Teach by example

Expressions researched:
"teaches by example" |"teaching by example" |"taught by example" |"teach by example" |"We have to teach by our example" |"teach others by example" |"teach, by their personal example" |"by his personal example he should teach others" |"teach others by your example" |"teach by your personal example" |"teach by personal example" |"by your own example you should teach" |"by your good example teach" |"by your example teach"

SB Canto 3

The Lord is constitutionally well versed in all the Vedas, and yet to teach by example that everyone must go to learn the Vedas from an authorized teacher and must satisfy the teacher by service and reward, He Himself adopted this system.

SB 3.3.2, Purport: No one but the Supreme Lord can become well versed in all the branches of Vedic wisdom simply by hearing once from his teacher. Nor can anyone bring a dead body back to life after the soul has already gone to the region of Yamarāja. But Lord Kṛṣṇa ventured to the planet of Yamaloka and found the dead son of His teacher and brought him back to his father as a reward for the instructions received. The Lord is constitutionally well versed in all the Vedas, and yet to teach by example that everyone must go to learn the Vedas from an authorized teacher and must satisfy the teacher by service and reward, He Himself adopted this system. The Lord offered His services to His teacher, Sāndīpani Muni, and the muni, knowing the power of the Lord, asked something which was impossible to be done by anyone else. The teacher asked that his beloved son, who had died, be brought back to him, and the Lord fulfilled the request. The Lord is not, therefore, an ingrate to anyone who renders Him some sort of service. The devotees of the Lord who always engage in His loving service are never to be disappointed in the progressive march of devotional service.

In all His activities while present on the earth, the Lord exhibited detachment. This was fully displayed when He wanted to teach by example that one should not remain attached to household life for all the days of one's life.

SB 3.3.22, Purport: Even though the Lord is never attached to any kind of material sex life, as the universal teacher He remained a householder for many, many years, just to teach others how one should live in householder life. Śrīla Viśvanātha Cakravartī Ṭhākura explains that the word samajāyata means "fully exhibited." In all His activities while present on the earth, the Lord exhibited detachment. This was fully displayed when He wanted to teach by example that one should not remain attached to household life for all the days of one's life. One should naturally develop detachment as a matter of course. The Lord's detachment from household life does not indicate detachment from His eternal associates, the transcendental cowherd damsels. But the Lord desired to end His so-called attachment to the three modes of material nature. He can never be detached from the service of His transcendental associates like Rukmiṇī and other goddesses of fortune, as described in the Brahma-saṁhitā (5.29): lakṣmī-sahasra-śata-sambhrama-sevyamānam.

SB Canto 7

Nitya-siddha devotees come from Vaikuṇṭha to this material world to teach, by their personal example, how to become a devotee.

SB 7.10.3, Purport: Nitya-siddha devotees come from Vaikuṇṭha to this material world to teach, by their personal example, how to become a devotee. The living entities in this material world can take lessons from such nitya-siddha devotees and thus become inclined to return home, back to Godhead. A nitya-siddha devotee comes from Vaikuṇṭha upon the order of the Supreme Personality of Godhead and shows by his example how to become a pure devotee (anyābhilāṣitā-śūnyam [Bhakti-rasāmṛta-sindhu 1.1.11]). In spite of coming to this material world, the nitya-siddha devotee is never attracted by the allurements of material enjoyment. A perfect example is Prahlāda Mahārāja, who was a nitya-siddha, a mahā-bhāgavata devotee. Although Prahlāda was born in the family of Hiraṇyakaśipu, an atheist, he was never attached to any kind of materialistic enjoyment. Desiring to exhibit the symptoms of a pure devotee, the Lord tried to induce Prahlāda Mahārāja to take material benedictions, but Prahlāda Mahārāja did not accept them. On the contrary, by his personal example he showed the symptoms of a pure devotee. In other words, the Lord Himself has no desire to send His pure devotee to this material world, nor does a devotee have any material purpose in coming. When the Lord Himself appears as an incarnation within this material world, He is not allured by the material atmosphere, and He has nothing to do with material activity, yet by His example He teaches the common man how to become a devotee. Similarly, a devotee who comes here in accordance with the order of the Supreme Lord shows by his personal behavior how to become a pure devotee. A pure devotee, therefore, is a practical example for all living entities, including Lord Brahmā.

