Occupational Duties: Difference between revisions
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Latest revision as of 23:12, 25 June 2017
"occupational duty"|"occupational duties"
Subcategories
This category has the following 5 subcategories, out of 5 total.
O
S
Pages in category "Occupational Duties"
The following 262 pages are in this category, out of 262 total.
1
A
- A brahmana cannot take up any professional occupational duty for his livelihood. The sastras especially stress that if one claims to be a brahmana, he cannot engage in the service of anyone; otherwise he at once falls from his position & becomes a sudra
- A brahmana especially should execute his occupational duties not for material gain but to please the Supreme Personality of Godhead. The ksatriya, vaisya and sudra should work in a similar way
- A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master
- A human being can attain the highest perfectional stage of life by worshiping the Supreme Lord, from whom everything has emanated, through his occupational duties
- A ksatriya can become a landholder and earn his livelihood by levying taxes or collecting rent from tenants. A vaisya can accept agriculture or general trade as an occupational duty
- A living entity may engage in any occupational duty, but if he wants to have perfection in his duties, he must satisfy the Supreme Lord
- A nondevotee, though fully engaged in occupational duties, does not gain anything
- A nondevotee, though fully engaged in occupational duties, does not gain anything." If one somehow or other comes to the shelter of a great Vaisnava, takes to Krsna consciousness because of sentiment or realization
- A person who executes his occupational duty properly for one hundred births becomes qualified to occupy the post of Brahma, and if he becomes more qualified, he can approach Lord Siva
- A priest is meant for guiding the householder progressively in the right path of asrama-dharma, or the occupational duty of a particular caste
- A qualified brahmana must be expert in the occupational duties of a brahmana. His duties are mentioned as six brahminical engagements
- A vaisya can satisfy the Supreme Godhead by properly executing his occupational duties - engaging himself in producing foodstuffs, giving protection to cows, and trading if necessary when there is an excess of agricultural production
- Above these gross materialists are the mental speculators who hover aloft in the mental spheres, and their occupational duties involve making poetry and philosophy or propagating some ism with the same aim of selfishness limited to the body and the mind
- According to the symptoms of higher and lower sections of society, there are different varieties of occupational duties. According to the experts in Vedic knowledge, these duties are prescribed in terms of the age concerned
- According to the Vedic literature, the foremost occupational duty for humanity in this age of Kali is nama-sankirtana, or congregational chanting of the holy name of the Lord. The incarnation for this age especially preaches this process
- Actually the modern ideal of a classless society can be introduced only by Krsna consciousness. Let men perform their occupational duty, and let them give their profits to the service of the Lord
- After giving up all kinds of religious and occupational duties, if you come to Me, the Supreme Personality of Godhead, and take shelter, I shall give you protection from all of life's sinful reactions. Do not worry
- After having his suggestions rejected twice, Ramananda proposed that one should forsake his occupational activities altogether and by detachment rise to the transcendental plane. In other words, he recommended complete renunciation of worldly life
- After hearing these instructions of Sanda and Amarka, the sons of his spiritual master, Hiranyakasipu agreed and requested them to instruct Prahlada in that system of occupational duty which is followed by royal householder families
- All of you citizens on the surface of the globe who have a relationship with me and are worshiping Him by dint of your occupational duties are bestowing your mercy upon me. Therefore, O my citizens, I thank you
- All these different social divisions are born, with their occupational duties and living conditions, from the SP of Godhead. Thus for unconditional life and self-realization one has to worship the Supreme Lord under the direction of the spiritual master
- An ordinary person engaged in his occupational duty, like Arjuna, should execute his duty for the satisfaction of Krsna; that is within his power. Arjuna was a fighter, and Krsna wanted him to fight for His satisfaction
- Any occupational activity which does not help one to achieve attachment for hearing and chanting the transcendental message of Godhead is said herein to be simply a waste of time
- Arjuna was trained in that way - he was a soldier - but by his soldier's business, occupational duty, he satisfied Krsna. He fought for Krsna, not for his personal sense gratification. That is his test, samsiddhir hari-tosanam
- As an alternative, a brahmana may also take to the vaisya's occupational duty of agriculture, cow protection, or trade. He may depend on that which he has received without begging, he may beg in the paddy field every day
- As far as economic development is concerned, we should discharge our occupational duties but fully depend on the lotus feet of the Lord for the results
- As recommended in Srimad-Bhagavatam, tyaktva sva-dharmam caranambujam hareh. One should take to the worship of the lotus feet of Hari, even if this means giving up the so-called occupational duty assigned because of the particular body one has accepted
- As stated in Srimad-Bhagavatam, everyone should try to satisfy the Supreme Personality of Godhead through the execution of his occupational duty. That is the perfection of life. This system is called daivi-varnasrama
- As stated in the Bhagavad-gita, whenever there are discrepancies in the discharge of human occupational duties, He (Krsna) descends
