Krsna's Plenary Portions: Difference between revisions
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Latest revision as of 17:40, 17 June 2020
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Pages in category "Krsna's Plenary Portions"
The following 117 pages are in this category, out of 117 total.
A
- A person may dress himself as a king, but his real, natural appearance is shown at home. Similarly, Krsna's real form is seen at home in Vrndavana, and all other forms are expansions of His plenary portions
- A yogi who is practicing meditation on the Supersoul sees within himself the plenary portion of Krsna as Visnu-with four hands, holding conchshell, wheel, club and lotus flower. BG 1972 purports
- Actually Visnu is the Supreme Lord, but there is even one above Visnu, for Visnu is also the plenary portion of a part of Krsna
- After Kamsa, the son of Ugrasena, killed the six sons of Devaki, a plenary portion of Krsna entered her womb as her seventh child, arousing her pleasure and her lamentation - SB 10.2.4-5
- All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Sri Krsna is the original Personality of Godhead
- All these incarnations of Godhead are either plenary portions or parts of the plenary portions of the purusa-avataras. But Krsna is the Supreme Personality of Godhead Himself - CC Adi 2.67
- All these incarnations of Godhead are either plenary portions or parts of the plenary portions of the purusa-avataras. But Krsna is the Supreme Personality of Godhead Himself - CC Adi 5.79
- All these womanly forms of Krsna are expansions corresponding to His plenary expansions of Visnu forms. These expansions have been compared to reflected forms of the original form. There is no difference between the original form and the reflected forms
- Although Maha-Visnu, Padmanabha and Ksirodakasayi Visnu are all shelters and controllers of the entire universe, They are nonetheless but plenary portions or portions of the plenary portions of Krsna. Therefore He is the original Personality of Godhead
- Although the name Vasudeva indicates the plenary portion of the Personality of Godhead, and although all the different forms of the Lord are identical with Vasudeva, in this text Vasudeva principally indicates the divine son of Vasudeva and Devaki
- An advanced devotee, who is known as a sat, or saint, can always see within his heart the Supreme Personality of Godhead, face to face. Krsna, Syamasundara, expands Himself by His plenary portion, and thus a devotee can always see Him within his heart
- As electricity is generated by friction of matter anywhere and everywhere, the Lord, being all-pervading, appears because of the friction of devotees and nondevotees. When Lord Krsna appears on a mission, all His plenary portions accompany Him
- At that time Narayana, a plenary portion of Krsna, lies down on the water, and gradually a lotus stem grows from His navel, and from that lotus flower, Brahma is born
B
- Balarama said, "Great demigods like Lord Brahma, Siva and even the goddess of fortune and I are simply plenary parts of His spiritual identity, and still you (Kurus) think that He is not fit to use the royal insignia or even sit on the royal throne"
- Bhagavan svayam is Krsna (krsnas tu bhagavan svayam). He is Visvatma, the original Supersoul of everyone, because his plenary portion expands as the Supersoul
- Brahma replied, "What I have said is true. The same Lord Narayana who lives on the waters and in the hearts of all living beings is but a plenary portion of You"
- By devotional perfection one can understand that the impersonal brahmajyoti is only a partial representation of the Supreme Personality of Godhead, Lord Krsna, and that the three purusa expansions in the material creation are His plenary portions
- By His (Krsna's) inconceivable energy He is present in everyone's heart, as the sun is present before everyone all over the world. The Paramatma feature of the Lord is an expansion of His plenary portions
- By His (Lord Krsna) one plenary portion as Paramatma, the Lord controls innumerable universes, with all their demigods; yet He agrees to be controlled by a devotee
H
- Had Krsna been the plenary portion and Narayana the primeval Lord, the statement of Suta Gosvami would have been reversed
- He (Lord Maha-Visnu) is a plenary portion of Lord Sri Krsna, and thus although He is nondifferent from Lord Krsna, His formal appearance in the material world as an incarnation is temporary
- He considers Himself a servant and knows Krsna to be His master. Thus He regards Himself as a fragment of His plenary portion
- He who is described in the yoga-sastras as the indwelling Supersoul (atma antar-yami) is also a plenary portion of Govinda’s personal expansion
I
- I worship Govinda, the primeval Lord, who by His various plenary portions appears in the world in different forms and incarnations such as Lord Rama, but who personally appears in His supreme original form as Lord Krsna
- If anyone is interested to study the science of God, you'll find it in the Vedic literature, how Krsna expands by His plenary portion in different names of God
- In Bhagavad-gita there are different statements by the Lord, and each of these statements is meant for different plenary portions or portions of the plenary portions
