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One who is engaged in Krsna's service, he is actually serving dharma, or religion. Dharma-varmani. Or dharma can help you to reach Krsna. Dharma. That dharma can be taught by Krsna, not by others: Difference between revisions

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[[Vanisource:720802 - Lecture SB 01.02.23 - London|720802 - Lecture SB 01.02.23 - London]]
[[Vanisource:720802 - Lecture SB 01.02.23 - London|720802 - Lecture SB 01.02.23 - London]]
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Brahmaṇye, the symbol of brahminical culture, brahmaṇye, or the Absolute Truth, Brahman. And dharma-varmaṇi. Kṛṣṇa's body is dharma. That means one who is engaged in Kṛṣṇa's service, he is actually serving dharma, or religion. Dharma-varmaṇi. Or dharma can help you to reach Kṛṣṇa. Dharma. That dharma can be taught by Kṛṣṇa, not by others. You cannot manufacture dharma. Dharma-varmaṇi: He is the master of dharma. He is the master of all yoga, yoga mystic power. Without mystic power, how you can conceive of God? But not a little mystic power. Little mystic power everyone has got.
Suppose my father hangs some coat in his room. So if the coat is there, I don’t think that, "This is my father." My father may be in another room, I don’t accept the coat as my father or the shirt as my father. Similarly, by illusion we are accepting the coat and shirt or mostly the coat, the covering of the father, as my father. So similarly, if I keep the coats and shirts of my father and brother and friends in the room, and if I think that I am in the society, that is illusion. That is illusion. So real father is the spirit soul.


To the child… Suppose a child, he cannot solve a mathematical calculation, but the teacher immediately says, "This is like this." This is also a mystic power to the child. The child will say, "Oh, how did my teacher… How my teacher can calculate?" Or there are many examples. Suppose my servant wants some money for purchasing things. So in a small piece of paper I write something, "All right, give to the housewife." And immediately she gives him five hundred rupees. So he becomes surprised: "Oh, how is that? This chit of paper and five hundred rupees!" So it is mystic for the servant. One who does not know how the money is paid… Money is already there; he gave a little note, and the money was paid. So one thing may be mystic for a rascal, for a fool, but that does not mean that he has become God. Don’t be misled by little mystic.
So here it is said, ''yogeśvare kṛṣṇe''. Kṛṣṇa, the Supreme Absolute God, He is a person, and He has got His abode. Just like we have come from India. It is example. So my abode is in India; I have come here. So if I go back to India, it is not that I have finished. Kṛṣṇa is not visible to my physical eyes; therefore there is no God, there is no Kṛṣṇa—these are rascal conclusions. The sun in the night, the sun is not visible. If I conclude, "Oh, the sun is now finished . . ." no. Kṛṣṇa comes in one day . . . once in a day of Brahmā. Some millions of years after, again He goes back to His abode. That means He has got His abode, He has got, Goloka Vrindāvan, another planet. These are facts.


So we have to see there are different grades of mystic. I can create something, a little gold. There are mystic yogīs, they can do prāpti. In our boyhood there was one teacher, he knew some yogic principles. If you ask him that, "I want to get fresh grapes from Chaman(?)," he will say, "All right, go into the room. It is there. It is there." So, there are different grades of mystic power. Just like one man's food, another man's poison. One thing may be mystic power for one man, but that is very common thing for others. These gradations are there in this material world. We have got experience: I know something, you know better than me something else, another body knows better than you something else. In this way you go on testing all sorts of mystic power. When you find that "Here is a person whose mystic power cannot be surpassed," let's say, then He is God, Supreme. Yogeśvara. Iśvara. Yogeśvara.
So here is the question, ''kṛṣṇe yogeśvare. Brūhi yogeśvare kṛṣṇe brahmaṇye dharma-varmaṇi. Brahmaṇye'', the symbol of brahminical culture, ''brahmaṇye'', or the Absolute Truth, Brahma. And ''dharma-varmaṇi''. Kṛṣṇa's body is ''dharma''. That means one who is engaged in Kṛṣṇa's service, he is actually serving ''dharma'', or religion. ''Dharma-varmaṇi''. Or ''dharma'' only can help you to reach Kṛṣṇa. ''Dharma''. That ''dharma'' can be taught by Kṛṣṇa, not by others. You cannot manufacture ''dharma''. ''Dharma-varmaṇi'': He is the master of ''dharma''. He is the master of all ''yoga'', ''yoga'' mystic power. Without mystic power, how you can conceive of God? But not a little mystic power. Little mystic power everyone has got.
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Latest revision as of 15:55, 29 August 2022

Expressions researched:
"one who is engaged in Kṛṣṇa's service, he is actually serving dharma, or religion. Dharma-varmaṇi. Or dharma only can help you to reach Kṛṣṇa. Dharma. That dharma can be taught by Kṛṣṇa, not by others"

Lectures

Srimad-Bhagavatam Lectures

One who is engaged in Krsna's service, he is actually serving dharma, or religion. Dharma-varmani. Or dharma can help you to reach Krsna. Dharma. That dharma can be taught by Krsna, not by others.


Suppose my father hangs some coat in his room. So if the coat is there, I don’t think that, "This is my father." My father may be in another room, I don’t accept the coat as my father or the shirt as my father. Similarly, by illusion we are accepting the coat and shirt or mostly the coat, the covering of the father, as my father. So similarly, if I keep the coats and shirts of my father and brother and friends in the room, and if I think that I am in the society, that is illusion. That is illusion. So real father is the spirit soul.

So here it is said, yogeśvare kṛṣṇe. Kṛṣṇa, the Supreme Absolute God, He is a person, and He has got His abode. Just like we have come from India. It is example. So my abode is in India; I have come here. So if I go back to India, it is not that I have finished. Kṛṣṇa is not visible to my physical eyes; therefore there is no God, there is no Kṛṣṇa—these are rascal conclusions. The sun in the night, the sun is not visible. If I conclude, "Oh, the sun is now finished . . ." no. Kṛṣṇa comes in one day . . . once in a day of Brahmā. Some millions of years after, again He goes back to His abode. That means He has got His abode, He has got, Goloka Vrindāvan, another planet. These are facts.

So here is the question, kṛṣṇe yogeśvare. Brūhi yogeśvare kṛṣṇe brahmaṇye dharma-varmaṇi. Brahmaṇye, the symbol of brahminical culture, brahmaṇye, or the Absolute Truth, Brahma. And dharma-varmaṇi. Kṛṣṇa's body is dharma. That means one who is engaged in Kṛṣṇa's service, he is actually serving dharma, or religion. Dharma-varmaṇi. Or dharma only can help you to reach Kṛṣṇa. Dharma. That dharma can be taught by Kṛṣṇa, not by others. You cannot manufacture dharma. Dharma-varmaṇi: He is the master of dharma. He is the master of all yoga, yoga mystic power. Without mystic power, how you can conceive of God? But not a little mystic power. Little mystic power everyone has got.