- As stated in the Eighteenth Chapter of Bhagavad-gita, sva-karmana tam abhyarcya: one has to worship the Supreme Personality of Godhead by one's occupational duties. This necessitates accepting the principle of four varnas and four asramas
- As such, any person who is very seriously engaged in his occupational duties in the varnas and asramas, and who does not develop love for the Supreme Personality of Godhead, Vasudeva, is to be understood as simply spoiling his human form of life
- As there are four divisions within our body - the head, the arms, the belly and the legs - similarly, human society, taken as a whole, is divided into four classes of men according to their material qualities and occupational duties
- At the end of every four yugas, the great saintly persons, upon seeing that the eternal occupational duties of mankind have been misused, reestablish the principles of religion
- At the present moment we are all working on the platform of bodily concept of life but when you come to the platform of understanding that aham brahmasmi, I am not this matter, I am spirit soul, then my occupational duty changes
B
- Bhagavad-gita (BG 3.9) clearly says, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: everyone may be engaged in his occupational duties, but the result of these duties should be offered for sacrifice to satisfy the Supreme Lord
- Bhagavad-gita teaches us that anyone, if he worships the Supreme Personality of Godhead by sva-dharma, by his occupational duty, he also becomes perfect. For example, just like Arjuna
- Bodily occupational duty changes, because as soon as the body is changed... I am now human being, and next time, if I become some animal, so my occupational duty changes. Or if I become demigod, my occupational duty changes
- By discharging one's occupational duties very nicely - not as a machine regulation, no - the result will be dharmah svanusthitah pumsam visvaksena kathasu yah (SB 1.2.8): he will gradually be interested to understand Krsna
- By executing one's occupational duties, acting with detachment and without a sense of proprietorship or false egoism, one is posted in one's constitutional position by dint of complete purification of consciousness
- By this mantra, the people worship Lord Krsna in Dvapara-yuga. In Kali-yuga the occupational duty of the people is to chant congregationally the holy name of Krsna
- By your occupational duties, you are performing yajna. Because yajna means to satisfy the Supreme Lord. Varnasrama... This varnasrama program is there to satisfy the Supreme according to one's quality and karma
D
- Dharma does not mean so-called some religious fanaticism. Dharma means occupational duty. Just like you are medical man. You have practiced medical dharma. Medical dharma
- Dharma generally meant occupational duty. We have several times explained, the English dictionary, dharma is explained as faith. So faith may be changed. But actually, what is meant by dharma, that is constitutional position
- Dharma is not a religious sentiment. dharma means our occupational duty, real meaning. I think I have given it in Srimad-Bhagavatam. So when we forget our duty, that is called dharmasya glanih. Glanih means deterioration of our real occupational duty
- Dharma means occupational duty. dharma means not a religious sentiment, that, as it is translated in English - a sentiment
- Dharma means occupational duty. Just like according to Vedic culture, we are supposed to follow the varnasrama-dharma. It has become very ambiguous at the present moment, Hindu dharma. There is no such thing as Hindu dharma mentioned
- Dharma means your occupational duty. Dharma means it is a fanaticism. That is not. That is not the meaning of dharma
- Dharma, occupational duty, there are two kinds of occupational duties according to Vedic system, pravrtti and nivrtti. Pravrtti means propensities, material propensities. We have come here within this material world to enjoy material resources
- Dharma, or occupational duty, can be established in its full four parts as explained in Bhagavad-gita
- Dharmaraja, or Yamaraja, he is one of the twelve authorized persons for maintaining properly the human civilization. The principle is dharma. Dharma means not a religious sentiment. Dharma means occupational duty
- Dharmasya glanih means when we defy authority. That is called discrepancy in the discharge of religiosity or occupational duty
- Discharging one's occupational duty as a means of rendering devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. Bhagavad-gita confirms this as the process of karma-yoga
- Dista had a son by the name Nabhaga. This Nabhaga, who was different from the Nabhaga described later, became a vaisya by occupational duty. The son of Nabhaga was known as Bhalandana, the son of Bhalandana was Vatsapriti, and his son was Pramsu
E
- Even if one is busy executing his occupational duty, his business in Krsna consciousness need not be hampered. He has to execute the devotional service of sravanam kirtanam - hearing, chanting and remembering. One need not abandon his occupational duty
- Even though one's body or one's superficial religion may change, every living entity is always engaged in the service of someone. Therefore, the mentality of service is called the eternal occupational duty
- Every householder of the higher castes should engage himself in his own occupational duty as a brahmana, ksatriya or vaisya, but he should not engage in the service of others, for this is the duty of a sudra
- Every human being is engaged in his particular occupational duty, and such activities are visible as men go hither and thither. This is very prominently visible in big cities of the world
- Every man should perform his occupational duty in the light of his particular tendency. According to his abilities, one should accept a position in the varnasrama institution
- Everyone has got some occupational duty. So dharmam hi saksad bhagavat-pranitam (SB 6.3.19). That occupational duty is assigned by the Supreme Personality of Godhead. Tena tyaktena bhunjithah - ISO 1
- Everyone is executing his occupational duty. I give this meaning, "Dharma means occupational duty." It is not a sentiment, faith. Occupational duty. That is called dharma. Brahmacari's dharma, grhastha's dharma, vanaprastha's dharma - occupational duty
