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[[Category:post]]
[[Category:Post of a Spiritual Master|2]]


[[Category:Acarya]]
[[Category:Acarya - Devotees of God|2]]
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== Srimad-Bhagavatam ==
<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>


=== SB Canto 1 ===
<div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div>


'''Because Vidura renounced the world for spiritual enlightenment by the authority of Ṛṣi Maitreya and was thoroughly educated by him in transcendental knowledge, he was quite competent to occupy the post of an ācārya, or spiritual preceptor'''
<div class="quote" book="SB" link="SB 1.13.15" link_text="SB 1.13.15, Purport">
<div class="heading">Because Vidura renounced the world for spiritual enlightenment by the authority of Ṛṣi Maitreya and was thoroughly educated by him in transcendental knowledge, he was quite competent to occupy the post of an ācārya, or spiritual preceptor</div>


<span class="SB-statistics">'''[[Vanisource:SB 1.13.15|SB 1.13.15, Purport]]:''' Vidura, born in the womb of a sudra woman, was forbidden even to be a party of royal heritage along with his brothers Dhrtarastra and Pandu. Then how could he occupy the post of a preacher to instruct such learned kings and ksatriyas as Dhrtarastra and Maharaja Yudhisthira? The first answer is that even though it is accepted that he was a sudra by birth, because he renounced the world for spiritual enlightenment by the authority of Rsi Maitreya and was thoroughly educated by him in transcendental knowledge, he was quite competent to occupy the post of an acarya, or spiritual preceptor. According to Sri Caitanya Mahaprabhu, anyone who is conversant in the transcendental knowledge, or the science of Godhead, be he a brahmana or a sudra, a householder or a sannyasi, is eligible to become a spiritual master. Even in the ordinary moral codes (maintained by Canakya Pandita, the great politician and moralist) there is no harm in taking lessons from a person who may be by birth less than a sudra.
<div class="text">'''[[Vanisource:SB 1.13.15|SB 1.13.15, Purport]]:''' Vidura, born in the womb of a sudra woman, was forbidden even to be a party of royal heritage along with his brothers Dhrtarastra and Pandu. Then how could he occupy the post of a preacher to instruct such learned kings and ksatriyas as Dhrtarastra and Maharaja Yudhisthira? The first answer is that even though it is accepted that he was a sudra by birth, because he renounced the world for spiritual enlightenment by the authority of Rsi Maitreya and was thoroughly educated by him in transcendental knowledge, he was quite competent to occupy the post of an acarya, or spiritual preceptor. According to Sri Caitanya Mahaprabhu, anyone who is conversant in the transcendental knowledge, or the science of Godhead, be he a brahmana or a sudra, a householder or a sannyasi, is eligible to become a spiritual master. Even in the ordinary moral codes (maintained by Canakya Pandita, the great politician and moralist) there is no harm in taking lessons from a person who may be by birth less than a sudra.</div>
</div>


== Sri Caitanya-caritamrta ==
<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>


=== CC Adi-lila ===
<div class="sub_section" id="CC_Adi-lila" text="CC Adi-lila"><h3>CC Adi-lila</h3></div>


'''But just after Bhaktisiddhanta Sarasvati Thakura's passing away, his leading secretaries made plans, without authority, to occupy the post of ācārya, and they split into two factions over who the next ācārya would be'''
<div class="quote" book="CC" link="CC Adi 12.8" link_text="CC Adi 12.8, Purport">
<div class="heading">But just after Bhaktisiddhanta Sarasvati Thakura's passing away, his leading secretaries made plans, without authority, to occupy the post of ācārya, and they split into two factions over who the next ācārya would be</div>


<span class="CC-statistics">'''[[Vanisource:CC Adi 12.8|CC Adi 12.8, Purport]]:''' Bhaktisiddhanta Sarasvati Thakura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next acarya. But just after his passing away, his leading secretaries made plans, without authority, to occupy the post of acarya, and they split into two factions over who the next acarya would be. Consequently, both factions were asara, or useless, because they had no authority, having disobeyed the order of the spiritual master. Despite the spiritual master's order to form a governing body and execute the missionary activities of the Gaudiya Matha, the two unauthorized factions began litigation that is still going on after forty years with no decision
<div class="text">'''[[Vanisource:CC Adi 12.8|CC Adi 12.8, Purport]]:''' Bhaktisiddhanta Sarasvati Thakura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next acarya. But just after his passing away, his leading secretaries made plans, without authority, to occupy the post of acarya, and they split into two factions over who the next acarya would be. Consequently, both factions were asara, or useless, because they had no authority, having disobeyed the order of the spiritual master. Despite the spiritual master's order to form a governing body and execute the missionary activities of the Gaudiya Matha, the two unauthorized factions began litigation that is still going on after forty years with no decision</div>
</div>


== Lectures ==
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>


=== Srimad-Bhagavatam Lectures ===
<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>


