jayatirtha should handle this. He is the manager. Jayatirtha and Karandhara are the chief men. they should manage. Why I have to manage? They have big, big brains. Why they are failing? Now the Founder-Acarya has to manage. Without my consent the BBT has financed."

Letter to Sri Mohan Mazumdar -- Bombay 17 December, 1974:

Regarding your proposal for preparing a film on the life and precepts of Sri Caitanya Mahaprabhu, I am ready to help with my men but it is not possible for me to make the financial help. If you can arrange with some film studio men for direction and photographic handling etc., my men are ready to help you in this connection, at any time. Also I shall be glad to give direction. This is all possible in Los Angeles but you have to arrange all these things. I have previously instructed you to contact some film producer company in Los Angeles, but I do not know if you have done so. So I still stick to my word as I earlier said to you.

Letter to Mr. Punja -- Bombay 29 December, 1974:

Before the finalization of registration takes place I would request you to send me one copy of the constitution for our society there so I can approve it finally. My name should be there as the founder-acharya, A.C. Bhaktivedanta Swami. I should have full authority in all matters. Vijoyadhvaja das can continue to preach there and kirtanas if he likes. But it is my desire that he leaves the management and handling of money and registration to your good self. He should be encouraged to help by being a strong preacher and attracting many devotees amongst the local men. As of now I do not know if I will be going to Fiji or not. I am thinking of leaving Bombay for London sometime in the beginning of January. Then I will be going from London to S. America.

Letter to Vijayadvaja -- Bombay 29 December, 1974:

My feeling is that Mr. Punja should be encouraged as much as possible. He can help our movement there a great deal in Fiji. I have written him one letter asking him to take charge of management, handling of money and the registration of the society. I request you to also remain there, work nicely with Mr. Punja and take charge of the preaching, kirtanas, prasadam and book distribution programs. This is actually the work for a brahmacari. If you absorb yourself in this work you will feel very blissful.

1975 Correspondence

Letter to Satsvarupa -- Vrindaban 9 September, 1975:

Also I want that all centers follow the following procedure for handling the money. Whatever income is there, every cent must be given to the treasurer. Immediately he records it in the book. Then daily he deposits everything in the bank. For the expenditures, he withdraws from the bank the petty cash by check signed by himself and the President. Then the expenditures are checked by the President to see how the money is being spent. The important thing is that all monies must be given to the treasurer and he records it and every day deposits everything in the bank.

Letter to Jayatirtha, Manjuali -- Bombay 10 November, 1975:

Never think of the Deity as made of stone or wood. Every worshipper must remember that Krsna is personally present. He is simply kindly presenting Himself before us in a way so that we can handle Him. That is His mercy, otherwise He is unapproachable.

1976 Correspondence

Letter to Robert -- Mayapur 8 March, 1976:

There is a Bengali proverb: tor shil tor noda, tor bhangi dater goda. I take your mortar and pestle and I break your teeth. This means that we use the scientists own weapons and with them we defeat their atheistic philosophy. There is another example. A hatchet is sitting before a tree. The tree asks, "what are you doing here?" The hatchet replies, "I have come here to cut you down." The tree then said, "You can not cut me down, alone, but with the help of my descendants you can do it." The idea is that the ax-handle is made of wood, and so without the assistance of the wooden tree, the hatchet is useless. Similarly, we can use our materialistic knowledge to defeat the atheistic philosophy of the scientists. So you also can continue your studies and learn what is shil and noda (mortar and pestle) so you can break their dater goda (break their teeth).

Letter to Brisakapi -- Honolulu 6 May, 1976:

I am in due receipt of your letter dated May 2, 1976, and I have noted the contents with care. I also am desirous of visiting Washington, as I have never before been there. I am presently scheduled to go to Washington, D.C. from July 2 to July 9. I am looking forward to meeting with one State Department official, a Mr. Twohi, who is handling a house which we want to acquire to house our Delhi Temple. I believe that Ādi Kesava Maharaja who is presently in N.Y. temple is supposed to arrange this meeting between myself and Mr. Twohie. So far meeting the President is concerned, you can try to arrange, but it is not the most important thing.

Letter to Giriraja -- Honolulu 11 May, 1976:

You can send me 3 bottles of this oil, Brahmi oil, made by the Sadhana Ausadhala; they have a place in Bombay near the intersection of Kalpadevi Rd. and Princess St. It must be packed very nicely otherwise the bottles will break or leak. To stop leakage, you can melt some parrafin, and seal the bottles with the caps on by dipping the side of the bottle with cap into the liquid parrafin, and when it is pulled out and cooled, it will seal the space around the cap. Then also there should be some soft packing around the bottles so that they do not break in transit. Best if someone is coming personally to the U.S.A., they can bring it with them, but if that is not possible at this time, then send it nicely as above mentioned. You can send it to me care of the Los Angeles Temple as we will be there just after the beginning of June. Send it registered and special delivery so that it is handled very fragilely.

Letter to Shasta -- Vrindaban 2 November, 1976:

Regarding Sukadeva, it has been found that he has got a substantial amount of money in private bank accounts. Perhaps you do not know this. He has caused a great difficulty in the management of our Honolulu temple. Of course Gurukrpa has got to handle the situation nicely, but what can I do from here.

Letter to Ramesvara -- Vrindaban 7 November, 1976:

The example of Prahlada Maharaja is there. Despite all efforts on the part of his atheistic father to change him, he remained a staunch devotee of the Lord. It is undoubtedly unfortunate circumstances, but why should we jeopardize the reputation of our Movement? You have been handling the affair. Please now rectify the situation. Do everything legally. Do not cause unnecessary troublesome situations. Our main business is to distribute my books and people will come gradually. Everything should be done for that purpose. People will criticize and oppose us, there is no doubt, so why should we create more trouble unnecessarily.