- Everyone is situated in his occupational duty, but the purpose of material occupations should not be material gain. Rather, everyone should offer the results of his occupational activities
- Everyone should act according to his occupational duties just to please the Supreme Personality of Godhead. Then everyone will be happy
- Everyone should do his occupational duty and try to serve the Lord by the result of his work. That should be the motto of life
- Everyone should offer up the fruits of his occupational duty to the lotus feet of the Lord Visnu , or Krsna." That is why the Vedic system is called varnasrama - literally, "social organization with a spiritual perspective
- Except in a time of emergency, lower persons should not accept the occupational duties of those who are higher. When there is such an emergency, of course, everyone but the ksatriya may accept the means of livelihood of others
- Executing devotional service by thinking always of the Supreme Lord (man-mana), becoming His devotee, worshiping Him and always offering Him obeisances. This is called visnu-aradhana, and it is the supreme occupational duty of all human beings
F
- Foolish people are not satisfied in the performance of their occupational duties because they have no information of the soul and how it is beyond the purview of the body and mind
- For a brahmana there are six occupational duties. A ksatriya should not accept charity, but he may perform the other five of these duties
- For each class (namely brahmanas, ksatriyas, vaisyas and sudras) there are prescribed rules and regulations as well as occupational functions. The prescribed duties and qualities of the four classes are described in - Bhagavad-gita 18.41-44
- For performing occupational duties of life the leg is the most important instrument of the body because without the help of the legs one cannot move from one place to another, and therefore the Lord has special control over the legs of all human beings
- For this reason (CC Antya-lila 4.178-179), I (Caitanya) cannot reject you (Sanatana). If I hated you, I would deviate from My occupational duty
- Foul means of livelihood implies deviation from one's occupational duty
- Freed from the modes of material nature, they do not act for sense gratification; rather, since they are situated in their own occupational duties, they act as one is expected to act
H
- He (Arjuna) was a military man, and his sva-dharma, his occupational duty, was to fight. So that fighting capacity he engaged himself in the service of Krsna, and he became a devotee. Krsna certified, bhakto 'si
- He (Bhismadeva) described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth
- He cared for the citizens exactly like a father, and the citizens, being fully engaged in their occupational duties of varna and asrama, accepted Him as their father
- He may be an Indian or American, Hindu, Muslim or Christian, man, woman, brahmana, ksatriya, vaisya, sudra or whatever - in any case he is meant to do some sort of work, and that work is his occupational duty
- How is it to be understood that the Supreme Lord is satisfied by our service and labor? It is actually possible to perfect our service or occupational duty. Everyone has some service to perform according to his designations
- Human society should be divided into four divisions - brahmana, ksatriya, vaisya and sudra - and everyone should always engage in his occupational duty
I
- I shall not expect to find some perfect circumstances of occupational duty which will cause me to be automatically Krishna conscious
- If a person is not engaged in the devotional service of the Lord, he falls from his position, regardless of whether he executes his prescribed occupational duty or not
- If one is engaged in his own occupational duty as ordered by the SL, his sinful activities are certainly diminished. Therefore if one is engaged in his occupational duty by force, he benefits because he can vanquish all his sinful activities in that way
- If someone gives up all material prospects and takes complete shelter of the SPG, there is no loss or degradation in any way. On the other hand a nondevotee may fully engage in his occupational duties and yet not gain anything. BG 1972 purports
- If they (all living beings) act accordingly, then simply by discharging their respective occupational duties they can achieve the highest perfection of life, namely eternal life, complete knowledge and inexhaustible blessings
- If we have properly carried out our occupational duties, and if we have been guided by learned brahmanas, I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If you do not get interested to hear about the Supreme Lord, then - srama eva hi kevalam - your discharging very faithfully your occupational duty is simply labor of love. It has no meaning
- In Bhagavad-gita the Lord asks everyone to give up all other occupational duties and absolutely engage in arcana activities, or in pleasing the Lord
- In Bhagavad-gita, Sri Krsna, who appeared to deliver all classes of people, states that a human being can attain the highest perfectional stage of life by worshiping the Supreme Lord, from whom everything has emanated, through his occupational duty
- In discharging Krsna conscious duties, one should determine whether, by his professional or occupational duties, Krsna, the Supreme Personality of Godhead, is satisfied
- In Dvapara-yuga the people's occupational duty was to worship the lotus feet of Krsna. Therefore Lord Krsna, appearing in a blackish body, personally induced people to worship Him
- In essence the grhastha should be engaged in occupational duties advised by the spiritual master and sastra. Specifically a grhastha should engage in agricultural activities to earn money
- In Srimad-Bhagavatam (SB 1.2.8) it is also said: If one executes the occupational duties of varnasrama-dharma but does not cultivate his dormant Krsna consciousness, his activities are futile. His occupation simply becomes unnecessary labor
- In the Bhagavad-gita (BG 18.48) it is advised that one should not give up his occupational prescribed duties, even if they are not always flawless