'''Not that because he was born a śūdra, he cannot preach, he cannot take the post of ācārya or spiritual master. That is not Caitanya philosophy'''
<div class="quote" book="Lec" link="Lecture on SB 1.13.15 -- Geneva, June 4, 1974" link_text="Lecture on SB 1.13.15 -- Geneva, June 4, 1974">
<div class="heading">Not that because he was born a śūdra, he cannot preach, he cannot take the post of ācārya or spiritual master. That is not Caitanya philosophy</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 1.13.15 -- Geneva, June 4, 1974|Lecture on SB 1.13.15 -- Geneva, June 4, 1974]]:''' So the reason is... "According to Sri Caitanya Mahaprabhu, anyone who is conversant in the transcendental knowledge or the science of Godhead, be he a brahmana or sudra, a householder or a sannyasi, is eligible to become a spiritual master." Not that because he was born a sudra, he cannot preach, he cannot take the post of acarya or spiritual master. That is not Caitanya philosophy. Caitanya philosophy has nothing to do with this body, external body. Caitanya philosophy is concerned with the soul. This movement is the movement of elevating the soul, saving the soul from degradation. Therefore people sometimes are surprised. The bodily concept of life, the same activities will be karma. And on the platform of spiritual life, the same karma will be bhakti. Same karma will be bhakti. So bhakti is not inactivity. Bhakti is all active.
<div class="text">'''[[Vanisource:Lecture on SB 1.13.15 -- Geneva, June 4, 1974|Lecture on SB 1.13.15 -- Geneva, June 4, 1974]]:''' So the reason is... "According to Sri Caitanya Mahaprabhu, anyone who is conversant in the transcendental knowledge or the science of Godhead, be he a brahmana or sudra, a householder or a sannyasi, is eligible to become a spiritual master." Not that because he was born a sudra, he cannot preach, he cannot take the post of acarya or spiritual master. That is not Caitanya philosophy. Caitanya philosophy has nothing to do with this body, external body. Caitanya philosophy is concerned with the soul. This movement is the movement of elevating the soul, saving the soul from degradation. Therefore people sometimes are surprised. The bodily concept of life, the same activities will be karma. And on the platform of spiritual life, the same karma will be bhakti. Same karma will be bhakti. So bhakti is not inactivity. Bhakti is all active.</div>
</div>
</div>

Latest revision as of 07:26, 8 September 2021

Srimad-Bhagavatam

SB Canto 1

Because Vidura renounced the world for spiritual enlightenment by the authority of Ṛṣi Maitreya and was thoroughly educated by him in transcendental knowledge, he was quite competent to occupy the post of an ācārya, or spiritual preceptor
SB 1.13.15, Purport: Vidura, born in the womb of a sudra woman, was forbidden even to be a party of royal heritage along with his brothers Dhrtarastra and Pandu. Then how could he occupy the post of a preacher to instruct such learned kings and ksatriyas as Dhrtarastra and Maharaja Yudhisthira? The first answer is that even though it is accepted that he was a sudra by birth, because he renounced the world for spiritual enlightenment by the authority of Rsi Maitreya and was thoroughly educated by him in transcendental knowledge, he was quite competent to occupy the post of an acarya, or spiritual preceptor. According to Sri Caitanya Mahaprabhu, anyone who is conversant in the transcendental knowledge, or the science of Godhead, be he a brahmana or a sudra, a householder or a sannyasi, is eligible to become a spiritual master. Even in the ordinary moral codes (maintained by Canakya Pandita, the great politician and moralist) there is no harm in taking lessons from a person who may be by birth less than a sudra.

Sri Caitanya-caritamrta

CC Adi-lila

But just after Bhaktisiddhanta Sarasvati Thakura's passing away, his leading secretaries made plans, without authority, to occupy the post of ācārya, and they split into two factions over who the next ācārya would be
CC Adi 12.8, Purport: Bhaktisiddhanta Sarasvati Thakura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next acarya. But just after his passing away, his leading secretaries made plans, without authority, to occupy the post of acarya, and they split into two factions over who the next acarya would be. Consequently, both factions were asara, or useless, because they had no authority, having disobeyed the order of the spiritual master. Despite the spiritual master's order to form a governing body and execute the missionary activities of the Gaudiya Matha, the two unauthorized factions began litigation that is still going on after forty years with no decision

Lectures

Srimad-Bhagavatam Lectures

Not that because he was born a śūdra, he cannot preach, he cannot take the post of ācārya or spiritual master. That is not Caitanya philosophy
Lecture on SB 1.13.15 -- Geneva, June 4, 1974: So the reason is... "According to Sri Caitanya Mahaprabhu, anyone who is conversant in the transcendental knowledge or the science of Godhead, be he a brahmana or sudra, a householder or a sannyasi, is eligible to become a spiritual master." Not that because he was born a sudra, he cannot preach, he cannot take the post of acarya or spiritual master. That is not Caitanya philosophy. Caitanya philosophy has nothing to do with this body, external body. Caitanya philosophy is concerned with the soul. This movement is the movement of elevating the soul, saving the soul from degradation. Therefore people sometimes are surprised. The bodily concept of life, the same activities will be karma. And on the platform of spiritual life, the same karma will be bhakti. Same karma will be bhakti. So bhakti is not inactivity. Bhakti is all active.