Mahā-prasāda, the foodstuff, remnant of foodstuff of Nārāyaṇa, Kṛṣṇa, the same . . . mahā-prasāde govinde. And Govinda, Kṛṣṇa. And mahā-prasāde govinde nāma-brahmaṇi, and in the holy name of Hare Kṛṣṇa mahā-mantra. Mahā-prasāde govinde nāma-brahmaṇi vaiṣṇave, as also in Vaiṣṇava. Svalpa-puṇyavatāṁ rājan viśvāso naiva jāyate. Those who are less pious, they cannot believe in these things.
So this is indirectly speaking Kṛṣṇa, yadṛcchā-lābha-santuṣṭaḥ. You establish Kṛṣṇa at home. This center, this Kṛṣṇa consciousness center, what is the purpose? You can also establish at home Deity. You can also perform the Deity worship. You can also perform kīrtana at home. You can also read Bhagavad-gītā at home. It is not that we are . . . we have made this business that you come here and pay something and we profit by your payment. No. It is education, how one should be satisfied by accepting kṛṣṇa-prasādam, for working Kṛṣṇa. Then you will be feeling satisfaction. You do business for Kṛṣṇa, you do your occupational duty for Kṛṣṇa, you cook for Kṛṣṇa, you offer to Kṛṣṇa, take prasādam of Kṛṣṇa—you will feel very happy. That is the description. Yadṛcchā-lābha-santuṣṭo dvandvātīto vimatsaraḥ.
A Vaiṣṇava is never matsaraḥ. Matsaraḥ means . . . it is described by Śrīdhara Svāmī, matsaratā parā utkarṣaṇam asahanam. The material world is such that if your even own brother becomes prosperous, you will be envious, "Oh, my brother has become so prosperous. I could not." This is natural here, jealousy. Because the jealousy has begun from Kṛṣṇa, "Why Kṛṣṇa shall be the enjoyer? I shall also enjoy." This jealousy has begun. Therefore the whole material life is full of jealousy. I am jealous of you; you are jealous of me. This is the business of material world. So here it is called vimatsaraḥ, no jealousy. How one can be jealousless unless he is a Kṛṣṇa devotee? He must be jealous. This is the nature. Therefore Śrī Bhāgavata says that dharmaḥ projjhita-kaitavo 'tra paramo nirmatsarāṇām, vāstavaṁ vastu vedyam atra (SB 1.1.2). Dharma . . . there are many religious system. There is jealousy. So-called religious system, cutting the throat of the animals. Why? If you are so broadminded that if you see everywhere Nārāyaṇa, why you are cutting the throat of the goats or the cows or other animals? You should be merciful to them also. But that mercifulness cannot be exhibited without being a devotee, vimatsaraḥ. Nirmatsaraḥ.