- In the Bhagavad-gita it is stated that a person can achieve the highest perfection of life simply by awarding the results of his occupational duty unto the devotional service of the Lord
- In the scriptures there is mention of apad-dharma, or occupational duty at times of extraordinary happenings
- In the upper planetary system there is shipping and that traders there engage in navigation as their occupational duty. Sometimes, as on this planet, these traders are shipwrecked in the middle of the ocean
- In the Vedic system it is called sanatana-dharma. Sanatana-dharma means that eternal occupational duty which you cannot cease
- In this material world everyone is engaged in some particular occupational duty which is prescribed in the varnasrama-dharma
- In this material world everyone is engaged in various professional and occupational duties, but the purpose of such activities should be to please the Supreme Personality of Godhead
- In this Ninth Chapter, as it is willed by Lord Sri Krsna, Bhismadeva will impart instructions to King Yudhisthira on the subject of occupational duties
- In this verse, the words dharmah and sanatanah are very important. Sanatana means "eternal," and dharma means "occupational duties." From Satya-yuga to Kali-yuga, the principles of religion and occupational duty gradually deteriorate
- In this way (by protecting citizens, give all his possessions in charity), a ksatriya can satisfy the Supreme Personality of Godhead by his occupational duties
- Instead of accepting a temporary occupational duty based on the material body, one should take to the process of sanatana-dharma, or bhakti-yoga, so that he can put an end to this perpetual bondage in material bodies and return home, back to Godhead
- Instructions from family members and society should be accepted superficially, but in essence the grhastha should be engaged in occupational duties advised by the spiritual master and sastra
- It (the supreme occupational duty) is properly discharged in the varnasrama-dharma system, which divides society into brahmacarya, grhastha, vanaprastha and sannyasa and brahmana, ksatriya, vaisya and sudra. This is the whole scheme of Vedic civilization
- It does not matter what one's position is; if one aims at reaching Krsna by performing his occupational duty under the direction of the spiritual master, his life is successful
- It does not mean that because occupation duty is not the real consideration, that I should give it up and do something else, thinking that devotional service may be carried on under whatever circumstances which I may whimsically decide
- It is also confirmed by the Vedanta-sutra - that one can attain the perfection of life by discharging one’s occupational duty and employing the results in the service of the Lord
- It is better to execute one's own occupational duty than to criticize others'
- It is education, how one should be satisfied by accepting krsna-prasadam, for working Krsna. Then you will be feeling satisfaction. You do business for Krsna, you do your occupational duty for Krsna, take prasadam of Krsna - you will feel very happy
- It is most important that the chief executive rule the citizens by keeping them fully engaged in their respective occupational duties. Some of the citizens were brahmanas, some were ksatriyas, and some were vaisyas and sudras
- It is the duty of the government to reestablish social order in terms of occupational duties and the modes of material nature, for that will make the entire world population actually civilized
- It is the duty of the king or the government to insure that the people observe the social order and that they are also employed in their respective occupational duties
- It is the duty of the ksatriya to see that everyone is executing his proper professional or occupational duty. We have discussed this point yesterday, sva-dharmam api caveksya (BG 2.31). Sva-dharma
- It is the king's duty to see that everyone engages in his occupational duty according to Vedic principles
- It was the duty of the spiritual master or teacher to observe the psychological movement of a particular boy and thus train him in a particular occupational duty
K
- Karabhajana said, "My dear King, if somebody gives up his occupational duties as they are prescribed for the different varnas & asramas, but takes complete shelter, surrendering himself unto the lotus feet of the Lord, such a person is no more a debtor"
- King's duty is to see that everyone is following the brahminical culture. The brahmin is executing his occupational duties nicely, the ksatriyas are doing nicely in their occupational duties; similarly, vaisyas, sudras
- Krishna advised him especially to be engaged in his occupational duty, and at the same time always be thinking of Krishna. This is the secret of not being a victim of Maya
- Krishna is eternal, and we all living entities, being parts and parcels of Krishna, are also eternal. And the reciprocal exchange of love between the two eternals is called "eternal occupational duty" or Sanatan Dharma
- Krsna consciousness is so complete that it is all-embracing. Everyone has an occupational duty as a brahmana, ksatriya, vaisya or sudra, but one does not have to give up his occupational duty to take to Krsna consciousness
L
- Let me now invest my thinking, feeling and willing, which were so long engaged in different subjects and occupational duties, in the all-powerful Lord Sri Krsna
- Let men perform their occupational duty, and let them give their profits to the service of the Lord
- Lord Krsna, the son of Nanda Maharaja, personally introduces the occupational duty of the Age of Kali. He personally chants and dances in ecstatic love, and thus the entire world chants congregationally
- Lord says to Uddhava, "My dear Uddhava, any person who takes shelter of Me in complete surrender and follows My instructions, giving up all occupational duties, is to be considered the first-class man"
M
- Maharaja Bharata was as affectionate to the citizens as his father and grandfather had been. Keeping them engaged in their occupational duties, he ruled the earth