- In fact, Sri Krsna is said to be not only the father of Brahma but also the father of all species of life. He is the root of the impersonal Brahman and Paramatma; the Supersoul in every entity is His plenary portion. BG 1972 purports
- In the beginning of this book we have discussed that when Krsna appears, all His incarnations, plenary portions and portions of the plenary portions come with Him
- In the Bhagavad-gita the Lord says that He enters within this material world by one of His plenary portions and thus the creation takes place
- In the spiritual sky His (Krsna's) opulence is immeasurable. The Lord resides in all the spiritual planets, the innumerable Vaikuntha planets, by expanding His plenary portions along with His liberated devotee associates
- It is said in the Brahma-samhita that Lord Govinda, by His one plenary portion, enters into the halo of the universe & distributes himself as Paramatma, not only within the heart of every living being, but also within every atom of the material elements
K
- King Nanda said, "According to the version of Gargacarya, I consider that He (Krsna) must be Narayana Himself, or maybe a plenary portion of Narayana"
- Kings and political leaders unfortunately try to hinder the purpose of the Lord (to give everyone a chance to go back home, back to Godhead), and therefore the Lord appears, either personally or with His plenary portions, to set things right
- Krsna expands Himself in multi-incarnations and plenary portions like the purusas. Similarly, Srimati Radharani expands Herself in multiforms as the goddesses of fortune, the queens and the damsels of Vraja
- Krsna Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees. Lord Krsna therefore personally appeared, with His plenary portions, as Lord Caitanya
- Krsna is supreme in Mathura, He is more supreme in Dvaraka, and He is most supreme in Vrndavana. Krsna's pastimes in Dvaraka are displayed by His Vasudeva portion
- Krsna is the original Supreme Personality of Godhead, and all Visnu expansions are His plenary portions or portions of His plenary portions (known as svamsa and kala). The svamsa, or direct expansion, is also called amsa
- Krsna, Syamasundara, expands Himself by His plenary portion, and thus a devotee can always see Him within his heart
- Krsnaloka, the abode of Krsna, has three divisions, which are known as Dvaraka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself into four plenary portions-Krsna, Balarama, Pradyumna (the transcendental Cupid) and Aniruddha
L
- Let me offer my respectful obeisances unto the original Personality of Godhead, Govinda, whose plenary portion is the Maha-Visnu
- Let us all chant the glories of Vasudeva along with His plenary expansions Pradyumna, Aniruddha and Sankarsana
- Lord Caitanya quotes a verse from Bhagavad-gita in which Krsna, telling Arjuna of His different opulences, points out that He Himself enters this universe by one of His plenary portions, Garbhodakasayi Visnu
- Lord Krsna enjoys by manifesting Himself as the spiritual masters, the devotees, the diverse energies, the incarnations and the plenary portions. They are all six in one
- Lord Krsna, the Supreme Personality of Godhead, expands a portion of His plenary portion and, accepting the association of the material mode of ignorance, assumes the form of Rudra to dissolve the cosmic manifestation
- Lord Sri Krsna and all His plenary parts are visnu-tattva, or the Lordship of Godhead. From Sri Krsna, the next manifestation is Baladeva
- Lord Sri Krsna is the one Absolute Supreme Personality of Godhead, but He has expanded Himself into His multiplenary portions by His inconceivable energy
- Lord Sri Krsna is the svayam-rupa Personality of Godhead, and all other forms of Godhead, beginning from Sri Baladeva, Sankarsana, Vasudeva, Aniruddha, Pradyumna and Narayana are Lord Sri Krsna's plenary portions and integrated parts
- Lord Sri Krsna is the svayam-rupa SPG, and all other forms of Godhead, extending to the purusa-avataras, guna-avataras, lila-avataras, yuga-avataras and many other thousands of manifestations of the SPG, are Krsna's plenary portions and integrated parts
- Lord Sri Krsna, by His plenary parts, should be rendered devotional service, as explained above, is confirmed by this statement
- Lord Sri Krsna, expanding His plenary portion as Maha-visnu, the first incarnation, creates this manifested cosmos, but He is unborn. The creation, however, takes place in Him, and the material substance and manifestations are all Himself
M
- Maha-sankarsana, Karanodakasayi, Garbhodakasayi, Ksirodakasayi, and Sesa. These five plenary portions are responsible for both the spiritual and material cosmic manifestations. In these five forms Lord Balarama assists Lord Krsna in His activities
- Maha-Visnu is also a plenary portion of a portion of Krsna
- My plenary portions can establish the principles of religion for each age. No one but Me (Krsna), however, can bestow the kind of loving service performed by the residents of Vraja
N
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 2.30
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 3.69
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 6.23
O
- One of the important residents of Dvaraka spoke, "My dear Lord Narayana, You are the Supreme Personality of Godhead. In Your plenary portion as Narayana, or Visnu, You have four hands with different symbols - the conchshell, disc, club and lotus flower"