CC Preface and Introduction

One may ask that if Caitanya Mahāprabhu is Kṛṣṇa Himself, then why did He need a spiritual master? Of course He did not need a spiritual master, but because He was playing the role of ācārya (one who teaches by example), He accepted a spiritual master.

CC Adi Introduction: One may ask that if Caitanya Mahāprabhu is Kṛṣṇa Himself, then why did He need a spiritual master? Of course He did not need a spiritual master, but because He was playing the role of ācārya (one who teaches by example), He accepted a spiritual master. Even Kṛṣṇa Himself accepted a spiritual master, for that is the system. In this way the Lord sets the example for men. We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge. He is simply stressing the importance of accepting the disciplic succession.

CC Adi-lila

Although Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead Kṛṣṇa, the spiritual master of the entire universe, He nevertheless took the position of a disciple in order to teach by example how a devotee should strictly follow the orders of a spiritual master in executing the duty of always chanting the Hare Kṛṣṇa mahā-mantra.

CC Adi 7.72, Purport: Although Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead Kṛṣṇa, the spiritual master of the entire universe, He nevertheless took the position of a disciple in order to teach by example how a devotee should strictly follow the orders of a spiritual master in executing the duty of always chanting the Hare Kṛṣṇa mahā-mantra. One who is very much attracted to the study of Vedānta philosophy must take lessons from Śrī Caitanya Mahāprabhu. In this age, no one is actually competent to study Vedānta, and therefore it is better that one chant the holy name of the Lord, which is the essence of all Vedic knowledge, as Kṛṣṇa Himself confirms in the Bhagavad-gītā (15.15):

vedaiś ca sarvair aham eva vedyo

vedānta-kṛd veda-vid eva cāham

“By all the Vedas, I am to be known. Indeed, I am the compiler of Vedānta, and I am the knower of the Vedas.”

Only fools give up the service of the spiritual master and think themselves advanced in spiritual knowledge. In order to check such fools, Caitanya Mahāprabhu Himself presented the perfect example of how to be a disciple. A spiritual master knows very well how to engage each disciple in a particular duty, but if a disciple, thinking himself more advanced than his spiritual master, gives up his orders and acts independently, he checks his own spiritual progress. Every disciple must consider himself completely unaware of the science of Kṛṣṇa and must always be ready to carry out the orders of the spiritual master to become competent in Kṛṣṇa consciousness. A disciple should always remain a fool before his spiritual master. Therefore sometimes pseudo spiritualists accept a spiritual master who is not even fit to become a disciple because they want to keep him under their control. This is useless for spiritual realization.

To teach others by example how to be a faithful disciple of one’s spiritual master, Śrī Caitanya Mahāprabhu, the Supreme Personality of Godhead, visited the birthplace of Īśvara Purī at Kumāra-haṭṭa and collected some earth from his birth site. This He kept very carefully, and He used to eat a small portion of it daily.

CC Adi 9.11, Purport: To teach others by example how to be a faithful disciple of one’s spiritual master, Śrī Caitanya Mahāprabhu, the Supreme Personality of Godhead, visited the birthplace of Īśvara Purī at Kumāra-haṭṭa and collected some earth from his birth site. This He kept very carefully, and He used to eat a small portion of it daily. This is stated in the Caitanya-bhāgavata, Ādi-khaṇḍa, Chapter Seventeen. It has now become customary for devotees, following the example of Śrī Caitanya Mahāprabhu, to go there and collect some earth from that place.

Teachings of Lord Caitanya

One may ask that if Caitanya Mahāprabhu is Kṛṣṇa Himself, then why did He need a spiritual master? Of course He did not need a spiritual master, but because He was playing the role of ācārya (one who teaches by example), He accepted a spiritual master.