- Maharaja Yudhisthira said: My dear lord (Narada Muni), I wish to hear from you about the principles of religion by which one can attain the ultimate goal of life - devotional service. I wish to hear about the general occupational duties of human society
- My dear King (Pariksit), wherever people in any position perform their occupational duties of devotional service by chanting and hearing (sravanam kirtanam visnoh SB 7.5.23), there cannot be any danger from bad elements - SB 10.6.3
- My dear Lord, one's occupational duty is instructed in Srimad-Bhagavatam and Bhagavad-gita according to Your point of view, which never deviates from the highest goal of life
- My dear sons of the King, just execute your occupational duty as kings with a pure heart. Just chant this prayer fixing your mind on the lotus feet of the Lord. That will bring you all good fortune, for the Lord will be very much pleased with you
N
- Narada Muni advises Vyasadeva thusly, "Even if one does not execute his specific occupational duty, but immediately takes direct shelter of the lotus feet of Hari (Krsna), there will be no fault on his part, & in all circumstances his position is secure"
- Narada Muni advises Vyasadeva, "A person who is simply discharging his occupational duty in varna and asrama, however, with no Krsna consciousness, practically does not gain the true benefit of human life"
- Narada Muni continued: After Prahlada Maharaja, the King of the demons, heard these instructions from the saint, he understood the occupational duties of a perfect person. Thus he duly worshiped the saint, took his permission & then left for his own home
- Narada Muni said, "Even by sentiments one gives up his occupational duty, & surrenders to Krsna, even not understanding fully . . ." So sastra says, "What is the loss there?" And if one is performing his material duties very perfectly, then what is gain
- Narada Muni therefore advised Vyasadeva that one should take to Krsna consciousness, devotional service, and abandon all ordinary occupational duties. This advice was also given by Lord Krsna Himself
- No one can appreciate the beauty of Krsna by properly discharging his occupational duty, or by austerities, mystic yoga, cultivation of knowledge or by prayers
- Now the occupational duties have expanded, but it doesn't matter whether one is an engineer, a doctor or whatever. Simply try to serve Krsna by the results of work. That is bhakti
O
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one’s own occupation according to caste divisions and orders of life is to please the PG - SB 1.2.13
- O King, one should perform his occupational duties according to these instructions, as well as other instructions given in the Vedic literature, just to remain a devotee of Lord Krsna. Thus, even while at home, one will be able to reach the destination
- Occupational duties are described in the religious scriptures. If one analyzes them, he can fully understand their qualities & faults and then give them up completely to render service unto the S P of God. Such a person is considered a first-class man
- Occupational duties are known as varnasrama-dharma and apply to the four divisions of material and spiritual life - namely brahmana, ksatriya, vaisya and sudra, and brahmacarya, grhastha, vanaprastha and sannyasa
- Occupational duty means to stick with one type of occupation which is just suitable for me, considering that it is my duty, therefore I am throughout my life obligated to perform it to the best of my ability
- Once it is adopted, the grhastha life, even it may be troublesome at times, it must be fulfilled as my occupational duty
- One can attain the perfection of life by discharging one's occupational duty and employing the results in the service of the Lord. This method is confirmed by great personalities like Bodhayana, Tanka, Dramida, Guhadeva, Kapardi and Bharuci
- One can continue with his occupational duty, but if he worships the Supreme Personality of Godhead as Lord Siva prescribes, he attains his perfection of life. Svanusthitasya dharmasya samsiddhir hari-tosanam - SB 1.2.13
- One generally follows different types of religious principles or performs various occupational duties according to the body given to him by the modes of material nature. In this verse, however, real religious principles are explained
- One may act according to his own occupational duty just to satisfy the yajna-purusa, the Supreme Personality of Godhead. That is called aprthag-dharma
- One may perform a particular occupational duty according to his position in the social order, but if by executing his duty one does not come to the point of Krsna consciousness, all his activities are in vain. BG 1972 purports
- One may remain situated in his own place or his own occupational duty and still lend his ear to receive the message of the Lord from realized souls
- One must give up one's material occupational duties, just as one must give up his material body. Whatever one's occupational duty, even according to the varnasrama system, one must give it up and engage in one's spiritual function
- One must give up the occupational duties of a sudra, ksatriya or vaisya and adopt the occupational duties of a Vaisnava, which include the activities of a brahmana
- One should accept a bona fide spiritual master, and from the bona fide spiritual master inquire about one's transcendental occupational duties (sad-dharma-prccha) and follow in the footsteps of great saintly persons, devotees
- One should be determined to serve the Supreme Lord by his occupational duty in Krsna consciousness; that is the perfectional point
- One should not give up his natural occupation because there are some disturbing elements. Rather, one should be determined to serve the Supreme Lord by his occupational duty in Krsna consciousness. That is the perfectional point. BG 1972 purports
- One should not try to imitate Lord Siva; rather, one should strictly follow one's prescribed occupational duties. One should never vilify a great personality like Lord Siva