- One who has thoroughly studied the intricacies of creation can know very easily that Paramatma is the plenary portion of the Supreme Being, Sri Krsna
- Only visnu-murtis are expansions of Krsna’s personal and plenary portions. Maha-Visnu, who lies on the Causal Ocean, is an expansion of Sankarsana
S
- Since it is said that Lord Krsna never leaves Vrndavana-dhama, one may ask how He manages the affairs of the creation. This is answered in the Bhagavad-gita: The Lord pervades the entire material creation by His plenary part known as the Paramatma
- Sometimes He (Krsna) comes Himself, and sometimes His different plenary portions or parts of the plenary portions, or His differentiated portions directly or indirectly empowered by Him, descend on this material world to execute certain specific functions
- Sri Krsna is said to be not only the father of Brahma but also the father of all species of life. He is the root of the impersonal Brahman and Paramatma; the Supersoul in every entity is His plenary portion
- Sri Krsna is the original father and Lord who protects all creative manifestations through His various plenary portions. Since He sustains even the shelters of the collective living beings, there is no doubt that Sri Krsna is the original Narayana
- Sri Rama and Sri Laksmana, who are plenary portions of Lord Krsna and Balarama respectively, entered into Them at the time of Krsna's and Balarama's appearance
- Sri Rama and Sri Laksmana, who are plenary portions of Lord Krsna and Lord Balarama respectively, entered into Them at the time of Krsna's and Balarama's appearance
- Sri Vyasadeva asserts herein (SB 1.1.1) that Sri Krsna is the original Personality of Godhead, and all others are His direct or indirect plenary portions or portions of the portion
- Sri Vyasadeva directly asserts that Sri Krsna is the original Personality of Godhead and all others are His direct or indirect plenary portions or portions of the portion
- Srila Vyasadeva is the empowered plenary portion incarnation of the Personality of Godhead Sri Krsna. He descended by his causeless mercy to deliver the fallen souls in the material world
T
- That dust (from Krsna's lotus feet) makes the holy places sacred, and even Lord Brahma, Lord Siva, Laksmi and I Myself, who are all portions of His plenary portion, eternally carry that dust on our heads
- That Maha-purusa (Karanodakasayi Visnu) is known as a plenary part of Him who is Lord Nityananda Balarama, the favorite associate of Lord Caitanya
- That plenary portion (who entered Devaki's womb) is celebrated by great sages as Ananta, who belongs to Krsna's second quadruple expansion - SB 10.2.4-5
- That the Lord left His body means that He left again His plenary portions in the respective dhamas (transcendental abodes), as He left His virat-rupa in the material world
- The abode of Sri Anantadeva, a plenary portion of Baladeva, is called the kingdom of God
- The Absolute Personality of Godhead, Krsna, expands Himself by His plenary Paramatma portion in everyone's heart and He directs everyone in the matter of recollection, forgetfulness, knowledge, the absence of intelligence and all psychological activities
- The Brahmas, the heads of the innumerable universes, live only for the duration of one breath of Maha-Visnu. I worship Govinda, the original Lord, of whom Maha-Visnu is but a portion of a plenary portion - BS 5.48
- The demigods assured Devaki, "Your son is the SPofG, and He is appearing with Baladeva, His plenary portion. He will give you all protection and kill Kamsa, who has decided to continue his enmity toward the Lord and thus be killed by Him"
- The demigods were further informed that Ananta, the plenary portion of Lord Krsna who is maintaining the universal planets by extending His millions of hoods, would also appear on earth before Lord Krsna's appearance
- The devotee also knows Sri Krsna as the original Narayana because Lord Sri Krsna, by His plenary portion, appears as the Karanodakasayi Visnu, the original source of all material creation
- The expansions (Krsna's expansions) execute differential activities. When the Lord, however, appears in His person as Lord Sri Krsna, His other plenary portions also join in Him by His inconceivable potency called yogamaya
- The first purusa-avatara is Maha-Visnu, and that Maha-Visnu is the plenary portion of the plenary portion of the Supreme Personality of Godhead, Krsna
- The florist said, "My Lord, You are the supreme cause of all causes of this cosmic manifestation, for the benefit of the residents of this earthly planet, You have appeared with Your plenary portion to give devotees' protection, annihilate the demons"
- The Lord is addressed herein as the original Personality of Godhead. From Him all other Personalities of Godhead expand. The all-pervasive Lord Visnu is Lord Krsna's plenary portion or expansion
- The Lord used to live with His 16,108 wives constantly. He expanded Himself into 16,108 plenary portions, and each and every one of them was the Lord Himself without deviation from the Original Personality