Teachings of Lord Caitanya, Chapter Introduction: One may ask that if Caitanya Mahāprabhu is Kṛṣṇa Himself, then why did He need a spiritual master? Of course He did not need a spiritual master, but because He was playing the role of ācārya (one who teaches by example), He accepted a spiritual master. Even Kṛṣṇa Himself accepted a spiritual master, for that is the system. In this way the Lord sets the example for men. We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge. He is simply stressing the importance of accepting the disciplic succession.

Nectar of Devotion

One must act according to religious principles, and by his personal example he should teach others.

Nectar of Devotion 21: A person who personally practices the tenets of religion as they are enjoined in the śāstras and who also teaches others the same principles is called religious. Simply professing a kind of faith is not a sign of religiousness. One must act according to religious principles, and by his personal example he should teach others. Such a person is to be understood as religious.

Festival Lectures

And as soon as you get the machine, and if you know how to handle it properly, then you get all the information. It is not difficult. And how to handle properly the machine, that is being taught by example, personal example by Sanātana Gosvāmī, that he's approaching Caitanya Mahāprabhu very humbly.

Srila Krsnadasa Kaviraja Gosvami's Appearance Day -- Vrndavana, October 19, 1972: Kṛṣṇa is speaking everything in the Śrīmad-Bhāgavata, in Bhagavad-gītā. And we don't require to change unnecessarily. If we present the same thing as it is, as we are presenting Bhagavad-gītā as it is, then the machine is there. You can get all the information. There is no difficulty. Just like you are getting by the present machine, radio machine, the message from far, distant place. Similarly, you can get all the information of the spiritual world by the proper machine. The Bhagavad-gītā received through the paramparā, disciplic succession of bona fide spiritual masters. It is not difficult. So Sanātana Gosvāmī is receiving the message of the spiritual world through the exigency of Lord Caitanya Mahāprabhu. So the teachings of Lord Caitanya Mahāprabhu is there. Caitanya-caritāmṛta is there. If you study scrutinizingly Caitanya Mahāprabhu's teachings to Sanātana Gosvāmī, then you also get the machine. There is no difficulty. And as soon as you get the machine, and if you know how to handle it properly, then you get all the information. It is not difficult. And how to handle properly the machine, that is being taught by example, personal example by Sanātana Gosvāmī, that he's approaching Caitanya Mahāprabhu very humbly. He's not proud of his past position that he was a minister, he was a moneyed man, rich man, born of a brāhmaṇa family and so on, so on. He's humbly presenting him that "I am the most fallen. I am the most fallen." So "I never knew the actual goal of my life. I do not know what is beneficial to me." That is the position of everyone. Nobody knows what is the ultimate goal of life. They think that "We have got this body, and let us enjoy the senses to the fullest extent. That is the highest perfection of life." Get some material education-technologist, or something else, material education-get some good post, get good salary, and eat nicely, drink nicely, and enjoy your senses. This is perfection of life. This is going on all over the world. But that is not the goal of life. Therefore, because that is not the goal of life, and we know that this is goal of life, therefore we require the enlightenment from a bona fide spiritual master. Tad-vijñānārthaṁ sa gurum evābhigacchet [MU 1.2.12]. That is the Vedic instruction. In order to learn that transcendental science, you must approach a bona fide spiritual master. And Sanātana Gosvāmī, although the most learned scholar, born of a brāhmaṇa family, highly posted, opulent, still he's approaching very humbly to a spiritual master. That is the way. He's teaching us by his life example that, without approaching spiritual master, you cannot have any spiritual enlightenment.

1974 Correspondence

You yourself become strong devotees and teach others by your example. Importation is not a good plan; everyone should be strong by behavior and action.

Letter to Gurudasa -- Hyderabad 24 April, 1974: You ask me how to recruit strong devotees to come there. You have to prepare strong devotees, not import them. You yourself become strong devotees and teach others by your example. Importation is not a good plan; everyone should be strong by behavior and action.

First of all you must teach by your personal example. This is the principle of Lord Caitanya Mahaprabhu (apani acari bhakti pracaram). So you yourself must chant 16 rounds and follow the regulative principles and automatically they will do as you are doing.