- One who is not executing his own religious principle, he is no better than the animals. So who will see that everyone engaged in discharging his occupational duty? Sva-dharmam means occupational duty. It is the duty of the king, government
- One who knows his real identity and is fixed in his particular occupational duty, who is always happy in spiritual understanding, is called Svarupa-brahmacari
- One's occupational duty is prescribed in Bhagavad-gita. As already discussed in previous verses, the duties of a brahmana, ksatriya, vaisya and sudra are prescribed according to the particular modes of nature. BG 1972 purports
- Our dear lord, it is your occupational duty to rule over your citizens. That is not a very wonderful task for a personality like you, who are so affectionate in seeing to the interests of the citizens, because you are full of mercy
- Our entire activity should be executed in Krsna consciousness to revive our lost relationship with Krsna. We do not prohibit anyone to cease from the present occupational duties, but we simply recommend that he execute such duties in Krsna consciousness
- Our religious principles or natural occupational duty is to learn how to love Krishna
P
- People must be trained according to the different varnasrama occupational duties. As confirmed in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: the four varnas must be established according to varying qualities and work
- People think that simply by executing the occupational duties of a brahmana, ksatriya, vaisya or sudra or the duty of a brahmacari, grhastha, vanaprastha or sannyasi one becomes fearless or securely attains liberation
- Please also explain what may generally be the common religious affiliations of human society, as well as their specific occupational duties in religion, the classification of the social orders as well as the administrative royal orders
- Prahlada Maharaja has likened these pseudo occupational duties to a dark well. Prahlada has purposefully spoken of this dark well because if one falls into this well, he will die. He may cry for help, but no one will hear him or come to rescue him
R
- Ramananda Raya quoted the verse (CC Madhya 8.60) from the Bhagavad-gita stating that the results of one’s occupational duty may be offered to Lord Visnu or Krsna
- Regardless of one's occupational duty, one should adopt the devotional means of hearing, chanting, remembering, worshiping, offering everything to the Lord and engaging in His service
- Regulated occupational duties performed in Krsna consciousness for the satisfaction of the Supreme, without self-satisfaction or self-gratification, are called actions in the mode of goodness. BG 1972 purports
- Regulated occupational duties performed without attachment or proprietary rights and therefore without any love or hatred and performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 pur
- Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 purports
- Religion is described in the English dictionary as "A kind of faith." Actually, religion does not mean. The Sanskrit word dharma, that dharma means characteristic. It is not a kind of faith. Characteristic, or occupational duty
- Religion, I have already said, it is a kind of faith. Faith can be changed, but our constitutional position, occupational duty, that cannot be changed. We are eternal servant of Krsna
- Religion, I have already said, it is a kind of faith. Faith can be changed, but our constitutional position, occupational duty, that cannot be changed. We are eternal servant of Krsna, but without serving Krsna we are serving maya
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- Satisfaction of the Lord is the criterion of one who is bona fide, and the highest perfection of life is to satisfy the Lord by one's occupational duty. That is the verdict of Gita and Bhagavatam
- Sisupala said, "We cannot even ascertain which caste this Krsna belongs to or what His actual occupational duty is." Actually, Krsna does not belong to any caste, nor does He have to perform any occupational duty"
- So long we have got this material body, we have got particular type of occupational duty. We are preaching to the world not any occupational duty, but we are preaching eternal duty
- So this is called varnasrama-dharma. The word dharma is used. Dharma means occupational duty. Dharma does not mean some religious sentiment. No. Natural division and the occupational duty
- Sri Ramananda Raya at once replied (to Lord Caitanya): "A person who is sincere in his occupational duty will gradually develop a sense of God consciousness"
- Sri Ramananda Raya quoted a verse from Visnu Purana (3.8.9) which states that the Supreme Lord is worshiped by one's occupational duty and that there is no alternative for satisfying Him
- Srila Bhaktivinoda Thakura has sung: namasraya kari' yatane tumi, thakaha apana kaje. Everyone is thus advised to seek shelter in the chanting of the Hare Krsna maha-mantra and remain engaged in his own occupational duty
- Sudras must work; sometimes they should engage in occupational duties as cloth manufacturers, weavers, blacksmiths, goldsmiths, brass-smiths, and so on, or else they should engage in hard labor to produce food grains
- Sunrise, midday, sunset and midnight occur in all those places according to specific times, thus engaging all living entities in their various occupational duties and also making them cease such duties
- Sva-dharma means everyone has got some specific duty, occupation. Everyone
- Sva-karma or sva-dharma, the same thing. The word dharma, as it is explained in the English dictionary, "a kind of faith," actually dharma does not mean that. Dharma means your occupational duty, the characteristic
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- That is the trick - how we shall always think of Krsna even we are engaged in our occupation duty. That will make us perfect. Actually, real sva-dharma is to be attached to Krsna. Because we are part and parcel of Krsna
- The "religion," word "religion," translation of the Sanskrit word, dharma, is not perfect. Is not perfect. Religion is a kind of faith. That we can change. But dharma, dharma means your occupational duty. You cannot change. You have to execute it.
