Separated from God: Difference between revisions
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Latest revision as of 15:29, 30 September 2018
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Separated from God"
The following 39 pages are in this category, out of 39 total.
A
- A nondevotee works for his personal sense gratification or for the sense gratification of his family, society, community or nation, but because all such activities are separate from the Supreme Personality of Godhead, they are considered asat
- According to the reactions of karma, the living being appears separate from the Supreme Personality of Godhead, but actually he is very intimately related with the Lord
- Actually nothing is separate from Krsna. When a devotee sees a tree, he knows that the tree is a combination of two energies - material and spiritual
- Agni, or heat, separated from His (the universal form's) mouth, and all the directors of material affairs entered into it in their respective positions. By that energy the living entity expresses himself in words
- All demigods who are empowered by the Supreme Lord are also separated parts and parcels. They do not belong to the categories of visnu-tattva
- Although the eight gross and subtle material energies - namely, earth, water, fire, air, ether, mind, intelligence and false ego - are stated to be bhinna, separate from the Lord, actually they are not
- Although You are never disturbed by such changes and alterations, the living entities are disturbed by them, and therefore they find the cosmic manifestation to be different or separated from You. My Lord, You are always independent
- As pure living entities, all are the separated parts and parcels of the Lord, and thus no one is alien by His eternal relation
- Asuras worship the demigods as being separate from the Lord, not knowing that all the demigods are powerful because of being servants of the Lord
H
- He (Brahma) is always accompanied by such great personalities as Marici, Kasyapa and the seven sages, as well as by great mystic yogis, the Kumaras and many other spiritually advanced living entities, but he has his own interest, separate from the Lord's
- Hearing about the pastimes of Krsna and Balarama with great pleasure, mother Yasoda & Rohinidevi, so as not to be separated from Them for even a moment, got up with Them on one bullock cart. In this situation, they all looked very beautiful - SB 10.11.34
I
- If a slight deviation can create such havoc, then what to speak of deliberate expansion of the ideas separate from the Absolute Truth Personality of Godhead
- In material life we are all separated from Govinda & are absorbed in material sense gratification. Therefore, when one comes to his senses on the spiritual platform he becomes so eager to meet Govinda that without Govinda the entire world becomes vacant
- In order to dissipate the ignorance of the human beings who work under the material energy, which is separated from the Supreme Personality of Godhead, the Lord comes down to revive their original nature of spiritual activities
- In the Bhagavad-gita the separate positions of the jiva-atma and the Paramatma are specifically mentioned
- It was impossible for Sītādevī to live in separation from Lord Rāmacandra. Therefore, after entrusting her two sons to the care of Vālmīki Muni, she entered into the earth
T
- The conclusion is that the sunshine and the sun-god cannot be separated, nor could King Prthu and his ruling strength be separated. His rule over everyone would continue without disturbance. Thus the King could not be separated from his ruling power
- The energy cannot be separated from the energetic
- The eternally free living entities are called nitya-mukta, for they never come in contact with the material energy. However, some living entities are conditioned in this material world, and thus they think themselves separated from the Supreme Lord
- The greatest offense is to deny the existence of the Lord as separate from the individual souls or to accept the Lord and the individual soul as one and the same
- The highest perfection of adhirudha affection in conjugal love involve meeting (madana) and separation (mohana). In the ecstasy of madana, meeting, there is kissing, and in the ecstasy of mohana, separation, there is udghurna and citrajalpa
- The living entities, who are molecular parts of the whole spirit, are separated from the Lord by the artificial covering of maya, illusory energy
- The Lord as Visnu, Brahma and Siva conducts the three modes of material nature. From Visnu is born Brahma, and from Brahma is born Siva. Sometimes Brahma is a separated part of Visnu, and sometimes Brahma is Visnu Himself
- The Lord Himself enters within this material creation in the form of a partial expansion (Paramatma), and He enters also by His separated parts and parcels - the living entities
- The Mayavada philosophy is that everything is God; therefore there is no separate existence of God. That is impersonalism
- The separated parts and parcels are powerful by limitation. They do not have unlimited power like the visnu-tattvas
- The significance of the goddess of fortune's never being separated from the Lord is clearly mentioned herein - in SB 4.15.3
- The Supreme Lord is everything, and He is one without differentiation. There is no existence separate from the Supreme Personality of Godhead
- The total energy of the Supreme Personality of Godhead is classified in three divisions - namely, the spiritual or internal potency of the Lord, the marginal potency, or ksetra-jna (the living entity), & the material potency, which is separated from SPG
- The whole teaching of the Gita is targetted toward this end: that a living being, as His eternal servitor, cannot be separated from Krsna, and his sense of being an identity apart from Krsna is called maya. BG 1972 purports
- The word tad-vyabhicarena indicates that when one is separated from God due to disobedience, his real sense is lost. Again, by the grace of Krsna and guru, he can be properly situated in his liberated position
- This is the philosophy of Sri Caitanya Mahaprabhu, which is called acintya-bhedabheda-tattva. Everything is one, the Supreme Lord, yet everything is separate from the Lord. This is the understanding of oneness and difference
- This unmanifested world is the self-same Personality of Godhead, but it appears to be something else beyond or besides the Lord. It appears so because of its being separated from the Lord by means of kala