- The most confidential part of the instruction is that one should always chant & remember the glories of the Lord Krsna, the Supreme Personality of Godhead, along with His different plenary portions expanded as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- The Paramatma, the Supersoul feature, is a plenary portion of the Supreme Personality of Godhead, who is the original soul of all living entities. Krsna is the source of the Paramatma
- The Personality of Godhead Sri Krsna, His innumerable plenary portions and the portions of His plenary portions dominate each Vaikuntha planet
- The Personality of Godhead, Sri Krsna, said: "What more shall I say to you? I live throughout this cosmic manifestation merely by My single plenary portion"
- The plenary portion of the Lord through whom Lord Krsna executes such actions is called Maha-Visnu, who is the primal beginning of all incarnations
- The separated portions are representations of His (Krsna's) energy, and the plenary portions are manifestations of His Personality
- The Supersoul - the localized aspect of Visnu, which is the object of meditation for the mystics - is a plenary portion of Sri Krsna, the Personality of Godhead
- The supreme controlling summum bonum is the Personality of Godhead in His plenary portion of Paramatma, or the Supersoul manifestation
- The Supreme Lord Sri Krsna and all His plenary portions and extensions of plenary portions are nondifferent from one another, and thus the supreme independence is in each and every one of them
- The Supreme Personality of Godhead Sri Krsna, who is the original person of the Visnu categories, expands Himself in two different categories, namely integrated plenary portions and separated parts and parcels
- The Supreme Personality of Godhead, by one of His plenary parts expands Himself all over the material world, and His existence can be perceived even within the atomic energy
- The Supreme Personality of Godhead, Krsna, and His plenary portions cannot be understood by mental speculation nor by the nondevotees. BG 1972 purports
- There is no difference between Him and His personal glow, brahmajyoti, or His plenary portions as Paramatma. Less intelligent persons who are not aware of this fact consider brahmajyoti and Paramatma to be different from Sri Krsna
- They (the sages of Naimisaranya) came to the conclusion that Krsna is the Supreme Personality of Godhead, and that all other incarnations are either His plenary portions or else portions of plenary portions
- This entire material creation comes from the body of the SP of G and at the time of annihilation again enters into Him. This process of creation and dissolution is made possible by the breathing of the Maha-Visnu, who is only a plenary portion of Krsna
- This Maha-Visnu is plenary portion of the plenary portion of Krsna. Krsna is the original
- This Maha-Visnu is the plenary portion of the Lord Sri Krsna, who is mentioned in the Brahma-samhita
- This mantra is addressed to the four Deities, or the Lord with His plenary expansions. The central figure is Lord Sri Krsna because the plenary portions are His aides-de-camp
- This material world is existing on one plenary portion of Krsna. If Krsna didn't enter this universe, it could not exist. Similarly, unless the spirit soul, which is a fragmental portion of Krsna, enters this body, this body cannot exist
- This verse (CC Adi 2.47) clearly indicates that incarnations of the PG such as Sri Rama, Nrsimha & Varaha all undoubtedly belong to the Visnu group, but all of Them are either plenary portions or portions of plenary portions of the original PG, Sri Krsna
V
- Vasudeva indicates the plenary portion of the Personality of Godhead, and all the different forms of the Lord, being identical with Vasudeva, are indicated in this text
- Visnu is the Supreme Lord, but there is even one above Visnu, for Visnu is also the plenary portion of a part of Krsna
- Vyasadeva asserts that Sri Krsna is the original Personality of Godhead and that all others are either His direct or indirect plenary portions or portions of those portions
W
- When a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the Paramatma to be only Your plenary portion
- When Brahmaji and other demigods want to consult Lord Visnu, the plenary portion of Lord Krsna, they have to wait on the shore of the ocean of milk where Lord Visnu is lying on White Land Setadvipa
- When Lord Sri Krsna descends into the material world, all His plenary portions also appear with Him to exhibit different functions of the Lord. But for the pastimes at Vrndavana, all functions are performed by the Lord's different plenary expansions
- When Sri Krsna appeared, Visnu, the Lord of maintenance, merged with Him because all the plenary portions and parts of the absolute Personality of Godhead merge with Him during His appearance
- When the Supreme Personality of Godhead Krsna appears, He is the shelter of all plenary parts. Thus at that time all His plenary portions join in Him
- When they (opulences) are partly manifested through the plenary portions or parts of the plenary portions, it should be noted that certain manifestations of His different powers are required for those particular functions
- When we speak of Krsna we refer to the Supreme Personality of Godhead, along with His many expansions. He is expanded by His plenary parts and parcels, His differentiated parts and parcels and His different energies