- The Bhagavata says that the best kind of plan or best kind of occupational duties is that which leads one to the devotional service of the Supreme Lord
- The Bhagavatam says, that the prime duty of the human being is to satisfy the Supreme Lord by the performance of one's occupational duty (SB 1.2.13)
- The common man thinks of violence and nonviolence in terms of the body, but that is a kind of delusion. Everyone is duty-bound according to one's occupational duties
- The devotees attain the Supreme Lord only by devotional service. Having such knowledge, one engages in his occupational duty, and that is called bhakti-yoga. By performing bhakti-yoga, one can rise to the platform of pure devotional service
- The dharma of the individual soul can never be changed, and that dharma is the occupational duty of rendering service unto the Supreme Lord. Faiths and religions can be changed
- The first-class example of this type of man (who does not act for sense gratification, since he is situated in his occupational duties) is Arjuna. Arjuna was a ksatriya, and his occupational duty was to fight
- The highest perfection of human life, achieved either by complete knowledge of matter & spirit, by acquirement of mystic powers, or by perfect discharge of one's occupational duty, is to remember the Personality of Godhead at the end of life
- The highest perfection of human life, achieved either by complete knowledge of matter and spirit, by practice of mystic powers, or by perfect discharge of occupational duty, is to remember the Personality of Godhead at the end of life
- The Lord describes for Arjuna how one can achieve the highest perfectional stage simply by being engaged in his occupational duty, performing that duty for the Supreme Personality of Godhead. BG 1972 purports
- The Lord said to Arjuna: "Just hear from Me how one can attain the highest perfection in life simply by discharging his specified occupational duty"
- The Lord says that those engaged in their occupational duty can attain perfection simply by rendering loving devotional service to the Lord while executing their particular duty
- The main purpose of life is to follow the instructions of the Supreme Personality of Godhead. It is such instructions that constitute one's religion or occupational duty
- The mercantile community should always follow the directions of the brahmanas and engage in such occupational duties as agriculture, trade, and protection of cows
- The monarchs were all chivalrous personalities, and therefore monarchy should be maintained provided the monarch is regularly trained in the occupational duties of a king
- The most important point in human civilization is that while one engages in different occupational duties, he must try to satisfy the Supreme Lord by the execution of such duties. That is the highest perfection of life
- The occupational duties of the castes and the orders of society, following the principles of livelihood, also depend on the principle of devotional service
- The people's occupational duty in Treta-yuga was to perform great sacrifices. This was induced by the Personality of Godhead in His reddish incarnation
- The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied
- The perfectional platform is stated here, that "You may execute your different occupational duties, dharma, but the test will be whether you have developed your consciousness, you have developed your Krsna consciousness." That is the test
- The PG, Sri Krsna, says to Arjuna - O Arjuna! Therefore give up the spirit of enjoying all your worldly work, and through this consciousness become a transcendentalist. You may adopt your circumstantial occupation of warfare, which is a duty for you
- The prayers offered by Lord Siva are very authoritative and significant. Simply by offering prayers to the Supreme Lord one can become perfect, even though engaged in his occupational duty
- The state is now callous to religious principles. Srimad-Bhagavatam predicts that in Kali-yuga the government will be entrusted with dasyu-dharma, which means the occupational duty of rogues and thieves
- The Supreme Personality of Godhead is all-pervading, but He is also manifested in different types of bodies which arise from a combination of material nature, time, desires and occupational duties
- The Supreme Personality of Godhead, Lord Visnu, continued: My dear King Prthu, when one situated in his occupational duty engages in My loving service without motive for material gain, he gradually becomes very satisfied within
- The system of bhakti-yoga described by Queen Suniti to her son is the standard way of God realization. Everyone can continue in his constitutional occupational duties and at the same time keep the Supreme Personality of Godhead within his heart
- The ultimate result depends upon the will of the Supreme Personality of Godhead. In devotional service, therefore, the devotee completely depends upon the Lord and honestly performs his occupational duties
- The violator (of the sva-dharma or prescribed duties) is subject to punishment in terms of the sastra, and the duty of the king is to see that everyone strictly follows his occupational duty, as prescribed in the scripture
- Then (when one is frank, free from reservations and open), by performing his particular occupational duty under the guidance of a proper spiritual master, he can achieve the highest success in life
- There are regular scriptural injunctions for different persons engaged in different occupational duties, and one who follows them is called svadharma-stha, or faithful in one's prescribed duties
- There are so many occupational duties - but you have to test whether that is giving you real perfection. That test is that you have to see whether by your activity the Supreme Lord is satisfied
- There should be a training how to become brahmana, how to become ksatriya, how to become vaisya. And the government should see that everyone, as he is trained up, he is working according to his quality and occupational duty
- Thereafter, O King, the Manus, being fully engaged according to the instructions of the Supreme Personality of Godhead, directly reestablish the principles of occupational duty in its full four parts
- Therefore there was no need for anxiety about Gokula while the Supreme Personality of Godhead was personally present (because if one performs his occupational duties of ds by chanting and hearing there cannot be any danger from bad elements) - SB 10.6.3