Letter to Hiranyagarbha -- Vrindaban 19 August, 1974: In teaching the children, you should refer very carefully to my books. The qualities of a brahman as mentioned in BG chapter 18: sama dama tapasocam [Bg. 18.42]. You must teach these qualities. These qualities will naturally come out, if you just give the process purely. The information is there in my books so if you strictly adhere to them then your program of teaching will be successful. First of all you must teach by your personal example. This is the principle of Lord Caitanya Mahaprabhu (apani acari bhakti pracaram). So you yourself must chant 16 rounds and follow the regulative principles and automatically they will do as you are doing. Then they will become strong Vaisnavas.

Lord Caitanya made it a principle that we must teach by personal example. This is what I have tried to do. So if all of you my disciples do this, then the future of our movement will be glorious.

Letter to Hrdayananda -- Bombay 31 October, 1974: I am very glad to note that you are seeing that the devotees are maintaining the devotional practices. This is the secret to success. Therefore I am stressing it. And, if you also stress it and show yourself as an ideal Vaisnava, then you are my representative in fullness. We are not after titles and designations. Lord Caitanya made it a principle that we must teach by personal example. This is what I have tried to do. So if all of you my disciples do this, then the future of our movement will be glorious.

1975 Correspondence

Hitting the devotees is not good. We have to teach by our example.

Letter to Cyavana -- Vrindaban 4 September, 1975: Yes, you are correct in feeling sorry for mistreating Shakti Mati and Nava Yoginder. Hitting the devotees is not good. We have to teach by our example.

It is your responsibility to see that these devotees that you have recommended strictly follow the rules and regulations, chanting 16 rounds, attending the classes and the mangala aroti and refraining from the four prohibitions. You should lecture on these points at the initiation ceremony so that everyone understands fully. And by your own example you should teach.

Letter to Prabhavisnu -- Bombay 13 November, 1975: It is your responsibility to see that these devotees that you have recommended strictly follow the rules and regulations, chanting 16 rounds, attending the classes and the mangala aroti and refraining from the four prohibitions. You should lecture on these points at the initiation ceremony so that everyone understands fully. And by your own example you should teach.

1977 Correspondence

By your good example teach him how to be brahminical.

Letter to Laksmi Narayana -- Bombay 26 March, 1977: No you must hold a fire sacrifice and they should vow to abide by the four regulative principles and chanting minimum sixteen rounds daily. Dugdhapana dasa may also be given his second initiation and you may find his sacred thread duly chanted on enclosed. After the ceremony he should hear the gayatri tape in the right ear. By your good example teach him how to be brahminical.

By your good example teach them how to be brahmanas.

Letter to Nityananda: -- Bombay 12 April, 1977: Now you must hold a fire ceremony and they must vow to follow the four regulative principles and chant 16 rounds daily. I also accept Kamarikanta devi dasi and Jagatkarta dasa for second initiation. Jagatkarta's brahmana thread is duly enclosed. After the fire ceremony they may both be allowed to hear the Gayatri mantra from the tape in the right ear. By your good example teach them how to be brahmanas.

By your example teach all of the citizens to become ideal Vaisnavas, faithfully following the regulative principles and chanting regularly the Hare Krsna mantra.

Letter to Vasudeva -- Bhaktivedanta Manor 6 September, 1977: In his letter Ramesvara has written, "Our plan is to continue expanding book distribution and try to get literally thousands of Hindus to begin chanting japa. In short, my report is that Fiji could easily become the first country in the world to have a Krsna conscious government, and Vasudeva is the perfect devotee to help accomplish this task." May Ramesvara Maharaja's words come true. By your example teach all of the citizens to become ideal Vaisnavas, faithfully following the regulative principles and chanting regularly the Hare Krsna mantra. Worship the Deity very gorgeously with full attention to regularity and cleanliness. Distribute ample quantities of sumptuous prasadam to everyone who visits Kaliya-Krsna. This program will make us successful. And in the morning and evening hold regular Bhagavatam and Bhagavad-gita discourses, but do not allow any rascal professional receiters to discourse in our temple. Only initiated disciples should be allowed to speak on the subject matter of Krsna consciousness.