- These (of SB 7.14.10) are the different occupational duties by which men should earn their livelihood, and in this way human society should be simple
- They (the wives of the brahmanas) came just to see Him, who was their life and soul. They were exactly following Krsna's instruction in the Bhagavad-gita: one should surrender to Him, giving up all varieties of occupational and religious duties
- This (how an ordinary human can serve God) is clearly explained by Prthu Maharaja by the use of the word yathadhikara, "according to one's ability." If one sincerely executes his occupational duty, that will be sufficient
- This duty, this eternal occupational duty, is there in every living entity, the service spirit. But the service spirit is now misplaced on account of our conditioned stage. So when it is properly placed, service, that is our dharma
- This eternal occupational duty (the mentality of service) can be organized through the institution of varnasrama, in which there are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- This is also external," Sri Caitanya Mahaprabhu said. "Please proceed and speak further on this matter." Ramananda Raya replied, "To give up one's occupational duties in the varnasrama system is the essence of perfection"
- This is the purport of sanatana-dharma. Sanatana means nitya, or "eternal," and krsna-dasa means "servant of Krsna." The eternal occupational duty of the human being is to serve Krsna. This is the sum and substance of the Krsna consciousness movement
- This was also the occupational duty of Sanatana Gosvami, Rupa Gosvami and Anupama Gosvami - to broadcast the cult of Sri Caitanya Mahaprabhu and to fight with impersonalists and voidists
- Those who are useless for any of these 3 occupational duties (realizing God, rule over this world, producing food and cow protection), they are called 4th class. And those who are still lower than that, they are called fifth class, sixth class, like that
- Those who desire to purify their existence must always engage in meditation upon Your lotus feet, as described above. Those who are serious about executing their occupational duties and who want freedom from fear must take to this process of bhakti-yoga
- Those who follow their occupational duties under Your supervision, being equal to all living entities, moving and nonmoving, and not considering high and low, are called Aryans. Such Aryans worship You, the Supreme Personality of Godhead
- To give protection to the general mass of people who are citizens of the state is the prescribed occupational duty for a king. By acting in that way, the king in his next life shares one sixth of the result of the pious activities of the citizens
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- Unintentional sins are also committed in our daily occupational discharge of duties, and to counteract even such unintentional crimes, one must perform sacrifices as they are recommended in the revealed scriptures
- Unless all these occupational duties are accompanied by bhakti-yoga, one cannot become fearless
- Unless one comes to this institutional progress of life, varna and asrama, they are animals. Human life begins from these eight divisions of occupational duties
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- We are preachers on behalf of Lord Krsna, that is our occupational duty, we haven't got to search any further some new challenge or change our engagement. No, that has been already settled up. Best thing will be to develop more & more what we have begun
- We have come here within this material world to enjoy material resources. That is called pravrtti. And when we come to the platform of understanding that "I am not this body; I am soul," then my occupational duty changes
- We have several times explained what the eternal occupational duty of the living being is. Indeed, it has been explained by Sri Caitanya Mahaprabhu. Jivera 'svarupa' haya-krsnera 'nitya-dasa': - CC Madhya 20.108
- We learn from Srimad-Bhagavatam that a person may be situated in any occupational duty but the perfection of such activity is tested by the satisfaction of the Supreme Personality of Godhead, Sri Krishna
- We should continue executing our occupational duties, but if we try to satisfy the Supreme Personality of Godhead by our duties, then our lives will be perfected
- What profit will he get, one who is very steadily engaged in his occupational duty? He's simply a loser because he does not know what is the aim of his life
- What should be our occupational duty? Sad-dharma. Sad-dharma means . . . sat means eternal. Real occupational duty
- Whatever God has given you, you be satisfied with that. Don't waste your time, that is not possible. Therefore your occupational duty should be... The highest occupational duty is suggested here, yato bhaktir adhoksaje
- Whether one speaks of the Vedas, scriptures, religion or the principles of everyone's occupational duty, all of them must aim at understanding Krsna, the Supreme Personality of Godhead
- While Bhismadeva was describing occupational duties, the sun's course ran into the northern hemisphere. This period is desired by mystics who die at their will
- Whoever executes his occupational duty (sva-dharma) for one hundred births (for instance, if a brahmana continues to act as a brahmana) becomes eligible for promotion to Brahmaloka, the planet where Lord Brahma lives
- Whoever is engaged in his occupational duty must simultaneously cultivate Kṛṣṇa consciousness in devotional service if he wants liberation from material clutches
- With the blessings of the Lord, all things are possible. The Lord especially blessed the girl (Pramloca's and Kandu's daughter) to surrender equally to all brothers. Aprthag-dharma, meaning "occupational duty without difference of purpose
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- You are all rascals. You have forgotten Me (Krsna). I am the Supreme. You are searching after so many wrong things. You have created so many so-called occupational and religious duties, but these are all useless
- You be engaged in your service. Don't change your service. But you try to serve the-temple means the Supreme Lord - by your occupational duty
- You can execute your occupational duties or religious system very nicely, but if you do not develop your love for God, Krsna, then it is simply useless labor. It has no meaning
- You may do anything as your occupational duty, but the real life is that you have to awaken your dormant Krsna consciousness, become eager to understand about Krsna. That is main business